Authors

"Non hanno gli huomini maggior nimico che la troppa prosperità, perchè gli fa impotenti di se medesimi, licentiosi et arditi al male, e cupidi di turbare il ben proprio con cose nuove."

"Gli Ambasciadori sono gli occhi e gli orecchi de gli stati."

"Quella guerra è giusta ch’ è necessaria : e quelle armi sono pie, nelle quali non resta altra speranza che nelle dette armi."

"Die wahre heutige Faulheit besteht in einer toten Bewegung."

"Arbeit ist Bewegung, aber das unsrige. Wir haben die verhängnisvolle Fähigkeit, andere nachahmen zu können, z. B. ein Mühlrad."

"Klassenbewusstsein, ja, die Theorie ist nur allzu richtig. Aber es gibt noch eine dritte Klasse, die des Sokrates, die der Unversöhnlichen."

"I noticed in the front row a small, very pale, almost white man, old, tremendously alert, old in the only way I love old age, namely more alive for all the years, more attentive, more unrelenting, expectant and ready, as though he still had to make up his mind about most things and must not disregard anything."

"Where the people fear the government you have tyranny. Where the government fears the people you have liberty."

"God has always kept on earth a government of his own…In Eden the government was direct, individual and personal. God spoke directly to man and gave specific commands to be obeyed."

"Every one who honors and serves the human government and relies upon it, for good, more than he does upon the Divine government, worships and serves the creature more than he does the Creator."

"All the wars and strifes between tribes, races, nations, from the beginning until now, have been the result of man's effort to govern himself and the world, rather than to submit to the government of God."

"Human government, the embodied effort of man to rule the world without God, ruled over by "the prince of this world," the devil. Its mission is to execute wrath and vengeance here on earth. Human government bears the same relation to hell as the church bears to heaven."

"It is the duty of the Christian to submit to the human government in its office and work and to seek its destruction only by spreading the religion of Christ and so converting men from service to the earthly government to service to the heavenly one, and so, too, by removing the necessity for its existence and work. No violence, no sword, no bitterness or wrath can he use. The spread of the peaceful principles of the Savior, will draw men out of the kingdoms of earth into the kingdom of God."

"I want people to stop saying it. It is witless. It is appalling that in the face of people's genuine tragedy and traumatic loss, you trot out a stock phrase. What is the matter with you? "Thoughts and prayers?" How about you send money? I mean, how about you send some help? How about you do something? "Thoughts and prayers" is, "Nevermind. Oh, well." I thought that if I can just get it in there like, "Exterminate," as what evil robots say, then maybe people will stop saying that idiotic phrase."

"We've kind of got to tell a lie. We'll go back into history and there will be black people where, historically, there wouldn't have been, and we won't dwell on that. We'll say, 'To hell with it, this is the imaginary, better version of the world. By believing in it, we'll summon it forth'."

"First there were the Daleks...And then there was a man who fought them. And then, in time — he died. There are a few, of course, who believe that this man somehow survived, and that one day he will return. For both our sakes, dearest Hannah, we must hope these stories are true."

"Do you know how you make someone into a Dalek? Subtract Love, add Anger."

"What would be the point of having this job if I didn't get to make up some of the maddest possible scenes I've ever had in my head since I was a kid? For him to stand there and take the mickey out of all those monsters — is just hugely exciting."

"As we all know, it is the proper duty of every British subject to come to the aid of the TARDIS."

"I think people have come to think a plot hole is something which isn’t explained on screen. A plot hole is actually something that can’t be explained."

"When you run with the Doctor, it feels like it'll never end. But however hard you try you can't run forever. Everybody knows that everybody dies and nobody knows it like the Doctor. But I do think that all the skies of all the worlds might just turn dark if he ever, for one moment, accepts it."

"Everybody knows that everybody dies. But not every day. Not today. Some days are special. Some days are so, so blessed. Some days, nobody dies at all. Now and then, every once in a very long while, every day in a million days, when the wind stands fair and the Doctor comes to call, everybody lives."

"We saw some amazing actresses for this part. But when Karen came through the door, the game was up — she was funny, clever, gorgeous and sexy. Or Scottish, which is the quick way of saying it. A generation of little girls will want to be her. And a generation of little boys will want them to be her too."

"I'm not a psychopath, Anderson, I'm a high-functioning sociopath. Do your research."

"Like dew on drooping blossoms, Like breath from Holy place, Laden with health and healing, Come Thy deep words of grace: "Thy strength is all in leaning On One who fights for thee; Thine is the helpless clinging, And mine the victory.""

"My Master and my Lord! I long to do some work, some work for Thee; I long to bring some lowly gift of love For all Thy love to me."

"Thou wilt draw nigh! Father — it is no dream that Thou art near — No dream that, in my sin and misery, I may look up to Thee,— May hide beneath the shadow of Thy wings, From all the restlessness of outward things, And from my own heart's self-accusing fears — For Thou art nigh."

"The philosopher will ask himself … if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history."

"Philosophy is in history, and is never independent of historical discourse. But for the tacit symbolism of life it substitutes, in principle, a conscious symbolism; for a latent meaning, one that is manifest. It is never content to accept its historical situation. It changes this situation by revealing it to itself."

"Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it."

"Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and “gives the whole show away.” The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden."

"Thought without language, says Lavelle, would not be a purer thought; it would be no more than the intention to think. And his last book offers a theory of expressiveness which makes of expression not “a faithful image of an already realized interior being, but the very means by which it is realized.”"

"Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution."

"Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement."

"The function [of objective thinking] is to reduce all phenomena which bear witness to the union of subject and world, putting in their place the clear idea of the object as in itself and of the subject as pure consciousness. It therefore severs the links which unite the thing and the embodied subject, leaving only sensible qualities to make up our world (to the exclusion of the modes of appearance which we have described), and preferably visual qualities, because these give the impression of being autonomous, and because they are less directly linked to our body and present us with an object rather than introducing us into an atmosphere. But in reality all things are concretions of a setting, and any explicit perception of a thing survives in virtue of a previous communication with a certain atmosphere."

"It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.”"

"De Lubac discusses an atheism which means to suppress this searching, he says, “even including the problem as to what is responsible for the birth of God in human consciousness.”"

"The world is nothing but 'world-as-meaning.'"

"Hardness and softness, roughness and smoothness, moonlight and sunlight present themselves in our recollection not preeminently as sensory contents but as certain kinds of symbioses, certain ways outside has of invading us and certain ways we have of meets this invasion..."

"By becoming the pure subject who knows the world objectively, man ultimately realizes that absolute consciousness with respect to which the body and individual existence are no longer anything but objects; death is deprived of meaning. Reduced to the status of object of consciousness, the body could not be conceived as an intermediary between "things" and the consciousness which knows them."

"Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it."

"The accidents of our bodily constitution can always play this revealing role on the condition that they become a means of extending our knowledge by the consciousness which we have of them, instead of being submitted to as pure facts which dominate us. Ultimately, El Greco's supposed visual disorder was conquered by him and so profoundly integrated into his manner of thinking and being that it appears finally as the necessary expression of his being much more than as a peculiarity imposed from the outside. It is no longer a paradox to say that "El Greco was astigmatic because he produced elongated bodies." Everything which was accidental in the individual, that is, everything which revealed partial and independent dialectics without relationship to the total signification of his life, has been assimilated and centered in his deeper life. Bodily events have ceased to constitute autonomous cycles, to follow the abstract patterns of biology and psychology, and have received a new meaning."

"Language transcends us and yet, we speak."

"Lichtenberg … held something of the following kind: one should neither affirm the existence of God nor deny it. … It is not that he wished to leave certain perspectives open, nor to please everyone. It is rather that he was identifying himself, for his part, with a consciousness of self, of the world, and of others that was “strange” (the word is his) in a sense which is equally well destroyed by the rival explanations."

"Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence."

"[The sensate body possesses] an art of interrogating the sensible according to its own wishes, an inspired exegesis"

"Sometimes when a man is dying, he directs that his body shall be given to doctors, so that the causes of his suffering and death may be investigated, and the knowledge used to help others. I cannot give my body yet; only my heart and my mind, trusting that by this gift I can give some hope and courage to other men like myself, and to the rest of the world some understanding."

"I had seen a great deal of barristers by now. I realized that their profession was closely akin to that of actors, and that insincerity was the stock-in-trade of most of them. But how could they be sincere, alternating as they did between Crown and defence, knowing the tricks of both sides? It would be as unreasonable to expect sincerity from a prostitute. Year in, year out, these men stood, now on one side, now on the other, pleading the cause of the Crown and criminal with equal vehemence. At the end of a long career at the Bar they must have become like stones, washed clean of all sympathy, all hope for humanity, all regard for truth – and it was then, by a singular stroke of irony, that they were made into judges."

"Obedience carries in it the life-blood of religion."

"The excellence of a thing is the end for which it was made; as of a star to give light, and of a plant to be fruitful. So the excellence of a Christian is to answer the end of his creation, which is to hallow God’s name, and live to that God by whom he lives."