Atheists From The United States

"Interviewer: Tell me about some chicks you fucked on the road. El Duce: Well, we pick 'em up...and drop 'em off at Jack in the Box. Truck stops are the goods... you get an airhead at a truck stop and you say 'bitch, you gotta get down on the dick! Cunt!'"

"Katie Hepburn went to the meetings. She was a good friend of 's. I had a little car, a little broken down Ford Roadster with a rumble seat. I used to go around and collect people Saturday night and we'd go up to Eunice's house. She lived in a brownstone house of her parents on 65th Street. We would go up to the third floor, which was her bedroom with a lovely fire glowing, and lie on the floor and talk about the theatre. I remember one night Katie Hepburn said: ‘Well, I'm not going to join the organization. I've decided against it.' ‘Why, Katie, how can you even think that way?' She said, ‘I don't know. I just feel that I have to do it alone.' I'll never forget that night."

"I survived those three weeks with hardly a decent meal or anyone to help. I kept a brown paper bag in the wastebasket next to my bed. I ate all my meals in my bedroom during this time, so I could pitch the inedible food into it and not be rude to the cooks. This problem, though it had overtones of comedy, was not good for my health. All my film career I had envied Katharine Hepburn's high cheekbones and narrow face. Now I had them."

"My beautiful Grandmother -- Caroline Garlinghouse -- came from Pittsburgh -- my mother's mother. I never met her but I have followed many of her ideas -- through my mother -- And it has given me a warm spot in my heart for your city...My grandmother's brother, Fred Garlinghouse, lived in Pittsburgh, was an engineer and apparently worked for Jones and Laughlin Steel Company."

"I called Ira up and I said, 'You're gonna be a cult hero eventually'—and I think it's coming true. The other thing I said to him was, 'It's gonna devour you.'"

"Ira is a big fag. He's just not a homosexual."

"Progress' constant companion is nostalgia for the way things used to be."

"Not enough gets said about the importance of abandoning crap."

"Nobody hearing my words right now is thinking, Oh man, remember that show, back when it used to be good?"

"What nobody tells people who are beginners — and I really wish someone had told this to me . . . is that all of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, and it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase. They quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know it’s normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through."

"The thing that happens to me is that if it’s going well, and the person is really talking from the heart about a thing that means something to them. And I’m talking back to them, and we’re understanding each other, and like I start to feel really close to them. I know that as like a professional journalist, it’s not like the right thing to say, to say this, but I start to really love them. Like it has the intimacy of any like actual intimate conversation with somebody who I feel super close to."

"Before Google Docs existed, those rare times I met software engineers, I’d ask them to please create software so two people in different locations could edit a document together online. God bless Google Docs."

"I'm just a very mindful, worried person in a lot of ways. And I remember the first time I took ecstasy, all that goes away. And I remember having the thought, "Do other people live this way? Is this what it's like for other people? Are there people who have this experience of feeling no anxiety, and just walking up to people and assuming that people might like them?"

"There are stories that change the way I see stuff, like the Harper High School story. I didn't really understand what it was like to live in a neighborhood like that, or be a kid like that. One of the things we learned is that every kid in the school is in a gang. The nerd kids are in a gang. The drama kids are in a gang. Before I read that series, and this is kind of ugly to say, but I would think, ‘Well, if they got shot they're a gang kid ... that's a bad kid.’ I don't feel that any more at all. Those of us who don't live in neighborhoods like that, we're so dumb."

"I don't tweet because I don't need another creative venue. I don't need another form for self-expression. I don't need another way to get my thoughts out to people. I have one."

"The Cruise is one of my favorite films and very close to the spirit of This American Life: It’s funny and moving and surprising and just beautiful to look at–black and white, shot on the cheap with all natural light on digital video, incredibly."

"'I don’t know, it seems weird to be making this much money and asking people to donate money,' It seemed unseemly. So I said, 'I think that I should just make less.’ I just thought it ... seemed fair. It seemed like I should make what you make if you're like, a high school principal or something. Not even the principal, but the assistant principal."

"Why is my job like the second job that somebody who's a genius at something else can do, and actually still be really good at? It's not fair!"

"Music is like basil. Put it on. Don't think twice."

"The honest answer to your question is that I think Anaheed and I could do this whole thing better, and that we're a terrible role model for anyone. We muddle our way through, for sure. And we've been together for 20 years—but it's hard on us. I feel like I know other people who manage it way, way better."

"We are a fine species with some potential. Yet we are racked by sickening amounts of violence. Unless we are hermints, we feel the threat of it, often as a daily shadow. And regardless of where we hide, should our leaders push the button, we will all be lost in a final global violence."

"The ones who I train to become scientists go at it like the warriors they should be, overturning existing knowledge and reigning paradigms, each discovery a murder of their scientific ancestors. And if I have trained them well, I must derive whatever satisfaction I can from the inevitability of becoming their Oedipal target someday."

"This is a classic case of what is often called physics envy, the disease among scientists where the behavioral biologists fear their discipline lacks the rigor of physiology, the physiologists wish for the techniques of the biochemists, the biochemists covet the clarity of the answers revealed by molecular biologists, all the way down the down until you get to the physicists, who confer only with God."

"The notion of the psychopathology of the shaman works just as readily in understanding the roots of major Western religions as well."

"I love science, and it pains me to think that so many are terrified of the subject or feel that choosing science means that you cannot also choose compassion, or the arts, or be awed by nature. Science is not meant to cure us of mystery, but to reinvent and reinvigorate it."

"The far-from-original point I will try to make now should seem obvious: There is an unsettling similarity between the rituals of the obsessive-compulsive and the rituals of the observantly religious."

"Get it wrong, and we call it a cult. Get it right, in the right time and the right place, and maybe, for the next few millennia, people won't have to go to work on your birthday."

"Most of us don't collapse into puddles of stress-related disease."

"The “reasons” and “causes” why things happen, in other words, aren’t fundamental; they are emergent. We need to dig in to the actual history of the universe to see why these concepts have emerged."

"What we can’t do is demand that the universe scratch our explanatory itches. Curiosity is a virtue, and it’s good to look for answers to “Why?” questions whenever we might be able to find them, or when we think that asking such questions might help us to understand things better. But we should be at peace with the possibility that, for some questions, the answer doesn’t go any deeper than “That’s what it is.” We’re not used to that—our intuition assures us that every event can be explained in terms of some reason why. To understand why we have that impression, we need to dig more deeply into how our actual universe has evolved."

"Poetic naturalism is a philosophy of freedom and responsibility. The raw materials of life are given to us by the natural world, and we must work to understand them and accept the consequences. The move from description to prescription, from saying what happens to passing judgment on what should happen, is a creative one, a fundamentally human act. The world is just the world, unfolding according to the patterns of nature, free of any judgmental attributes. The world exists; beauty and goodness are things that we bring to it."

"What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motion,” and “interactions.” No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes."

"Meaning in life can’t be reduced to simplistic mottos. In some number of years I will be dead; some memory of my time here on Earth may linger, but I won’t be around to savor it."

"The momentary or Laplacian nature of physical evolution doesn’t have much relevance for the choices we face in our everyday lives. For poetic naturalism, the situation is clear. There is one way of talking about the universe that describes it as elementary particles or quantum states, in which Laplace holds sway and what happens next depends only on the state of the system right now."

"Metaphysical principles are tempting shortcuts but not reliable guides. There are good reasons why things often seem to happen for reasons—and also reasons why that’s not a bedrock principle."

"The broader ontology typically associated with atheism is naturalism—there is only one world, the natural world, exhibiting patterns we call the “laws of nature,” and which is discoverable by the methods of science and empirical investigation. There is no separate realm of the supernatural, spiritual, or divine; nor is there any cosmic teleology or transcendent purpose inherent in the nature of the universe or in human life. “Life” and “consciousness” do not denote essences distinct from matter; they are ways of talking about phenomena that emerge from the interplay of extraordinarily complex systems. Purpose and meaning in life arise through fundamentally human acts of creation, rather than being derived from anything outside ourselves. Naturalism is a philosophy of unity and patterns, describing all of reality as a seamless web."

"Inflation is a simple idea: imagine that the universe begins in a tiny patch of space dominated by the potential energy of some scalar field, a kind of super-dense dark energy. This causes that patch to expand at a terrifically accelerated rate, smoothing out the density and diluting away any unwanted relics. Eventually the scalar field decays into ordinary matter and radiation, reheating the universe into a conventional Big Bang state, after which things proceed as normal."

"There probably are more forces than we know about, but they’re only going to be of direct interest to physicists, I’m afraid. No tractor beams."

"The mystery of the arrow of time comes down to this: Why were the conditions in the early universe set up in a particular way, in a configuration of low entropy that enabled all of the interesting and irreversible processes to come?"

"All of my advice comes from remembering what I did wrong and then telling people not to do it. ... Don't wait to read the most recent research papers. ... Wonder how you could do better. ... Do your own research projects. Take the initiative. ... Ask your own questions — try to answer them. ... At some point you stop being a student and you start being a scientist. ... And it's a completely different skill set ...""

"It can't be stressed enough that the multiverse is utterly hypothetical—but that doesn't mean it isn't real."

"Even if we don't know the answer, a change of perspective can help us improve the question."

"When exactly does an observation occur? ... What were the laws of physics doing before there was anyone measuring things? And what do you mean by a measurement, anyway? Does it have to be a consciousness human being? ... Can a rock or a virus or an earthworm do an observation?"

"In contrast to the arbitrarily complicated evolution of a (nonintegrable) classical system, all a quantum state ever does is move in circles."

"We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology."

"From the very moment of your life, culture is leaving an imprint on who you are."

"Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd."

"But the very fact that matter in the cosmos is still moving, rather than at rest, is the single most surprising thing about the universe."

"Oxytocin, the luv hormone, makes us more prosocial to Us and worse to everyone else. That’s not generic prosociality. That’s ethnocentrism and xenophobia."

"But sometimes reality chooses not to conform to our preferences."