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April 10, 2026
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"Feminist writers, not trained historians, were the first to undertake a systematic attempt to approach the problem of women's role in American life and history. This took the form of feminist tracts, theoretical approaches, and compilations of woman's "contributions." The early compilers attacked the subject with a missionary zeal designed, above all, to right wrong. Their tendency was to praise anything women had done as a "contribution" and to include any women who had gained the slightest public attention in their numerous lists. Still, much positive work was done in simply recounting the history of the woman's rights movement and some of its forerunners and in discussing some of the women whose pioneering struggles opened opportunities to others. Feminist writers were hampered by a two-fold bias. First, they shared the middle-class, nativist, moralistic approach of the Progressives and tended to censure out of existence anyone who did not fit into this pattern. Thus we find that women like Frances Wright and Ernestine Rose received little attention because they were considered too radical. "Premature feminists" such as the Grimké sisters, Maria Weston Chapman, and Lydia Maria Child are barely mentioned."
"I have a dream that we can have one day, once again, a beautiful land. I have a dream that we can have a land of our own kind, in which the enemies of our people will cease to exist within our borders. I have a dream that one day, White people will be proud of themselves once again. When one day the value of race will be universally recognized, as it must be. When one day, it will be taught to keep your race pure, to ennoble and advance your race is the highest good in this world. I have dream that this current order will fall upon itself in misery, and the enemies of our people will be legally tried and convicted for their crimes. Those white people who have betrayed the interests of White people will be tried for treason, legally, through the process but will pay for their crimes. I have a dream in which the White House will one day become White once again, and not beige, and not black, and not putrid-colored green. I have a dream that we can have a land that we are proud of once again and not simply have platitudes to the American flag without having any kind of real basis behind it worthy of pride. I have a dream that one day, once again, we can be safe and secure in our homes, when one day our home will be our castle, once again, and nobody would ever dare even think about entering our home, to deprive us of what is rightfully ours."
"At this point, is the average person boarding a plane more fearful of Al Qaeda or TSA?"
"There are three things that they could conceivably do... They could replace me immediately and have somebody else play Dillon. I’m okay with that because I think Dillon needs a reboot. It would be interesting to see somebody else’s take on him. Two, they could kill him, which I would hope they wouldn’t do, just because I would like the opportunity to maybe come back. Depending how they did that, I’d have to go back and shoot that. It would give me a chance to say goodbye and the opportunity to try to pull it together and act well one last time. That would be really profound for me. Or three, they’d have Dillon leave town. I would be wholly and entirely complimented if the door stayed open. I know that’s a lot to ask of them and the door can’t stay open for long. That’s just the rules of the game."
"I’m looking forward to the peace of mind to just write... Songwriting is something that I just fell into. I never expected to love it. But I’ve always had to kind of treat it like a hobby. Now it’s going to feel so good to know that I can just sit down and write."
"In my opinion, if the human race is going to survive, [religion] is something we definitely need to get over — and we're far from over it, and so therefore, I'm far from over it."
"Even if the absence of evidence for a given god were not evidence of its absence, it would still be evidence that the belief in that god is unreasonable. That's the only proposition that any atheist of any kind has to demonstrate in order to win the argument. Because anything beyond that... is just having fun."
"In my downtime, for fun, I engage in philosophical internet debates. Yeah, I'm that guy."
"I know that YouTube has made me smarter just by having to think about my views and how to defend them."
"I don’t get to just say what I want, as I work for a company and I have obligations, and so I can’t go around being disrespectful to everybody. However, with as much integrity and respect as possible, I would love any public opportunity to challenge conventional beliefs, especially ones religious in nature and especially ones that have affected my life. Someday it would be great to write a book on that kind of thing. I feel like I have something to say, and it’s not something everyone else is saying."
"It's always a source of anxiety, come Emmy time... People are so supportive and so kind, but they put ideas in your head that you don't want to hear. They go, 'I know you're going to win,' and then when you lose, those same people don't want to make eye contact with you. I don't know who's more embarrassed, me or them."
"[Per the Gospels] Every single story bears the marks of fiction, with earlier versions ruling out later ones, with extrabiblical parallels providing abundant nonhistorical analogies, while current experience provides no historical parallel. The Gospels certainly do not put us in touch with the faith (whatever it may have been) of the earliest Christians. They do not tell us whether the resurrection of Jesus was even part of the first Christian faith(s). Everywhere we have looked, we have found naught but legend and myth, fiction and redaction."
"One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers.""
"If some New Testament miracle stories find no parallel in contemporary experience. they do have parallels, often striking ones, in other ancient writings that no one takes to be anything other than mythical or legendary. ...The Gospels come under serious suspicion because there is practically nothing in them that does not conform to this “Mythic Hero Archetype”."
"To compare the patronizing pedantry of A Course in Miracles with any line or two from the New Testament gospels is like comparing a washing machine repair manual with Shakespeare."
"I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. ...A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. [...] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it."
"In the case of Jesus Christ, where virtually every detail of the story fits the mythic hero archetype, with nothing left over, no "secular," biographical data, so to speak, it becomes arbitrary to assert that there must have been a historical figure lying back of the myth."
"Every religion diagnoses a problem, to which it then prescribes a single solution. One often feels the problem has been derived from the solution so as to provide a felt need for it, in the manner of Madison Avenue."
"Alan Dundes has shown, the gospel life of Jesus corresponds in most particulars with the worldwide paradigm of the Mythic Hero Archetype as delineated by Lord Raglan, Otto Rank, and others."
"My point here is simply that, even if there was a historical Jesus lying back of the gospel Christ, he can never be recovered. If there ever was a historical Jesus, there isn't one any more. (Opening Statement by Robert Price)"
"If someone charges that my endeavor here is wholly speculative, I congratulate him on his grasp of the obvious."
"Is it ...possible that beneath and behind the stained-glass curtain of Christian legend stands the dim figure of a historical founder of Christianity? Yes, it is possible, perhaps just a tad more likely than that there was a historical Moses, about as likely as there having been a historical Apollonius of Tyana. But it becomes almost arbitrary to think so."
"I find myself more and more attracted to the theory, once vigorously debated by scholars, now smothered by tacit consent, that there was no historical Jesus lying behind the stained glass of the gospel mythology."
"Generations of Rationalists and freethinkers have held that Jesus Christ corresponds to no historical character: There never was a Jesus of Nazareth. We might call this categorical denial “Jesus atheism.” What I am describing is something different, a “Jesus agnosticism.” There may have been a Jesus on earth in the past, but the state of the evidence is so ambiguous that we can never be sure what this figure was like or, indeed, whether there was such a person."
"Links in the gospels, e.g., with Herod the Great, Joseph Caiaphas, and Pontius Pilate, are so problematical on internal grounds that most critical scholars, never meaning to espouse Mythicism, reject these features of the story as legendary."
"I am not trying to say that there was a single origin of the Christian savior Jesus Christ, and that origin is pure myth; rather, I am saying that there may indeed have been such a myth, and that if so, it eventually flowed together with other Jesus images, some one of which may actually have been based on a historical Jesus the Nazorean."
"What a tangled web we weave when we practice to believe"
"Various hearers of Jesus may well be imagined as unwittingly embellishing their Lord’s teachings as they meant to do nothing but pass them along. I cannot be too severe with the man in Monty Python's Life of Brian (of Nazareth) who thought he had heard Jesus say, “Blessed are the cheese makers,” nor of his neighbor who glossed the saying to include “any manufacturers of dairy products.”"
"Though he [Charles Guignebert] could not accept either the Christ myth theory, which held that no historical Jesus existed, or the Dutch Radical denial that Paul authored any of the epistles, Guignebert took both quite seriously."
"If your ambition is to maximize short-term gain without regard to the long-term cost, you are better off not knowing the cost. If you want to preserve your personal immunity to the hard problems, it's better never to really understand those problems. There is an upside to ignorance, and a downside to knowledge. Knowledge makes life messier. It makes it a bit more difficult for a person who wishes to shrink the world to a worldview."
"As was brilliantly documented in Michael Lewis's book Flash Boys, Wall Street makes billions by buying huge quantities of stocks and bonds and then selling them shortly thereafter. The big investment houses and hedge funds have invested hundreds of millions of dollars in super-highspeed computers that detect the slightest price movements, then execute trades in mere fractions of a second. Once the price goes up-sometimes by just a fraction of a penny per share, and after just a few seconds or even less the traders dump the securities. When repeated tens of millions of times, the practice reaps an unbelievably enormous profit for Wall Street."
"People who had lived without government were more likely to find meaning in it. On the other hand, people who had never experienced a collapsed state were slow to appreciate a state that had not yet collapsed."
"They traded in the market the way card counters in a casino played blackjack: They played only when they had an edge. That’s why they were able to trade for five years without losing money on a single day."
"The relationship of the big Wall Street banks to the high frequency traders, when you think about it, was a bit like the relationship of the entire society to the big Wall Street banks. When things went well, the HFT guys took most of the gains; when things went badly, the HFT guys vanished and the banks took the losses."
"The more money to be made gaming the financial markets, the more people would decide they were put on earth to game the financial markets – and create romantic narratives to explain to themselves why a life spent gaming the financial markets is a purposeful life."
""Liquidity" was one of those words Wall Street people threw around when they wanted the conversation to end, and for brains to go dead, and for all questioning to cease."
"Thus the only Goldman Sachs employee arrested by the FBI in the aftermath of a financial crisis Goldman had done so much to fuel was the employee Goldman asked the FBI to arrest."
"The SEC staffer argued that it was unfair that high-frequency traders couldn’t post phony bids and offers on the exchanges to extract information from actual investors without running the risk of having to stand by them."
"For geniuses, they are really dumb,” she said. “Some of them are really pampered: They can’t even put together a cardboard box. They don’t think you do something. They think you call somebody."
"It was neither healthy nor good when public stock exchanges introduced order types and speed advantages that high-frequency traders could use to exploit everyone else. This sort of inefficiency didn't vanish the moment it was spotted and acted upon. It was like a broken slot machine in the casino that pays off every time. It would keep paying off until someone said something about it; but no one who played the slot machine had any interest in pointing out that it was broken."
"The entire history of Wall Street was the story of scandals, it now seemed to him, linked together tail to trunk like circus elephants. Every systemic market injustice arose from some loophole in a regulation created to correct some prior injustice."
"He now suspected that every human being who knew how high-frequency traders made money was making too much money doing it to stop and explain what was going on."
"The U.S. stock market was now a class system, rooted in speed, of haves and have-nots. The haves paid for nanoseconds; the have-nots had no idea that a nanosecond had value. The haves enjoyed a perfect view of the market; the have-nots never saw the market at all. What had once been the world’s most public, most democratic, financial market had become, in spirit, something like a private viewing of a stolen work of art."
"Someone out there was using the fact that stock market orders arrived at different times at different exchanges to front-run orders from one market to another."
"The orders resting on BATS were typically just the 100-share minimum required for an order to be at the front of any price queue, as their only purpose was to tease information out of investors. The HFT firms posted these tiny orders on BATS—orders to buy or sell 100 shares of basically every stock traded in the U.S. market—not because they actually wanted to buy and sell the stocks but because they wanted to find out what investors wanted to buy and sell before they did it. BATS, unsurprisingly, had been created by high-frequency traders."
"The best way to manage people, he thought, was to convince them that you were good for their careers. He further believed that the only way to get people to believe that you were good for their careers was actually to be good for their careers."
"You see, I’m the event. I am the news"
"The deep problem with the system was a kind of moral inertia. So long as it served the narrow self-interests of everyone inside it, no one on the inside would ever seek to change it, no matter how corrupt or sinister it became"
"Why, between the dark pools and the public exchanges, were there nearly sixty different places, most of them in New Jersey, where you could buy any listed stock? Why did the public exchanges fiddle with their own pricing so often—and why did you get paid by one exchange to do exactly the same thing for which another exchange might charge you?"
"All that was clear that the profits to be had from smart people making complicated bets overwhelmed anything that could be had from servicing customers, or allocating capital to productive enterprise."