Women Authors From England

"Brands have to put their money where their mouth is when it comes to diversity…Don’t hire a black woman or a trans woman or a disabled woman and then get cross if they have opinions about their colour or their gender or their disability. The danger is if you’re hired just to be pretty but then you start having opinions about abortion, then you’re gonna get dropped. And of course you should be able to do both."

"Ever since my first novel, people have had quite a snippy vibe about YA, and it’s almost like: ‘Do you think one day you’ll write a real book?’…"

"I was desperate to write a trans character for whom it wasn’t really an issue. After you come out, after the initial makeover and being on hormones for a few years, what happens next? That’s a story nobody tells…"

"My view is that despite the law being very clear, actually, a few very determined transphobes have crawled their way to the heart of the law like maggots in an apple."

"I think there are a lot of gay men out there who are gay men as a consolation prize because they couldn't be women. That was certainly true of me."

"I just wanted to get f****d like a woman. That's what it's about. It’s not about what hole it's going in."

"Look, I can't speak for all trans women, but I just want to live my life the way I always imagined it. I have become the version of myself I wanted to be when I was four."

"The publishing world tends to focus more on the “young”, less on the “adult”. But I spend lots of time with teenagers and they’re truly the broadband generation. They’ve been online all their lives and seen things that would make milk curdle: beheadings, graphic violence, hardcore porn. Shielding them is never going to work. What makes this book YA is that it tackles issues in a non-judgmental way. We know these things exist, so let’s talk about them…"

"I have the same choices over my life and body that I would want for every single person on earth. I’m not trying to make a statement about what a woman is, I just want to be one. I don't really care if someone thinks that is biologically impossible; I've got near enough to be wholly satisfied. I am happy."

"With all of my books I'm interested in where people come from in relation to who they are."

"I have a term I came up with called fusion fiction – that's what it felt like, with the absence of full stops, the long sentences. The form is very free-flowing and it allowed me to be inside the characters' heads and go all over the place – the past, the present. For me, there's always a level of experimentation – I'm not happy writing what we might call traditional novels."

"I wanted to put presence into absence. I was very frustrated that black British women weren't visible in literature. I whittled it down to 12 characters – I wanted them to span from a teenager to someone in their 90s, and see their trajectory from birth, though not linear. There are many ways in which otherness can be interpreted in the novel – the women are othered in so many ways and sometimes by each other. I wanted it to be identified as a novel about women as well."

"I'm not interested in any stereotypes whatsoever."

"When you're a slave you dream / of either owning slaves or freeing them."

"The human desire to be understood is never quite sincere. It is on our own terms that we desire to be understood, not on the terms of truth."

"Human nature is intractable stuff, hard jagged stuff, the kind of stuff that dreams are wrecked on."

"A sense of identity is the gift of love, and only love can give it."

"In this world death has a habit of intervening before we can pay our debts, and the only thing to be done is to pay them to another."

"There is no greater tyranny than that of social custom."

"For unbelief was easier than belief, much less demanding and subtly flattering because the agnostic felt himself to be intellectually superior to the believer. And then unbelief haunted by faith, as she knew by experience, produced a rather pleasant nostalgia, while belief haunted by doubt involved real suffering."

"We all of us try to make God in our image. It is one of the worst of our temptations."

"Life is a reaching out for something or someone. That is its definition."

"There was something disruptive about Christmas and not only in the merely material way. The original Christmas had proved exceedingly disrupting to the entire world and the tremors of the original event vibrated through every life year by year."

"LET ENGLAND SHAKE:"

"THE LAST LIVING ROSE:"

"I literally left school and went straight into music via art college for a year, and I've been so involved in my job of writing songs that the more actively involved part became channelled into standing on the stage and saying things that way. It's only now that it's come full circle and I'm using my voice again in a way that's tying everything together."

"I'm probably much more influenced by film-makers and painters than I am by other songwriters or poets…With songs I almost see the images, see the action, and then all I have to do is describe it. It's almost like watching a scene from a film, and that's what I go about trying to catch in a song."

"…I'm always looking for extremes in things. That's what I try to do in my music, push something as far as you can take it. Until it becomes almost unacceptable."

"Even when I feel really happy, it's never enough. The only way it seems that I can reach 'enough' is through music. I've never found a relationship that is 'enough'. Sometimes when I do feel really happy, I write some of the most horrible songs! It doesn't stop my songwriting at all, I don't need to be tortured and angst-ridden to write."

"It is useless, or almost useless, to offer to Youth the treasures of experience gathered by Age. "When you are my age," says Crabbed Age, "you will know what I know, see as I see." Nothing could be more profoundly false. History does not repeat itself. Evolution forbids. When you are my age, you will not know what I know, but something quite different."

"Socrates, obviously unfair though he is, puts his finger on the weak spot of Greek religion as orthodoxly conceived in the fifth century B.C. Its formula is do ut des. It as, as Socrates says, a 'business transaction' and one in which, because god is greater than man, man gets on the whole the best of it."

"Professional and literary London I have known, academic Cambridge I do know. That other Youth—that is, happy peasants, coal-heavers, opulent stockbrokers, and the higher form of young barbarians—I do not know, and of them I do not speak. I accept my limitations."

"Women qua women may remain, for the better continuance of life, subject to men; women as human beings demand to live as well as to continue life. To live effectively they must learn to know the world through and through, in order that, while side by side with men, they may fashion life to their common good."

"Greek writers of the fifth century B.C. have a way of speaking of, an attitude towards, religion, as though it were wholly a thing of joyful confidence, a friendly fellowship with the gods, whose service is but a high festival for man. In Homer sacrifice is but, as it were, the signal for a banquet of abundant roast flesh and sweet wine; we hear nothing of fasting, of cleansing, and atonement."

"Hearing, one day, that a poor young girl of her acquaintance had been enticed to a fashionable house of ill-fame, she ran to the place, entered the house, and claimed the girl. She found there several gentlemen of the Court, whom she rebuked with a severity, the justice of which they confessed by sudden and precipitate flight; she then took the young girl by the hand and led her from the abode of shame."

"We all feel now that the time is come when we must appeal to the judgement of the public, so as to bring the condemnation of public opinion to bear upon these men, seeing that our laws give us no hold whatever upon them, and are not likely to do, so long as our legislators continue to refuse us the small boon we ask — legal protection for the young up to the age of 16."

"It is well that we should understand clearly the illegal character of the Acts we oppose. I have been the more deeply impressed with the importance of this aspect of the matter, by reading the almost universal and powerful testimony of our great lawyers and historians to the danger of introducing, in any single instance, a lax, vicious, or unjust principle into our criminal code, and to the moral and social evils which such an introduction necessarily involves. Niebuhr, De Tocqueville, Guizot, Hallam, Lieber, Creasy, Mackintosh, Blackstone, and a host of others, have again and again pointed out that upon the justice and purity of the penal legislation of a country the political wellbeing of that country mainly depends. [...] ...when it comes to a matter of such awful seriousness as that of a woman’s honour, involving loss of character, which character is often, to a poor woman, her sole earthly property, her only possession and capital; involving, moreover, the penalties of personal assault, of a nature inadmissible hitherto in law even in the case of proved outrageous guilt; of imprisonment and of public registration as an infamous person; when it comes to this, I say, it is an awful thing to put the accusation in the power of the executive — that executive being the secret police, paid by the State, for the sole business of detecting and hunting down suspected or unchaste women. Again, the evil is aggravated by the fact that no other witness to the guilt of the woman is required, except the government spy, and that he, by this law, is not required to bring forward any overt act on the part of his prisoner, or one iota of positive proof, but is only required to believe and swear that the woman has a certain purpose or intention."

"I became possessed with an irresistible desire to go forth and find some pain keener than my own — to meet with people more unhappy than myself (for I knew there were thousands of such). I did not exaggerate my own trial; I only knew that my heart ached night and day, and that the only solace possible would seem to be to find other hearts which ached night and day, and with more reason than mine. I had no clear idea beyond that, no plan for helping others; my sole wish was to plunge into the heart of some human misery, and to say (as I now knew I could) to afflicted people, "I understand. I, too, have suffered.""

"We read of strong men bowed down with woe, weeping as women weep, turning homewards in the hear-sickness of unavailing search, or with a certainty worse than suspense."

"Those who have read the Pall Mall Gazette are aware that a "Secret Commission" was formed of persons who had sufficient courage and Christian charity to "descend into hell" for the salvation of the victims of organized vice, and for the exposure and rebuke of the crimes perpetuated in that "Inferno." ... In the course of our terrible researches, we came daily across immoral agents who were offering innocent little girls for sale. We intercepted some such, and in the good purpose and motive of proving the facility of with which such children can be bought for diabolical purposes, we ourselves bought children."

"Mr. Justice Lopes: Why did you refuse information to the police? Butler: I always refuse information to the police. (Laughter) Lopes: That quite answers my question, I admit. (Laughter) I hope if you always refuse information to the police, you do not refuse it to the law. Butler: No, I do not. (Laughter)"

"It is a fact, that numbers even of moral and religious people have permitted themselves to accept and condone in man what is fiercely condemned in woman."

"I was in Ireland during that famine year. As a young girl I had no conception of the full meaning of the misery I saw around me, yet it printed itself upon my brain and memory. I can recollect being awakened in the early morning by a strange sound like the croaking or chattering of many birds. Some of the voices were hoarse and almost extinguished by the faintness of famine; and on looking out of my window I recollect seeing the garden and fields in front of the house completely darkened with a population of men, women, and children squatting, in rags; uncovered skeleton limbs protruding everywhere from their wretched clothing, and clamorous, though faint voices uplifted for food..."

"This one object and work of my life (the promotion of purity) is now sought to be be discredited for the first time by well-known leaders of women's movements. It is openly opposed by Lady Henry Somerset, who has, as you are aware, put forward a scheme for the regulation of male and female irregularity which goes beyond the Contagious Diseases Act formerly in force in England in immorality and indelicacy. [...] There is war now between women and women, and we are coming into searching and sifting times — times in which our personal likings and even strong friendships may have to give way before the winnowing blast which shall separate the wavering from the steadfast in this righteous work."

"I saw the whole intent and purpose of our grand Constitution was to assure to each man, and equally to each woman, the full recognition of individual rights... I used to pass whole nights without sleep, thinking and mourning over the whole question."

"She won enormous support over the years from individual politicians, radicals and medical people, but also became the target of violent hatred. There were several lucrative brothels in Liverpool and those who profited did not take kindly to Butler's interference in their trade. She was once pelted with cow dung by pimps at a rally she was addressing. Another time, a group of men smashed the windows of a hotel where she was staying, trying to get to her and threatening to set it on fire."

"In 1880 Butler turned her attention to child prostitution, and was instrumental in the campaign to raise the age of consent from 12 to 16 to protect girls from sexual abuse."

"Poem: After the Bomb had Fallen"

"Poem: Lines on the Death of my Husband"

"Essential honour must be in a friend, Not such as every breath fans to and fro; But born within, is its own judge and end, And dares not sin, though sure that none should know. Where friendship's spoke, honesty's understood; For none can be a friend that is not good."