First Quote Added
April 10, 2026
Latest Quote Added
"...observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for 'harmony with nature'—there is no discussion of man's needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i.e., on the level of sea urchins or polar bears..."
"Contrary to the ecologists, nature does not stand still and does not maintain the kind of equilibrium that guarantees the survival of any particular species - least of all the survival of her greatest and most fragile product: man."
"There is a level of cowardice lower than that of the conformist: the fashionable non-conformist."
"A crime is the violation of the right(s) of other men by force (or fraud). It is only the initiation of physical force against others- i.e., the recourse to violence- that can be classified as a crime in a free society (as distinguished from a civil wrong). Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime."
"By the same principle, the government may not give special leniency to the perpetrator of a crime, on the grounds of the nature of his ideas."
"An Asian peasant who labors through all of his waking hours, with tools created in Biblical times—a South American aborigine who is devoured by piranha in a jungle stream—an African who is bitten by the tsetse fly—an Arab whose teeth are green with decay in his mouth—these do live with their 'natural environment,' but are scarcely able to appreciate its beauty. Try to tell a Chinese mother, whose child is dying of cholera: 'Should one do everything one can? Of course not.' Try to tell a Russian housewife, who trudges miles on foot in sub-zero weather in order to spend hours standing in line at a state store dispensing food rations, that America is defiled by shopping centers, expressways and family cars."
"If you mean whose side one should be on, Israel or the Arabs, I would certainly say Israel because it's the advanced, technological, civilized country amidst a group of almost totally primitive savages who have not changed for years and who are racist and who resent Israel because it's bringing industry, intelligence, and modern technology into their stagnation."
"The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office."
"The worst evil that you can do, psychologically, is to laugh at yourself. That means spitting in your own face."
"The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it's the sole beachhead of modern science and civilization on their continent. When you have civilized men fighting savages, you support the civilized men, no matter who they are.""
"Now, I don't care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country..."
"They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent."
"Above all, do not join the wrong ideological groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E.g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail."
"Even if smog were a risk to human life, we must remember that life in nature, without technology, is wholesale death."
"Definitions are the guardians of rationality, the first line of defense against the chaos of mental disintegration."
"Art is man's metaphysical mirror; what a rational man seeks to see in that mirror is a salute; what an irrational man seeks to see is a justification – even if only a justification of his depravity, as a last convulsion of his betrayed self-esteem."
"Pity for the guilty is treason to the innocent."
"An artist reveals his naked soul in his work - and so, gentle reader, do you when you respond to it."
"Anyone who fights for the future, lives in it today."
"Art is a selective re-creation of reality according to an artist's individual value-judgments."
"You have all heard the old bromide to the effect that man has his eyes on the stars and his feet in the mud. It is usually taken to mean that man's reason and his physical senses are the element pulling him down to the mud while his mystical, super-rational emotions are the element that lifts him to the stars. This is the grimmest inversion of many in mankind's history. But, last summer, reality offered you a literal dramatization of the truth. It is man's irrational emotions that bring him down to the mud. It is man's reason that lifts him to the stars."
"Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity."
"It is fear that drives [the hippies] to seek the warmth, the protection, the safety of a herd. When they speak of merging themselves into a "greater whole," it is their fear that they hope to drown in the undemanding waves of unfastidious human bodies - and what they hope to fish out of that pool is the momentary illusion of an unearned personal significance."
"The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain."
"There is a kind of malicious wink, a contemptuous sneer in the public voices claiming the hippies as heroes. The hippies are a desperate herd looking for a master, to be taken over by anyone - anyone who would tell them how to live without demanding the effort of thinking. Theirs is the mentality ready for a fuhrer."
"[The hippies] were told that love - indiscriminate love for one's fellow man - is the highest virtue, and they obeyed. They were told that the merging of one's self with a herd, tribe, or community is the noblest way for a man to live, and they obeyed. There isn't a philosophical idea of today's establishment which they have not accepted, which they do not share. When they discovered this philosophy did not work, because in fact it cannot work, the hippies had neither the wit nor the courage to challenge it. They found, instead, an outlet for their impotent frustration by accusing their elders of hypocrisy, as if hypocrisy were the only obstacle to the realization of their dreams. And, left blindly, helplessly lobotomized in the face of an inexplicable reality that is not amenable to their feelings, they have no recourse but the shouting of obscenities at anything that frustrates their whims; at man, or at the rainy sky, indiscriminately, with no concept of the difference. It is typical of today's culture that the proponents of seething, raging hostility are taken as advocates of love."
"Some day, the world will discover that, without thought, there can be no love."
"And this is the whole shabby secret: to some men, the sight of an achievement is a reproach, a reminder that their own lives are irrational, and that there is no loophole - no escape from reason and reality. Their resentment is the cornered Dionysian element baring its teeth."
"The most profound breach in this country is not between the rich and the poor, but between the people and the intellectuals. In their view of life, the American people are predominantly Apollonian. The mainstream intellectuals are Dionysian. This means the people are reality-oriented, common sense-oriented, technology-oriented. The intellectuals call this "materialistic," and "middle-class." The intellectuals are emotion-oriented, and seek in panic an escape from a reality they are unable to deal with, and from a technological civilization that ignores their feelings."
"One of the paradoxes of our age is the fact that the intellectuals, the politicians, and all the sundry voices that choke like asthma the throat of our communications media, have never gasped and stuttered so loudly about their devotion to the public good, and about the people's will as the supreme criterion of value - and never have they been so grossly indifferent to the people. The reason, obviously, is that collectivist slogans serve as the rationalization for those who intend, not to follow the people, but to rule them."
"[On the attendees at the launch of Apollo 11] Those people were not a stampeding herd, nor a manipulated mob; they did not wreck the Florida communities, they did not devastate the countryside, they did not throw themselves, like whining thugs, at the mercy of their victims - they did not create any victims. They came as responsible individuals able to project the reality of two or three days ahead, and to provide for their own needs. There were people of every age, creed, color, educational level and economic status. They lived and slept in tents, or in their cars, some for several days, in great discomfort and unbearable heat; they did it gamely, cheerfully, gaily; they projected a general feeling of confident goodwill, the bond of a common enthusiasm; they created a public spectacle of responsible privacy - and they departed as they had come, without benefit of press agents."
"It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority rule, but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world."
"Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?"
"Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man's well-being is not their goal."
"Remember also that the smallest minority on earth is the individual. Those who deny individual rights, cannot claim to be defenders of minorities."
"It is futile to fight against, if one does not know what one is fighting for."
"Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen."
"Every government interference in the economy consists of giving an unearned benefit, extorted by force, to some men at the expense of others."
"Businessmen are the one group that distinguishes capitalism and the American way of life from the totalitarian statism that is swallowing the rest of the world. All the other social groups- workers, farmers, professional men, scientists, soldiers- exist under dictatorships, even though they exist in chains, in terror, in misery, and in progressive self-destruction. But there is no such group as businessmen under a dictatorship. Their place is taken by armed thugs: by bureaucrats and commissars. Businessmen are the symbol of a free society- the symbol of America."
"An attempt to achieve the good by force is like an attempt to provide a man with a picture gallery at the price of cutting out his eyes."
"When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals."
"So long as [men] hold the tribal notion that the individual is sacrificial fodder for the collective, that some men have the right to rule others by force, and that some (any) alleged 'good' can justify It — there can be no peace ‘within’ a nation and no peace among nations."
"A gun is not an argument."
"Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear."
"America's abundance was created not by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance- and thus the whole country was moving forward and profiting, not suffering, every step of the way."
"Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power -- to rob or be robbed, to kill or be killed. ... Statism survives by looting; a free country survives by production."
"In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate."
"The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles."
"Since there is no such entity as ‘the public,’ since the public is merely a number of individuals, any claimed or implied conflict of ‘the public interest’ with private interests means that the interests of some men are to be sacrificed to the interests and wishes of others. Since the concept is so conveniently undefinable, its use rests only on any given gang's ability to proclaim that ‘The public, c’est moi’—and to maintain the claim at the point of a gun."
"Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual)."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!