Women Activists From The United States

"The time has come when women should organize a stock company and run a newspaper on their own basis. When woman has a newspapers which fear and favor cannot touch, then it will be that she can freely writer her own thoughts...We need a daily paper edited and composed according to woman’s own thoughts, and not as a woman thinks a man wants her to think and write. As it is now, the men who control the finances control the paper. As long as we occupy our present position we are mentally and morally in the power of the men who engineer the finances. Horace Greely once said that women ought not to expect the same pay for work that men received. He advised women to go down into New Jersey, buy a parcel of ground, and go to raising strawberries. Then when they came up to New York with their strawberries the men wouldn’t dare to offer them half price for their produce. I say, my journalistic sisters, that it is high time we were raising our own strawberries on our own land."

"I want you to understand that I never could have done the work I have if I had not had this woman at my right hand."

"Though women, as a class, are much less addicted to drunkenness and licentiousness than men, it is universally conceded that they are by far the greater sufferers from these evils."

"Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life."

"I was hanging out the other night with a bunch of friends I've known forever. They were saying, "Look at you. You've grown into a swan." I looked at them and said, "My awkward phase lasted about three years longer than all of yours combined." I related to the physical and emotional awkwardness Mia goes through. She has incredibly low self-esteem. A lot of my life was spent having the same thing, but I'm getting over that now."

"I did work at Christie’s for a couple of weeks, getting ready for The Devil Wears Prada, getting people coffee and doing whatever they needed around the office. It was amazing. I got to see some wonderful art and everybody was really nice. It was great."

"It's easier to think about the way I'm least daring. When I meet people for the first time, I'm friendly but shy. I'm much less outwardly nervous than I used to be, but I still get anxious sometimes. I'm not very daring in my street style, usually because there's a photographer around! I am getting more daring now—I'll wear my mom jeans in public that haven't been tailored 'just so' yet, just because they feel good. For a long time I was afraid of the harsh things people would say about me, but I might as well be happy."

"When I was younger I thought about becoming a nun for a while. You know how it is when you're growing up and you're going to be a lot of different things, but I actually wanted to be an actress before I wanted to be a nun. The nun was more of a side-bar thing."

"I have a lot more respect for it as a business. I understand fashion a lot more. Style, for me, is something I still can't get right."

"My entire film career's been dependent on my ability to look unattractive."

"Taking a year off and going to school was the best thing I could have done after The Princess Diaries. It taught me that I don't need Hollywood or a job to make me happy."

"Before I met him, I wasted so much time. I was just annoying and narcissistic and smelled bad. He’s protective without being possessive, passionate without needing to show his temper."

"We've all done things we shouldn't, it's just I did stuff at college, when nobody knew about it, so I'm not a saint. … I wasted time doing self-destructive things but it didn't work. I found out you can only dance on so many tabletops. I got that all out of my system and now I'm healthy and I'm grounded."

"I’m always hyper-aware of how not to be a you-know-what. So to actually let it go and to lean into all the ridiculous fame nonsense that I’ve been trying to side-step for all of these years just felt really, really fun. It just felt great and to play someone who had such an enormous ego and someone who takes herself so seriously, and is so insufferable, came very naturally to me."

"The cultic flaw in Ayn Rand's philosophy of Objectivism is not in the use of reason, or in the emphasis on individuality, or in the belief that humans are self motivated, or in the conviction that capitalism is the ideal system. The fallacy in Objectivism is the belief that absolute knowledge and final Truths are attainable through reason, and therefore there can be absolute right and wrong knowledge, and absolute moral and immoral thought and action. For Objectivists, once a principle has been discovered through reason to be True, that is the end of the discussion. If you disagree with the principle, then your reasoning is flawed. If your reasoning is flawed it can be corrected, but if it is not, you remain flawed and do not belong in the group. Excommunication is the final step for such unreformed heretics."

"Her philosophical system was able to filter out any evidence or argument that might challenge or correct the system. It reached a halt-state. There was no way to get her out or reach in to her from the outside: her system is too ironclad."

"Ayn Rand was smart yet bitter enough enough to wedge herself into an airtight corner of circular arguments and rewritten history."

"Right-wing think tanks can have Rand (even if she had little use for them). In the academy, she is a nonperson. Her theories are works of fiction. Her works of fiction are theories, and bad ones at that. Should the Republicans actually win in 2012, we might need to study her in the academic world. It would be for the same reason we sometimes need to study creationism."

"Ayn Rand's "philosophy" is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society. To justify and extol human greed and egotism is to my mind not only immoral, but evil."

"That it is right to help someone less fortunate is an idea which has figured in most systems of conduct since the beginning of the race. We often fail. That predatory demon “I” is difficult to contain but until now we have all agreed that to help others is a right action. [...]"

"For one thing, it is gratuitous to advise any human being to look out for himself. You can be sure that he will. It is far more difficult to persuade him to help his neighbor to build a dam or to defend a town or to give food he has accumulated to the victims of a famine. But since we must live together, dependent upon one another for many things and services, altruism is necessary to survival. To get people to do needed things is the perennial hard task of government, not to mention of religion and philosophy."

"For to justify and extol human greed and egotism is to my mind not only immoral, but evil."

"This odd little woman is attempting to give a moral sanction to greed and self interest, and to pull it off she must at times indulge in purest Orwellian newspeak of the "freedom is slavery" sort. What interests me most about her is not the absurdity of her "philosophy," but the size of her audience (in my campaign for the House she was the one writer people knew and talked about). She has a great attraction for simple people who are puzzled by organized society, who object to paying taxes, who dislike the "welfare" state, who feel guilt at the thought of the suffering of others but who would like to harden their hearts. For them, she has an enticing prescription: altruism is the root of all evil, self-interest is the only good, and if you're dumb or incompetent that's your lookout."

"To sum it all up, the [Ayn] Rand belief system looks like this: 1. Facts are facts: things can be absolutely right or absolutely wrong, as determined by reason 2. According to my reasoning, I am absolutely right. 3. Charity is immoral. 4. Pay for your own fucking schools."

"Contrary to the prevalent image of the egoist as oblivious to all standards and moved entirely by what he wants, when he wants it, [Ayn] Rand sees such an erratic, emotion-driven course as a sure way to sabotage one's well-being. Serving one's interest requires action guided by the recognition of certain constant, fundamental facts. These facts are the basis of moral principles."

"[M]ore conservative theorists are not discussed... Ayn Rand [doesn't] warrant a mention."

"The rich see money as a positive tool that has the power to create freedom and opportunity for themselves and their families. Being wealthy gives them the option to live what author/philosopher Ayn Rand called “an unrestricted existence.” This means having the ability to do what they want, when they want, with whom they want, for as long as they want, without limitations."

"The entire foundation of the "ownership society" is based on new enclosures. And the contrived law to justify contemporary enclosures à la [Richard] Epstein is based on three falsifications...The third deliberate distortion is the reduction of public to individual. Public is used both for government as well as collective interests and community organizations. However, cowboy capitalism reduces society to individuals, and makes community disappear. Margaret Thatcher said there is no such thing as a society, there are only individuals. Ayn Rand has said there is no such entity as the public, since the public is merely a number of individuals."

"Ayn Rand is one of the most widely read philosophers of the twentieth century. … Academics have often dismissed her ideas as "pop" philosophy. As a best-selling novelist, a controversial, flamboyant polemicist, and a woman in a male dominated profession, Rand remained outside the academy throughout her life. Her works had inspired passionate responses that echo the uncompromising nature of her moral vision. In many cases, her audiences were either cultish in their devotion or savage in their attacks. *The left was infuriated by her anticommunist, procapitalist politics, whereas the right was disgusted by her atheism and civil libertarianism."

"(T)he idealized world Ayn Rand has created to facilitate her wishful theorizing has no more logical connection to our real one than a world in which an author has imagined humanity ruled by intelligent cups of yogurt. This is most obviously revealed by the fact that in Ayn Rand’s world, a man who self-righteously instigates the collapse of society, thereby inevitably killing millions if not billions of people, is portrayed as a messiah figure rather than as a genocidal prick, which is what he’d be anywhere else."

"For a time, my politics were similar. We all, I think, go through these periods. Some of us never exit them, holding to the strange belief that Ayn Rand is remotely sane through our entire adult lives."

"Many of the battles she engaged in rage on today. There are still debates about the free market, movements lobbying for collectivism and state power, and confrontations between doctrines of self-reliance and doctrines of self-sacrifice. But the world Rand actually wanted her heroes to build now seems far from revolutionary; it can even seem somewhat quaint, an almost retro fantasy. It was a Romantic utopia, in which the tensions of democratic life are not resolved but avoided."

"We conclude our analysis of the Rand cult with the observation that here was an extreme example of contradiction between the exoteric and the esoteric creed. That in the name of individuality, reason, and liberty, the Rand cult in effect preached something totally different. The Rand cult was concerned not with every man's individuality, but only with Rand's individuality, not with everyone's right reason but only with Rand's reason. The only individuality that flowered to the extent of blotting out all others, was Ayn Rand's herself; everyone else was to become a cipher subject to Rand's mind and will."

"Wit and humor, as might be gathered from this incident, were verboten in the Randian movement. The philosophical rationale was that humor demonstrates that one "is not serious about one’s values." The actual reason, of course, is that no cult can withstand the piercing and sobering effect, the sane perspective, provided by humor. One was permitted to sneer at one's enemies, but that was the only humor allowed, if humor that be."

"There are two novels that can change a bookish fourteen-year old's life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves orcs."

"St. Petersburg in revolt gave us Vladimir Nabokov, Isaiah Berlin and Ayn Rand. The first was a novelist, the second a philosopher. The third was neither but thought she was both. Many other people have thought so too."

"Philosophy, in Ayn Rand's view, is the fundamental force shaping every man and culture. It is the science that guides men's conceptual faculty, and thus every field of endeavor that counts on this faculty."

"Ayn Rand's philosophy has changed thousands of lives, including my own, and has the power to change the course of history."

"But all of Rand's heroic capitalists triumph in industries that are now dead or bleeding. It's easy to write potboilers that posit sharp moral distinctions between the makers and takers when you live in a big-shouldered factory world where people still make things."

"The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail."

"Ayn Rand is one of those things that a lot of us, when we were 17 or 18 and feeling misunderstood, we'd pick up. Then, as we get older, we realize that a world in which we're only thinking about ourselves and not thinking about anybody else, in which we're considering the entire project of developing ourselves as more important than our relationships to other people and making sure that everybody else has opportunity – that that's a pretty narrow vision."

"Rand tended to believe that questions of fact could be determined by the manipulation of vague terms. This tendency is most clearly illustrated in her so-called "metaphysical" theory of reality, in which she tries to demonstrate the objectivity of reality and validate causality on the basis of cognitively empty tautologies such as "existence exists" and "A is A.""

"I have to say I found Ayn Rand’s philosophy laughable. It was "a white supremacist dreams of the master race," burnt in an early-20th century form. Her ideas didn't really appeal to me, but they seemed to be the kind of ideas that people would espouse, people who might secretly believe themselves to be part of the elite, and not part of the excluded majority."

"Rand was an obsessive “objectivist” (libertarian pro-capitalist individualist) whose hatred of socialism and any form of “collectivism” is visible in this important an influential—though vile and ponderous—novel."

"You have the courage to tell the masses what no politician told them: you are inferior and all the improvements in your conditions which you simply take for granted you owe to the effort of men who are better than you. If this be arrogance, as some of your critics observed, it is still the truth that had to said in the age of the Welfare State."

"Rand's guiding vision is clearly what used to be called infantile omnipotence – the childish hope of total control – and her doctrines have great influence because that hope is still always strong in the depths of our hearts. The fear that haunts her is the fear of having to obey someone else. This fear, intelligently disciplined, does indeed lie at the root of our emphasis on liberty, but there is nothing to be said for erecting it on its own into a "heroic" stance of self-admiration."

"Many years ago, on a television network far, far away, I expressed support for libertarianism because back then it meant that I didn't want Big Government in my bedroom or my medicine chest, and especially not in the second drawer of the night-stand on the left side of my bed. And I still believe that. But somewhere along the way libertarianism morphed into this creepy obsession with Free Market capitalism based on an Ayn Rand novel called ‘‘Atlas Shrugged’’, a book that’s never been read all the way through by anyone with a girlfriend."

"I think that in some ways the libertarian movement—possibly due to the combined influence of Ayn Rand and many economists—has gotten to a kind of ideological dead end that I don't think does justice to business or capitalism or human nature."

"[F]rom the initial outline Ayn Rand provided, a very rich and powerful philosophy emerges – e.g., it solves such problems as science versus free will and moral responsibility, knowledge versus the fact of fallibility. Merely because Rand's ideas were not born in academe or developed in full detail by her, it cannot be concluded that they are unsound."

"While Harriet Beecher Stowe shamed Americans about the United States' dehumanization of African Americans and slavery, Ayn Rand removed Americans' guilt for being selfish and uncaring about anyone except themselves. Not only did Rand make it “moral” for the wealthy not to pay their fair share of taxes, she “liberated” millions of other Americans from caring about the suffering of others, even the suffering of their own children."