University Of Cambridge Alumni

"Each soul is as great as the world, and in each soul there is room for all the tragedies of the world to be re-enacted, as every puddle is great enough to hold the sun."

"The real and only satisfactory motive for submission does not lie in superficial things, but in the deep, still current of faith that comes from God direct, and bears the soul along."

"It is a good deal more fashionable, and considered a great deal more 'spiritual,' to stand outside creeds and churches than within them."

"The human race was now a single entity with a supreme responsibility towards itself; there were no longer any private rights at all, such as had certainly existed, in the period previous to this. Man now possessed dominion over every cell which composed His Mystical Body, and where any such cell asserted itself to the detriment of the Body, the rights of the whole were unqualified."

"To each soul Christ comes, all trusting as a friend, and in each soul He is betrayed over and over again."

"The Church, like her Master and His ordinances, must have an earthly as well as a divine nature, if she is to do His work."

"A great deal depends on the temper of the court. Facts depend for their interpretation upon the point of view."

"One can do no more than gather the straws that float on the surface, and try to trace the course and meaning of their movements."

"To assimilate blindfold will sooner or later end in poisoning."

"We offer no rewards except those which God Himself has promised to those that love Him, and lay down their life for Him; no promise of peace, save of that which passeth understanding; no home save that which befits pilgrims and sojourners who seek a City to come; no honour save the world’s contempt; no life, save that which is hid with Christ in God."

"There is no such thing, of course, really as Irreligion — except by a purely conventional use of the word: the 'irreligious' man is one who has made up his mind either that there is no future world, or that it is so remote, as regards effectivity, as to have no bearing upon this. And that is a religion — at least it is a dogmatic creed — as much as any other."

"The individual saves his life by losing it, and realises the meaning of his own identity only by merging it in the commonwealth."

"Competition, founded upon the conflicting interests of individuals, is in reality far less productive of wealth and enterprise than co-operation, involving though it does the constant apparent sacrifice of the individual to the common interests."

"Might not this mystic Birth once more do what it had done before—bring into subjection through the might of its weakness every proud thing that exalts itself above all that is called God? It had drawn wise Kings once across the desert, as well as shepherds from their flocks. It had kings about it now, kneeling with the poor and foolish, kings who had laid down their crowns, who brought the gold of loyal hearts, the myrrh of desired martyrdom, and the incense of a pure faith. Could not republics, too, lay aside their splendour, mobs be tamed, selfishness deny itself, and wisdom confess its ignorance?"

"Huge principles, once bewildering and even repellent, were again luminously self-evident; he saw, for example, that while Humanity-Religion endeavoured to abolish suffering the Divine Religion embraced it, so that the blind pangs even of beasts were within the Father’s Will and Scheme; or that while from one angle one colour only of the web of life was visible—material, or intellectual, or artistic—from another the Supernatural was as eminently obvious. Humanity-Religion could only be true if at least half of man’s nature, aspirations and sorrows were ignored. Christianity, on the other hand, at least included and accounted for these, even if it did not explain them. This ... and this ... and this ... all made the one and perfect who. There was the Catholic Faith, more certain to him than the existence of himself: it was true and alive. He might be damned, but God reigned. He might go mad, but Jesus Christ was Incarnate Deity, proving Himself so by death and Resurrection, and John his Vicar. These things were as the bones of the Universe—facts beyond doubting—if they were not true, nothing anywhere was anything but a dream."

"Individuals cannot cohere closely unless they sacrifice something of their individuality."

"If a soul lives long enough on the plane of sensuality or of ambition, she finds that Christ is worth less than nothing there."

"Friendliness took the place of charity, contentment the place of hope, and knowledge the place of faith."

"Remorse is easy enough, but repentance means love; and a soul that has lost her Lover has lost her own power of loving."

"Since God is approaching man, it is not a degradation, but a triumph of His love, that He should come so far down to meet him."

"The car was now ascending rapidly towards the pass up across the huge tumbled slopes, ravines, and cliffs that lie like outworks of the enormous wall. Seen from this great height they were in themselves comparatively insignificant, but they at least suggested the vastness of the bastions of which they were no more than buttresses."

"Persecution was not to be feared. It would no doubt cause apostasies, as it had always done, but these were deplorable only on account of the individual apostates. On the other hand, it would reassure the faithful, and purge out the half-hearted. Once, in the early ages, Satan’s attack had been made on the bodily side, with whips and fire and beasts; in the sixteenth century it had been on the intellectual side; in the twentieth century on the springs of moral and spiritual life. Now it seemed as if the assault was on all three planes at once."

"It was ever his doctrine that we lose nothing of what is good and sweet in the past, and that we suck out of all things a kind of essence that abides with us always, and that every soul that loves is a treasure-house of all that she has ever loved. It is only the souls that do not love that go empty in this world and in saecula saeculorum."

"It is marvellous how our Lord sets His seal upon all that we do, if we will but attend to His working, and not think too highly upon what we do ourselves."

"It is perfectly true that Protestantism is dead. Men do recognise at last that a supernatural Religion involves an absolute authority, and that Private Judgment in matters of faith is nothing else than the beginning of disintegration. And it is also true that since the Catholic Church is the only institution that even claims supernatural authority, with all its merciless logic, she has again the allegiance of practically all Christians who have any supernatural belief left. There are a few faddists left, especially in America and here; but they are negligible."

"Democracy doesn't give the Average Man any real power at all. It swamps him among, under his friends — that is to say, it kills his individuality; and his individuality is the one thing he has which is worth anything."

"Those who most confidently appeal to Reason are usually the very persons most controlled by Imagination."

"Z or , the good kitchen-maid; She prayed, and she prayed, and she prayed, and she prayed."

"For his own religion he no longer feared; he knew, as absolutely as a man may know the colour of his eyes, that it was secure again and beyond shaking. During those weeks in Rome the cloudy deposit had run clear and the channel was once more visible. Or, better still, that vast erection of dogma, ceremony, custom and morals in which he had been educated, and on which he had looked all his life (as a man may stare upon some great set-piece that bewilders him), seeing now one spark of light, now another, flare and wane in the darkness, had little by little kindled and revealed itself in one stupendous blaze of divine fire that explains itself."

"Outside the walls the confusion was indescribable. If the city represented a carved miniature of the world, the suburbs represented the same model broken into a thousand pieces, tumbled in a bag and shot out at random. ... Here were the great manufactories, the monster buildings of the new world, the stations, the schools, the offices, all under secular dominion, yet surrounded by six millions of souls who lived here for love of religion. It was these who had despaired of modern life, tired out with change and effort, who had fled from the new system for refuge to the Church, but who could not obtain leave to live in the city itself."

"The Holy Father was attended at the altar by the usual sovereigns; and Percy from his place watched the heavenly drama of Christ’s Passion enacted through the veil of His nativity at the hands of His old Angelic Vicar. It was hard to perceive Calvary here ; it was surely the air of Bethlehem, the celestial light, not the supernatural darkness, that beamed round the simple altar. It was the Child called Wonderful that lay there beneath the old hands, rather than the stricken Man of Sorrows."

"Religion always is and always has been at the root of every world-movement."

"Men have thought—led astray by seducers—that the unity of nations was the greatest prize of this life, forgetting the words of our Saviour, Who said that He came to bring not peace but a sword, and that it is through many tribulations that we enter God’s Kingdom. First, then, there should be established the peace of man with God, and after that the unity of man with man will follow. Seek ye first, said Jesus Christ, the kingdom of God—and then all these things shall be added unto you."

"The Three Evangelical Counsels shall be the foundation of the Rule, to which we add a fourth intention, namely, that of a desire to receive the crown of martyrdom and a purpose of embracing it."

"The sense of home-coming was stronger than all else — that strange passion for a particular set of inanimate things — or, at the most, for an association of ideas — that has no parallel in human emotions."

"Saint went to Angleland for Pope Saint , And converted our poor ancestors to Christianity; And that is why both you and I are Christians, don't you see?"

"Well, what they call the Incarnation is really the point. Everything else flows from that. And, once a man believes that, I must confess that all the rest follows—even down to scapulars and holy water." "Mr. Francis, I don’t understand a word you’re saying." He smiled indulgently. "Of course not," he said; "it is all incredible nonsense. But, you know, I did really believe it all once." "But it’s unreasonable," she said. He made a little demurring sound. "Yes," he said, "in one sense, of course it is—utterly unreasonable. But in another sense——"

"Christians...deliberately severed themselves from that Body of which by human generation they had been made members. They were as mortified limbs yielding themselves to the domination of an outside force other than that which was their only life, and by that very act imperilled the entire Body. This madness, then, was the one crime which still deserved the name. Murder, theft, rape, even anarchy itself, were as trifling faults compared to this monstrous sin, for while these injured indeed the Body they did not strike at its heart—individuals suffered, and therefore those minor criminals deserved restraint; but the very Life was not struck at. But in Christianity there was a poison actually deadly. Every cell that became infected with it was infected in that very fibre that bound it to the spring of life. This, and this alone, was the supreme crime of High Treason against man—and nothing but complete removal from the world could be an adequate remedy."

"You can love a person deeply and sincerely whom you do not like. You can like a person passionately whom you do not love."

"Man must have liberty — he was made for it; but what liberty would that be which he has not learned to use?"

""Praise the , and love His creatures, birds and beasts as well as men." Sweet Saint of , would that he were here again!"

"Their nakedness was their armour, their slow tongues their persuasiveness, their weakness demanded God’s strength, and found it."

"Now, we Catholics, remember, are losing; we have lost steadily for more than fifty years. I suppose that we have, nominally, about one-fortieth of America now—and that is the result of the Catholic movement of the early twenties. In France and Spain we are nowhere; in Germany we are less. We hold our position in the East, certainly; but even there we have not more than one in two hundred—so the statistics say—and we are scattered. In Italy? Well, we have Rome again to ourselves, but nothing else; here, we have Ireland altogether and perhaps one in sixty of England, Wales and Scotland; but we had one in forty seventy years ago. Then there is the enormous progress of psychology—all clean against us for at least a century. First, you see, there was Materialism, pure and simple—that failed more or less—it was too crude—until psychology came to the rescue. Now psychology claims all the rest of the ground; and the supernatural sense seems accounted for. That’s the claim. No, father, we are losing; and we shall go on losing, and I think we must even be ready for a catastrophe at any moment."

"Men are once more acting along the lines which are, after all, those sanctioned by our Blessed Lord Himself in the words, "By their fruits you shall know them.""

"Nothing is so bad as not trusting God."

"Just as in social things the essential bourgeois is one who, being tolerably well off, is completely complacent with his position—unlike the lowest class which has no position to be complacent about, and the highest class which does not think about it at all either way; so in matters of mind. 'How hardly shall they who trust in riches,' says our Lord, 'enter into the Kingdom of Heaven.'"

"Speak from your heart...Be bold, yet not overbold."

"It is scarcely likely that men on fire with success, whether military or commercial, will be patient of the restraints of religion."

"The whole of Nature exists on the principle of vicarious suffering; and to reject Christianity because of the doctrine of the Atonement is to reject Nature itself on the same account."

"Philosophers tell us that the value of existence lies not in the objects perceived, but in the powers of perception."