Spiritual Teachers

"The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself."

"The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds."

"The love of Heaven and Earth is impartial, and they demand nothing from the myriad things. The love of the sages is impartial, and they demand nothing from the people. The cooperation between Heaven and Earth is much like how a bellows works! Within the emptiness there is limitless potential; in moving, it keeps producing without end. Complaining too much only leads to misfortune. It is better to stay in the center of serenity."

"The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces; the more you talk of it, the less you understand."

"The Tao works like the greatest fountain, it functions perfectly and never overflows. All things spray out from it and return into it, it seems to be the origin of them. It blunts the sharpness of the powerful, untangle the knot of the powerless; softens the glare of the noble, and stays with the humble. Oh, it is hidden so deep that it seems not existing. I do not know its source, but I know it is the source of the Heavenly God."

"The Tao is like a well: used but never used up. It is like the eternal void: filled with infinite possibilities. It is hidden but always present. I don't know who gave birth to it. It is older than God."

"The Tao is teachable, yet understanding my words is not the same as following the Tao. The guidance is describable, yet knowing the description is not the same as following the guidance. Non-Being guides to the origin of Heaven and Earth. Being guides to the mother of all particular things. Thus, through the guidance of Non-Being, you can observe the beginning; through the guidance of Being, you can observe the returning. Non-Being and Being come out concurrently, but point to different directions; both together can be called the mysterious transforming power. They constantly transform into each other, and form the gateways for all wonderful things."

"A way can be a guide but not a fixed path names can be given but not permanent labels Nonbeing is called the beginning of heaven and earth being is called the mother of all things Always passionless thereby observe the subtle ever intent thereby observe the apparent These two come from the same source but differ in name both are considered mysteries The mystery of mysteries is the gateway of marvels"

"The way you can go isn't the real way. The name you can say isn't the real name. Heaven and earth begin in the unnamed: name's the mother of the ten thousand things. So the unwanting soul sees what's hidden, and the ever-wanting soul sees only what it wants. Two things, one origin, but different in name, whose identity is mystery. Mystery of all mysteries! The door to the hidden."

"The tao that can be described is not the eternal Tao. The name that can be spoken is not the eternal Name. The nameless is the boundary of Heaven and Earth. The named is the mother of creation. Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real. Yet mystery and reality emerge from the same source. This source is called darkness. Darkness born from darkness. The beginning of all understanding."

"The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding."

"The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery."

"The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name. Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things. From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions. These two are the same in source and become different when manifested. This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe."

"Those about whom you inquire have moulded with their bones into dust. Nothing but their words remain. When the hour of the great man has struck he rises to leadership; but before his time has come he is hampered in all that he attempts. I have heard that the successful merchant carefully conceals his wealth, and acts as though he had nothing—that the great man, though abounding in achievements, is simple in his manners and appearance. Get rid of your pride and your many ambitions, your affectation and your extravagant aims. Your character gains nothing for all these. This is my advice to you."

"Whoever speaks is not wise, whoever is wise always keep silence; I hear this message from Laozi. If Laozi is a wise man, why did he himself write Dao De Jing which has five thousand words?"

"Lao Tzu was able to teach the Tao because he not only could let the Tao guide him and have direct experience of the Tao, but also was able to introduce and utilize the powerful coupling concepts of Non-Being and Being to describe and teach the Tao, so that he knew what he taught and knew how to teach for sure. And this is the main reason for Lao Tzu to be the greatest teacher of the Tao in the history."

"The greatest achievement of humanity is not its works of art, science, or technology, but the recognition of its own dysfunction, its own madness. In the distant past, this recognition already came to a few individuals. A man called Gautama Siddhartha, who lived 2,600 years ago in India, was perhaps the first who saw it with absolute clarity. Later the title Buddha was conferred upon him. Buddha means “the awakened one.” At about the same time, another of humanity's early awakened teachers emerged in China. His name was Lao Tzu. He left a record of his teaching in the form of one of the most profound spiritual books ever written, the Tao Te Ching. To recognize one's own insanity, is of course, the arising of sanity, the beginning of healing and transcendence."

"The oldest known Chinese sage is Lao-Tze, the founder of Taoism. "Lao Tze" is not really a proper name, but means merely "the old philosopher." He was (according to tradition) an older contemporary of Confucius, and his philosophy is to my mind far more interesting. He held that every person, every animal, and every thing has a certain way or manner of behaving which is natural to him, or her, or it, and that we ought to conform to this way ourselves and encourage others to conform to it. "Tao" means "way," but used in a more or less mystical sense, as in the text: "I am the Way and the Truth and the Life." I think he fancied that death was due to departing from the "way," and that if we all lived strictly according to nature we should be immortal, like the heavenly bodies."

"Political leaders are never leaders. For leaders we have to look to the Awakeners! Lao Tse, Buddha, Socrates, Jesus, Milarepa, Gurdjiev, Krishnamurti."

"Laotse packs his oracular wisdom into five thousand words of concentrated brilliance. No thinker ever wrote fewer words to embody a whole philosophy and had as much influence upon the thought of a nation."

"If there is one book in the whole of Oriental literature which one should read above all the others, it is, in my opinion, Laotse's Book of Tao. If there is one book that can claim to interpret for us the spirit of the Orient, or that is necessary to the understanding of characteristic Chinese behaviour, including literally "the ways that are dark," it is the Book of Tao. For Laotse's book contains the first enunciated philosophy of camouflage in the world; it teaches the wisdom of appearing foolish, the success of appearing to fail, the strength of weakness and the advantage of lying low, the benefit of yielding to your adversary and the futility of contention for power. It accounts in fact for any mellowness that may be seen in Chinese social and individual behaviour. If one reads enough of this Book, one automatically acquires the habit and ways of the Chinese. I would go further and say that if I were asked what antidote could be found in Oriental literature and philosophy to cure this contentious modern world of its inveterate belief in force and struggle for power, I would name this book of "5,000 words" written some 2,400 years ago. For Laotse (born about 570 B.C.) has the knack of making Hitler and other dreamers of world mastery appear foolish and ridiculous. The chaos of the modem world, I believe, is due to the total lack of a philosophy of the rhythm of life such as we find in Laotse and his brilliant disciple Chuangtse, or anything remotely resembling it. And furthermore, if there is one book advising against the multifarious activities and futile busyness of the modern man, I would again say it is Laotse's Book of Tao. It is one of the profoundest books in the world's philosophy."

"I think Lao Tse would course you have to act in order to be alive. You do things, and all craft, all skill, all art is action, but I think what the difference is with weaving, the very good weaver-the weavers who know their craft so thoroughly that it is part of them-does it without any fuss, without hard work. It is easy. It is not so much in that case action against non-action-that's more with political choices and things like that. It's whether the work is hard or the work is easy. Lao Tse says, "If you're on the way, if you're following Tao, all work is easy." It becomes part of you, you do it naturally, and then you do it right. Whatever it is it comes right, of course, that's Zen, the whole idea. You make one brush stroke and if it isn't right, it just isn't right, but if it's right, it's perfectly right. It's all mystical, the underlying mysticism, and it's all outlook, but it's also true, you know, when you know your craft perfectly well, when you really know what you're doing, then it's easy, and it's a pleasure."

"My father's favorite book was a copy of Lao Tzu, and seeing it in his hands a lot, I as a kid got interested. Of course, it's very accessible to a kid, it's short, it's kind of like poetry, it seems rather simple. And so I got into that pretty young, and obviously found something that I wanted, and it got very deep into me."

"Helpmeat too, contrasta toga, his fiery goosemother, laotsey taotsey, woman who did, he tell princes of the age about. You sound on me, judges! Suppose we brisken up. Kings! Meet the Mem, Avenlith, all viviparous out of couple of lizards. She just as fenny as he is fulgar. How laat soever her latest still her sawlogs come up all standing. Psing a psalm of psexpeans, apocryphul of rhyme! His cheekmole of allaph foriverever her allinall and his Quran never teach it her the be the owner of thyself."

"Lao-tse may be regarded as the deepest thinker of Chinese antiquity."

"According to religious scholar Huston Smith, Taoism has only one basic text, the Tao Te Ching (or, in English, The Way and Its Power), a slim volume that, as Smith says, can be read in half an hour or a lifetime. Legend has it that a Chinaman by the name of Lao Tzu one day said "Enough!" (loosely translated from the Chinese), hopped on a water buffalo (possibly with rust coloration), and started heading a-way out west to Tibet. On his way out, someone stopped Lao Tzu and asked if he would write down the tenets of his ethos before leaving town. Being a lazy man, Lao Tzu lodged his water buffalo against an abutment long enough to write the Tao Te Ching's 81 short verses. When finished, he kicked his water buffalo into gear and, tossing his ringer to the man, rode off into the misty horizon of legend and myth. Regardless of whether the legend is true, or whether Lao Tzu even really existed, the Chinaman is not the issue here, Dudes. The issue is that the Tao Te Ching is the perfect expression of Taoism's wu wei of life, or in the parlance of Huston Smith, a life of creative quietude in which "the conscious mind must relax, stop standing in its own light, let go" so that it can flow with the Tao (or Way) of the universe."

"We believe that the Daoist tradition started as a response to the excesses of civilization. That was Lao Tzu's deal anyway. Lots of similar traditions dealt with issues of work and status and anxiety and nature the same way. But they were all, pretty much, taken over by fascists and real reactionaries. Even Taoism was taken over by charlatans and phonies. But the pure undogmatic centre of lots of traditions (Christianity, Vedism, Buddhism etc) is all the same. And that's Daoism."

"Be careful what you water your dreams with. Water them with worry and fear and you will produce weeds that choke the life from your dream. Water them with optimism and solutions and you will cultivate success. Always be on the lookout for ways to turn a problem into an opportunity for success. Always be on the lookout for ways to nurture your dream."

"An ant on the move does more than a dozing ox"

"Go to the people. Live with them. Learn from them. Love them. Start with what they know. Build with what they have. With the best leaders when the work is done, the task accomplished, the people will say, "We have done this ourselves."

"When I am anxious it is because I am living in the future. When I am depressed it is because I am living in the past."

"Care about people's approval and you will be their prisoner."

"Life is a series of natural and spontaneous changes. Don't resist them – that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like."

"When the center does not hold, the circle falls apart."

"What I hear, I forget. What I say, I remember. What I do, I understand."

"Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love."

"Give a man a fish and you feed him for a day. Teach him how to fish and you feed him for a lifetime."

"I am not at all interested in immortality, only in the taste of tea."

"Nothing that can be said in words is worth saying."

"The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way."

"Truthful words are not fancy; fancy words are not truthful. The good are not argumentative; the argumentative are not quite good. The wise know the truth not by storing up knowledge; those who focus on storing up knowledge do not know the truth. The sage does not hoard for herself. The more she helps others, the richer life she lives. The more she gives to others, the more abundance she realizes. The Tao of heaven benefits all beings without harming anyone. The Tao of the sage assists the people without competing with anyone."

"Wise men don't need to prove their point; men who need to prove their point aren't wise. The Master has no possessions. The more he does for others, the happier he is. The more he gives to others, the wealthier he is. The Tao nourishes by not forcing. By not dominating, the Master leads."

"let people return to the use of knots and be satisfied with their food and pleased with their clothing and content with their homes and happy with their customs let there be another state so near people hear its dogs and chickens but live out their lives without making a visit"

"People are difficult to be ruled, Because the ruler governs with personal desire and establishes too many laws to confuse the people."

"People starved because the ruler taxed too heavily."

"When men lack a sense of awe, there will be disaster."

"Every journey begins with a single step."

"A thousand-mile journey starts from your feet down there."

"A journey of a thousand miles started with a first step."

"A journey of a thousand [miles] starts with a single step."