Spiritual Teachers

"With his hands he unites heaven and earth, and the four elements that form the world are controlled by him. The four symbols before him are the four letters of the name of God, the signs of the four elements, fire, water, air, earth." I trembled before the depth of the mysteries A touched... The words I heard seemed to be littered by the Great Magician himself, and it was as though he spoke in me. I was in deep trepidation and at moment I felt there was nothing, before me except the blue sky; but within me a window opened through which I could see unearthly things. and hear unearthly words."

"I Saw the Man. His figure reached from earth to heaven and was clad in a purple mantle. He stood deep in foliage and flowers and his head, on which was the head-band of an initiate, seemed to disappear mysteriously in infinity. Before him on a cube-shaped altar were four symbols of magic — the sceptre, the cup, the sword and the pentacle. His right hand pointed to heaven, his left to earth. Under his mantle he wore a white tunic girded with a serpent swallowing its tail. His face was luminous and serene, and, when his eyes met mine, I felt that he saw most intimate recesses of my soul. I saw myself reflected in him as in a mirror and in his eyes I seemed to look upon myself. And I heard a voice saying: —"Look, this is the Great Magician!"

"It is only when we realize that life is taking us nowhere that it begins to have meaning."

"Two things can get people to make efforts: if people want to get something, or if they want to get rid of something. Only, in ordinary conditions, without knowledge, people do not know what they can get rid of or what they can gain."

"Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones. And since we are able to trace how the energy of love transforms itself into instincts, ideas, creative forces on different planes of life; into symbols of art, song, music, poetry; so can we easily imagine how the same energy may transform itself into a higher order of intuition, into a higher consciousness which will reveal to us a marvelous and mysterious world. In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions."

"Francis must rank with those creative personalities to which all the deepest developments of Christian consciousness are due."

"I saw St. Francis at first in his old age, at prayer and sickly, of an indescribable cheerfulness and purity and humility. Everything in him, everything that constituted his life, all his difficulties, are now transfigured and have become translucent. And this happened through prayer. The things that occupy him no longer contain anything at all that is purely personal, not a trace of annoyance or injury or resentment for the unjust things inflicted on him. God alone is left, as well as perfect service in the indescribable happiness of one who serves and in uninterrupted contemplation."

"St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition."

"Saint Francis is the outstanding exception to the rule that Catholicism discourages concern for the welfare of nonhuman beings. "If I could only be presented to the emperor," he is reported as saying, "I would pray him, for the love of God, and of me, to issue an edict prohibiting anyone from catching or imprisoning my sisters the larks, and ordering that all who have oxen or asses should at Christmas feed them particularly well." Many legends tell of his compassion, and the story of how he preached to the birds certainly seems to imply that the gap between them and humans was less than other Christians supposed. But a misleading impression of the views of Saint Francis may be gained if one looks only at his attitude to larks and the other animals. It was not only sentient creatures whom Saint Francis addressed as his sisters: the sun, the moon, wind, fire, all were brothers and sisters to him. His contemporaries described him as taking "inward and outward delight in almost every creature, and when he handled or looked at them his spirit seemed to be in heaven rather than on earth." This delight extended to water, rocks, flowers, and trees. This is a description of a person in a state of religious ecstasy, deeply moved by a feeling of oneness with all of nature. People from a variety of religious and mystical traditions appear to have had such experiences, and have expressed similar feelings of universal love. Seeing Francis in this light makes the breadth of his love and compassion more readily comprehensible. It also enables us to see how his love for all creatures could coexist with a theological position that was quite orthodox in its speciesism. Saint Francis affirmed that "every creature proclaims: 'God made me for your sake, O man!'" The sun itself, he thought, shines for man. These beliefs were part of a cosmology that he never questioned; the force of his love for all creation, however, was not to be bound by such considerations. While this kind of ecstatic universal love can be a wonderful source of compassion and goodness, the lack of rational reflection can also do much to counteract its beneficial consequences. If we love rocks, trees, plants, larks, and oxen equally, we may lose sight of the essential differences between them, most importantly, the differences in degree of sentience. We may then think that since we have to eat to survive, and since we cannot eat without killing something we love, it does not matter which we kill. Possibly it was for this reason that Saint Francis's love for birds and oxen appears not to have led him to cease eating them; and when he drew up the rules for the conduct of the friars in the order he founded, he gave no instruction that they were to abstain from meat, except on certain fast days."

"Once, Saint Francis of Assisi said to a young monk, 'Brother, let us go and preach in the city.' And so they left the monastery, and, talking of lofty subjects, they passed through the whole city and returned to the monastery. The young monk asked in amazement, 'Father, and when shall we preach?' And Saint Francis replied, 'Brother, did you not notice that we were preaching all the time? We walked with dignity, we discussed most lofty subjects, the passers-by looked at us and received peace and comfort. Indeed, preaching does not consist of words alone, but also of behavior itself.'""

"He is great because he is everything. He is a man who wants to do things, wants to build, he founded an order and its rules, he is an itinerant and a missionary, a poet and a prophet, he is mystical. He found evil in himself and rooted it out. He loved nature, animals, the blade of grass on the lawn and the birds flying in the sky. But above all he loved people, children, old people, women. He is the most shining example of that agape we talked about earlier."

"I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life."

"He detested those in the Order who dressed in three layers of clothing or who wore soft clothes without necessity. As for “necessity” not based on reason but on pleasure, he declared that it was a sign of a spirit that was extinguished. “When the spirit is lukewarm,” he said, “and gradually growing cold as it moves from grace, flesh and blood inevitably seek their own interests. When the soul finds no delight, what is left except for the flesh to look for some? Then the base instinct covers itself with the excuse of necessity, and the mind of the flesh forms the conscience."

"Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love; Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; Where there is sadness, joy. O Divine Master, Grant that I may not so much seek To be consoled as to console, To be understood as to understand, To be loved, as to love; For it is in giving that we receive; It is in pardoning that we are pardoned; It is in dying to self that we are born to Eternal Life. Amen."

"All the darkness in the world cannot extinguish the light of a single candle."

"He who works with his hands is a laborer. He who works with his hands and his head is a craftsman. He who works with his hands and his head and his heart is an artist."

"Lord, grant me the strength to change the things I can, the serenity to deal with the things I cannot change, and the wisdom to know the difference."

"Speak the Gospel, use deeds when necessary Mark Galli, Christianity Today, May 21, 2009. He is the author of "Francis of Assisi and His World""

"No brother should preach contrary to the form and regulation of the holy Church nor unless he has been permitted by his minister. The minister should take care not to grant this permission to anyone indiscriminately. All the Friars, however, should preach by their deeds."

"..."Yes, the true servant unceasingly rebukes the wicked, but he does it most of all by his conduct, but the truth that shines in his words, by the light of his example, by all the radiance of his life." (1989) The Road to Assisi, Sabatier as edted by Sweeney, pg 143."

"...love one another, as the Lord says: "This is My commandment, that you love one another, as I have loved you." And let them show their love by the works they do for each other, according as the Apostle says: "let us not love in word or in tongue, but in deed and in truth.""

"Preach the gospel always and if necessary, use words."

"Preach often, and if necessary, use words"

"Do all you can to preach the gospel and if necessary use words!"

"Go into all the world and preach the gospel, and, if necessary, use words."

"Share the gospel at all times, and if necessary, use words"

"Wherever you go, preach the gospel, and if necessary, use words."

"Always remember to preach the gospel, and if necessary, use words."

"Witness for Christ each day, and if necessary use words."

"St. Francis reportedly said, "Preach Jesus, and if necessary use words.""

"Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity! O Lady, holy poverty, may the Lord save thee with thy sister holy humility! O Lady, holy charity, may the Lord save thee with thy sister holy obedience! O all ye most holy virtues, may the Lord, from whom you proceed and come, save you! There is absolutely no man in the whole world who can possess one among you unless he first die. He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins. Holy wisdom confounds Satan and all his wickednesses. Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh. Holy poverty confounds cupidity and avarice and the cares of this world. Holy humility confounds pride and all the men of this world and all things that are in the world. Holy charity confounds all diabolical and fleshly temptations and all fleshly fears. Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord."

"We must not be wise and prudent according to the flesh, but, instead, we must be simple, humble and pure."

"All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do."

"Such was the will of the Father that his Son, blessed and glorious, whom he gave to us, and who was born for us, should by his own blood, sacrifice, and oblation, offer himself on the altar of the cross, not for himself, by whom "all things were made," but for our sins, leaving us an example that we should follow his steps."

"When the spirit is lukewarm, and gradually growing cold as it moves from grace, flesh and blood inevitably seek their own interests. When the soul finds no delight, what is left except for the flesh to look for some? Then the base instinct covers itself with the excuse of necessity, and the mind of the flesh forms the conscience."

"Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt."

"Let every man abide in the art or employment wherein he was called. And for their labor they may receive all necessary things, except money. ... Let none of the brothers, wherever he may be or whithersoever he may go, carry or receive money or coin in any manner, or cause it to be received, either for clothing, or for books, or as the price of any labor, or indeed for any reason, except on account of the manifest necessity of the sick brothers. For we ought not to have more use and esteem of money and coin than of stones. And the devil seeks to blind those who desire or value it more than stones. Let us therefore take care lest after having left all things we lose the kingdom of heaven for such a trifle. And if we should chance to find money in any place, let us no more regard it than the dust we tread under our feet."

"To attain knowledge, add things every day. To attain wisdom, remove things every day."

"By letting it go it all gets done. The world is won by those who let it go. But when you try and try, the world is beyond the winning."

"He who knows that enough is enough will always have enough."

"Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly. Scholars of the middle class, when they hear of it, take it half earnestly. Scholars of the lowest class, when they hear of it, laugh at it. Without the laughter, there would be no Tao."

"Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power."

"A good traveler has no fixed plans and is not intent upon arriving. A good artist lets his intuition lead him wherever it wants. A good scientist has freed himself of concepts and keeps his mind open to what is. Thus the Master is available to all people and doesn't reject anyone. He is ready to use all situations and doesn't waste anything. This is called embodying the light."

"There is a thing inherent and natural, Which existed before heaven and earth. Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as the Mother of the Universe. I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme."

"A violent wind does not outlast the morning; a squall of rain does not outlast the day. Such is the course of Nature. And if Nature herself cannot sustain her efforts long, how much less can man!"

"Therefore the Sage embraces the One, And becomes the model of the world. He does not reveal himself, And is therefore luminous. He does not justify himself, And is therefore far-famed. He does not boast himself, And therefore people give him credit. He does not pride himself, And is therefore the ruler among men. It is because he does not contend That no one in the world can contend against him."

"Since before time and space were, the Tao is. It is beyond is and is not. How do I know this is true? I look inside myself and see."

"A leader is best when people barely know that he exists, not so good when people obey and acclaim him, worst when they despise him. Fail to honor people, They fail to honor you. But of a good leader, who talks little, when his work is done, his aims fulfilled, they will all say, "We did this ourselves.""

"Because the eye gazes but can catch no glimpse of it, It is called elusive. Because the ear listens but cannot hear it, It is called the rarefied. Because the hand feels for it but cannot find it, It is called the infinitesimal. These three, because they cannot be further scrutinized, Blend into one, Its rising brings no light; Its sinking, no darkness. Endless the series of things without name On the way back to where there is nothing. They are called shapeless shapes; Forms without form; Are called vague semblance. Go towards them, and you can see no front; Go after them, and you see no rear. Yet by seizing on the Way that was You can ride the things that are now. For to know what once there was, in the Beginning, This is called the essence of the Way."

"Thirty spokes unite at the single hub; It is the empty space which makes the wheel useful. Mold clay to form a bowl; It is the empty space which makes the bowl useful. Cut out windows and doors; It is the empty space which makes the room useful."