Religious Leaders From Iran

"The theory of Union of Civilizations can be discussed along with the theory of The Clash of Civilizations by Huntington or the idea of Dialogue Among Civilizations. This theory concerns the future of civilizations and the solutions to the cultural and religious problems of the world today, and considers this union the foundation of a universal comprehensive civilization. Due to this theory, the selfishness of the governments is destructive; on the other hand, avoiding the separation of cultures and focusing on globalization and universality are emphasized. In this proposal, the way to achieve this globalization and universality is not the clash or negotiation of different civilizations, but their unification as well as their cultural and religious interaction."

"If you don’t say ‘yes’ to the world, it will say ‘no’ to you; if you reject the world you will be rejected because you have brought it upon yourself. Linking with the world is the best way of living in it. If you could not relate to the Universe it will turn against you."

"Union of civilizations, joining of cultures, and conjugation of religions are the universal concerns of the cosmic man. Eight existing civilizations of the world are not enough for the ever-changing taste of man who is in favor of varieties. Therefore, new human civilizations need to be born and developed and they surely will."

"There are a lot to learn in both Eastern and western civilizations. If we summarize the Western civilization to American civilization and take it as an example, we can better understand the vast area of knowledge that the East can pick up and learn from it. Likewise, the Westerners have to look up to the Eastern civilizations to get new and more inner or spiritual ideas in every dimension of life."

"Live lovingly in the divine presence."

"To manage, learn your management skills from the greatest managers and those who were perfectionist by reading their failures."

"See, hear and perceive."

"The majority of humans solve their issues by relying on dead methods because those majorities are dead. Attempts and errors, blindly imitations, putting into practice the first idea that comes to mind, reactions based on conditioning and dealing with problems in a linear pattern or by using fragile methods are some instances. Most of the people are not aware that these dead methods will end up to dead results."

"Perceive the Lord within your soul."

"Live according to the one and only truth and surrender to the trend of truth."

"Return to the divine presence and make others return to it."

"Be one and unify."

"Don’t do whatever you are able of, however try to do whatever you are capable of, the best you can; your boundaries are flexible try to move to upper levels."

"Try to find out the answer to, “Who am I?” and drink from the cup of union."

"This union and connection has been started centuries before the theory of Clash of Civilizations, or Dialogue Among Civilizations. Today, there exists no single civilizations except for the ones which are about to extinct or join the legends."

"Be awakened. Accept the reality and eliminate delusions."

"Do not kill your ego and do not let your ego to kill you. Control your ego and rule over it."

"Union of civilizations of the East and the West is a good example of the mentioned fact; this union has brought a new civilization into the world which is distinct from its original resources. It is a tangible example of distinction of the antique and appearance of the novel."

"Everyone holds an intuition and hidden dream which is so specific to that person. This particular unknown and hidden intuition would be awakening if it gets involved with the most harmonious part of nature related to it."

"The recognition of God is easier through the nature. Find the presence of God by apprehending the nature, and comprehend the Divine allusions through the nature"

"Do not forget that others won’t see the problems the way you look at or vice versa."

"Never use needle for shoveling. Needle is for sewing and shovel is for harvesting. Therefore, when you leave a job to your hands, look at their capabilities and scales and so keep in mind that shovel can be used for many different things, but its main usage is to feed the air into the land."

"Think about whatever you want to say in the first place. Do not talk only with your lips. Use your eyes, ears and body language to talk as well. If you see what you are talking about, audience can also visualize and feel it."

"Do not limit yourself between black and white, there are thousands of colours in between of them, same process for the yes and no answers, or able and not able."

"Look at the problems such as they are issues, and see those issues as they are opportunities and you have to step into them."

"Start from where the others have finished, those whom where successful and their results were acceptable. Useless repeating of a task is not suggested."

"Before you want to teach someone, try to find his character and know him, without knowing someone how it is possible to flow with his thoughts and put yourself in his position."

"Figure out the priorities so you wouldn’t fall into the trap of untimely priorities."

"Write and bulletin your thoughts on paper so it would be like bulletins in your brain too."

"To pass through different situations, different types of questioning may be useful. So many doors have been opened by asking a correct and useful question and so many issues can be solved only using this method."

"To withstand in front of danger, close the chances of growth of the risks, first stop the flow of the danger and then analyse the risks that have occurred and the ones that have not taken place yet."

"Try to solve the issues from their root. Leaves and branches are not as necessary and important."

"Successful role models in any path have travelled a distance in which you might go through it. Therefore use the best paths that are similar to those ones who were successful in it."

"If you see what you say, then whatever heard from you, can be seen and visualized by your audience."

"When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and it would be better for him than the world and all it contains – if he owned it he would give it in exchange for the hereafter."

"The life of this world is made up of three days: yesterday has gone with all that was done; tomorrow, you may never reach; but today is for you so do what you should do today."

"I am astonished about those people who are ordered to prepare their provisions, then the start of the journey is announced, however they remain unmindful in their vain discussions and fruitless deeds."

"The dunyâ distracts and preoccupies the heart and body, but al-zuhd (asceticism, not giving importance to worldly things) gives rest to the heart and body. Verily, Allâh will ask us about the halâl things we enjoyed, so what about the harâm!"

"Among the Chaldeans the most famous name is that of Zoroaster, who is held to have been the author of their religion, their civil policy, their sciences, and their magic. He taught the doctrine of two great principles, the one the author of good, the other of evil. He prohibited the use of images in the ceremonies of religion, and pronounced that nothing deserved homage but fire, and the sun, the centre and the source of fire, and these perhaps to be venerated not for themselves, but as emblematical of the principle of all good things. He taught astronomy and astrology. We may with sufficient probability infer his doctrines from those of the Magi, who were his followers. He practised enchantments, by means of which he would send a panic among the forces that were brought to make war against him, rendering the conflict by force of arms unnecessary. He prescribed the use of certain herbs as all−powerful for the production of supernatural effects. He pretended to the faculty of working miracles, and of superseding and altering the ordinary course of nature.—There was, beside the Chaldean Zoroaster, a Persian known by the same name, who is said to have been a contemporary of Darius Hystaspes."

"But Zarathustra made it clear in which direction the answer lay; it is towards the artist-psychologist, the intuitional thinker. There are very few such men in the world's literature; the great artists are not thinkers, the great thinkers are seldom artists."

"Like Manu and Vyâsa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendîdâd, and ended with the great, but mortal man, bearing that title, and now lost to history. There were, as shown by the Dabistan, many Zoroasters or Zarathustras. As related in the Secret Doctrine, Vol. II., the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of “the Great”."

"It is with such exact dates in hand, and with the utterly extinct language of the Zend, whose teachings are rendered, probably in the most desultory manner, by the Pahlavi translation—a tongue, as shown by Darmsteter, which was itself growing obsolete so far back as the Sassanides— that our scholars and Orientalists have presumed to monopolise to themselves the right of assigning hypothetical dates for the age of the holy prophet Zurthust. But the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis."

"“there is no evidence for thinking that the Zoroastrian message was meant for the Iranians alone. On the-contrary, history suggests that the exact opposite is likely, and there are also indisputable facts … which show clearly that Zoroaster’s teaching was addressed, earlier on at least to all men ... whether they were Iranians or not, Proto-Indoaryans or otherwise…”"

"Dualistic religions flourished for more than a thousand years. Sometime between 1500 BC and 1000 BC a prophet named Zoroaster (Zarathustra) was active somewhere in Central Asia. His creed passed from generation to generation until it became the most important of dualistic religions - Zoroastrianism. Zoroastrians saw the world as a cosmic battle between the good god Ahura Mazda and the evil god Angra Mainyu."

"Zarathustra was the first to see in the struggle between good and evil the essential cycle in the working of things. The translation of morality into the realm of metaphysics, as force, cause, as end in itself, is his work. But the very question presents its own answer. Zarathustra created this most fateful of all errors—morality; therefore he must be the first to recognize it."

"Zoroaster, Pythagoras, Epicharmus, Empedocles, Kebes, Euripides, Plato, Euclid, Philo, Boethius, Virgil, Marcus Cicero, Plotinus, Iamblichus, Proclus, Psellus, Synesius, Origen, and, finally, Aristotle himself, far 'from denying our immortality, support it most emphatically. (p. 251)"

"If we carefully trace the terms nazar, and nazaret, throughout the best known works of ancient writers, we will meet them in connection with “Pagan” as well as Jewish adepts. Thus, Alexander Polyhistor says of Pythagoras that he was a disciple of the Assyrian Nazarrt, whom some suppose to be Ezekiel. Diogenes Laertius states most positively that Pythagoras, after being initiated into all the Mysteries of the Greeks and barbarians, “went into Egypt and afterward visited the Chaldeans and Magi;” and Apuleius maintains that it was Zoroaster who instructed Pythagoras. (p. 140)"

"The laws of Manu are the doctrines of Plato, Philo, Zoroaster, Pythagoras, and of the Kabala. The esoterism of every religion may be solved by the latter. The kabalistic doctrine of the allegorical Father and Son, or Xlarrjp and Aoyos is identical with the groundwork of Buddhism. Moses could not reveal to the multitude the sublime secrets of religious speculation, nor the cosmogony of the universe ; the whole resting upon the Hindu Illusion, a clever mask veiling the Sanctum Sanctorum, and which has misled so many theological commentators. (p. 271)"

"Thou shouldst not become presumptuous through life; for death comes upon thee at last, and the perishable part falls to the ground."

"Thou shouldst not become presumptuous through great connections and race; for in the end thy trust is on thine own deeds.(p. 60)"