"In presence of Joseph no coquetries use But humble thyself; soft entreaties infuse; From Jesus a breath then may blow upon thee, Transform thee to what he was, what thou mayest be: A stone will not blossom because it is spring, As earth make thyself; flowers around thee may cling."

"Before they (the prophets) came, we were all alike, No one knew whether he was right or wrong, Genuine coin and base coin were current alike, The world was a night and we travellers in the dark, Till the sun of the prophets arose and cried ‘Begone, O slumber! welcome, O pure light!’ Now the eye sees how to distinguish colours, It sees the difference between rubies and pebbles."

"All elephants, wolves and lions of the forest, All dragons and snakes and even little ants, Yea, even air, water, earth and fire, Draw their sustenance from Him both winter and summer, Every moment the Heaven cries to Him, saying ‘O Lord, guilt not Thy hold of me for a moment! The pillar of my being is Thy aid and protection.’"

"When words deceitful are employed as wraps for guile, They’re bubbles on the water, only last awhile, Such words are merely shell; the intent their kernel is, Or coloured portraiture of man; no life is his, A shell may often cover kernel of foul smell, A kernel sound can well afford to lose its shell."

"We are pieces of steel, and Thy love is the magnet, Thou art the source of all inspiration, in myself I have seen none."

"Take the cotton of evil suggestions from the mind’s ear, That the heavenly voice from above may enter it, That you may understand that riddle of His, That you may be cognisant of that open secret."

"Love is a perfect muzzle of evil suggestions; Without love who ever succeeded in stopping them? Be a lover and seek that fair beauty, Haunt for that waterfowl in every Stream! How can you get water from that which cuts it off, How gain understanding from what destroys understanding, Apart from principles of reason are other principles Of light and great price to be gained by love of God, Besides this reason of yours God has other reasons Which will procure for you heavenly nourishment."

"Accept His command and you will be able to execute it, Seek union with Him and you will find yourselves united, Exertion is giving thanks for Gad’s blessings, Think ye that your fatalism gives such thanks?"

"We’ve done with outer warfare, lesser as it is, And as the Prophet, wage the greater warfare, his; We put our trust in God, from Him we ask for aid, With His assistance faith can move a mountain staid."

"Of rhymes do I dream? ’Tis my love orders me Of love still to dream; swain devoted to be, ‘Thyself make thou happy. Rhymes leave now alone The rhyme I seek thou art. I love thee my own. What’s rhyme that thou turnest thy thoughts thitherward, Mere bramble on wall, hedging round our vineyard, I care not for words, for asseverations, My time if I pass in these sweet delusions.’"

"The base coin says to me with pride every moment, ‘O pure gold, how am I inferior to you?’ The gold replies, ‘Even so, O comrade; But the touchstone is at hand; be ready to meet it!’"

"The moon has revealed her face, and opened her radiant wings, Borrow a soul and eyes from some one, if you have them not."

"God drops into the heart a single pearl-drop Which is not bestowed on oceans or skies."

"The warden of a castle on the marches laid, Far from his sovereign, distant from much-needed aid, Defends his post with valour from beleaguering foe, Disdains to be bought over, scorns the tempter’s foe, His station’s on a frontier, no eye sees him act To duty true, he honestly fulfils his pact. Then in his monarch’s presence honours due he gains, Above the brave men fighting in the royal trains, Man’s faith and piety on earth are prized of God, But after death professed, less value have than clod."

"The day of judgment is the day of the great review, Whoso is fair and enlightened longs for that review; Whoso like a Hindoo is black with sin, The day of review will sound the knell of his disgrace, If his thorn puts not forth a single rose-bud The spring in disclosing him is his foe."

"Argue not from the condition of common men, Stumble not at severity and mercy; For mercy and severity, joy and sorrow are transient And transient things die; God is heir of all."

"Place a padlock on your throat and hide the key."

"The nearness of the voice proves to such an one That the voice proceeds from a friend who is near, The sweetness of the kinsman’s voice too, O beloved, Proves the veracity of that kinsman, To the wise whose hearts are enlightened The mere sound of that voice proves its truth."

"In this prison the food of true faith is scarce, And by the tricks of this dog what there is, is lost, In spite of prayers and fasts and endless pains Our food is altogether devoured by him, Let us seek refuge with Allah from Satan, Alas! we are perishing from his insolence."

"Ah, how many diverse roads are pointed out And each followed by some sect for dear life, If the right road were easily obtainable Every Jew and Gueber would have hit on it."

"Pity keep for Jesus, pity not the ass (i.e., the body), Let not fleshly impulse intellect surpass; If an ass could somewhat catch of Jesus’ mind, Ranked among the sages he his place would find, Though because of Jesus you may walk in woe, Still from Him comes healing; never let Him go."

"Love carried off as plunder the chattels which we possessed, We are independent of profit and loss and market."

"God created pain and grief for this purpose, To wit, to manifest happiness by its opposites. Hidden things are manifested by their opposites, But as God has no opposite, He remains hidden, God’s light has no opposite in the range of creation Whereby it may be manifested to view, Perforce ‘Our eyes see Him not, though He sees us,’ Behold this in the case of Moses and Mount Sinai."

"Night and day comes a winged arrow from the hidden bow, Yield up your sweet life; what can you do? you have no shield."

"If the sleeping spirit knew itself to be asleep, Whatever it might see, it would feel neither joy nor sorrow."

"Mysteries are not communicable save to those who know, Mystery in the ear of infidels is no mystery."

"The thread and the needle are related to one another; but a camel is not fitted to pass through the eye of a needle; how should the body of a camel become slender except by abstinence and exertion?"