Politik

"It is just another inadequate action of the President. What occupation? This is absurd. [...] Communists will use all influence on the parliamentary majority to prevent opening of such museum."

"Saying that USSR had occupied the Baltic states is absurd and nonsense. One can not occupy something that already belongs to him.RIA Novosti: Иванов назвал "абсурдом" заявления об оккупации СССР Прибалтики"

":Resolved by the House of Representatives (the Senate concurring), That it is the sense of Congress that the Government of the Russian Federation should issue a clear and unambiguous statement of admission and condemnation of the illegal occupation and annexation by the Soviet Union from 1940 to 1991 of the Baltic countries of Estonia, Latvia, and Lithuania, the consequence of which will be a significant increase in good will among the affected peoples and enhanced regional stability."

"Karl Heinzen ... transforms the distinction between classes into the “distinction between the size of purses” and class contradictions into “craft-bickering”. The size of one’s purse is a purely quantitative distinction whereby any two individuals of the same class may be incited against one another at will."

"Solidarity is not an act of charity but an act of unity between allies fighting on different terrains toward the same objectives."

"A politics of solidarity demands that my ally’s needs are my own."

"The public service is a principle of social solidarity."

"how does any sane person react after a while to fear, guilt? Is this a way to build a movement?...Only recognition of a common goal, the possibilities and I want to say-the joys of solidarity will inspire women who don't feel guilty to join another struggle as their own...Solidarity requires the bonding together of a people engaged in common struggle. But solidarity also means standing alongside another struggle, not because you feel guilty but because you recognize it as your own; it means using what you have on behalf of the struggle."

"“Does it make you a king"

"Thus, a group's solidarity is a function of two independent factors: first, the extensiveness of its corporate obligations, and, second, the degree to which individual members actually comply with these obligations. Together, these provide the defining elements of solidarity. The greater the average proportion of each member's private resources contributed to collective ends, the greater the solidarity of the group."

"Solidarity always operates in tension with logics of domination."

"Unlike solidarity, which is horizontal and takes place between equals, charity is top-down, humiliating those who receive it and never challenging the implicit power relations."

"Courage calls to courage everywhere."

"This solidarity can grow only in inverse ratio to personality.... Solidarity which comes from likenesses is at its maximum when the collective conscience completely envelops our whole conscience and coincides in all points with it.... when this solidarity exercises its force, our personality vanishes, as our definition permits us to say, for we are no longer ourselves, but the collective life."

"No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee. Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house, in taking upon us the misery of our neighbours. Truly it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell, that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another's danger I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security."

"Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind then that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it; and while there is a criminal element, I am of it; and while there is a soul in prison, I am not free."

"The most important word in the language of the working class is solidarity."

"As ambassadors of Jesus Christ, Christians have no choice but to join the movement of liberation on the side of the poor, fighting against the structures of injustice. Faith in Jesus Christ, therefore, is not only an affirmation that we utter in Sunday worship and at other church gatherings. Faith is a commitment, a deeply felt experience of being called by the Spirit of Christ to bear witness to God's coming liberation by fighting for the freedom of the poor now."

"Speak out on behalf of the voiceless, and for the rights of all who are vulnerable."

"Solidarity does not assume that our struggles are the same struggles, or that our pain is the same pain, or that our hope is for the same future. Solidarity involves commitment, and work, as well as the recognition that even if we do not have the same feelings, or the same lives, or the same bodies, we do live on common ground."

"Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability ... contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” ... When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them."

"Because I am of the people, I understand the people, I am sorrowful with their sorrow, I am hungry with their desire; My heart is heavy with the grief of mothers, My eyes have been wet with the tears of children."

"Solidarity is not a matter of altruism. Solidarity comes from the inability to tolerate the affront to our own integrity of passive or active collaboration in the oppression of others, and from the deep recognition of our most expansive self-interest. From the recognition that, like it or not, our liberation is bound up with that of every other being on the planet, and that politically, spiritually, in our heart of hearts we know anything else is unaffordable."

"If it's a Yes, we will say 'on we go', and if it's a No we will say 'we continue'."

"Undaunted, the Brussels establishment continued to pursue unification. By 2005 it had sought to adopt a new constitution, overseen by the veteran French politician Valéry Giscard d’Estaing. This awarded the EU a third presidency (now of the European Council as well as its Commission and Parliament), and further extended majority voting in the European Council. This ran into immediate trouble. Rarely in the EU’s history were the peoples of Europe directly consulted on its powers, or even its existence. Decisions were taken by elected governments. The Giscard constitution was rejected in French and Dutch referendums, and the final treaty by the Irish. These votes were either rerun or ignored. The final Treaty of Lisbon was signed in 2007, with virtually no concessions to subsidiary nationalism, its authors blind to any incipient resentment it might breed."

"I am astonished at those who are afraid of the people: one can always explain that what is in the interest of Europe is in the interests of our countries." "Britain is different. Of course there will be transfers of sovereignty. But would I be intelligent to draw the attention of public opinion to this fact?" "There is a single legal personality for the EU, the primacy of European law, a new architecture for foreign and security policy, there is an enormous extension in the fields of the EU's powers, there is Charter of Fundamental Rights."

"The real casualty was idealism: losing the symbols of our Union and replacing the relative simplicity of the Constitutional Treaty with bureaucratic opaqueness is a pity. As a result, your new Amending Treaty reads like the instructions for building a Japanese pagoda translated into English by the Chinese middle-man."

"Many claim that the Lisbon treaty and the Constitution are 90% identical. Well, the DNA of mice and humans is 90% the same - but the remaining 10% is rather important. The point is that the idea of repealing all the existing treaties and replacing them with a new 'constitution' has been dropped in favour of keeping the existing treaties and simply amending them."

"The Constitution will have another name but the same content. Therefore it should also be put for Referendums.""

"For the commission the key goal was to save as much as possible from the 2004 text. On reading and rereading the new text, one can safely conclude that most has been preserved. The essentials have been retained."

"This text is, in fact, a rerun of a great part of the substance of the constitutional treaty.”"

"A great part of the content of the European Constitution is captured in the new treaties … Everyone has conceded a little so that we all gain a lot.”"

"There’s nothing from the original institutional package that has been changed.”"

"Frank-Walter Steinmeier, German foreign minister, Agence Europe, 25 June 2007."

"[The mandate approved by the EU] will preserve the substance of the constitutional treaty."

"This was France’s idea from the start."

"The good thing is that all the symbolic elements are gone, and that which really matters – the core – is left."

"The fundamentals of the Constitution have been maintained in large part … We have renounced everything that makes people think of a state, like the flag and the national anthem.”"

"The constitutional treaty was an easily understandable treaty. This is a simplified treaty which is very complicated."

"The way [UK, Poland and other governments] insisted in denying every emotional aspect of Europe [flag, anthem, motto] hurt me (...) And then it is those same governments who complain that the idea of Europe is distant from the people. But how can you involve citizens without involving their emotions?"

"What this means for us is that we are moving out of stoppage. We managed to get all 27 states on board in the end."

"The presidency repeatedly and intensively tried to cater to the Polish requests and gave in a final step far-reaching concessions to Poland. They were rejected by the Polish side. In this situation the presidency will suggest not to let Europe stand still. We will therefore try to give a strong signal about the capacity of this summit to act and to record the progress of the discussions of the past six months in a common mandate for the other member states on the diplomatic conference. Poland would then have the chance to join the European consensus at the governmental conference in autumn."

"The one who wins in these kinds of situations is the one with the strongest nerves."

"That's what it's like when people have crawled very high up in a tree, then they sometimes need help to get down with ladders and ropes and other instruments."

"What happens at 11pm this Friday the 31st of January 2020 marks the point of no return. Once we’ve left, we’re never coming back and the rest frankly is detail. We’re going, and we will be gone. And that should be the summit of my own political ambitions. I walked in here, you all thought it was terribly funny but you stopped laughing in 2016. But my view of Europe has changed since I joined. In 2005, I saw the constitution that had been drafted… and saw it rejected by the French in a referendum. I saw it rejected by the Dutch in a referendum. And I saw you, in these institutions, ignore them. [You brought it back] as the Lisbon treaty, and boast you could ram it through without there being referendums. Well, the Irish did have a vote and did say no, and were forced to vote again. You’re very good at making people to vote again, but what we’ve proved is the British are too big to bully, thank goodness. So I became an outright opponent of the whole European project. I want Brexit to start a debate across the whole of Europe. What do we want from Europe? If we want trade, friendship cooperation, reciprocity, we don’t need a European Commission, we don’t need a European court. We don’t need these institutions and all of this power. And I can promise you, both in UKIP and in the Brexit party, we love Europe. We just hate the European Union."

"We no longer enjoy the same liberties Americans do. We don't have a constitution. We don't have a First Amendment. What we have, and what the whole of Europe has, is the Lisbon Treaty, a kind of top-down constitution that has been imposed on us against our will. And, unlike the American Constitution which empowers the people, the European constitution dis-empowers the people, and empowers the un-elected bureaucrats and career politicians for whose sole benefit it was created."

"What at this moment appears to prevent world unity... ? The answer is not hard to find and involves all nations: nationalism, capitalism, competition, blind stupid greed. The mass of men need arousing to see that good comes to all men alike and not just to a few privileged groups, and to learn also that "hatred ceases not by hatred but that hatred ceases by love". This love is not a sentiment, but practical goodwill, expressing itself through individuals, in communities and among nations."

"The world economic council (or whatever body represents the resources of the world) must free itself from fraudulent politics, capitalistic influence and its devious scheming; it must set the resources of the earth free for the use of humanity. This will be a lengthy task but it will be possible when world need is better appreciated. An enlightened public opinion will make the decisions of the economic council practical and possible. Sharing and cooperation must be taught instead of greed and competition."

"Unity, peace and security will come through the recognition—intelligently assessed—of the evils which have led to the present world situation, and then through the taking of those wise, compassionate and understanding steps which will lead to the establishing of right human relations, to the substitution of cooperation for the present competitive system, and by the education of the masses in every land as to the nature of true goodwill and its hitherto unused potency."

"The common good before the individual good. (Gemeinnutz geht vor Eigennutz)"