Politik

"The superficial distinctions of Fascism, , Hitlerism, are the concern of journalists and publicists; the serious student sees in them only one root-idea of a complete conversion of social power into State power."

"There is little difference between the two, and in certain respects, Fascism and are the same."

"Fascism would like to be conservative, but it will end by being revolutionary."

"The Fascist and Syndicalist species were characterized by the first appearance of a type of man who "did not care to give reasons or even to be right", but who was simply resolved to impose his opinions. That was the novelty: the right not to be right, not to be reasonable: "the reason of unreason.""

"It is usual to speak of the Fascist objective as the "beehive state", which does grave injustice to bees. A world of rabbits ruled by stoats would be nearer the mark."

"The word Fascism has now no meaning except in so far as it signifies "something not desirable". [...] Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different."

"The Fascisti are to Italy what the American Legion is to the United States."

"Not only was [Fascist] Italy the first Western country to recognize the Soviet Union in 1924, but the new Soviet art first appeared in the West that year at the , Italy's premiere art show."

"During its earlier years fascism was hostile to the Catholic church and several priests were assassinated and churches burned by the fascists. This was due partly to the fact that the papacy has never been reconciled to the unification of Italy because it was deprived of its temporal power."

"Fascists have no interest in winning that battle. They don't care about respecting free speech or the ; they've openly declared their murderous intent towards (and other undesirables) and they'll pursue that goal by any means necessary."

"Fascism issued from the 'Bolshevik' wing of Italian socialism, not from any conservative ideology or movement."

"Market society was born in England—yet it was on the Continent that its weaknesses engendered the most tragic complications. In order to comprehend German fascism, we must revert to Ricardian England. The nineteenth century, as cannot be overemphasized, was England's century. The Industrial Revolution was an English event. Market economy, free trade, and the gold standard were English inventions. These institutions broke down in the twenties everywhere—in Germany, Italy, or Austria the event was merely more political and more dramatic. But whatever the scenery and the temperature of the final episodes, the long-run factors which wrecked that civilization should be studied in the birthplace of the Industrial Revolution, England."

"[F]ascism and communism are not two opposites, but two rival gangs fighting over the same territory—both are variants of statism, based on the collectivist principle that man is the rightless slave of the state."

"Such terms as communism, socialism, Fabianism, the welfare state, Nazism, fascism, state interventionism, egalitarianism, the planned economy, the New Deal, the Fair Deal, the New Republicanism, the New Frontier are simply different labels for much the same thing."

"Fascism is a form of radical authoritarian nationalism which argues that liberal democracy and leftism obsolete and degenerate. Fascists instead argue that prosperity and security can only be found through struggle and call for the complete mobilisation of society under a totalitarian regime to prepare the nation for armed conflict. Fascism was born in the aftermath of the First World War and the social changes it caused. While fascism largely ceased to be a viable ideology following World War Two, parties and movements that meet the criteria of fascism can be found in the present-day."

"It is the mechanistic-mystical character of modern man that produces fascist parties, and not vice versa. The result of erroneous political thinking is that even today fascism is conceived as a specific national characteristic of the Germans or the Japanese."

"If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusion. In its pure form, fascism is the sum total of all irrational reactions of the average human character. To the narrow-minded sociologist who lacks the courage to recognize the enormous role played by the irrational in human history, the fascist race theory appears as nothing but an imperialistic interest or even a mere 'prejudice.' The violence and the ubiquity of these "race prejudices" show their origin from the irrational part of the human character. The race theory is not a creation of fascism. No: fascism is a creation of race hatred and its politically organized expression. Correspondingly, there is a German, Italian, Spanish, Anglo-Saxon, Jewish and Arabian fascism. Race ideology is a pure biopathic expression of the character structure of the orgastically impotent man. The sadistically perverse character of race ideology is also betrayed in its attitude towards religion. Fascism is supposed to be a reversion to paganism and an archenemy of religion. Far from it - fascism is the supreme expression of religious mysticism. As such, it comes into being in a peculiar social form. Fascism countenances that religiosity that stems from sexual perversion, and it transforms the masochistic character of the old patriarchal religion of suffering into a sadistic religion. In short, it transposes religion from the ‘other-worldliness’ of the philosophy of suffering to the ‘this worldliness’ of sadistic murder."

"The structure of fascism is characterized by metaphysical thinking, unorthodox faith, obsession with abstract ethical ideals, and belief in the divine predestination of the fuhrer. These basic features are linked with a deeper layer, which is characterized by a strong authoritarian tie to the fuhrer-ideal or the nation. The belief in a ‘’ became the principal mainspring of the tie to the ‘fuhrer’ on the part of the National Socialist masses, as well as the foundation of their voluntary acceptance of slavish submission."

"Strangely, it is always America that is described as degenerate and 'fascist', while it is solely in Europe that actual dictatorships and totalitarian regimes spring up."

"Fascism was born to inspire a faith not of the Right (which at bottom aspires to conserve everything, even injustice) or of the Left (which at bottom aspires to destroy everything, even goodness), but a collective, integral, national faith."

"In Turin the members of the Communist Party, during the Resistance, had to endure 8 hours of torture. [Fascists] would pull your eyes out with teaspoons, they'd rip your nails out with tweezers. And you had to stay silent for eight hours, and only after that you were allowed to confess and give the names of your comrades, and that was a Party guideline, to ensure the comrades' flight in those eight hours."

"The fundamental distinction between Fascism and other right-wing movements was its total rejection of bourgeois civilization... [Fascism] rejected the whole of liberal civilization—capitalism and the market system, individualism and , the belief in progress and the faith in politics as a way of meeting society's needs without violence."

"The most obvious novelty of Fascist movements is their revolutionary dynamics. True Fascists were unchecked by respect for tradition, institutions or ideas, and had an ambivalent relationship with traditional forces and groups."

"The common elements of fascism — extreme nationalism, social Darwinism, the leadership principle, elitism, anti-liberalism, anti-egalitarianism, anti-democracy, intolerance, glorification of war, the supremacy of the state and anti-intellectualism — together form a rather loose doctrine. Fascism emphasises action rather than theory, and fascist theoretical writings are always weak. Hitler's Nazism had rather more theory, though its intellectual quality is appalling. This greater theoretical content is mostly concerned with race, and it was Hitler's racial theories that distinguished Nazism from ."

"For liberalism, the individual is the end, and society the means.... For Fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends."

"Thus, it was quite natural that a synthesis would arise between this new socialism [fascism], which discovered the nation as a revolutionary agent, and the nationalist movement, which also rebelled against the old world of conservatives, against the aristocrats and the bourgeois, and against social injustices and which believed that the nation would never be complete until it had integrated the proletariat. A socialism for the whole collectivity and a nationalism that, severed from conservatism, proclaimed itself as being by definition the messenger of unity and unanimity thus came together to form an unprecedented weapon of war against the bourgeois order and liberal democracy."

"That is why so many Sorelians, like many people on the Left both before and after the war, slid into fascism. When these leftists of all shapes and colors came to the conclusion that the working class had definitely beaten a retreat, they did not follow it into this attitude. Their socialism remained revolutionary when that of the proletariat had ceased to be so. Having to choose between the proletariat and revolution, they chose revolution; having to choose between a proletarian but moderate socialism and a nonproletarian but revolutionary and national socialism, they opted for the nonproletarian revolution, the national revolution."

"Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology."

"If the Fascist ideology cannot be described as a simple response to Marxism, its origins, on the other hand, were the direct result of very specific revision of Marxism. It was a revision of Marxism and not a variety of Marxism or a consequence of Marxism... It was the French and Italian Sorelians, the theoreticians of revolutionary who made this new and original revision of Marxism, and precisely this was their contribution to the birth of the Fascist ideology."

"Fascism began as a revision of Marxism by Marxists, a revision which developed in successive stages, so that these Marxists gradually stopped thinking of themselves as Marxists, and eventually stopped thinking of themselves as socialists. They never stopped thinking of themselves as anti-liberal revolutionaries."

"Today people commonly use the word "fascism" instead of "national socialism." Presumably this is what you are asking. No. Hitlerism had racism as its essential dogmatic foundation. But in a multiethnic country, such an ideology has no chance of success. And Russia has never had such a movement. But if we speak about the rampage of militant chauvinism, then it exists--and in bloody form--in several republics of the former U.S.S.R., but certainly not in Russia. And if one were to count all the instances of violence perpetrated on nationalist grounds and in local wars, all of them took place outside of Russia and were not perpetrated by Russians."

"The symbol Z, the rallies, the propaganda, the war as a cleansing act of violence and the death pits around Ukrainian towns make it all very plain. The war against Ukraine is not only a return to the traditional fascist battleground, but also a return to traditional fascist language and practice. Other people are there to be colonized. Russia is innocent because of its ancient past. The existence of Ukraine is an international conspiracy. War is the answer."

"Fascism is the falsehood that the enemy chosen by a leader must be the enemy for all. Politics then begins from emotion and falsehood. Peace becomes unthinkable, since enmity abroad is necessary for control at home. A fascist says "the people" and means "some people," those he favors at the moment."

"Although Ilyin dressed up his idea of contemplation in several books, it really was no more than that: he saw his own nation as righteous, and the purity of that vision was more important than anything Russians actually did. The nation, “pure and objective,” was what the philosopher saw when he blinded himself. Innocence took a specific biological form. What Ilyin saw was a virginal Russian body. Like fascists and other authoritarians of his day, Ilyin insisted that his nation was a creature, "an organism of nature and the soul," an animal in Eden without original sin. Who belonged within the Russian organism was not for the individual to decide, since cells do not decide whether they belong to a body. Russian culture, Ilyin wrote, automatically brought “fraternal union” wherever Russian power extended. Ilyin wrote of "" in quotation marks, because he denied their separate existence beyond the Russian organism. To speak of Ukraine was to be a mortal enemy of Russia. Ilyin took for granted that a post-Soviet Russia would include Ukraine."

"Hitler tried and failed to begin a German national revolution in Munich in November 1923, which led to a brief spell in prison. Though the substance of his National Socialism was his own creation, his coup d’état was inspired by the success of the Italian fascists he admired. Benito Mussolini had taken power in Italy the previous year after the “March on Rome,” which Hitler imitated without success in Munich. Italian fascists, like Hitler and his Nazis, offered the glorification of the national will over the tedium of political compromise. Mussolini, and Hitler following him, used the existence of the Soviet Union within domestic politics. While admiring the discipline of Lenin and the model of the one-party state, both men used the threat of a communist revolution as an argument for their own rule. Though the two men differed in many respects, they both represented a new kind of European Right, one which took for granted that communism was the great enemy while imitating aspects of communist politics. Like Mussolini, Hitler was an outstanding orator and the one dominant personality in his movement. Hitler had little trouble regaining the leadership of the Nazi party after his release from prison in December 1924."

"Fascists were not conservative in any very meaningful sense...The Fascists, in a meaningful sense, were revolutionaries... [F]ascism and communism are clearly more like each other than they are like anything in between."

"There's much that we can learn from the struggle of the Partisans, the society that they sought to build and the horrifying end to the story of Yugoslavia. These lessons resonate strongly in our current moment in history."

"Donald Trump has encouraged a new sort of alliance in the world, an alliance of fascists, authoritarians, dictators. It's striking to contrast this emerging global coalition of thug-ery to a movement formed out of the rubble of World War II. It was known as the Non-Aligned Movement."

"In [Fascist] Italy and [Nazi] Germany the official unions have been made compulsory by law, while in the United States, the workers are not legally obligated to join the company unions but may even, if they so wish, oppose them."

"Fascism is not defined by the number of its victims, but by the way it kills them."

"Like most colonial administrations, that of the Italians in Libya disregarded the culture of the Africans. However, after the fascist Mussolini came to power, the disregard gave way to active hostility, especially in relation to the Arabic language and the Moslem religion. The Portuguese and Spanish had always shown contempt for African language and religion. Schools of kindergarten and primary level for Africans in Portuguese colonies were nothing but agencies for the spread of the Portuguese language. Most schools were controlled by the Catholic church, as a reflection of the unity of church and state in fascist Portugal. In the little-known Spanish colony of Guinea (Rio Muni), the small amount of education given to Africans was based on eliminating the use of local languages by the pupils and on instilling in their hearts "the holy fear of God." Schools in colonial Africa were usually blessed with the names of saints or bestowed with the names of rulers, explorers, and governors from the colonizing power. In Spanish Guinea, that practice was followed, resulting in the fact that Rio Muni children had to pass by the José Antonio school—the equivalent of saying the Adolf Hitler school if the region were German, for the school was named in honor of José Antonio, the founder of the Spanish fascist party."

"What is seldom commented upon is the fact that many Africans were the victims of fascism at the hands of the Portuguese and Spanish, at the hands of the Italians and the Vichy French regime for a brief period in the late 1930s and the early 1940s, and at the hands of the British and Boers in South Africa throughout this century. The fascist colonial powers were retarded capitalist states, where the government police machinery united with the Catholic church and the capitalists to suppress Portuguese and Spanish workers and peasants and to keep them ignorant. Understandably, the fascist colonialists wanted to do the same to African working people, and in addition they vented their racism on Africans, just as Hitler had done on the Jews."

"Fascism was a monster born of capitalist parents. Fascism came as the end-product of centuries of capitalist bestiality, exploitation, domination, and racism—mainly exercised outside Europe. It is highly significant that many settlers and colonial officials displayed a leaning towards fascism. Apartheid in South Africa is nothing but fascism. It was gaining roots from the early period of white colonization in the seventeenth century, and particularly after the mining industry brought South Africa fully into the capitalist orbit in the nineteenth century. Another example of the fascist potential of colonialism was seen when France was overrun by Nazi Germany in 1940. The French fascists collaborated with Hitler to establish what was called the Vichy regime in France, and the French white settlers in Africa supported the Vichy regime. A more striking instance to the same effect was the fascist ideology developed by the white settlers in Algeria, who not only opposed independence for Algeria under Algerian rule, but they also strove to bring down the more progressive or liberal governments of metropolitan France."

"Fascism is the system of government that izes the private sector, centrally plans the economy to subsidize producers, exalts the police State as the source of order, denies fundamental rights and liberties to individuals, and makes the executive State the unlimited master of society."