First Quote Added
April 10, 2026
Latest Quote Added
"Freedom brings responsibility. Independence from the state does not mean isolation from each other. A free society thrives when neighbors help neighbors, and the strong protect the weak, and public policies promote private compassion. As President, I tried to act on these principles every day. That wasn’t always easy, and it certainly wasn’t always popular. One of the benefits of freedom is that people can disagree."
"I believe that freedom is a gift from God and the hope of every human heart. Freedom inspired our Founders, and preserved our Union through Civil War, and secured the promise of civil rights. Freedom sustains dissidents bound by chains, believers huddled in underground churches, and voters who risk their lives to cast their ballots. Freedom unleashes creativity, rewards innovation, and replaces poverty with prosperity. And ultimately, freedom lights the path to peace."
"Freedom is a universal human desire... and a force for peace and prosperity in the world... We hear you and we support your cause."
"Freedom is a powerful force, but it does not advance on the wheels of historical inevitability."
"When people live in freedom, they do not willingly choose leaders who pursue campaigns of terror."
"Some question whether people in certain parts of the world actually desire freedom. This self-serving condescension has been disproved before our eyes. From the voting booths of Afghanistan, Iraq, and Liberia to the Orange Revolution in Ukraine and the Rose Revolution in Georgia to the Cedar Revolution in Lebanon and the Tulip Revolution in Kyrgyzstan, we have seen people consistently make the courageous decision to demand their liberty. For all the suggestions to the contrary, the truth is that whenever or wherever people are given the choice, they choose freedom."
"We can't impose freedom, but we can eliminate roadblocks to freedom, and to allow free societies to develop."
"We love our freedom, and we will fight to keep it."
"Are millions of men and women and children condemned by history or culture to live in despotism? Are they alone never to know freedom, and never even to have a choice in the matter? I, for one, do not believe it. I believe every person has the ability and the right to be free."
"Freedom honors and unleashes human creativity — and creativity determines the strength and wealth of nations."
"Freedom is not the possession of one race. We know with equal certainty that freedom is not the possession of one nation."
"Partial freedom seems to me the most invidious form of slavery."
""Freedom" was the watchword. "Free enterprise," they meant, the men whose monopolies controlled the United States of America, the only interested parties in the business of being number one. It was in the name of freedom that surviving Nazis were employed by the U.S. government, and Ethel and Julius Rosenberg were burned at the stake of the state."
"There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free."
"The cause of freedom is the cause of God!"
"The individual who tries to plot his position by reference to our society finds no fixed points, but only the vaunted absence of them, "freedom" and "opportunity"; freedom for what, opportunity to do what, is nowhere indicated. The only positive he is given is "get and spend" ("get and spend—if you can" from the Right, "get and spend—you deserve it" from the Left) and he did not need society to tell him that.""
"FREEDOM, n. Exemption from the stress of authority in a beggarly half dozen of restraint's infinite multitude of methods. A political condition that every nation supposes itself to enjoy in virtual monopoly. Liberty. The distinction between freedom and liberty is not accurately known; naturalists have never been able to find a living specimen of either."
"Once you have caught a glimpse of freedom or experienced a bit of self-determination, you can't go back to old routines that were established under a racist, capitalist regime."
"Freedom, like any other virtue, does not exist in a vacuum. It must be worked and practiced to exist at all. And like any other virtue, it imposes upon those who would have it the unpleasant tasks of discipline and sacrifice."
"Words like "freedom," "justice," "democracy" are not common concepts; on the contrary, they are rare. People are not born knowing what these are. It takes enormous and, above all, individual effort to arrive at the respect for other people that these words imply."
"My dignity as a man, my human right which consists of refusing to obey any other man, and to determine my own acts in conformity with my convictions is reflected by the equally free conscience of all and confirmed by the consent of all humanity. My personal freedom, confirmed by the liberty of all, extends to infinity. The materialistic conception of freedom is therefore a very positive, very complex thing, and above all, eminently social, because it can be realized only in society and by the strictest equality and solidarity among all men."
"The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom. To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals. I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen. Only in respecting their human character do I respect my own. ... I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation."
"Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it."
"Freedom is the absolute right of every human being to seek no other sanction for his actions but his own conscience, to determine these actions solely by his own will, and consequently to owe his first responsibility to himself alone."
"Liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom."
"Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying."
"We are convinced that freedom without Socialism is privilege and injustice, and that Socialism without freedom is slavery and brutality."
"[...] legal curbs on corporate freedoms are needed to protect citizen's freedom."
"The price of freedom is to decide moral and political issues."
"Hellenes ... think that as men and animals beget men and animals, so from good men a good man springs. But this is what nature, though she may intend it, cannot always accomplish."
"De male quæsitis vix gaudet tertius pæres, Nec habet eventus sordida præda bonos."
"A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just."
"He that troubleth his own house shall inherit the wind. And the fool shall be servant to the wise in heart."
"Mainstream sociological theory sees differences in jobs, skills, and education as the primary causes of inequality, and substantial wealth transfers embarrass this theory. The classical sociologist Emil Durkheim, for example, predicted that family inheritances would decline over time in favor of giving to charitable and nonprofit organizations, but studies examining actual bequests invalidate this predication. ... In 1989 charitable bequests constituted less than 10 percent of proceeds of estates valued at over $600,000 in the United States."
"American families are in the process of passing along a $9 trillion legacy from one generation to the next. This is a lot of money, but it is distributed very unevenly.. ... Hand in hand with this money, I submit, what is really being handed down from generation to generation is the profound legacy of reproducing racial inequality. The legacy is difficult to discern because the language of family heritage hides it from our political consciousness."
"He lives to build, not boast, a generous race; No tenth transmitter of a foolish face."
"Whenever the rate of return on capital is significantly and durably higher than the growth rate of the economy, it is all but inevitable that inheritance (of fortunes accumulated in the past) predominates over saving (wealth accumulated in the present). ... The inequality r > g in one sense implies that the past tends to devour the future: wealth originating in the past automatically grows more rapidly, even without labor, than wealth stemming from work, which can be saved. Almost inevitably, this tends to give lasting disproportionate importance to inequalities created in the past, and therefore to inheritance."
"The privilege of executors is too great already. They ought to be properly informed when they bring actions."
"What we have inherited from our fathers and mothers is not all that 'walks in us.' There are all sorts of dead ideas and lifeless old beliefs. They have no tangibility, but they haunt us all the same and we can not get rid of them. Whenever I take up a newspaper I seem to see Ghosts gliding between the lines. Ghosts must be all over the country, as thick as the sands of the sea."
"And all to leave what with his toil he won, To that unfeather'd two-legged thing, a son."
""Ciertamente..." (Certainly...) — The most famous catchphrase of Vicente Fox, used in all his speeches several times."
""Calma y cordura" ("Calmness and composure"; frequently used by President Eleazar López Contreras during his turbulent reign)"
""Sembrar el petróleo" ("sowing oil"; phrase coined by Arturo Uslar Pietri when suggesting the use of oil revenue to develop the nation)"
""Por ahora" ("For now") is a Venezuelan political catch phrase that alludes to the declarations made by Hugo Chávez after the failure of the coup attempt he led in 1992. The phrase has been used in various occasions after the coup attempt, most notably by Chávez after his proposal for constitutional reform was rejected by the Venezuelan people."
""Compañeros, lamentablemente por ahora los objetivos que nos planteamos no fueron logrados en la ciudad capital" ( "Folks: unfortunately, for now, the objectives that we had were not fully accomplished in the capital city (Caracas)") said by Hugo Chávez February 4, 1992, after the failure of his coup attempt."
""¿Por qué no te callas?" ("Why don't you shut up?") said by King Juan Carlos of Spain to Hugo Chávez."
""PDVSA ahora es roja, rojita." ("PDVSA has become red, very red") said by the President of PDVSA (Venezuelan National Petroleum Company)"
""Stupidity is also a gift of God, but one mustn't misuse it". Pope John Paul II."
""Hell no you can't" - John Boehner"
""Brownie you're doing a heck of a job" said by George W Bush to former FEMA chief Michael D. Brown, on his efforts during Hurricane Katrina"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!