Political Activists

"I have always been committed to opening doors for other artists of color, and I’ve always been committed to justice. Largely, that’s because I grew up in Oakland during the era of the War on Drugs, and I experienced hip hop. I experienced the remnants of the Black Panthers, so I’ve always been shaped by the idea that culture is not only something very healing, but it is truly what gets us through the hardest time. Art and culture give us the language to talk about what we are experiencing as oppressed people."

"All the flowers… are open, awaiting my arrival, and they clothe beaches of the most beautiful blue, to receive my life, whole and healthy like before. I want to spend days by the sea, burning myself in the sun like we did in our juvenile days, and to be able to return and see my river, with the same tranquil and yearning eyes as I did when I was its bride."

"As a movement who cares about climate justice and justice overall, we need to better leverage the power of culture because culture is what transforms the imagination—culture shows us what’s possible. And we can do that by including artists and culture makers in our organizing work. We can train and educate artists on what are the key issues we’re facing in climate. We can pass the mic to artists of color when it comes to climate change. So many people think of white men as the primary spokespeople around climate, but that needs to shift. We need to ensure that it’s BIPOC artists who are speaking about the true impact of the climate crisis. We need people of color and especially culture makers of color to be sharing the stories of what’s happening in our community."

"I started calling myself an artist when I was 18 years old and attending UC Berkeley. I had been an activist for a few years, and a lot of the ways I would contribute to social justice movements would be through my art. I would design the posters and flyers. I would bring art activity to the people. I met a woman through my Chicano studies class. Her name was Yreina Cervantez, and she was and continues to be a very well-known Chicana artist. She saw my work and told me that I was very talented and connected me to Self Help Graphics in Los Angeles, which was one of the first institutions in which I really was able to produce my first body of work. So although I did not go to art school, I took on my own artistic learning, and I haven’t stopped ever since."

"We need to be able to have writers in television rooms write about the Black children who are getting asthma, the Latinx farmworkers who are working in extreme heat. All of these stories exist. They’re happening, but we need to find the bridge so that these stories can be transformed into cultural content that will move audiences."

"I’ve been tremendously inspired by artists like Judy Baca, who is a muralist in Los Angeles who has transformed what murals mean in our communities and has also built her own institution. Artists like Nina Simone and James Baldwin, who were able to create work that really spoke about the conditions facing Black people and work that would remain universal contributions to culture—something that would continue to shape generations. I’m inspired by people like Víctor Jara, who was a musician in Chile during the very oppressive government. He was actually killed by the government, but nevertheless, his music continues to inspire generations today. I was also inspired by Frida Kahlo. She was the only Latina artist I was exposed to in high school, so she was a role model because she was the only one I studied when I was younger."

"Carry yourself seriously but speak with a sweet voice. Humiliate no one, since, as you know, adolescence is characterized by unbridled self-love, and when a teacher shines light on the good qualities of a child, it does much more than focusing on their vices."

"I advocate for a lot of issues around food security because I grew up in a community that had only fast food. And when I recognized that not only were we getting sick from what we ate, but that we are part of the gears of the machine, whether it’s on the farm picking food or killing animals — because remember that it is the beef industry that is destroying the lungs of the planet — who works in this industry? It’s overwhelmingly Latinx people, overwhelming immigrants."

"We have to be able to connect the dots, that ultimately our problem is the exploitation of the planet, of life on the planet, whether it’s the four-legged or the two-legged"

"when we’re thinking about what’s next, we’re saying don’t bail out the fossil fuel industry, don’t bail out the airlines. Bail out people."

"together as a global community, we are recognizing the failures of the system. It is so clear. People are upset. People are seeing, like, ‘Wow, our governments are not set up to take care of us, even though we have all this wealth and even though people work so hard. We don’t have the infrastructure, whether it’s the health infrastructure or economic infrastructure, to truly be resilient."

"To save something beautiful you must destroy it, so it does not fall, limp and degraded, from our miserable human hands."

"The power of art and culture is that it speaks to our heart. It speaks to our emotions, but it also opens up our imagination to show us what’s possible. It takes us to another world, and we can experience that world. What we urgently need in our climate movement is to be able to imagine solutions and see ourselves in a different kind of relationship to nature. In order for us to halt the climate crisis, we have to reimagine our relationship to energy. We have to think about our consumption, especially as Americans. We could tell very different kinds of stories around how we achieve happiness and success. How we do that is by reconnecting to each other and to the natural world."

"We need to actually tell the stories in a way that helps people understand both what the problem is as well as the solution. Because I don’t think it’s just about being reactive. It’s about putting forward a solution — and I can assure you that the right wing is definitely already doing this. They are already helping people imagine."

"When we’re dealing with a crisis like COVID, which is disproportionately affecting people of color — and it’s a respiratory disease! — and then you consider that Black and Latino people overwhelmingly live in polluted communities, the disparities just become really clear."

"As the old narrative of capitalism reveals its devastating failures, we urgently need more compelling and relatable stories that show us what a just, sustainable, and healthy world can look like."

"Our current relationship to the Earth is based on a worldview of domination that supports an extractive economy."

"When it comes to climate change, most of the stories and cultural content that exist to inform and organize people are overwhelmingly pain oriented, outdated, and hella White."

"Culture is power. The music we listen to, the social media we consume, the food we eat, the movies and television shows we watch-these all inform our values, behaviors, and worldviews. Culture is in a constant battle for our imagination. It is our most powerful tool to inspire the social change these times demand."

"I think that people often think that culture is neutral, but culture is a major battleground. People have to understand that the culture they're seeing is reflective of a power structure that is impeding our progress as a society…"

"The anti-immigrant movement has successfully been able to dominate the immigration debate by pushing out messages about migrants that are inhumane, racist, xenophobic and hateful. But those of us who fight for migrant rights are not only fighting back, we want to reframe the way migrants are viewed, artists especially. We want to expose the tragic losses that have resulted from unjust immigration laws, and we want to inspire and challenge people to reimagine migration as something beautiful and natural — somethign [sic] we all do."

"Where is the pop culture that makes riding public transportation and eating a plant-based diet fun, cool, and accessible to diverse audiences? Imagine the power of being exposed to an abundance of stories, songs, and images that challenge our fundamental consumption culture and expand our perspectives by helping us feel the consequences of our choices. What if we made it uncool to use fossil fuels in the same way smoking became uncool?"

"Art is uniquely able to speak to our understanding of the world by delivering potent, powerful and empathetic content. People engage with art in a very different way than they engage with a policy paper or a news article or even a protest. This is why I believe in the power of art to shape thoughts, change hearts, and ultimately help shape laws and policy. Art has the potential to distill the most complex social challenges down to their most basic and simplest values. Values like love, family, caring for the other, caring for those in need, and fighting the things that cause human suffering."

"In the end, you know, this whole thing about the feminist movement and the feminist art movement, in the end, when it comes down to it, as a Chicana artist, I know what my father has gone through, I know what my husband and my brothers have gone through, and I know what my nephews are going to go through with discrimination and racism. You know, I have to support them. They are my family. And I've seen it now more and more where white women are turning their back against men of color. You know, so their support isn't there as much as they vowed to do. You know, even though they're a minority…"

"I wanted to have these kinds of images because other Chicano artists were doing imagery that was very political, sending messages about oppression and discrimination, honoring the great muralists in Mexico, and protesting the Vietnam war because a lot of Chicanos had been drafted into the army. There were a lot of protests against the war and the draft. I just wanted to focus on the every day life that we’re all very familiar with. We needed to re-celebrate that: the beautiful things that we have always known and grown up with…"

"I grew up with a lot of discrimination and racism though we were in South Texas it was still very prevalent and I had to deal with a lot of it in the public school system. In the elementary school we were punished for speaking Spanish, physically punished for speaking Spanish. So you’re made to feel ashamed. When the farm workers came through Kingsville on their march to Austin, the capital of Texas, we were very excited. The most obvious issues that were being discussed were the violence against the Mexicans and the farm workers, anybody who wasn’t the right color was subject to being arrested, to being beat up by the Texas Rangers. It was at that point that I made the decision that no matter what it took from me I was going to be a Chicana artist, no matter what! Because here was this whole population of my people who were being unfairly treated and if I could use my artwork as a vehicle towards bringing a greater understanding as who were as a people: our culture, our language, out customs, our mannerisms. Everything about our lives needed to be brought out in a fine art format…"

"My parents did not trust me there was a lot of mistrust…There was this skepticism about white people because of what they had gone through. And I didn't associate with any white people except when I got to junior high."

"We actually need to make it cool to be a part of Earth Day."

"I really long for a time when I can look at art and listen to music and watch films that remind me of my relationship to nature, that help connect me to all of the beautiful animals that we share this planet with, the ocean, the forest. That relationship has been broken. It has been altered and severed. That is the effects of white supremacy and colonialism. This is why in so many movements, there is a demand to return land to Indigenous communities and to center Indigenous voices because Indigenous people continue to be the ones who are most protecting our world’s biodiversity. And if you look at culture from an Indigenous perspective, they are very different kinds of stories. They are stories about being stewards of the Earth, stories about protecting the salmon."

"Yo fui la más callada./La voz casi sin eco./La conciencia tendida en sílaba de angustia,/desparramada y tierna, por todos los silencios...Yo fui la más callada./La que saltó/saltó la tierra sin más arma que un verso./¡Y aquí me veís, estrellas,/desparramada y tierna, con su amor en mi pecho!"

"I think that all art is political. I think that art is always an expression of a human experience, and I very much believe that the arts are central to our society…"

"(How has the city changed over the decades?) In the 70's we were so engaged - that's a hard one for me, to try not to discount the losses, to see what is hopeful. I feel a lot of times that we've lost leadership. There's no Cesar Chavez or Robert Kennedy. We've lost the great inspiring role models that gave us ideas about a bigger self. We started to value the celebrity, the person who got his. Television is continually about advancing the renovation of your house, about objects and material. Where do we learn the bigger values, a shared sense of community and activities? We repeatedly reduce the commons, the spaces where we meet across race and class and difference. I'm very concerned about loss of the commons. People need more and more to remember the nature of human beings. We are social beings. As humans we are tribal, we need to be in community, we thrive in that situation with one another and grow by virtue with that."

"One legacy of muralism is to make the point that we are losing the public commons. We should recognize we need them and fight for them. Parks and schools can be commons. Spaces and arts should not be privatized. Arts should be public..."

"(Do you have any advice for young people?) To dream big, to not hold back these dreams. Imagine yourself in places you never have been, to have a bigger idea, to not be afraid to make mistakes. If you make mistakes, make passionate mistakes. Move through narrow visions of who you will be. Have a dream bigger than your families."

"a great American artist who has always had a strong sense of place, occasion and history."

"Some of the young people found in the arts a place to live, but I wasn't intending to make them artists, I wanted to make them citizens, part of the world they lived in."

"I was trained as a minimal and gestural painter, in color theory, color optics, that's what was popular in the universities. And then I walked into a moment in history when the civil rights movement was in full effect. The Chicano Moratorium against the Viet Nam war, Cesar Chavez, Belvedere Park, I was there. I was in Cal State Northridge when students occupied the administration building. I thought, "Okay, I am perfectly suited to do nothing about any of these issues, I am a color field painter, what good am I?" On the night of my graduation, my grandmother said sweetly in Spanish, "What is it good for, what does it do?" Everything in her life had reason and meaning, even the little plants growing by the water fountain in her yard in South Central were used for healing. She could turn a stick in a coffee can into a beautiful thing, and I thought to myself, "I've got to learn what this is for." I began to systematically unlearn and move away from elitist system of arts. I realized that arts lived in all people. More primitive cultures have a culture of gifts, so the gift grows as it's given. In the potlatch of the Northwest, the tribal chief who gives you the goats expects you to have a big feast. In our culture, the gift giving culture meets capitalist culture, the culture of acquisition, where we value what men acquire instead of what they give away. In old cultures, those who gave the most were the most regarded. I began to see that if art were given away, it would grow. I began to answer my grandmother's questions one by one, and began to change the way I made art. The scale had to be big enough to include others. I had to think about we as opposed to me, the creation of family versus the agency of the individual. As I started to do that, I began to see I was very good at that."

"Judy Baca is one of our great feminist artists...She has not received the kind of attention she should have received over the course of her career. She has been a low and steady and every day practitioner."

"What we need more now is to make art that is about connection. Mural painting is a perfect form, the oldest form, we know those cave guys were marking those walls for magic. Those guys were shamans who recorded history. I haven't traveled far from these ideas, that particular role, or consciousness, so that you can elevate your worries about global warming into a song that will move the souls of everybody in the room. This is a different and bigger role than the western European visions of art. This vision goes back to the ancient American. I like to say mural painting is a form made in connectedness, connected to architecture, to the river, where we made our first huge mistake in the city. We concreted the artery, and my job was to begin healing the river and the people. We are connected to that river, we are connected to living things, the whole planet, the Gaia, the large philosophical point of view, the creation of another idea of what can be."

"(You have mentored so many young people. Who was a mentor for you?) Gilbert Roland, the actor. He was one of the first to break the notions of who a Mexican actor was. He was a silent movie star and was in the original talkies. He was the original Cisco Kid, a vaquero. He created the character of the gentleman who was a beautiful Latin lover, with a shot of whiskey and a rose in a vase on the bar. He would smell the rose before throwing back the whiskey. He had both tenderness and strength. Women's leadership can be both vulnerable and strong, that's the trick."

"I always thought I’d make a work and it’d go out into the ether, never to be seen again or spoken about,” she said. “But I realized that when I was making it, that I was processing through my hands, and through my art. I was finding a way to live with truth that was hard and difficult. It was a way of keeping me sane, and keeping me in the process of healing, and healing those around me"

"I will hire anyone who has the will and the capacity and will put down a knife for brushes! The deal was, no violence. We had to enforce this; it was always a negotiation. The kids had to find other ways to express conflict."

"Murals can do some amazing work in the world, because they live in the places where people live and work, because they can be made in relationship to the people who see them, because the people themselves can have input, if it’s done in a profound way. And that’s what I intend to keep doing as long as I’m standing here on earth."

"Arts are a magnificent way to deal with multilingual people. Arts are an entryway."

"Judy invented a model of public art...Rather than plop down a monument or a sculpture, without accounting for the people around it, Judy really started a model where you have that community engagement early on in the neighborhood. So people in the neighborhood had a sense of connection with the work."

"I was expanding the role of women in my own thoughts. I wanted to break all the rules. Women don’t build in massive scale, women don’t build monuments or make public art. Women play with dollhouses; they don’t make architectural statements, they don’t build Disney Hall. There is no financial backing for women to develop the agency of a Frank Gehry. Women will never have that power in my lifetime."

"It doesn't matter if it's art or digging a ditch, building an airplane or making a sculpture, what matters is that it's a creative, innovative act. That the hands of the group have more power joined together. What really matters is the collaboration and skills young people develop figuring out how to get it done."

"My work has been ignored a lot in LA … and the men here have been pretty profoundly unable to see women as their peers. That’s been the struggle of my whole life as a Chicana and activist and feminist. It’s created a devil-may-care attitude for me. I had to just perceive what I was doing as significant for myself and my community and move ahead with willfulness and belief, buoyed by the community people I worked with – not by the arts."

"Student activism has translated into community activism. In southern California alone, many women exemplify the credo of giving back to your community. Judy Baca is an internationally renowned muralist whose work brings Chicano history to life."

"The power of art is that it can help us heal our relationship to nature and help us as human beings understand that we can move away from an extractive relationship toward a regenerative one. Culture can do that, but we have to do it by replacing the old fairy tales. Greta Thunberg called them “fairy tales of endless extraction” because, in reality, they are fairy tales. They are stories. They are a form of culture that has gotten us here—and largely a culture of colonialism that deemed some life could be exploited for the benefit of other life."