Novelists From The United States

"Kala was the youngest mate of a male called Tublat, meaning broken nose, and the child she had seen dashed to death was her first; for she was but nine or ten years old."

"In his leisure Clayton read, often aloud to his wife, from the store of books he had brought for their new home. Among these were many for little children — picture books, primers, readers — for they had known that their little child would be old enough for such before they might hope to return to England."

"That night a little son was born in the tiny cabin beside the primeval forest, while a leopard screamed before the door, and the deep notes of a lion's roar sounded from beyond the ridge. Lady Greystoke never recovered from the shock of the great ape's attack, and, though she lived for a year after her baby was born, she was never again outside the cabin, nor did she ever fully realize that she was not in England."

"On the fifth day following the murder of the ship's officers, land was sighted by the lookout. Whether island or mainland, Black Michael did not know, but he announced to Clayton that if investigation showed that the place was habitable he and Lady Greystoke were to be put ashore with their belongings."

"There were mothers and brothers and sisters, and aunts and cousins to express various opinions on the subject, but as to what they severally advised history is silent. We know only that on a bright May morning in 1888, John, Lord Greystoke, and Lady Alice sailed from Dover on their way to Africa. A month later they arrived at Freetown where they chartered a small sailing vessel, the Fuwalda, which was to bear them to their final destination. And here John, Lord Greystoke, and Lady Alice, his wife, vanished from the eyes and from the knowledge of men."

"I do not say the story is true, for I did not witness the happenings which it portrays, but the fact that in the telling of it to you I have taken fictitious names for the principal characters quite sufficiently evidences the sincerity of my own belief that it may be true. The yellow, mildewed pages of the diary of a man long dead, and the records of the Colonial Office dovetail perfectly with the narrative of my convivial host, and so I give you the story as I painstakingly pieced it out from these several various agencies. If you do not find it credible you will at least be as one with me in acknowledging that it is unique, remarkable, and interesting."

"I had this story from one who had no business to tell it to me, or to any other. I may credit the seductive influence of an old vintage upon the narrator for the beginning of it, and my own skeptical incredulity during the days that followed for the balance of the strange tale."

"She was a dear girl and a stanch and true comrade—more like a man than a woman."

"Miss La Rue was very quiet, though she replied graciously enough to whatever I had to say that required reply. I asked her if she did not feel well. “Yes,” she said, “but I am depressed by the awfulness of it all. I feel of so little consequence—so small and helpless in the face of all these myriad manifestations of life stripped to the bone of its savagery and brutality. I realize as never before how cheap and valueless a thing is life. Life seems a joke, a cruel, grim joke. You are a laughable incident or a terrifying one as you happen to be less powerful or more powerful than some other form of life which crosses your path; but as a rule you are of no moment whatsoever to anything but yourself. You are a comic little figure, hopping from the cradle to the grave. Yes, that is our trouble—we take ourselves too seriously; but Caprona should be a sure cure for that.” She paused and laughed. “You have evolved a beautiful philosophy,” I said. “It fills such a longing in the human breast. It is full, it is satisfying, it is ennobling. What wondrous strides toward perfection the human race might have made if the first man had evolved it and it had persisted until now as the creed of humanity.” “I don’t like irony,” she said; “it indicates a small soul.” “What other sort of soul, then, would you expect from ‘a comic little figure hopping from the cradle to the grave’?” I inquired. “And what difference does it make, anyway, what you like and what you don’t like? You are here for but an instant, and you mustn’t take yourself too seriously.”"

"Like all his kind and all other bullies, von Schoenvorts was a coward at heart."

"I told them that it was obvious our very existence depended upon our unity of action, that we were to all intent and purpose entering a new world as far from the seat and causes of our own world-war as if millions of miles of space and eons of time separated us from our past lives and habitations. “There is no reason why we should carry our racial and political hatreds into Caprona,” I insisted. “The Germans among us might kill all the English, or the English might kill the last German, without affecting in the slightest degree either the outcome of even the smallest skirmish upon the western front or the opinion of a single individual in any belligerent or neutral country. I therefore put the issue squarely to you all; shall we bury our animosities and work together with and for one another while we remain upon Caprona, or must we continue thus divided and but half armed, possibly until death has claimed the last of us?"

"But metaphor, however poetic, never slaked a dry throat."

"“There is only one place you can go,” von Schoenvorts sent word to me, “and that is Kiel. You can’t land anywhere else in these waters. If you wish, I will take you there, and I can promise that you will be treated well.” “There is another place we can go,” I sent back my reply, “and we will before we’ll go to Germany. That place is hell.”"

"I verily believe that a man’s way with women is in inverse ratio to his prowess among men. The weakling and the saphead have often great ability to charm the fair sex, while the fighting man who can face a thousand real dangers unafraid, sits hiding in the shadows like some frightened child."

"I sat for hours cross-legged, and cross-tempered, upon my silks meditating upon the queer freaks chance plays upon us poor devils of mortals."

"She has never harmed us, nor would she should we have fallen into her hands. It is only the men of her kind who war upon us, and I have ever thought that their attitude toward us is but the reflection of ours toward them. They live at peace with all their fellows, except when duty calls upon them to make war, while we are at peace with none; forever warring among our own kind as well as upon the red men, and even in our own communities the individuals fight amongst themselves. Oh, it is one continual, awful period of bloodshed from the time we break the shell until we gladly embrace the bosom of the river of mystery, the dark and ancient Iss which carries us to an unknown, but at least no more frightful and terrible existence! Fortunate indeed is he who meets his end in an early death. Say what you please to Tars Tarkas, he can mete out no worse fate to me than a continuation of the horrible existence we are forced to lead in this life."

"They are unfettered by precedent in the administration of justice. Customs have been handed down by ages of repetition, but the punishment for ignoring a custom is a matter for individual treatment by a jury of the culprit’s peers, and I may say that justice seldom misses fire, but seems rather to rule in inverse ratio to the ascendency of law. In one respect at least the Martians are a happy people; they have no lawyers."

"I have ever been prone to seek adventure and to investigate and experiment where wiser men would have left well enough alone."

"As Tarzan finished reading, Clayton entered and came toward him with extended hand. Here was the man who had Tarzan's title, and Tarzan's estates, and was going to marry the woman whom Tarzan loved — the woman who loved Tarzan. A single word from Tarzan would make a great difference in this man's life. It would take away his title and his lands and his castles, and — it would take them away from Jane Porter also. "I say, old man," cried Clayton, "I haven't had a chance to thank you for all you've done for us. It seems as though you had your hands full saving our lives in Africa and here. "I'm awfully glad you came on here. We must get better acquainted. I often thought about you, you know, and the remarkable circumstances of your environment. "If it's any of my business, how the devil did you ever get into that bally jungle?" "I was born there," said Tarzan, quietly. "My mother was an Ape, and of course she couldn't tell me much about it. I never knew who my father was.""

"Fingerprints prove you Greystoke. Congratulations. D'Arnot."

"Smiles are the foundation of beauty."

"Tarzan sat in a brown study for a long time after he finished reading the letter. It was filled with so many new and wonderful things that his brain was in a whirl as he attempted to digest them all. So they did not know that he was Tarzan of the Apes. He would tell them. In his tree he had constructed a rude shelter of leaves and boughs, beneath which, protected from the rain, he had placed the few treasures brought from the cabin. Among these were some pencils. He took one, and beneath Jane Porter's signature he wrote: I am Tarzan of the Apes"

"The poor dear cannot differentiate between erudition and wisdom."

"Two keen eyes had watched every move of the party from the foliage of a nearby tree. Tarzan had seen the surprise caused by his notice, and while he could understand nothing of the spoken language of these strange people their gestures and facial expressions told him much."

"DO NOT HARM THE THINGS WHICH ARE TARZAN'S. TARZAN WATCHES. TARZAN OF THE APES."

"The last member of the party to disembark was a girl of about nineteen, and it was the young man who stood at the boat's prow to lift her high and dry upon land. She gave him a brave and pretty smile of thanks, but no words passed between them."

"The conduct of the white strangers it was that caused him the greatest perturbation. He puckered his brows into a frown of deep thought. It was well, thought he, that he had not given way to his first impulse to rush forward and greet these white men as brothers. They were evidently no different from the black men — no more civilized than the apes — no less cruel than Sabor."

"Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives. As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munan- go-Keewati, and this was done from then on."

"A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior. With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike bygone people of his ancient forest. But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape."

"Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing. To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn. About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black. About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder. The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes. His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed."

"Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts. But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live — unharmed."

"I am Tarzan, King of the Apes, mighty hunter, mighty fighter. In all the jungle there is none so great."

"Had there been no other personal attribute to influence the final outcome, Tarzan of the Apes, the young Lord Greystoke, would have died as he had lived — an unknown savage beast in equatorial Africa. But there was that which had raised him far above his fellows of the jungle — that little spark which spells the whole vast difference between man and brute — Reason. This it was which saved him from death beneath the iron muscles and tearing fangs of Terkoz."

"Had Kala lived, Tarzan would have sacrificed all else to remain near her, but now that she was dead, and the playful friends of his childhood grown into fierce and surly brutes he felt that he much preferred the peace and solitude of his cabin to the irksome duties of leadership amongst a horde of wild beasts."

"The duties of kingship among the anthropoids are not many or arduous. … But Tarzan tired of it, as he found that kingship meant the curtailment of his liberty. He longed for the little cabin and the sun-kissed sea — for the cool interior of the well-built house, and for the never-ending wonders of the many books. As he had grown older, he found that he had grown away from his people. Their interests and his were far removed. They had not kept pace with him, nor could they understand aught of the many strange and wonderful dreams that passed through the active brain of their human king. So limited was their vocabulary that Tarzan could not even talk with them of the many new truths, and the great fields of thought that his reading had opened up before his longing eyes, or make known ambitions which stirred his soul. Among the tribe he no longer had friends as of old. A little child may find companionship in many strange and simple creatures, but to a grown man there must be some semblance of equality in intellect as the basis for agreeable association."

"Now was the quiet, fierce solitude of the primeval forest broken by new, strange cries. No longer was there safety for bird or beast. Man had come. Other animals passed up and down the jungle by day and by night — fierce, cruel beasts — but their weaker neighbors only fled from their immediate vicinity to return again when the danger was past. With man it is different. When he comes many of the larger animals instinctively leave the district entirely, seldom if ever to return; and thus it has always been with the great anthropoids. They flee man as man flees a pestilence."

"For months the life of the little band went on much as it had before, except that Tarzan's greater intelligence and his ability as a hunter were the means of providing for them more bountifully than ever before. Most of them, therefore, were more than content with the change in rulers."

"Logic is a carpet laid over an abyss."

"I have lost my beloved mother, and New York and the world have lost a great lady. She was one of a kind in every way. Her tombstone will be inscribed with the words she specifically asked for: 'I had a wonderful life.'"

"Today, we are all saddened by the loss of Brooke Astor, a quintessential New Yorker and one of the great philanthropists of our time. Tens of thousands of New Yorkers were the beneficiaries of Mrs Astor’s good will and kind nature, many unaware of the origins of the donations. Her contributions reached a wide variety of causes; The New York Public Library, and the entire city, would not be what they are today without her gracious support."

"Money is like manure, it should be spread around."

"If I go up to Harlem or down to Sixth Street, and I’m not dressed up or I’m not wearing my jewelry, then the people feel I’m talking down to them."

"There was nothing like shared meals, so the experts at IBM claimed, for overcoming one's basic disbelief in the existence of other people."

"The gods, after all, are only human, and once their rage has been placated they are perfectly capable of acts of mercy and grace."

"Religious faith often finds itself at odds with story-telling. Puritans ban acting companies. Islam is uneasy about all forms of representation. And why? Because the experience of walking out of the theater after a performance is a paradigm of disillusionment, and religious people are officially supposed to believe, first and foremost, in their own literal faith, from which there are no exits. They've taken the big leap, and live, ever after, in free fall."

"He especially liked ads for shampoos and hair coloring. The women in them seemed to regard their hair as independent, capricious entities, whom they must placate and provide with food."

"...there, strung out under the cornice of the building, was the motto, which he had never noticed before, of the Federal Communications Agency:"

"Marvin Kolodny responded with a boyish grin and offered his hand. An American flag has been tattooed on his right forearm. On a scroll circling the flagpole was the following inscription:"

"The way we work, the way we talk, the way we watch television or walk down the street, even the way we fuck, or maybe that especially—each of those is part of the problem of identity. We can’t do any of those things authentically until we find out who we really are and be that person, inside and out, instead of the person other people want us to be. Usually those other people, if they want us to be something we aren’t, are using us as a laboratory for working out their own identity problems."

"Jobs are like going to church: it’s nice once or twice a year to sing along and eat something and all that, but unless you really believe there’s something holy going on, it gets to be a drag going in every single week."