Novelists From England

"[about Northern Lights] Pullman let us down. This book is here because it deals with moral/political complexities with unsentimental respect for its (young adult) readers and characters. Explores freedom and social agency, and the question of using ugly means for emanicipatory ends. It raises the biggest possible questions, and doesn’t patronise us that there are easy answers. The second in the trilogy, The Subtle Knife, is a perfectly good bridging volume… and then in book three, The Amber Spyglass, something goes wrong. It has excellent bits, it is streets ahead of its competition… but there’s sentimentality, a hesitation, a formalism, which lets us down. Ah well. Northern Lights is still a masterpiece."

"All these tattered old bits and pieces have a history and a meaning. A group of them together can seem like the traces left by an ionizing particle in a bubble chamber: they draw the line of a path taken by something too mysterious to see. That path is a story, of course. What scientists do when they look at the line of bubbles on the screen is work out the story of the particle that made them: what sort of particle it must have been, and what caused it to move in that way, and how long it was likely to continue. Dr. Mary Malone would have been familiar with that sort of story in the course of her search for dark matter. But it might not have occurred to her, for example, when she sent a postcard to an old friend shortly after arriving in Oxford for the first time, that that card itself would trace part of a story that hadn't yet happened when she wrote it. Perhaps some particles move backward in time; perhaps the future affects the past in some way we don't understand; or perhaps the universe is simply more aware than we are. There are many things we haven't yet learned how to read. The story in this book is partly about that very process."

"Everything has a meaning, if only we could read it."

"Chapter: Every Indication of Inadvertant Solitude I think it's fair to guess that most of Richard Dawkins' many readers are not using The Selfish Gene and its successors as textbooks to help them pass science exams. That he is a highly distinguished scientist is not in question, but many scientists have achieved great distinction - and indeed written textbooks - without once writing a popular best-seller."

"This book contains a story and several other things. The other things might be connected with the story, or they might not; they might be connected to stories that haven't appeared yet. It's not easy to tell."

"Now here are these children who have gone through great adventures and learned wonderful things and would therefore be in a position to do great things to help other people. But they're taken away. He doesn't let them. For the sake of taking them off to a perpetual school holiday or something, he kills them all in a train crash. I think that's ghastly. It's a horrible message."

"A sense of belonging, a sense of being part of a real and important story, a sense of being connected to other people, to people who are not here any more, to those who have gone before us. And a sense of being connected to the universe itself. All those things were promised and summed up in the phrase, 'The Kingdom of Heaven'. But if the Kingdom is dead, we still need those things. We can't live without those things because it's too bleak, it's too bare and we don't need to. We can find a way of creating them for ourselves if we think in terms of a Republic of Heaven. This is not a Kingdom but a Republic, in which we are all free and equal citizens, with — and this is the important thing — responsibilities. With the responsibility to make this place into a Republic of Heaven for everyone. Not to live in it in a state of perpetual self-indulgence, but to work hard to make this place as good as we possibly can."

"Nobody has to read this book. Nobody has to pick it up. Nobody has to open it. And if they open it and read it, they don't have to like it. And if you read it and you dislike it, you don't have to remain silent about it. You can write to me, you can complain about it, you can write to the publisher, you can write to the papers, you can write your own book. You can do all those things, but there your rights stop. No one has the right to stop me writing this book. No one has the right to stop it being published, or sold, or bought, or read."

"And then what?" said her Dæmon sleepily "build what?" "The Republic of Heaven."

"I have stolen ideas from every book I have ever read. My principle in researching a novel is 'Read like a butterfly, write like a bee', and if this story contains any honey, it is entirely because of the quality of the nectar I found in the work of better writers."

"I'm caught between the words 'atheistic' and 'agnostic'. I've got no evidence whatever for believing in a God. But I know that all the things I do know are very small compared with the things that I don't know. So maybe there is a God out there. All I know is that if there is, he hasn't shown himself on earth. But going further than that, I would say that those people who claim that they do know that there is a God have found this claim of theirs the most wonderful excuse for behaving extremely badly. So belief in a God does not seem to me to result automatically in behaving very well."

"I remember. He meant the Kingdom was over, the Kingdom of Heaven, it was all finished. We shouldn’t live as if it mattered more than this life in this world, because where we are is always the most important place." "He said we had to build something…" "That’s why we needed our full life, Pan... we wouldn’t have been able to build it. No one could if they put themselves first. We have to be all those difficult things like cheerful and kind and curious and patient, and we’ve got to study and think and work hard, all of us, in all our different worlds, and then we’ll build…"

"The lizard dragged the priest’s body back to her nest, and her children feasted very well. As for the rifle, it lay in the grass where Father Gomez had laid it down, quietly turning to rust."

"But as the wave expended its force and the waters withdrew, the bleak rocks remained; there was no arguing with fate; neither his despair nor Lyra’s had moved them a single inch."

"When you look at organised religion of whatever sort — whether it's Christianity in all its variants, or whether it's Islam or some forms of extreme Hinduism — wherever you see organised religion and priesthoods and power, you see cruelty and tyranny and repression. It's almost a universal law."

"“What work have I got to do, then?” said Will, but went on at once, “No, on second thought, don’t tell me. I shall decide what I do. If you say my work is fighting, or healing, or exploring, or whatever you might say, I'll always be thinking about it. And if I do end up doing that, I'll be resentful because it’ll feel as if I didn’t have a choice, and if I don’t do it, I'll feel guilty because I should. Whatever I do, I will choose it, no one else.” “Then you have already taken the first steps toward wisdom,” said Xaphania."

"They lay back, well fed and comfortable in the flower-scented night, and listened to Mary tell her story. She began just before she first met Lyra, telling them about the work she was doing at the Dark Matter Research group, and the funding crisis. How much time she’d had to spend asking for money, and how little time there’d been left for research! But Lyra’s coming had changed everything, and so quickly: within a matter of days she’d left her world altogether. "I did as you told me," she said. "I made a program — that’s a set of instructions — to let the Shadows talk to me through the computer. They told me what to do. They said they were angels, and — well…" "If you were a scientist," said Will, "I don’t suppose that was a good thing for them to say. You might not have believed in angels." "Ah, but I knew about them. I used to be a nun, you see. I thought physics could be done to the glory of God, till I saw there wasn’t any God at all and that physics was more interesting anyway. The Christian religion is a very powerful and convincing mistake, that’s all.""

"When you stopped believing in God, did you stop believing in good and evil?" "No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."

"Had she thought there was no meaning in life, no purpose, when God had gone? Yes, she had thought that. “Well, there is now,” she said aloud, and again, louder: “There is now!”"

"One of the ghosts — an old woman — beckoned, urging her to come close. Then she spoke, and Mary heard her say: "Tell them stories. They need the truth. You must tell them true stories, and everything will be well, just tell them stories." That was all, and then she was gone. It was one of those moments when we suddenly recall a dream that we’ve unaccountably forgotten, and back in a flood comes all the emotion we felt in our sleep. It was the dream she’d tried to describe to Atal, the night picture; but as Mary tried to find it again, it dissolved and drifted apart, just as these presences did in the open air. The dream was gone. All that was left was the sweetness of that feeling, and the injunction to tell them stories."

"She said that all the history of human life has been a struggle between wisdom and stupidity. She and the rebel angels, the followers of wisdom, have always tried to open minds; the Authority and his churches have always tried to keep them closed."

"You said I was a warrior. You told me that was my nature, and I shouldn’t argue with it. Father, you were wrong. I fought because I had to. I can’t choose my nature, but I can choose what I do. And I will choose, because now I'm free."

"'Magisterium' and 'oblation' are church terms, they are terms of church organisation. These are administrative things. These are bureaucratic things. How can an attack on those be construed as an attack on God? These are human things which human beings have constructed in order to wield power. That's not a contentious thing to say. That is simply true. These are forms of political organisation and no more than that."

"So they had language, and they had fire, and they had society. And about then she found an adjustment being made in her mind, as the word creatures became the word people. These beings weren’t human, but they were people, she told herself; it’s not them, they’re us."

"“Doesn’t it scare you, having your death close by all the time?” said Lyra. “Why ever would it? If he’s there, you can keep an eye on him. I'd be a lot more nervous not knowing where he was.”"

"If they live in the world, they should see and touch and hear and learn things."

"Will considered what to do. When you choose one way out of many, all the ways you don’t take are snuffed out like candles, as if they’d never existed. At the moment all Will’s choices existed at once. But to keep them all in existence meant doing nothing. He had to choose, after all."

"If you're the bearer of the knife, you have a task that's greater than you can imagine. A child ... How could they let it happen? Well, so it must be. ... There is a war coming, boy. The greatest war there ever was. Something like it happened before, and this time the right side must win. We've had nothing but lies and propaganda and cruelty and deceit for all the thousands of years of human history. It's time we started again, but properly this time. ..." He stopped to take in several rattling breaths. "The knife," he went on after a minute. "They never knew what they were making, those old philosophers. They invented a device that could split open the very smallest particles of matter, and they used it to steal candy. They had no idea that they'd made the one weapon in all the universes that could defeat the tyrant. The Authority. God. The rebel angels fell because they didn't have anything like the knife; but now ..." "I didn't want it! I don't want it now!" Will cried. "If you want it, you can have it! I hate it, and I hate what it does — " "Too late. You haven't any choice: you're the bearer. It's picked you out. And, what's more, they know you've got it; and if you don't use it against them, they'll tear it from your hands and use it against the rest of us, forever and ever.""

"You fought for the knife?" "Yes, but — " "Then you're a warrior. That's what you are. Argue with anything else, but don't argue with your own nature." Will knew that the man was speaking the truth. But it wasn't a welcome truth. It was heavy and painful. The man seemed to know that, because he let Will bow his head before he spoke again. "There are two great powers," the man said, "and they've been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit." "And now those two powers are lining up for battle. And each of them wants that knife of yours more than anything else. You have to choose, boy. We've been guided here, both of us — you with the knife, and me to tell you about it."

"Even if it means oblivion, friends, I'll welcome it, because it won’t be nothing. We’ll be alive again in a thousand blades of grass, and a million leaves; we’ll be falling in the raindrops and blowing in the fresh breeze; we’ll be glittering in the dew under the stars and the moon out there in the physical world, which is our true home and always was."

"She felt a nausea of the soul, a hideous and sickening despair, a melancholy weariness so profound that she was going to die of it. Her last conscious thought was disgust at life; her senses had lied to her. The world was not made of energy and delight but of foulness, betrayal, and lassitude. Living was hateful, and death was no better, and from end to end of the universe this was the first and last and only truth. Thus she stood, bow in hand, indifferent, dead in life."

"“For a human being, nothing comes naturally,” said Grumman. “We have to learn everything we do.”"

"You have a strange way about you, Dr. Grumman. You ever spend any time among the witches?" "Yes," said Grumman. "And among academicians, and among spirits. I found folly everywhere, but there were grains of wisdom in every stream of it. No doubt there was much more wisdom that I failed to recognize. Life is hard, Mr. Scoresby, but we cling to it all the same." "And this journey we're on? Is that folly or wisdom?" "The greatest wisdom I know." "Tell me again what your purpose is. You're going to find the bearer of this subtle knife, and what then?" "Tell him what his task is." "And that's a task that includes protecting Lyra," the aeronaut reminded him. "It will protect all of us."

"On, said the alethiometer. Farther, higher. So on they climbed."

"Seems to me the place you fight cruelty is where you find it, and the place you give help is where you see it needed."

"Your dæmon can only live its full life in the world it was born in. Elsewhere it will eventually sicken and die. We can travel, if there are openings into other worlds, but we can only live in our own. Lord Asriel’s great enterprise will fail in the end for the same reason: we have to build the Republic of Heaven where we are, because for us there is no elsewhere."

"What Asriel's done has shaken everything up, Mr. Scoresby, shaken it more profoundly than it's ever been shaken before. These doorways and windows that I spoke of — they open in unexpected places now. It's hard to navigate, but this wind is a fair one."

"Both the Oblation Board and the Specters of Indifference are bewitched by this truth about human beings: that innocence is different from experience. The Oblation Board fears and hates Dust, and the Specters feast on it, but it's Dust both of them are obsessed by."

"Will moved on grimly, screwing up his eyes against the glare, ignoring the worsening pain from his hand, and finally reaching a state in which movement alone was good and stillness bad, so that he suffered more from resting than from toiling on. And since the failure of the witches' spell to stop his bleeding, he thought they were regarding him with fear, too, as if he was marked by some curse greater than their own powers."

"This edge," said Giacomo Paradisi, touching the steel with the handle of a spoon, "will cut through any material in the world. Look." And he pressed the silver spoon against the blade. Will, holding the knife, felt only the slightest resistance as the tip of the spoon's handle fell to the table, cut clean off. "The other edge," the old man went on, "is more subtle still. With it you can cut an opening out of this world altogether. Try it now. Do as I say — you are the bearer. You have to know. No one can teach you but me, and I have not much time left. Stand up and listen."

"The security services are alarmed. Every nation that does research into fundamental physics — what we call experimental theology — is turning to its scientists urgently to discover what's going on. Because they know that something is happening. And they suspect it has to do with other worlds."

"The Master of Jordan College is a foolish old man. Why he gave it to her I can't imagine; you need several years of intensive study to make any sense of it at all."

"Now," said Giacomo Paradisi, "here you are, take the knife, it is yours." "I don't want it," said Will. "I don't want anything to do with it." "You haven't got the choice," said the old man. "You are the bearer now." "I thought you said you was," said Lyra. "My time is over," he said. "The knife knows when to leave one hand and settle in another, and I know how to tell..."

"The first ghosts trembled with hope, and their excitement passed back like a ripple over the long line behind them, young children and aged parents alike looking up and ahead with delight and wonder as the first stars they had seen for centuries shone through into their poor starved eyes."

"I hold the subtle knife on behalf of the Guild."

"He'd learned that the object of a school fight was not to gain points for style but to force your enemy to give in, which meant hurting him more than he was hurting you. He knew that you had to be willing to hurt someone else, too, and he'd found out that not many people were, when it came to it; but he knew that he was. So this wasn't unfamiliar to him, but he hadn't fought against a nearly grown man armed with a knife before, and at all costs he must keep the man from picking it up now that he'd dropped it."

"People here cannot conceive of worlds where dæmons are a silent voice in the mind and no more. Can you imagine my astonishment, in turn, at learning that part of my own nature was female, and bird-formed, and beautiful?"

"Will darted back to the gutter, and picked up the knife, and the fight was over. The young man, cut and battered, clambered up the step, and saw Will standing above him holding the knife; he stared with a sickly anger and then turned and fled."

"It does not make sense. It cannot exist. It’s impossible, and if it isn’t impossible, it’s irrelevant, and if it isn’t either of those things, it’s embarrassing."

"I'm perfectly well aware that you've found a doorway somewhere. I guess it's not too far from Summertown, where I dropped Lizzie, or Lyra, this morning. And that through the doorway is another world, one with no grownups in it. Right so far? Well, you see, the man who made that doorway has got a knife. He's hiding in that other world right now, and he's extremely afraid. He has reason to be. If he's where I think he is, he's in an old stone tower with angels carved around the doorway. The Torre degli Angeli."