First Quote Added
April 10, 2026
Latest Quote Added
"In a world filled with weapons of war and all too often words of war, the Nobel Committee has become a vital agent for peace. Sadly, a prize for peace is a rarity in this world. Most nations have monuments or memorials to war, bronze salutations to heroic battles, archways of triumph. But peace has no parade, no pantheon of victory. What it does have is the Nobel Prize — a statement of hope and courage with unique resonance and authority. Only by understanding and addressing the needs of individuals for peace, for dignity, and for security can we at the United Nations hope to live up to the honour conferred today, and fulfil the vision of our founders. This is the broad mission of peace that United Nations staff members carry out every day in every part of the world."
"The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world. From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld."
"Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation."
"A genocide begins with the killing of one man — not for what he has done, but because of who he is. A campaign of 'ethnic cleansing' begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations. In this new century, we must start from the understanding that peace belongs not only to states or peoples, but to each and every member of those communities. The sovereignty of States must no longer be used as a shield for gross violations of human rights. Peace must be made real and tangible in the daily existence of every individual in need. Peace must be sought, above all, because it is the condition for every member of the human family to live a life of dignity and security."
"In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character."
"The idea that there is one people in possession of the truth, one answer to the world’s ills, or one solution to humanity’s needs, has done untold harm throughout history — especially in the last century. Today, however, even amidst continuing ethnic conflict around the world, there is a growing understanding that human diversity is both the reality that makes dialogue necessary, and the very basis for that dialogue. We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar."
"Scientists tell us that the world of nature is so small and interdependent that a butterfly flapping its wings in the Amazon rainforest can generate a violent storm on the other side of the earth. This principle is known as the "Butterfly Effect." Today, we realize, perhaps more than ever, that the world of human activity also has its own "Butterfly Effect" — for better or for worse."
"We have entered the third millennium through a gate of fire. If today, after the horror of 11 September, we see better, and we see further — we will realize that humanity is indivisible. New threats make no distinction between races, nations or regions. A new insecurity has entered every mind, regardless of wealth or status. A deeper awareness of the bonds that bind us all — in pain as in prosperity — has gripped young and old."
"In every great faith and tradition one can find the values of tolerance and mutual understanding. The Qur’a, for example, tells us that "We created you from a single pair of male and female and made you into nations and tribes, that you may know each other." Confucius urged his followers: "when the good way prevails in the state, speak boldly and act boldly. When the state has lost the way, act boldly and speak softly." In the Jewish tradition, the injunction to "love thy neighbour as thyself," is considered to be the very essence of the Torah. This thought is reflected in the Christian Gospel, which also teaches us to love our enemies and pray for those who wish to persecute us. Hindus are taught that "truth is one, the sages give it various names." And in the Buddhist tradition, individuals are urged to act with compassion in every facet of life. Each of us has the right to take pride in our particular faith or heritage. But the notion that what is ours is necessarily in conflict with what is theirs is both false and dangerous. It has resulted in endless enmity and conflict, leading men to commit the greatest of crimes in the name of a higher power. It need not be so. People of different religions and cultures live side by side in almost every part of the world, and most of us have overlapping identities which unite us with very different groups. We can love what we are, without hating what — and who — we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings."
"I have continued to press for Security Council reform. But, reform involves two separate issues. One is that new members should be added, on a permanent or long-term basis, to give greater representation to parts of the world which have limited voice today. The other, perhaps even more important, is that all Council members, and especially the major powers who are permanent members, must accept the special responsibility that comes with their privilege. The Security Council is not just another stage on which to act out national interests. It is the management committee, if you will, of our fledgling collective security system."
"The 20th century was perhaps the deadliest in human history, devastated by innumerable conflicts, untold suffering, and unimaginable crimes.Time after time, a group or a nation inflicted extreme violence on another, often driven by irrational hatred and suspicion, or unbounded arrogance and thirst for power and resources. In response to these cataclysms, the leaders of the world came together at mid-century to unite the nations as never before. A forum was created — the United Nations — where all nations could join forces to affirm the dignity and worth of every person, and to secure peace and development for all peoples. Here States could unite to strengthen the rule of law, recognize and address the needs of the poor, restrain man’s brutality and greed, conserve the resources and beauty of nature, sustain the equal rights of men and women, and provide for the safety of future generations."
"We don’t need any more promises. We need to start keeping the promises we already made."
"There are a great number of peoples who need more than just words of sympathy from the international community. They need a real and sustained commitment to help end their cycles of violence, and launch them on a safe passage to prosperity."
"The intention was really to do something dignified, something that is honest and reflects the work that this Organization does. And it is with that spirit that the producers and the directors approached their work, and I hope you will all agree they have done that."
"The Lord had the wonderful advantage of being able to work alone."
"The report [by a UN commission on Darfur] demonstrates beyond all doubt that the last two years have been little short of hell on earth for our fellow human beings in Darfur."
"These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future."
"The international community . . . allows nearly 3 billion people—almost half of all humanity—to subsist on $2 or less a day in a world of unprecedented wealth."
"You have said that your first priority is the eradication of extreme poverty."
"I hope we do not see another Iraq-type operation for a long time — without UN approval and much broader support from the international community."
"More than ever before in human history, we share a common destiny. We can master it only if we face it together. And that, my friends, is why we have the United Nations."
"We need to create a world that is equitable, that is stable and a world where we bear in mind the needs of others, and not only what we need immediately. We are all in the same boat."
"Unless the Security Council is restored to its pre-eminent position as the sole source of legitimacy on the use of force, we are on a dangerous path to anarchy."
"We may have different religions, different languages, different colored skin, but we all belong to one human race. We all share the same basic values."
"Well, the issue of a standing UN army has been raised by many because, quite frankly, the way we operate today is like telling Ottawa that I know you need a fire station but we will build one when the fire breaks. We have no army. When the crisis breaks then we begin to put an army together. We go around to governments and begin asking for troops. The question with a standing UN army is that it raises issues of budget issues, legal issues, where do you place it, under what jurisdiction? And the big boys, big countries don't want it. The smaller countries are also nervous."
"We may have different religions, different languages, different colored skin, but we all belong to one human race."
"Eradication of extreme poverty has been identified as a priority, and specific targets have been set for prescribed measures. Many said the potential benefits of globalization are understood but people have yet to feel them. It is agreed that part of the solution lies in sovereign States giving priority to the needs of their people, especially the poorest. States, however, must work with the private sector and civil society to solve the problems of globalization. A more equitable world economy has been called for, one where those who have more do more for those who have less."
"You can do a lot with diplomacy, but with diplomacy backed up by force you can get a lot more done."
"“The world is not ours to keep. We hold it in trust for future generations.”"
"I think that my darkest moment was the Iraq war, and the fact that we could not stop it.. I worked very hard — I was working the phone, talking to leaders around the world... The U.S. did not have the support in the [[United Nations|[UN] Security Council]]. So they decided to go without the council. But I think the council was right in not sanctioning the war...Could you imagine if the U.N. had endorsed the war in Iraq, what our reputation would be like? Although at that point, President (George W.) Bush said the U.N. was headed toward irrelevance, because we had not supported the war. But now we know better."
"He is very calm—very, very calm. Never raises his voice. Well-informed, contrary to the sense outside that he is ill-informed and isolated. And decisive."
"Gender equality is critical for the development and peace of every nation."
"When women thrive, all of society benefits and succeeding generations are given a better start in life."
"Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her — just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions.But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman. I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us — North and South, rich and poor, men and women of all races and religions. Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate |humanitarian or human rights crises in one part of the world from national security crises in another."
"HAD WOODROW WILSON been a man to look back upon his eight years in the White House, he might well have regarded his achievements with some complacency. Entering the Presidency with the same mental vigor that he had applied to the problems of Princeton and the state of New Jersey, he had pioneered a path around the pitfalls of plutocracy and mob rule and had effectively led a groping people toward political salvation. He had laid down a basic pattern for solving, without violence, those social and economic problems of the age that grew out of new ways of life. He had honoured the principle that men’s labor was not to be regarded as a commodity, had given impetus to collective bargaining, and had established the supremacy of the public interest above the advantage of any special combination of labor or capital or industrial management. His Federal Reserve policy gave promise of meeting the danger of recurring panic, and his tariff measures had helped to wean the nation from the pap of privilege. His administration had laid a foundation for a “welfare state” by providing for the matching of federal funds with those of the states to equalize certain facilities through the nation; new taxes had been levied to make this possible."
"Woodrow Wilson proclaimed that this country entered World War I “to make the world safe for democracy.” This was the very same President who issued executive orders segregating most of the eating and rest-room facilities for federal employees. [...] Obviously, black people were not included in Woodrow Wilson’s defense perimeter. Whatever the life of blacks might have been under German rule, this country clearly did not fight Germany for the improvement of the status of black people—under the saved democracy—in this land."
"Where Coolidge stood on the race issue is clear, but he did not take any concrete steps to ease the burden of discrimination. Nevertheless, the conservative Coolidge has had a far better press on the race issue than the progressive Woodrow Wilson, who was one of the most bigoted persons ever to hold the nation's highest office."
"They will not forget him in the future. He is the first leader in the history of society who has treated the ancient dream of a peaceful world as something more than wishful thinking, the first who was willing to stake all in drawing the nations of the world together in an effort to make that "just and lasting peace among ourselves and with all nations" for which Abraham Lincoln pleaded. In Paris in 1919 Woodrow Wilson actually persuaded the leaders of the majority of the earth's nations to help him build and set up a machine for such a peace…The world will not forget the man who led in this effort to achieve enduring peace. That is what I was saying in those bitter days and have been saying in all the melancholy ones since."
"Wilson's parents were not Virginians. His father was born in Ohio, and his mother was born on the border between England and Scotland. Like many people from the Valley of Virginia, both of his parents sprang from Scottish stock. The older Wilsons learned to love Virginia and taught their son to love it too. In later years a newspaper writer said Wilson was a member of an old Virginia family. Wilson commented, "Of course, this is not true, but I wish I could say it were true." He felt that way because he was a Virginian in habits and thoughts. He said that he could speak out among Virginians because they were men of his "own race and breeding." Nowhere else, he believed, have the American traditions and ideals been kept so unbroken as they have in Virginia."
"The Democrat Wilson was a dyed-in-the-wool bigot who as president tried to rid the national government of its few black employees, save, of course, those who could be cooks, waiters, drivers, or fill other kinds of menial jobs. Wilson was, indeed, as great a bigot toward blacks, as today's Democratic president is."
"Wilson was as much a Utopian as Lenin. He, too, planned to end the Balance of Power in Europe, not to restore it. As well, he was in idealistic competition with the Bolsheviks. He wished to show that America's war-aims were, like theirs, 'anti-imperialistic', and so to persuade them to continue in the war. The Fourteen Points laid down on 8 January 1918 were the outcome. Self-determination was to supersede the historic states of Europe. Belgium, of course, was to recover her independence; Alsace and Lorraine were to return to France, and all Russian territory was to be evacuated. But, as well, Poland was to be restored; the peoples of Austria-Hungary and the Balkans freed. Secret diplomacy was to be ended, and a League of Nations to take the place of the Balance of Power. The defeat of Germany was for Wilson merely a preliminary, whereas to Great Britain and France it was the essential aim. Yet they did not acquiesce in the Fourteen Points solely in order to commit the United States. They, too, had a public opinion which thought of 'a war to end war' and demanded a permanent peace, secured by some other means than the Balance of Power."
"when President Wilson went to Paris for the peace conference, he was always issuing some wonderful, idealistic statement that was impossible to reconcile with what he was doing at home. And we had an enormous bell—I don’t recall how we ever got such an enormous bell—and every time Wilson would make one of these speeches, we would toll this great bell, and then somebody would go outside with the President’s speech and, with great dignity, burn it in our little caldron."
"President Woodrow Wilson, pacifist, changes his mind under pressure. War is declared."
"A few weeks after Mr. Wilson became President, four of us went to see him. And the President, of course, was polite and as much of a gentleman as he always was. He told of his own support, when he had been governor of New Jersey, of a state referendum on suffrage, which had failed. He said that he thought this was the way suffrage should come, through state referendums, not through Congress. That’s all we accomplished. We said we were going to try and get it through Congress, that we would like to have his help and needed his support very much. And then we sent him another delegation and another and another and another and another and another and another—every type of women’s group we could get. We did this until 1917, when the war started and the President said he couldn’t see any more delegations. (So you began picketing the White House?) We said we would have a perpetual delegation right in front of the White House, so he wouldn’t forget. (this perpetual delegation, or picketing, continued until the President changed his position?) Yes. Since the President had made it clear that he wouldn’t see any more delegations in his office, we felt that pickets outside the White House would be the best way to remind him of our cause. Every day when he went out for his daily ride, as he drove through our picket line he always took off his hat and bowed to us. We respected him very much. I always thought he was a great President. Years later, when I was in Geneva [Switzerland] working with the World Woman’s Party, I was always so moved when I would walk down to the League of Nations and see the little tribute to Woodrow Wilson"
"The President has received me twice with very great kindness. He is a man who does not resemble his photographs at all. A determined-looking gentleman with whom one would not care to be in antagonism, he is about as tall as I am, more slightly built, very quiet in his manner, compresses more meaning into a few words than any other American I have met, uses more American in his speech than I had expected, is, I believe, with his family quite a hermit, is always surrounded with a bodyguard of detectives, does not entertain privately, bears his worries remarkably well, is quite humorous and amusing and, incidentally, the most powerful individual in the world. I should say that his fault is lack of power of delegation. He called himself to me "the clearing house of the Government". Everything has to be "put up" to him. I like him thoroughly and believe that I shall get on with him."
"The date of March 4 may not have any significance in the African-American community other than personal birthdays and wedding anniversaries. However, March 4, 2013 will mark the centennial of the inauguration of Woodrow Wilson, the 28th President of the United States. On that day President Woodrow Wilson’s inauguration will be celebrated in Washington, D.C. Why would March 4 and Woodrow Wilson be significant for African Americans?"
"Wilson's principles survived the eclipse of the Versailles system and that they still guide European politics today: self-determination, democratic government, collective security, international law, and a league of nations. Wilson may not have gotten everything he wanted at Versailles, and his treaty was never ratified by the Senate, but his vision and his diplomacy, for better or worse, set the tone for the twentieth century. France, Germany, Italy, and Britain may have sneered at Wilson, but every one of these powers today conducts its European policy along Wilsonian lines. What was once dismissed as visionary is now accepted as fundamental. This was no mean achievement, and no European statesman of the twentieth century has had as lasting, as benign, or as widespread an influence."
"I was not alone. The atmosphere, after the joys of the armistice, was strange and foreboding for those of us who sought a world of peace and international comity. Woodrow Wilson had, as Martin Luther King had, a dream, and I shared that dream—all fourteen points of it—and watched it come to nothing. (I was in the press gallery of the House of Representatives when President Woodrow Wilson returned from Europe and addressed Congress. I saw Senator Henry Cabot Lodge avoiding him. I heard Wilson's muted passion, and I cried.) What a splendid vision the League of Nations was; how sickening to watch it scuttled."
"When we had finished this we discussed the English Labor program recently announced at Nottingham. Much to my surprise, he said he did not disagree with it further than the minimum wage which he confessed to know little about and he had not thought of any visible way by which it could be maintained. We discussed the trend of liberal opinion in the world and came to the conclusion that the wise thing to do was to lead the movement intelligently and sympathetically and not allow the ignoble element to run away with the situation as they had done in Russia. He spoke of the necessity of forming a new political party in order to achieve these ends. He did not believe the Democratic Party could be used as an instrument to go as far as it would be needful to go and largely because of the reactionary element in the South. I disagreed with him. I thought it would be unwise to attempt the building of a new party without first seeing whether the Democratic Party could be forced into the direction we thought advisable. I did not believe the people of the South would sustain the reactionary element provided the President came out strongly enough against them. I do not know whether I convinced him but at least he stopped arguing against my opinion. Again let me say that the President has started so actively on the liberal road that I find myself, instead of leading as I always did at first, rather in the rear and holding him back. He turned to me and said almost pathetically, “that is a big program for a tired old man to think of undertaking.”"
"Wilson was to an extraordinary degree a man to be admired and hated. In his own country the fiercest feelings were aroused by him... Wilson was Ulster-Scottish-American, Presbyterian, Liberal-Democrat, academic professor and jurist, all these words being to some people terms of abuse. Ignorant or disdainful of the arts of acquiring easy popularity with the multitude, he was content to instruct, enlighten and exhort, to serve and, to the full stretch of his constitutional power, to govern them. He did not fear, indeed, he seems almost to have relished making enemies... He was an idealist in the sense that he aimed at great but distant objectives and demanded much of the intelligence and virtue of citizens... "Gladstone with an American accent" was one journalist's description of him."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂźer Rand und Band
Und ich bin sauer!