Nobel Peace Prize Laureates

"The picture, and its context, announce Mother Teresa as what she is: a religious fundamentalist, a political operative, a primitive sermonizer and an accomplice of worldly, secular powers. Her mission has always been of this kind. The irony is that she has never been able to induce anybody to believe her."

"Mother Teresa was a true patriot. A great Albanian. She showed the world how to help the poor and devoted her life to the neediest without interfering in political issues. Just like any religious leader should do... I don't believe in God. I'm a Marxist. I believe in man and in the people. But we liked Mother Teresa. You know, she felt at home here. She came with an open mind and praised our achievements."

"My initial impression was of all the photographs and footage I’ve ever seen of Belsen and places like that, because all the patients had shaved heads. No chairs anywhere, there were just these stretcher beds. They’re like First World War stretcher beds. There’s no garden, no yard even. No nothing. And I thought what is this? This is two rooms with fifty to sixty men in one, fifty to sixty women in another. They’re dying. They’re not being given a great deal of medical care."

"I was able to keep my complaining conscience quiet because we had been taught that the Holy Spirit was guiding Mother. To doubt her was a sign that we were lacking in trust and, even worse, guilty of the sin of pride. I shelved my objections and hoped that one day I would understand the many things that seemed to be contradictions... For Mother, it was the spiritual well-being of the poor that mattered most. Material aid was a means of reaching their souls, of showing the poor that God loved them. In the homes for the dying, Mother taught the sisters how to secretly baptize those who were dying. Sisters were to ask each person in danger of death if he wanted a “ticket to heaven.” An affirmative reply was to mean consent to baptism. The sister was then to pretend she was just cooling the person’s forehead with a wet cloth, while in fact she was baptizing him, saying quietly the necessary words. Secrecy was important so that it would not come to be known that Mother Teresa’s sisters were baptizing Hindus and Moslems."

"You urge Judge Ito to look into his heart — as he sentences Charles Keating — and do what Jesus would do. I submit the same challenge to you. Ask yourself what Jesus would do if he were given the fruits of a crime; what Jesus would do if he were in possession of money that had been stolen; what Jesus would do if he were being exploited by a thief to ease his conscience? I submit that Jesus would probably and unhesitatingly return the stolen property to its rightful owners. You should do the same. You have been given money by Mr. Keating that he has been convicted of stealing by fraud. Do not permit him the 'indulgence' he desires. Do not keep the money. Return it to those who worked for it and earned it!"

"This very successful old and withered person, who doesn't look in the least like a woman, especially when she raises her clenched fists in prayer, and who, for us, is a very suspect holder of the Nobel Prize ... has become for us the symbol of all that is bad in motherhood and womanhood an image, with which we do not wish to be associated. Mother Teresa is the perfect image of a sexless, religious woman. This is, however, not the image of womanhood that we want. Show us instead the mother or daughter who can take delight in the most enjoyable of all worldly pleasures, sexual intimacy. You, you nightmare of women! You unliberated, enslaved wives, mothers, nuns and aunts, what do you want from us, who have finally decided that we are going to take control of our bodies, our children, and our destiny into our own hands? Do you not realize that you are all merely puppets of the devil?"

"If you judge people, you have no time to love them."

"My own Jesus, They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words [sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity."

"Often I wonder what does really God get from me in this state — no faith, no love — not even in feelings. The other day I can't tell you how bad I felt. — There was a moment when I nearly refused to accept. — Deliberately I took the Rosary and very slowly and without even meditating or thinking – I said it slowly and calmly. The moment passed — but the darkness is so dark, and the pain is so painful. – But I accept whatever He gives and I give whatever He takes. People say they are drawn closer to God — seeing my strong faith. – is this not deceiving people? Every time I have wanted to tell the truth – “that I have no faith” – the words just do not come – my mouth remains closed. – And yet I still keep on smiling at God and all."

"The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted."

"I try to give to the poor people for love what the rich could get for money. No. I wouldn't touch a leper for a thousand pounds; yet I willingly cure him for the love of God."

"I see God in every human being. When I wash the leper's wounds, I feel I am nursing the Lord himself. Is it not a beautiful experience?"

"People are happier. There are more jobs. There are no strikes."

"Jesus has a very special love for you. As for me, the silence and emptiness is so great that I look and do not see, listen and do not hear. The tongue moves but does not speak."

"I was amazed when I learned that in the West so many young people are on drugs. I tried to understand the reason for this. Why? The answer is, “because in the family there is nobody who cares about them.” Fathers and mothers are so busy they have no time. Young parents work, and the child lives in the street and goes his own way. We speak of peace. These are the things that threaten peace. I think that today peace is threatened by abortion, too, which is a true war, the direct killing of a child by its own mother. In the Bible we read that God clearly said: “Even though a mother did forget her infant, I will not forget him.”Today, abortion is the worst evil, and the greatest enemy of peace. We who are here today were wanted by our parents. We would not be here if our parents had not wanted us.We want children, and we love them. But what about the other millions? Many are concerned about the children, like those in Africa, who die in great numbers either from hunger or for other reasons. But millions of children die intentionally, by the will of their mothers. Because if a mother can kill her own child, what will prevent us from killing ourselves, or one another? Nothing."

"I have found the paradox that if I love until it hurts, then there is no hurt, but only more love."

"From now on you must pray for your people and yourself three times a day."

"Any person who pursues human rights in Iran must live with fear from birth to death, but I have learned to overcome my fear."

"In my memoir, I wanted to introduce American women to Iranian women and our lives. I'm not from the highest echelons of society, nor the lowest. I'm a women who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I'm about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family."

"I compare my situation to a person on board a ship. When there is a shipwreck the passenger then falls in the ocean and has no choice but to keep swimming. What happened in our society was that the laws overturned every right that women had. I had no choice. I could not get tired, I could not lose hope. I cannot afford to do that."

"I, who have defended many prisoners of conscience such as the seven imprisoned Baha'i leaders and others, would face unacceptable restrictions on my human rights work if I returned to Iran, if I were not arrested, now my own lawyer - who also represents many other activists - is detained, and her lawyer has been threatened with arrest for defending her. Where is the justice if your lawyer is arrested for defending you?"

"Human rights is a universal standard. It is a component of every religion and every civilization."

"When a person is humiliated, when his rights are being violated, and he does not have the proper education, naturally he gravitates toward terrorism."

"In the last 23 years, from the day I was stripped of my judgeship to the years of doing battle in the revolutionary courts of Tehran, I had repeated one refrain: an interpretation of Islam that is in harmony with equality and democracy is an authentic expression of faith. It is not religion that binds women, but the selective dictates of those who wish them cloistered. That belief, along with the conviction that change in Iran must come peacefully and from within, has underpinned my work."