Immigrants To The United States

"I would read Lefschetz's book on analysis situs and algebraic geometry - the book about which Hodge used to say that all the important statements were true and all the others false."

"It will be remembered that the positions on a Riemann surface are treated by Hensel, Landsberg, and Jung as arithmetical divisors. At bottom the associated symbolical operations are in no sense different from those that occur in connection with the Noether-Brill theory of groups of points, elements being merely multiplied instead of added."

"In the development of the theory of algebraic functions of one variable the introduction by Riemann of the surfaces that bear his name has played a well-known part. Owing to the partial failure of space intuition with the increase in dimensionality, the introduction of similar ideas into the field of algebraic functions of several variables has been of necessity slow. It was first done by Emile Picard, whose work along this line will remain a classic. A little later came the capital writings of Poincaré in which he laid down the foundations of Analysis Situs, thus providing the needed tools to obviate the failure of space intuition."

"As is well known, when one endeavors to pass from one-dimensional birational geometry to the higher dimensions, the difficulties multiply enormously. Many results do not extend at all, or if they do, they are apt to assume a far more complicated aspect or else to demand most difficult proofs."

"The numerical relations existing between ordinary or so-called Plückerian singularities of a plane curve were determined as early as 1834 by P, but the inverse question has been left almost untouched. It may be stated thus: To show the existence of a curve having assigned Plückerian characters; and is equivalent to the determination of the maximum of cusps κM that a curve of order m and genus p may have. V ... has solved the question for rational curves."

"It was my lot to plant the harpoon of algebraic topology into the body of the whale of algebraic geometry."

"In its early phase (Abel, Riemann, Weierstrass), algebraic geometry was just a chapter in analytic function theory. ... A new current appeared however (1870) under the powerful influence of Max Noether who really put "geometry" and more "birational geometry" into algebraic geometry. In the classical mémoire of Brill-Noether (Math. Ann., 1874), the foundations of "geometry on an algebraic curve" were laid down centered upon the study of linear series cut out by linear systems of curves upon a fixed curve ƒ{x, y) = 0. This produced birational invariance (for example of the genus p) by essentially algebraic methods."

"It is quite obvious that he was strongly influenced by the similar problems in algebraic geometry, and in particular by the theory of correspondences, studied since the middle of the nineteenth century by Chasles and the school of “enumerative geometry” (de Jonquières, Zeuthen, Schubert), then by Hurwitz in the theory of Riemann surfaces, and which had been thoroughly investigated by Severi in the first years of the twentieth century; this influence explains the rather unusual frame within which Lefschetz developed his theory."

"Solomon Lefschetz had a reputation for “kibitzing” during the lectures of colleagues; at perhaps the first public talk on computing that von Neumann ever gave, von Neumann said, halfway in, “Well, so far so good” — and Lefschetz added, “and so trivial.” (The students passed down an impious faculty song about their elders; the verse for Lefschetz ended, “When he’s at last beneath the sod, he’ll then begin to heckle God.”)"

"Obviously something is wrong with the entire argument of "obviousness"."

"In politics, familiarity doesn't breed contempt: it breeds votes."

"It is not so much that he was an American sociologist... as it was that he determined what American sociology would be... What made Paul unique was not his involvement with ideas or his involvement with people, but his ability to stir the two together."

"[My goal] is to produce Paul Lazarsfelds."

"I have always stressed that methodology is intuition reconstructed in tranquility."

"Matters often look bad, but somehow they always stop short of being disastrous. True, as in other fields, especially in social legislation, it was often an accidental event which triggered an improvement. But this would not have happened if a continuous stream of criticism had not kept us prepared to take advantage of such opportunities. It is the tragic story of the cultural crusader in a mass society that he cannot win, but we would be lost without him."

"She as a wonderful mother. She was whimsical, smart, caring, loving, playful. If I had any fault with her as a mother, it’s that she never criticized her children. She was very, very caring and supportive. You might say to a fault. There were times when I thought I shouldn’t get away with that. We often think of film stars as these iconic figures who we see on the screen, but behind the scenes, there’s a family, there are relationships, and she managed life. She came from what I call pioneer stock. She was born in Canada, but really from a pioneer Mormon family. Then they left the Mormon family, but that pioneer’s strengths saw her through quite a bit. The more I think about her, and reflect on her and try to write about her, I realize what a resilient person she was, but she was resilient with kindness and warmth and humor, which is not to say her life was easy. I think it’s good for people to know about the difficulties she faced because I think we all face difficulties and work our way through and she’s a good role model in that sense."

"She was very attentive, and I think he was very moved by the experience of actually being in the same room with her. In fact, I think I saw a tear well up. It was a lovely moment."

"He introduced me as being the new Ann Darrow, and she looked up at me and she went, 'You're not Ann Darrow, I am!'" Watts says. "I thought, 'Oh great, she's 96 and her humor is still right there.' Then I had a moment of, "Oh God, what if she doesn't like me? What if she doesn't think I'm good enough?" -- and all that typical stuff. Anyway, we had a nice dinner and chitchatted, and at the end of the night, we dropped her home at her house, and she got out of the car. We all kissed and hugged, and she whispered in my ear "Ann Darrow is in good hands." Those were great parting words, because it felt like she was giving me permission and I was given the baton."

"King Kong was difficult only because of the hours we had to put in. At that time, there was no protection for actors about time or anything. We worked straight through for 22 hours once on Kong. It was really a wearying experience, because it was mechanics, really, as much as anything that we were dealing with. The technicality was transparency to transparency from the rear, and then re-photographing me in the foreground on the same level with that screen-so I couldn't really see what was happening at all! It had to be done many, many times to confirm that it was okay. So we worked for 22 hours!"

"For me being an American is an attitude, a state of mind."

"Our biggest problem as a civilization since the 1960s is that we do not know who we are and we’ve allowed those who actually have disdain for our civilization to gain control of our culture."

"If you write, you should write about the truth."

"The NRA is the most important organization protecting our rights to defend ourselves and our democracy in America."

"Whatever your opinion of the post-9/11 wars, the need to invade Afghanistan or Iraq, none of that changes the decades old strategy and ideology of Global Jihad. Long before there was a Bush in the White House, Muslims with a fundamentalist interpretation of Islam declared war on all that is Un-Islamic, be it located in the Middle East, Europe or the US. Theirs is a totalitarian ideology, as universalist and absolute as anything Hitler or Stalin came up with, albeit with a holy sanction and promise of salvation. We are in their crosshairs as much as Assad, Maliki, or Sisi. Either everyone must live under Islamic law in a Caliphate, or they must die. Whether they live in a Christian enclave in Norther Iraq, or Washington, New York, or Houston."

"They want to take your pickup truck! They want to rebuild your home! They want to take away your hamburgers! This is what Stalin dreamt about but never achieved!"

"I literally couldn't believe the images. I couldn't believe that men created such images, and that other men wanted to watch them."

"No anti-porn feminist I know has suggested that there is one image, or even a few, that could lead a non-rapist to rape; the argument, rather, is that taken together, pornographic images create a world that is at best inhospitable to women, and at worst dangerous to their physical and emotional well-being. In an unfair and inaccurate article that is emblematic of how anti-porn feminist work is misrepresented, Daniel Bernardi claims that Andrea Dworkin and Catharine MacKinnon believed that “watching pornography leads men to rape women.” Neither Dworkin nor MacKinnon, pioneers in developing a radical feminist critique of pornography, saw porn in such simplistic terms. Rather, both argued that porn has a complicated and multilayered effect on male sexuality, and that rape, rather than simply being caused by porn, is a cultural practice that has been woven into the fabric of a male-dominated society. Pornography, they argued, is one important agent of such a society since it so perfectly encodes woman-hating ideology, but to see it as simplistically and unquestionably leading to rape is to ignore how porn operates within the wider context of a society that is brimming with sexist imagery and ideology. If, then, we replace the “Does porn cause rape?” question with more nuanced questions that ask how porn messages shape our reality and our culture, we avoid falling into the images-lead-to-rape discussion. What this reformulation does is highlight the ways that the stories in pornography, by virtue of their consistency and coherence, create a worldview that the user integrates into his reservoir of beliefs that form his ways of understanding, seeing, and interpreting what goes on around him."

"By the time they first encounter porn, most men have internalized the sexist ideology of our culture, and porn, rather than being an aberration, actually cements and consolidates their ideas about sexuality. And it does this in a way that gives them intense sexual pleasure. This framing of sexist ideology as sexy and hot gives porn a pass to deliver messages about women that in any other form would be seen as completely unacceptable. Imagine what would happen if suddenly we saw a slew of dramas and sitcoms on television where, say, blacks or Jews were repeatedly referred to in a racist or anti-Semitic way, where they got their hair pulled, faces slapped, and choked by white men pushing foreign objects into their mouths. My guess is that there would be an outcry and the images would not be defended on the grounds that they were just fantasy but rather would be seen for what they are: depictions of cruel acts that one group is perpetrating against another group. By wrapping the violence in a sexual cloak, porn renders it invisible, and those of us who protest the violence are consequently defined as anti-sex, not anti-violence."

"Subjectively the possession of a role factor is felt as a 'mental set' which modifies all ordinary responses. The very same stimulus is perceived in a different way when one is in the role and when one is out of it... Technically, we handle this change of perception the same way in a role as in a mood—both of which can intrude on the ordinary personality — by this special factor, L, which can be called a modulator factor. A modulator factor comes into action only when the usual ordinary 'focal stimulus' comes into the orbit of a set of role cues which we may call the 'ambient' or surrounding stimulus."

"(Personality is)... that which tells what a man will do when placed in a given situation."

"The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex... The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning."

"Psychology appeared to be a jungle of confusing, conflicting, and arbitrary concepts. These pre-scientific theories doubtless contained insights which still surpass in refinement those depended upon by psychiatrists or psychologists today. But who knows, among the many brilliant ideas offered, which are the true ones? Some will claim that the statements of one theorist are correct, but others will favour the views of another. Then there is no objective way of sorting out the truth except through scientific research."

"Of course, science lives by confusing theories, but what were accepted as 'theories' even by the many professional psychologists and psychiatrists were very poor limitations of what physical scientists call a theory."

"Psychology is a more tricky field, in which even outstanding authorities have been known to run in circles, 'describing things which everyone knows in language which no one understands'."

"Overt anxiety... that part of anxiety of which the individual is aware and ready to speak."

"The danger is not only that politicians and private institutions with axes to grind will find tame or corruptible social scientists to support their positions. The greater danger which recent experiences both here and abroad, e.g., Lysenkoism in Russia, have revealed is that partisans primarily political in interest and intention either accidentally or deliberately infiltrate the ranks of science. In the case of the Lysenko episode, and comparable events in Nazi Germany, the disturbing realization to scientists was that the exile or death of those ejected from their academic positions followed what seemed initially to be severe technical criticism by fellow scientists, but was actually politically staged."

"A taxonomy of abilities, like a taxonomy anywhere else in science, is apt to strike a certain type of impatient student as a gratuitous orgy of pedantry. Doubtless, compulsions to intellectual tidiness express themselves prematurely at times, and excessively at others, but a good descriptive taxonomy, as Darwin found in developing his theory, and as Newton found in the work of Kepler, is the mother of laws and theories."

"Dominance... is shown in assertive, independent, confident and stubborn behaviour."

"Often you shall think your road impassable, sombre and companionless. Have will and plod along; and round each curve you shall find a new companion."

"Your breath upon the wind shall surely lodge within some breast. Ask not whose breast it is. See only that the breath itself be pure."

"To feed on Death is to become food for Death. To live by others' pain is to become a prey for pain. So has decreed the Omniwill. Know that and choose your course, Micayon."

"For the yearners know that the life of flesh is but the bridge to the fleshless Life. And the yearners know that the coarse and inadequate senses are but the peepholes into the world of the infinitely fine and adequate sense. And the yearners know that every flesh they tear they must inevitably repair, sooner or later, with their own flesh; and every bone they crush they must rebuild with their own bone; and every drop of blood they spill they must replenish with their own blood. For, that is the law of flesh."

"Love is the only freedom from attachment. When you love everything, you are attached to nothing."

"Love is the Law of God. You live that you may learn to love. You love that you may learn to live. No other lesson is required of Man."

"While the non-yearner grasps for more and yet more things to put away in his pocket or belly, the yearner walks his way without a pocket, and with a belly clean of any creature's blood and convulsions."

"Whoever cannot find a temple in his heart, the same can never find his heart in any temple."

"Logic is immaturity weaving its nets of gossamer wherewith it aims to catch the behemoth of knowledge. When Logic comes of age it strangles itself in its nets and then becomes transmuted into Faith, which is the deeper knowledge. Logic is a crutch for the cripple; but a burden for the swift of foot; and a greater burden still for the winged."

"How much more infinite a sea is Man? Be not so childish as to measure him from head to foot and think that you have found his borders."

"The more elaborate his labyrinths, the further from the Sun his face."

"Ask not of things to shed their veils. Unveil yourselves, and things will be unveiled."