Immigrants To The United States

"This is the way the world ends. Not with a bang, but with an anime avatar calling you a cuck"

"Gradually it dawned on me how much people in America depended on their employers for all sorts of things that were unimaginable to me: medical care, health savings accounts, and pension contributions, to name the most obvious. The result was that employers ended up having far more power in the relationship than the employee. In America jeopardizing your relationship with your employer carried personal risks that extend far beyond the workplace, to a degree unthinkable where I came from."

"Trägårdh and his collaborator—a well-known Swedish historian and journalist named Henrik Berggre—put together their observations on individualism and formulated something they called “the Swedish theory of love.” The core idea is that authentic love and friendship are possible only between individuals who are independent and equal. This notion represents exactly the values that I grew up with and that I feel are most dear to Finns as well as people from the other Nordic nations, not just Swedes, so I like to call it “the Nordic theory of love.” For the citizens of the Nordic countries, the most important values in life are individual self-sufficiency and independence in relation to other members of the community."

"What Lars Trägårdh came to understand during his years in the United States was that the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love."

"All told, thanks to these various forms of freedom from the old-fashioned logistical dependence on one’s parents, children in Nordic countries have an easier time successfully managing the transition to adulthood. What a disaster, an American might think, that young people could end up on welfare straight out of school."

"This approach creates fewer strains between family members, because those individuals don’t have to make the sort of extreme sacrifices that can cause them to lose their independence, which so often forces families in America to fall apart—or stops them from forming in the first place."

"For example, for all the gender equality in Nordic societies, Nordic women are still less likely to work as managers than are American women. So, is the answer for Nordic women to become American-style supermoms, “leaning in” more at the office while also doing full duty as parents?"

"Finally a special committee published its recommendation: Finland should create a unified public school system. Reactions were all over the map. Primary school teachers believed that every student could learn equally well, while university professors tended to be skeptical. Politicians were divided."

"America’s reign of optimism contributes to a culture in which negative feelings are often unwelcome. [...] As I pondered the question Americans often posed to me—Why aren’t Finns more optimistic, despite their supposedly great society?—I began to turn it around into a different question, a question that seemed to me the more relevant one: How have Finns managed to build such a great society, despite all their negativity? Perhaps the answer is that Finns have built a great society because of their pessimism, not in spite of it. The volume of outrage and complaints that pour out of Finns whenever they perceive an injustice in their society can be annoying—especially when that injustice might be considered minor in other countries. Nevertheless, perhaps this capacity for negative response is part of the secret of Finnish success. Finns are quick to demand real changes that improve their external circumstances."

"Because of smart policies, Finland is able to spend less per student than do Norway, Denmark, Sweden, and the United States on all levels, with much better outcomes. The good news for America, though, is that for precisely this reason, Finland is an encouraging example for any country that is facing diminished budgets. [...] One area in which Finns excel is cutting administrative costs. It turns out that Finns did not invent most of the education policies they are currently using. Americans did. Child-centered education, problem solving-based learning, educating people for democratic life—these are all ideas introduced by American thinkers. [...] It doesn’t seem, then, like much of a stretch to suggest that the United States could borrow smart ideas about education from Finland."

"[...] Markus Jäntti, a Finnish economist at the University of Helsinki, who with his colleagues looked at inherited disadvantage—in other words, how much worse your chances are for success if you’re born into a low-income family. They found that in the United States, 40 percent of men who were born into the lowest income bracket stayed in it. In the Nordic countries, that figure was only 25 percent. [...] America is no longer the land of opportunity, northern Europe is. This is the reality that led the British Labour Party leader Ed Miliband to make his surprising statement in 2012: “If you want the American dream, go to Finland.”"

"From the Nordic perspective, it’s not this Nordic approach that is unsustainable—it’s the American approach that’s eventually going to implode. For in the United States more than half of fast-food workers rely on some form of public assistance to get by, meaning that American taxpayers are actually subsidizing the fast-food industry in the United States, to the tune of billions of dollars per year. If we’re hunting for countries practicing socialism, the United States appears to be a pretty strong contender."

"Individualism is one of the great foundations of Western culture. But unless society secures personal independence and basic security for the individual, it can lead to disaffection, anxiety, and chaos. For a long time now the United States has been turning toward its Wild West past, while the Nordic nations have been taking individualism in the logical direction of further progress, and into the future."

"When a lady chooses to change her mind, a gentleman would consider it no more than her privilege, and not badger her about it. (The Land of Green Ginger, 1937)"

"The colour line must go; the line will be drawn at personal merit."

"Let Christians act out their religion, and there is no more race problem. Equality for the colored man is coming. The colored people are showing themselves worthy of it. Let the colored be industrious, purchase homes, respect law and order, educate themselves and their children, and keep insisting on their rights."

"It makes me ashamed as a man, as a citizen, as a Christian, to see the prejudice that is acted against the colored citizens of America because of his colour. As to the substance, the colored man is equal to the white man; he has a like intellect, the same blood courses in their veins; they are both equally the children of a common Father, who is in heaven."

"A man shows a narrowness of mind and becomes unworthy of his humanity by refusing any privilege to his fellow man because he is colored. Every prejudice entertained, every breach of justice and charity against a fellow-citizen because of color is a stain flung upon the banner of our liberty that floats over us."

"There is but one solution of the problem, and it is to obliterate absolutely all color line. Open up to the Negro as to the white man, the political offices of the country, making but one test, that of mental and moral fitness. Throw down at once the barriers which close out the Negro merely on account of his color from hotel, theater, and railway carriage. Meet your Negro brother as your equal at banquets and in social gatherings. Give him, in one word, and in full meaning of the terms, equal rights and equal privileges, political, civil, and social. I know no color line, I will acknowledge none. The time is not distant when Americans and Christians will wonder that there ever was a race prejudice."

"No church is a fit temple of God where a man, because of his color, is excluded or made to occupy a corner. Religion teaches that we cannot be pleasing to God unless we look upon mankind as children of our Father in heaven. And they who order and compel a man because he is colored to betake himself to a corner marked off for his race, practically contradict the principles of justice and of equal rights established by the God of Mercy, who lives on the altar."

"There is a danger and a most serious one in corrupt morals. A people without good morals is incapable of self-government. At the basis of the proper exercise of the suffrage lie unselfishness and the spirit of sacrifice. A corrupt man is selfish ; an appeal to duty finds no response in his conscience ; he is incapable of the high- mindedness and generous acts which are the elements of patriotism ; he is ready to sell the country for pelf or pleasure. Patriotism takes alarm at the spread of intemperance, lasciviousness, dishonesty, perjury; for country’s sake it should arm against those dire evils all the country’s forces, its legislatures, its courts, and, above all else, public opinion. Materialism and the denial of a living, supreme God annihilate conscience, and break down the barriers to sensuality ; they sow broadcast the seeds of moral death : they are fatal to liberty and social order. A people without a belief in God and a future life of the soul will not remain a free people. The age of the democracy must, for its own protection, be an age of religion."

"iPhone is the most profitable product in the history of business, but more than a decade after its debut, pretty much everyone on the planet who can afford one already has one ..."

"For some time now, Apple has faced questions about its growth and what rabbits it can pull out of its hat next ... Apple's immediate future looks sunny, but its long-term outlook has begun to look partly cloudy. In a world that seems to care less and less about beautiful hardware and more about services that help you from afar, over the air, without your ever having to touch a machine, Apple risks becoming an anachronism."

"[W]hile Apple has slowed its design cadence, its rivals have sped up. ... Over the course of a few months, Samsung put out several design refinements, culminating in the Note 7, a big phone that has been universally praised by critics."

"Given its price advantage and a head start in the market, Microsoft's TV strategy will be difficult for Apple to beat."

"It's easy to rib Microsoft for copying Apple, and seeing the two stores side by side does make Team Redmond look a bit pathetic. But in business, losing face isn't as important as making money. And after visiting a couple Microsoft stores, I'm convinced they'll help Microsoft bring in more cash."

"I love the Surface. And that's true even though I know very little about it. ... I was only permitted to touch the device while the machine was powered off. ... despite all these unknowns, I'm already deeply smitten. Not because the Surface is so great — though it seems like it might be — but because it represents a new and potentially powerful force in the tech industry."

"Ghani is perhaps best known now as a man who fled his presidential palace with $169 million. Even before an official denial from the former president, questions around the logistics of transporting that amount of cash cast doubt on the claims. Still, regardless of what actually happened when Ghani fled Kabul, there is a truthfulness to the image of the failed leader stealing from the Afghan people."

"This is the worst job on Earth"

"Ashraf Ghani embodies the degree to which modern neoliberal democracy is a façade for the ruling kleptocracy."

"No matter what happened in his final moments as president, Ghani was a failure at putting into practice what he had spent his entire life talking about: making Afghanistan a prosperous nation. While he was a darling of Western politicians and prestigious NGOs, he was a leader completely inept and out of touch with the realities of a country he spent most of his adult life avoiding."

"You want to do something that shows some type individuality and talent and imagination ¿ at the same time, you want to be truthful to the predecessors, because obviously the audience liked something about them and you have to replicate that experience to a certain extent. Not to just go ahead and make something that¿s completely different and ruin a franchise. At the same time, you don't want to be embarrassed in front of your peers and look like you¿re just copying something, and there's nothing individual. It's a very tricky balance. There are pressures, because you¿re going to be compared to the predecessors."

"To me, the theatre was related to the spirit. Before every performance I sat alone in my dressing-room, said my prayers, died unto myself and became my character."

"The moguls created stars and sold them to the public, the way a grocer sold a 39-cent can of tomatoes to his shoppers."

"I have always been interested in the occult, but during the filming of The Mummy I had to keep such things private, especially in those days. I used the occult auto-suggestively…I mean, before I would play a scene I would get into the spirit, so to speak, with certain prayers. As a child my father gave me an Ouija board and soon I started to get messages, then I moved towards the Tarot. By the time I was in Basil Sidney’s company I was asked to read cards all the time for the other players, and Basil himself depended on what I saw in those cards."

"It turns out that the famous 1920's/30's/40's actress, Zita Johann, is a Cousin of mine! Zita's Mother and my Great Grandmother's Mother were first cousins, so she is my 2nd cousin twice removed to be exact and you can see how it all links together here. There is a likeness, as you can see."

"When the Statue of Liberty emerged from the mists I gazed at it with an awe close to the sublime. It seemed to me to be the embodiment of all the beauty and magnificence with which I had invested America in my dreams. I had been a little bit afraid that America wouldn't be what I had dreamed--and here was a dream come triumphantly true."

"The only real formula for real success is Work and Faith. All may achieve this sort of success for all may work and the only happiness, the only success, is in labor. Other rewards do not count, comparatively. The joy of leisure is an illusion. The chief reason for my liking serials for as long as I did was because they kept me constantly at work, whereas feature pictures do permit of a week or more idleness in between."

"I’ve lived here for 20 years and I have been a citizen for 10 years. I hope I am a good one. I know I don’t take it for granted. I feel I am an awfully lucky person to be an American and I think that every naturalized American and every person born in this land should kneel on his knees every morning and utter a prayer for being an American."

"For a lazy man I work awfully hard, I couldn't live without acting. In fact anybody who can live without that feeling is a complete idiot."

"Peter was the most inventive actor I've ever known. He was a great scholar, an accomplished dramatic actor and a masterful comedian. [...] Peter liked to make pictures which entertained people, not critics. He didn't have any pretensions about conveying messages to the world."

"[Speaking of his horror roles] You know I can get away with murder. The audience loves me."

"Me act? Why, I just make faces! Really, that's all I do, I make lots of faces and they pay me for it. The director says: "You're mad, Peter. Make like you're mad.” Then pretty soon someone calls out “one hour for lunch”! I follow the others to the commissary and later return to the set. "Make like you did before lunch, Peter," says the director. "Make like you're mad." So I make like I'm mad again and before long someone says, "wrap 'em up. That's all for today." So I go home, have dinner, go to bed, get up, report for work again and the director says: "Make like you're mad again, Peter. Make like you did yesterday." I find it so easy. I just look mad and like old man river I keep rolling along doing devilish things in motion pictures."

"It is a peculiar role in many respects, when you see the play Dracula seems to be constantly on the stage. A casual glance would indicate that he speaks as many lines as Hamlet. Yet, as a matter of fact, the number of 'sides' is small. The professor really has a great many more. But, if Count Dracula is not particularly chatty, he presents other difficulties. I find that it requires time and meditation to catch the mood of the character; each performance must be approached with some care. The result is that one doesn’t weary of the part."

"Oh it’s a relief to do movies, especially ones like this because you get to be like a little kid again and run around and play in this great adventure. I had a wonderful time."

"I’m so thankful that all that stuff made it to the screen, because a lot of the time studio executives say that there’s no time, or ask why we should feel sympathy for this bad guy. I joke that I’m the romantic lead in the movie, I just happened to pick the wrong girl. Imhotep is kind of the tragic villain, I guess, and a lot of people have come up to me and said I was hating you, but then I reach a point when I was feeling sorry for you too. It's those different facets that help explain why this film is such a success"

"I still think Keynesian economics is extremely important, and if anybody didn’t think so, this crisis should have made them rethink."

"Part of the downfall came early and on theoretical grounds, with the realization that real-world information lags for aggregate variables like the price level and money supply were much too short to rationalize the persistent multiyear deviations from equilibrium that seemed to characterize business cycles in most industrialized countries. The second dubious assumption, continuous market clearing, was viewed more critically once it was recognized that it was not an inextricable concomitant of rational expectations, especially when Stanley Fischer (1977) and Edmund Phelps and John Taylor (1977) showed that rational expectations could be embedded in a model containing real-world institutional features like multiperiod wage and price contracts to generate nonmarket-clearing behavior. Once Fischer and Phelps-Taylor had shown that rational expectations by itself was a necessary but not a sufficient condition to validate new-classical policy conclusions, the race was on to develop the new-Keynesian theory based on rational expectations and one or another institutional impediment to continuous market clearing."

"Currency competition and free banking might increase the efficiency of the financial system, and bring some small triangle welfare gains. But the key question is whether their adoption would improve macroeconomic performance. Even though Salin argues (p. 281) that ‘the best system is that which produces the least inflation’, fluctuations in output are also expensive. Hayek states that the adoption of his proposal would end recessions. There is absolutely no reason to believe that. Nineteenth century history is evidence that free banking and currency issue, in the wrong legal and regulatory framework, can produce rather than reduce instability. The proponents of free banking and currency issue in this volume do not go much beyond a general belief in competition in justifying their views; they have certainly not explored the necessary legal and regulatory environment in any detail."

"Solomon Lefschetz had a reputation for “kibitzing” during the lectures of colleagues; at perhaps the first public talk on computing that von Neumann ever gave, von Neumann said, halfway in, “Well, so far so good” — and Lefschetz added, “and so trivial.” (The students passed down an impious faculty song about their elders; the verse for Lefschetz ended, “When he’s at last beneath the sod, he’ll then begin to heckle God.”)"