Immigrants To The United States

"I myself did not want to leave the shop for fear of losing a day or even more perhaps in finding other work. To lose half a dollar meant that it would take so much longer before mother and the children would come. And now I wanted them more than ever before. I longed for my mother and a home where it would be light and warm and she would be waiting when we came from work. Because I longed for them so I lived much in imagination. For so I could have them near me. Often as the hour for going home drew near I would sit stitching and making believe that mother and the children were home waiting."

"Because of my ethnic background, the Israeli occupation of Palestine is a huge issue for me—it hits me very hard on many different levels."

"The common denominator between all my cartoons is rebellion against blind conformity."

"What I liked so much was their freedom from the constraint on time. When I went back to Morocco it occurred to me that [in the United States] we don’t have this wonderful calm. They are daydreaming, what we would call in the west, ‘wasting time.’"

"Muslims are stuck between a rock and a hard place: foreigners invading their lands on the one hand and the homegrown menace of Islamic extremists on the other. It’s a catastrophe."

"I never start from a drawing, as some people imagine. I always start from a precise idea that I mull and perfect until the cartoon is ready to be drawn. This is not conceptual or performance art. There is little room for improvisation, and every barb is premeditated. You decide what topic you’ll tackle, zero in on the absurdity contained within, find a gag, a symbol, or a pun to encapsulate it and then—and only then—draw to the best of your ability."

"I’m an idealist and an optimist: all my political work is aimed at helping usher in a better world. I believe that political cartooning should be almost a form of activism, not just idle commentary for the sake of commentary."

"It struck me at some point after the Arab Spring and the nuclear disaster in Fukushima—both following closely in the footsteps of the Wall Street meltdown—that epochal changes seemed to be finally happening all around us. The hubris of so many tyrannies, whether they be political, economic, or ecological, was starting to be challenged by large masses of people in so many different countries at the same time, and it occurred to me that the title Too Big to Fail would fit equally all these seemingly disparate juggernauts. I must say I have really enjoyed drawing these cartoons. For the first time in my career, despite the various ups and downs that can be expected in revolutionary times, hope finally seemed to be pointing its nose at the end of the tunnel (to mix metaphors like a pro.)"

"Humor is often born out of pain, misery, or anger. ..Humor for people like me functions as a way to maintain our sanity. It also serves to sweeten the bitter pill of truth that I try to administer to readers who are sometimes reluctant to be challenged in their political beliefs. First you read, then you catch yourself wondering why this is funny, and then realize that the joke actually makes a good point that you may not have thought of. Humor is there to disarm and deconstruct conventional wisdom and preconceived ideas."

"If you go to my website [www.bendib.com], you’ll see that my slogan is “The Pen is Funnier than the Sword”—which I really believe. I’m committed to non-violent change."

"(Bendib) presents a perspective that I think is simply lacking in any meaningful way in the mainstream American media, he brings a cultural and nuanced understanding that goes a long way in helping Americans understand the Middle East."

"Bendib is an equal-opportunity skewer. The more a subject or victim is ignored by the mass media, the more he infuriates, informs, and intensifies the reader's attention. Cartoons need to jolt. Bendib obliges page after page."

"Khalil Bendib, with a few ingenious strokes of his pen, gets to the heart of the issues of our time. His cartoons are in the greatest tradition of American political humor, with that combination of wit and intelligence so needed in the struggle for justice."

"Hobbes, Locke, Spinoza, and Kant never had children. Descartes's only daughter, born outside of marriage, died at the age of five. Rousseau had five children with a mistress but abandoned them all to an orphanage in infancy. In other words, Enlightenment rationalism was the construction of men who had no real experience of family life or what it takes to make it work. Enlightenment liberal political theory, which resolves around the free individual who accepts only those obligations to which he consents, was invented by men who did live in more or less this way. It is a political theory made in the image of unmarried, childless individuals, and the more people repeat its tenets, the more they act like unmarried, childless individuals."

"Philosophers often make the mistake of supposing that a subject is worthy of study only if it is found always and everywhere. But many of the most profound and important things are not found everywhere. This is because artifice, which is the alteration of untamed nature, is itself a part of man's nature."

"Political conservatism cannot be separated from personal conservatism. Dissolute individuals, those who are incapable of preserving and restoring traditional norms in their own lives, are not a material out of which cohesive and enduring families can be built. No tribe or nation can persist if its sons and daughters are not zealous to preserve their inheritance intact and to restore it when it has decayed or been forgotten."

"Conservatism begins at home."

"Either you support, in principle, the ideal of an international government or regime that imposes its will on subject nations when its officials regard this as necessary; or you believe that nations should be free to set their own course in the absence of such an international government or regime."

"Suffice it to say that the God of Israel loves those who disobey for the sake of what is right, and is capable of being pleased when a man has used his freedom to wrestle with him and to prevail, so long as the path on behalf of which he struggles ultimately proves to be the right one in God’s eyes."

"The nationalism I grew up with is a principled standpoint that regards the world as governed best when nations are able to chart their own independent course, cultivating their own traditions and pursuing their own interests without interference. This is opposed to imperialism, which seeks to bring peace and prosperity to the world by uniting mankind, as much as possible, under a single political regime."

"Progressives regarded Woodrow Wilson’s Fourteen Points and the Atlantic Charter of Franklin Roosevelt and Winston Churchill as beacons of hope for mankind—and this precisely because they were considered expressions of nationalism, promising national independence and self-determination to enslaved peoples around the world. Conservatives from Teddy Roosevelt to Dwight Eisenhower likewise spoke of nationalism as a positive good, and in their day Ronald Reagan and Margaret Thatcher were welcomed by conservatives for the “new nationalism” they brought to political life. In other lands, statesmen from Mahatma Gandhi to David Ben-Gurion led nationalist political movements that won widespread admiration and esteem as they steered their peoples to freedom."

"The fact is that man’s mind is limited, and his understanding only partial. The biblical narrative makes this point unequivocally with respect to Moses, in reporting that he could not see God’s face, but only his back. And it was no less true of the other prophets of Israel, who saw things in different ways because each of them was limited in his understanding, and to his own point of vantage."

"If the relationship between man and God were supposed to consist of man’s acceptance of a paragraph of propositions that “raises among ourselves no other questions,” there would be no sense at all in God’s promising that if man inquires and seeks, he will be told “great things” that had until now been hidden."

"The purpose of the biblical editors, in gathering together such diverse and often sharply conflicting texts, was not to construct a unitary work with an unequivocal message. It was rather to assemble a work capable of capturing and reflecting a given tradition of inquiry so readers could strive to understand the various perspectives embraced by this tradition, and in so doing build up an understanding of their own."

"An order of independent nations would permit diverse forms of self-government, religion, and culture in a “world of experiments” that would benefit all mankind."

"Thus, the Jewish empowerment entailed in creating a Jewish state was not merely a matter of guaranteeing external, physical security of the Jews. Ultimately, its aim is to provide an internal security of the soul, which is the indispensable precondition for the emergence of a noble, uniquely Jewish character and civilization."

"The new world they envision is one in which liberal theories of the rule of law, the market economy, and individual rights—all of which evolved in the domestic context of national states such as Britain, the Netherlands, and America—are regarded as universal truths and considered the appropriate basis for an international regime that will make the independence of the national state unnecessary."

"Proverbs is in many respects a work on ethics, presenting arguments concerning the manner in which moral precepts relate to life and the good; Job investigates the reasons good individuals (and, by implication, good nations) should suffer catastrophe; Esther seeks an account of how God’s will works in political circumstances in which one sees nothing but the decisions and deeds of human actors; and so forth."

"This same conviction that one has grasped the ultimate political truth and that all must now accept it likewise characterized Lenin’s thought and Soviet imperialism during its entire seventy-year course. And it appears again in our own time in the doctrines of European Union, which finds no satisfaction in the rule of one nation, but seeks constantly to impose an ever-greater uniformity on all nations in accordance with the political truths its bureaucrats regard as universally evident."

"British and American concepts of individual liberty are not universals that can be immediately understood and desired by everyone, as is often claimed. They are themselves the cultural inheritance of certain tribes and nations."

"The socialist has always believed that the necessary knowledge is at hand, so there is no need for competition in the marketplace. The economy needs only to be directed by a rational planner who will dictate the transactions that are to proceed for everyone’s benefit. The capitalist, on the other hand, has understood this proposal to be nothing but a conceit, a product of human arrogance and folly—because in reality there is no human being, and no group of human beings, that possesses the necessary powers of reason and the necessary knowledge to correctly dictate how an entire economy should proceed for everyone’s benefit. Instead, the capitalist argues, from a skeptical and empirical point of view, that we should permit many independent economic actors and allow them freely to compete in developing and providing economic products and services. It is understood that because each of these competing business enterprises pursues a different set of aims, and is organized in a manner that is different from the others, some will succeed and some will fail. But those that succeed will do so in ways that no rational planner could have predicted in advance, and their discoveries will then be available for the imitation and refinement of others. In this way, the economy as a whole flourishes from this competition."

"Enlightenment rationalism, to the extent that its program is taken seriously, is an engine of perpetual revolution, which brings about the progressive destruction of every inherited institution, yet without ever being able to consolidate a stable consensus around any new ones."

"I think that mathematics will have to become more and more algorithmic if it is going to be active and vital in the creative life. This means it is necessary to rethink what we teach, in school, in college, and in graduate school. In our emphasis on deductive reasoning and rigor we have been following the Greek tradition, but there are other traditions—Babylonian, Hindu, Chinese, Mayan—and these have all followed a more algorithmic, more numerical procedure. After all, the word algorithm, like the word algebra, comes from Arabic. And the numerals we use come from Hindu mathematics via the Arabs. We can’t regard Greek mathematics as the only source of great mathematics, and yet somehow in the last half century there has been such emphasis on the greatness of “pure” mathematics that the other possible forms of mathematics have been put down. I don’t mean that it is necessary to put down the rigorous Greek style mathematics, but it is necessary to raise up the status of the numerical, the algorithmic, the discrete mathematics."

"While she and I differ on many issues, we share the view that we need to strengthen our economy, make communities safe and restore civility to our political system, it is my sincere hope that she will be a strong voice on behalf of all Illinoisans in the United States Senate over the next six years and I wish her well"

"I don't know that they disbelieved the results of the election, I think that maybe some of them are realizing the enormity of appealing to, you know, those who believe in conspiracy theories, and the damaging effects it has on our democracy and our institutions"

"If there’s anything that my ancestors’ service taught me, it’s the importance of protecting our founding values, including every American’s right to speak out. In a nation born out of an act of protest, there is nothing more patriotic than standing up for what you believe in, even if it goes against those in power."

"We haven’t done justice to the justice promised in its sentences and sentiments, so you better believe that in my next term, I’m going to keep doing everything in my power to change that"

"That day, and so many others when I served, illustrated the two most important lessons the military taught me: Never leave anyone behind—not on the battlefield and not in our country. And never put a service member in harm’s way without understanding the cost—the very real and very human cost—of war."

"When I was bleeding to death in my Black Hawk helicopter after I was shot down, I didn't care if the American troops risking their lives to help save me were gay, straight, transgender, black, white or brown."

"Our troops know how to work together,they stand shoulder-to-shoulder to protect and defend this country. We surely in these chambers can do the same. So let's stop blaming each and other and let's get to work. Our men and women in uniform deserve nothing less."

"You don’t have to suffer war injuries to understand how tough life can be."

"Parenthood isn’t just a women’s issue, it’s an economic issue and an issue that affects all parents — men and women alike."

"America’s daughters are just as capable of defending liberty as her sons."

"If you love this country as much as I love this country, and you're willing to die for this country, like I was willing to die for this country, we can find a way to work with each other. But I will tell you that it's not always that easy. I don't think Donald Trump, for example, loved this country. And that made it hard to work with him"

"This is a truly awful hate crime that has no place anywhere in this nation. No one should be attacked because of the color of their skin or who they love. Jussie, please know that many people across IL and our country are sending love your way."

"Assume the person you're dealing with is coming from an honorable place. They're just coming at the problem from a different perspective than you. It's a version of: Assume they love this country as much as you do"

"My position is if you want to filibuster something, then come to the floor of the Senate and speak and let the American people see why you’re opposing something, instead of where we are right now is you can actually say, I’m filibustering a bill’ and then never talk about it and the bill doesn’t move"

"When I see myself wearing those legs in a mirror, I see loss. But when I see this I see strength. I see a reminder of where I am now. People always want me to hide it in pictures. I say no! I earned this wheelchair. It’s no different from a medal I wear on my chest. Why would I hide it"

"When I think I'm good, I find out I'm actually not."

"There is a lot of pressure on the players in the Chinese team. I wouldn’t have survived if I had stayed there. Right now, I have the freedom to choose which tournaments to play and where to train. I take decisions that suit me."