Health Activists

"There is a special type of philanthropy or benevolence, now widely advertised and advocated, both as a federal program and as worthy of private endowment, which strikes me as being more insidiously injurious than any other. This concerns itself directly with the function of maternity, and aims to supply [free of charge] medical and nursing facilities to slum mothers. Such women ... are, we are informed, to "receive adequate care during pregnancy, ... and for one month afterward." Thus are mothers and babies to be saved. "Childbearing is to be made safe." The work of the maternity centers ... is carried on among the poor and more docile sections of the city, among mothers least able, through poverty and ignorance, to afford the care and attention necessary for successful maternity. ... Such "benevolence" ... conceals a stupid cruelty, because ... it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth."

"These dangers inherent in the very idea of humanitarianism and altruism, dangers which have to-day produced their full harvest of human waste, of inequality and inefficiency, were fully recognized in the last century at the moment when such ideas were first put into practice."

"Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and is perpetuating constantly increasing numbers of defectives, delinquents and dependents. My criticism, therefore, is not directed at the "failure" of philanthropy, but rather at its success."

"Birth control itself, often denounced as a violation of natural law, is nothing more or less than the facilitation of the process of weeding out the unfit, of preventing the birth of defectives or of those who will become defectives. So, in compliance with nature’s working plan, we must permit womanhood its full development before we can expect of it efficient motherhood. If we are to make racial progress, this development of womanhood must precede motherhood in every individual woman."

"While there are cases where even the law recognizes an abortion as justifiable if recommended by a physician, I assert that the hundreds of thousands of abortions performed in America each year are a disgrace to civilization."

"Woman must have her freedom; the fundamental freedom of choosing whether or not she shall be a mother and how many children she will have. Regardless of what man's attitude may be, that problem is hers; and before it can be his, it is hers alone. She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. That right to decide imposes upon her the duty of clearing the way to knowledge by which she may make and carry out the decision. Birth control is woman's problem. The quicker she accepts it as hers and hers alone, the quicker will society respect motherhood. The quicker, too, will the world be made a fit place for her children to live."

"The basic freedom of the world is woman's freedom. A free race cannot be born of slave mothers. A woman enchained cannot choose but give a measure of that bondage to her sons and daughters. No woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother."

"Thus we see that the second and third children have a very good chance to live through the first year. Children arriving later have less and less chance, until the twelfth has hardly any chance at all to live twelve months. This does not complete the case, however, for those who care to go farther into the subject will find that many of those who live for a year die before they reach the age of five. Many, perhaps, will think it idle to go farther in demonstrating the immorality of large families, but since there is still an abundance of proof at hand, it may be offered for the sake of those who find difficulty in adjusting old-fashioned ideas to the facts. The most merciful thing that the large family does to one of its infant members is to kill it. The same factors which create the terrible infant mortality rate, and which swell the death rate of children between the ages of one and five, operate even more extensively to lower the health rate of the surviving members."

"It is apparent that nothing short of contraceptives can put an end to the horrors of abortion and infanticide."

"Usually this desire [for family limitation] has been laid to economic pressure... It has asserted itself among the rich and among the poor, among the intelligent and the unintelligent. It has been manifested in such horrors as infanticide, child abandonment and abortion."

"The main objects of the Population Congress would be:a) to raise the level and increase the general intelligence of population.b) to increase the population slowly by keeping the birth rate at its present level of fifteen per thousand, decreasing the death rate below its present mark of 11 per thousand.c) to keep the doors of immigration closed to the entrance of certain aliens whose condition is known to be detrimental to the stamina of the race, such as feebleminded, idiots, morons, insane, syphilitic, epileptic, criminal, professional prostitutes, and others in this class barred by the immigration laws of 1924.d) to apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.e) to insure the country against future burdens of maintenance for numerous offspring as may be born of feebleminded parents, by pensioning all persons with transmissible disease who voluntarily consent to sterilization.f) to give certain dysgenic groups in our population their choice of segregation or sterilization."

"Just think for a moment of the meaning of the word kindergarten—a garden of children! To me, that is just what the world ought to be—a garden of children. In this matter we should not do less than follow the example of the professional gardener. Every expert gardener knows that the individual plant must be properly spaced, rooted in a rich nourishing soil, and provided with sufficient air and sunlight. He knows that no plant would have a fair chance of life if it were overcrowded or choked by weeds. To grow into maturity, to bud, to blossom, to produce beautiful sturdy flowers in its own season, each plant must have constant attention, incessant care and tender devotion.If plants, and live stock as well, require space and air, sunlight and love, children need them even more. The only real wealth of our country lies in the men and women of the next generation. A farmer would rather produce a thousand thoroughbreds than a million runts. How are we to breed a race of human thoroughbreds unless we follow the same plan? We must make this country into a garden of children instead of a disorderly back lot overrun with human weeds.In a home where there are too many children in proportion to the living space, the air and sunlight, the children are usually overcrowded and underfed. They are a constant burden on their mother's overtaxed strength and the father's earning capacity. Such homes cannot be gardens in any sense of the word."

"We are convinced that racial regeneration like individual regeneration, must come "from within." That is, it must be autonomous, self-directive, and not imposed from without. In other words, every potential parent, and especially every potential mother, must be brought to an acute realization of the primary and central importance of bringing children into this world. ... Not until the parents of the world are thus given control over their reproductive faculties will it ever be possible ... to improve the quality of the generations of the future, [or] even to maintain civilization even at its present level. ... An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people."

"As an advocate of birth control I wish … to point out that the unbalance between the birth rate of the 'unfit' and the 'fit,' admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes. In this matter, the example of the inferior classes, the fertility of the feeble-minded, the mentally defective, the poverty-stricken classes, should not be held up for emulation.... On the contrary, the most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective."

"The campaign for birth control is not merely of eugenic value, but is practically identical with the final aims of eugenics."

"Eugenics is … the most adequate and thorough avenue to the solution of racial, political and social problems."

"It is a noteworthy fact that not one of the women to whom I have spoken so far believes in abortion as a practice; but it is principle for which they are standing. They also believe that the complete abolition of the abortion law will shortly do away with abortions, as nothing else will."

"Eugenists imply or insist that a woman's first duty is to the state; we contend that her duty to herself is her first duty to the state. We maintain that a woman possessing an adequate knowledge of her reproductive functions is the best judge of the time and conditions under which her child should be brought into the world. We further maintain that it is her right, regardless of all other considerations, to determine whether she shall bear children or not, and how many children she shall bear if she chooses to become a mother. To this end we insist that information in regard to scientific contraceptives be made open to all. We believe that if such information is placed within the reach of all, we will have made it possible to take the first, greatest step toward racial betterment...."

"Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race."

"All of our problems are the result of overbreeding among the working class, and if morality is to mean anything at all to us, we must regard all the changes which tend toward the uplift and survival of the human race as moral."

"Has knowledge of birth control, so carefully guarded and so secretly practiced by the women of the wealthy class – and so tenaciously withheld from the working women – brought them misery? Rather, has it not promoted greater happiness, greater freedom, greater prosperity and more harmony among them? The women who have this knowledge are the women who have been free to develop, free to enjoy in its best sense, and free to advance the interests of the community."

"Our laws force women into celibacy on the one hand, or abortion on the other. [npg] Both conditions are declared by eminent medical authorities to be injurious to health."

"...thousands of little children occupy sleeping quarters with parents and boarders whose every act is visible to all. Morality indeed! Society is much like the ostrich with its head in the sand. It will not look at facts and face the responsibility of its own stupidity."

"Birth control is the first important step woman must take toward the goal of her freedom. It is the first step she must take to be man’s equal. It is the first step they must both take toward human emancipation."

"It is said a fish as large as a man has a brain no larger than the kernel of an almond. In all fish and reptiles where there is no great brain development, there is also no conscious sexual control. The lower down in the scale of human development we go the less sexual control we find. It is said that the aboriginal Australian, the lowest known species of the human family, just a step higher than the chimpanzee in brain development, has so little sexual control that police authority alone prevents him from obtaining sexual satisfaction on the streets. According to one writer, the rapist has just enough brain development to raise him above the animal, but like the animal, when in heat knows no law except nature which impels him to procreate whatever the result. Every normal man and Woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells in thinking deeply, are never sensual."

"Society, too, condemns the natural expression of Woman's emotion, save under certain prescribed conditions. In consequence of this, women suppress their maternal desires and today direct this great force into other channels, participating in the bigger and broader movements and activities in which they are active today."

"Let us not confuse the sexual impulse with love, for it alone is not love, but merely a necessary quality for the growth of love."

"I cannot respect the law as it exists today."

"I was merely thinking of the poor mothers of congested districts of the East Side who had so poignantly begged me for relief, in order that the children they had already brought into the world might have a chance to grow into strong and stalwart Americans.... Birth Control is not contraception indiscriminately and thoughtlessly practiced. It means the release and cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks — those human weeds which threaten the blooming of the finest flowers of American civilization."

"Society is divided into three groups. Those intelligent and wealthy members of the upper classes who have obtained knowledge of Birth Control and exercise it in regulating the size of their families. They have already benefited by this knowledge, and are today considered the most respectable and moral members of the community. They have only children when they desire, and all society points to them as types that should perpetuate their kind. The second group is equally intelligent and responsible. They desire to control the size of their families, but are unable to obtain knowledge or to put such available knowledge into practice. The third are those irresponsible and reckless ones having little regard for the consequence of their acts, or whose religious scruples prevent their exercising control over their numbers. Many of this group are diseased, feeble-minded, and are of the pauper element dependent entirely upon the normal and fit members of society for their support. There is no doubt in the minds of all thinking people that the procreation of this group should be stopped. For if they are not able to support and care for themselves, they should certainly not be allowed to bring offspring into this world for others to look after. We do not believe that filling the earth with misery, poverty and disease is moral. And it is our desire and intention to carry on our crusade until the perpetuation of such conditions has ceased."

"Sometimes I think we all talk too much. We read too much. We listen too much. But we act too little. We live too little. The authorities of Boston may gag me, they do not want you to hear the truth about Birth Control. But they cannot gag the truth. We do not need words. We do not need to talk, because the truth speaks for itself. Use your eyes, use your ears, use your intelligence and you can find out for yourself all that I could tell you. You all know that I have been gagged. I have been suppressed. I have been arrested numerous times. I have been hauled off to jail. Yet every time, more people have listened to me, more have protested, more have lifted their own voices. Here have responded with courage and bravery. As a pioneer fighting for a Cause I believe in free speech. As a propagandist I see immense advantages in being gagged. It silences me, but it makes millions of others talk and think the cause in which I live."

"I believe that the Negro question is coming definitely to the fore in America, not only because of the war, but in anticipation of the place the Negro will occupy after the peace. I think it is magnificent that we are in on the ground floor, helping Negroes to control their birth rate, to reduce their high infant and maternal death rate, to maintain better standards of health and living for those already born, and to create better opportunities for those who will be born. In other words, we're giving Negroes an opportunity to help themselves, and to rise to their own heights through education and the principles of a democracy."

"It seems to me from my experience where I have been in North Carolina, Georgia, Tennessee and Texas, that while the colored Negroes have great respect for white doctors they can get closer to their own members and more or less lay their cards on the table which means their ignorance, superstitions and doubts. They do not do this with the white people and if we can train the Negro doctor at the Clinic he can go among them with enthusiasm and with knowledge, which, I believe, will have far-reaching results among the colored people. His work in my opinion should be entirely with the Negro profession and the nurses, hospital, social workers, as well as the County’s white doctors. His success will depend upon his personality and his training by us. The ministers work is also important and also he should be trained, perhaps by the [Birth Control] Federation [of America] as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members."

"I think the greatest sin in the world is bringing children into the world that have disease from their parents, that have no chance to be a human being, practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin — that people can — can commit."

"MOTHERS! Can you afford to have a large family? Do you want any more children? If not, why do you have them? DO NOT KILL, DO NOT TAKE LIFE, BUT PREVENT Safe, Harmless Information can be obtained of trained nurses at 46 AMBOY STREET."

"While I personally believe in the sterilization of the feeble-minded, the insane and syphilitic, I have not been able to discover that these measures are more than superficial deterrents when applied to the constantly growing stream of the unfit. They are excellent means of meeting a certain phase of the situation, but I believe in regard to these, as in regard to other eugenic means, that they do not go to the bottom of the matter. Neither the mating of healthy couples nor the sterilization of certain recognized types of the unfit touches the great problem of unlimited reproduction of those whose housing, clothing, and food are all inadequate to physical and mental health. These measures do not touch those great masses, who through economic pressure populate the slums and there produce in their helplessness other helpless, diseased and incompetent masses, who overwhelm all that eugenics can do among those whose economic condition is better."

"The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure."

"But during all the long years this matter has been discussed, advocated, refuted, the people themselves—poor people especially—were blindly, desperately practicing family limitation, just as they are practicing it today. To them birth control does not mean what it does to us. To them it has meant the most barbaric methods. It has meant the killing of babies—infanticide,—abortions,—in one crude way or another."

"Today, 100 million Americans suffer from serious or currently incurable diseases. Fifty-four million Americans are disabled. Our Government is supposed to do the greatest good for the greatest number of people. Beyond that, we have a moral responsibility to help others. Time is absolutely critical. If the Government forces scientists' attempt to make adult stem cells behave like embryonic stem cells, they might waste 5 years or more and fail. In the meantime, hundreds of thousands will have died. Why do we need therapeutic cloning? As a layman, several important reasons come to mind. One, implantation of human embryonic stem cells is not safe unless they contain the patient's own DNA. Two, efforts, to repair central nervous system disorders may need to recapitulate the process of fetal development, and that could only be accomplished by human embryonic stem cells. Three, therapeutic cloning is done without fertilizing an egg. It can be strictly regulated. If we also enforce an absolute ban on reproductive cloning, we will not slide down the dreaded slippery slope into moral and ethical chaos. Any powerful new technology comes with the possibility for abuse. But when we decide that the benefit to society is worth the risk, we take every possible precaution and go forward. The unfertilized eggs that will be used for nucleus transplantation will never leave the laboratory and will never be implanted in a womb. But if we do not make this research legal, if we do not use Government funding and oversight, it will happen privately, dangerous, unregulated and uncontrolled. And our country is about to lose its preeminence in science and medicine. We took a giant step backward in the 1970's when the NIH was not allowed to fund its in vitro research until an advisory commission could be formed to consider the issue. In the meantime, there was rapid progress in England, and the first test tube baby was born in 1978. For purely political reasons, we did not succeed and so far, 177,000 children have been conceived in 400 facilities around the country."

"Reeve came to the stem-cell debate when the US was considering outlawing therapeutic cloning, a technique where stem cells are harvested from surplus fertilized eggs in fertility clinics. Such embryonic stem cells, it is thought, can be turned into any of the hundreds of cell types in the body. To its supporters, few medical technologies have held more promise, as such stem cells could potentially be used to replace damaged and diseased cells anywhere in the body. To its critics – and in Washington, that meant many Republicans and the religious right – the creation of embryos is morally repugnant. Reeve saw the resistance as a challenge. With an eye on the electorate, the Bush administration imposed strict controls on therapeutic cloning, declaring that, while private institutions could do whatever they wanted, federal funds could only be used to research stem cells created before 2001. Without the full weight of federal funding behind it, Reeve and many scientists felt stem cell research had been scuppered. He set up the Christopher Reeve Paralysis Foundation to fund some of the best research into therapies for paralysis, but the $15 million a year the foundation dedicated to research was just a fraction of what the US National Institutes of Health could have paid for, if the Bush administration had allowed it."

"While his fame originally lay with his acting, his efforts in support of stem-cell research since the horse-riding accident in 1995 that left him quadraplegic have deeply affected friends and commentators. Reeve became a vocal advocate for this research field. In stem cells, he saw a powerful tool being hampered by US policy, a tool that promised potential therapies, not just to heal himself, but to treat a host of medical conditions in others."

"He was one of the leading figures who encouraged debate on the subject of human embryonic stem-cell research. We will miss his contribution."

"In a talk sponsored by the Yale Stem Cell Interest Group, actor Christopher Reeve said science, not religion, should drive the debate over stem cell research. Social and religious conservatives have robbed American scientists of their chance to play a leading role in the promising field of stem cell research, actor and writer Christopher Reeve said during a visit to the medical school in April. “We’re giving away our pre-eminence in science and medicine,” he said. “We’re going to lose incredibly valuable time. “When matters of public policy are being decided, no religion should have a seat at the table—that is what is provided for in the Constitution,” Reeve said. Yet religious conservatives, including the Pope, he said, “have an undue influence in the debate.” Because of their plasticity—their ability to differentiate into any cell in the human body—stem cells “have unlimited potential to cure disease,” Reeve told the crowd that filled the auditorium of the Anylan Center for Medical Research and Education. Reeve also hopes that stem cell research will lead to a cure for paralysis such as his, the result of a 1995 riding accident. In a talk sponsored by the Yale Stem Cell Interest Group, Reeve criticized President Bush’s order of August 9, 2001, restricting federal funding for embryonic stem cell research to only 64 extant cell lines. (Last May, National Institutes of Health Director Elias A. Zerhouni, M.D., acknowledged that only 11 of those lines were eligible for federal research funds.) Reeve suggested that the decision made no ethical sense in light of Bush’s objection to using embryos for research. “Those lines were derived from leftover embryos from infertility clinics. Did he suddenly develop a new morality effective August 10th?” Reeve noted that, although typically about a third of embryos are discarded as medical waste, even vocal opponents of using embryos for research have never suggested banning in vitro fertilization. “They know very well that you can’t go to a couple and say, ‘You can’t have a child this way.’”"

"He was able to inspire hope in patients with diabetes, Alzheimer's, cancer, Parkinson's disease, Lou Gehrig's disease ... tragic and life-threatening conditions that face tens of millions of Americans."

"He put a [human]] face on the dreams. He used his star power as a celebrity for a great good that transcends anything that most of us will ever achieve."

"Reeve "appropriately brought a sense of urgency to this issue," said Perry, head of the research coalition, which favors stem cell science. "On Capitol Hill he was such a highly regarded figure and was so focused on the message.""

"Obama paid tribute to the late actor Christopher Reeve, who emerged as an advocate for embryonic stem cell research after he was paralysed in a horseriding accident. He said Reeve dreamed of being able to walk again, adding: "Christopher did not get that chance. But if we pursue this research, maybe one day - maybe not in our lifetime, or even in our children's lifetime - but maybe one day, others like him might.""

"Christopher Reeve has done an amazing job promoting responsible stem-cell research across the world."

"Christopher was a hero to many people. We will continue in his honour to be steadfast in our goal of finding treatments and cures for paralysis."

"Christopher Reeve is Superman, right here, right now... Reeve shows us the power, the possibilities and the results of a fierce and persistent commitment to growth and development. With God's help, Reeve is Superman because: 1. He survived the horse riding accident and challenged himself physically during countless months of painful physical therapy. 2. Because he remained committed to his role as a loving husband and doting father 3. Because he kept hope alive in the face of injury and paralysis that can destroy all hope-in the face of having to depend on his wife and many others to feed, wash, change, move and carry him to the doctor. 4. Because he came to the conclusion that God still had something for him to do... Christopher Reeve turned his focus away from his paralysis and began figuring out how he could live afresh. Reeve decided that a lot of people might like to hear his story. Instead of limiting the communication of his story to letters, books and videos subject to edit, Reeve chose the lecture circuit. That meant showing up in public, allowing the public to gawk at his incapacity, talking about his condition and sharing lessons learned. Thus, Christopher Reeve has become Superman for real."