Essayists From The United States

"If invited, you would go to this person's wedding and give them a spice rack, but you would secretly hope that their marriage ends in a bitter, public divorce."

"People who barely know the two of you assume you are close friends; people who know both of you intimately suspect you profoundly hate each other."

"You and this person once competed for the same woman, and you both failed."

"The Joker was Batman's nemesis, but-ironically-his archenemy was Superman, since Superman made Batman entirely mortal and generally nonessential. Nobody likes to admit this, but Batman fucking hated Superman; Superman is the reason Batman became an alcoholic."

"At some point in the past, this person was (arguably) your best friend."

"If your archenemy tried to kill you, this person would attempt to stop him."

"In fact, there may be a day in the near future when you find yourself in a conversation about this book, and someone will ask you what the story is really about, beyond the rudimentary narrative of a cross-country death trip based on a magazine article. And it's very likely you will say, "well, the larger thesis is somewhat underdeveloped, but there is this point early in the story where he takes a woman to Ithaca for no real reason, and it initially seems innocuous, but - as you keep reading - you sort of see how this behaviour is a self-perpetuating problem that keeps reappearing over and over again." In all probability, you will also complain about the author's reliance on self-indulgent, postmodern self-awareness, which will prompt the person you're conversing with to criticize the influence of Dave Eggers on the memoir-writing genre. Then your cell phone will ring, and you will agree to meet someone for brunch."

"Seeing no resolution to my existential recognition of loss, I decide to eat lunch."

"We all have the potential to fall in love a thousand times in our lifetime. It's easy. The first girl I ever loved was someone I knew in sixth grade. Her name was Missy; we talked about horses. The last girl I love will be someone I haven't even met yet, probably. They all count. But there are certain people you love who do something else; they define how you classify what love is supposed to feel like. These are the most important people in your life, and you'll meet maybe four or five of these people over the span of 80 years. But there's still one more tier to all this; there is always one person who you love who becomes that definition. It usually happens retrospectively, but it always happens eventually. This is the person who unknowingly sets the template for what you will always love about other people, even if some of those lovable qualities are self-destructive and unreasonable. You will remember having conversations with this person that never actually happened. You will recall sexual trysts with this person that never technically occurred. This is because the individual who embodies your personal definition of love does not really exist. The person is real, and the feelings are real--but you create the context. And context is everything. The person who defines your understanding of love is not inherently different than anyone else, and they're often just the person you happen to meet the first time you really, really want to love someone. But that person still wins. They win, and you lose. Because for the rest of your life, they will control how you feel about everyone else."

"But the bottom line is that I am still willing to die a painful public death, assuming my execution destroys the game of soccer (or - at the very least - convinces people to shut up about it)."

"If rain was God crying, I think God was drunk and his girlfriend just slept with Zeus."

"We smooch hardcore."

"We all concede that 'they' rule 'us'. But here is the secret shame of that amorphous entity that makes us all cower in shame: 'they' are losers. 'They' are failures. 'They' don't realize that life is-almost without exception-an absolute meritocracy, and everyone who succeeds completely deserves it. (The exceptions being Dale Peck, MTV on-air personalities who aren't Kurt Loder, Al Franken, and myself)"

"Were there really this many women in 1985 saying to their husbands, "Gee, honey, I'd love to have random strangers masturbate to a jpeg image of me deepthroating a titanium dildo, but there's no medium for that. Guess we'll have to watch 'Falcon Crest.'"

"This SimChuck is one suave bastard."

"Psychologically, the internet is very marxist. Everyone with a modem has access to the same information, so we all get jammed into a technological middle class."

"Even eternally free people are enslaved by the process of living."

"This is the kind of shit that would prompt Tyler Durden to hit somebody in the face."

"Important things are inevitably cliché."

"Whenever I meet dynamic, nonretarded Americans, I notice that they all seem to share a single unifying characteristic: the inability to experience the kind of mind-blowing, transcendent romantic relationship they perceive to be a normal part of living. And someone needs to take the fall for this. So instead of blaming no one (which is kind of cowardly) or blaming everyone (which is kind of meaningless), I'm going to blame John Cusack."

"[Coldplay is] a British pop group whose success derives from their ability to write melodramatic alt-rock songs about fake love. It does not matter that Coldplay is the shittiest fucking band I've ever heard in my entire fucking life, or that they sound like a mediocre photocopy of Travis (who sounds like a mediocre photocopy of Radiohead), or that their greatest fucking artistic achievement is a video where the blandly attractive frontman walks on a beach on a cloudy afternoon. None of that matters. What matters is that Coldplay manufactures fake love as frenetically as the Ford fucking Motor Company manufactures Mustangs. . . "For you I bleed myself dry," sang the blockhead vocalist, brilliantly informing us that stars in the sky are, in fact, yellow."

"You can assume that if a writer's work has survived for centuries, there are reasons why this is so, explanations that have nothing to do with a conspiracy of academics plotting to resuscitate a zombie army of dead white males."

"With this recitation of paraphernalia and detritus, O'Brien manages to encapsulate the experience of an army and of a particular war, of a mined and booby-trapped landscape, of cold nights and hot days, of soaking monsoons and rice paddies, and of the possibility of being shot, like Ted Lavender, suddenly and out of nowhere: not only in the middle of a sentence but in the midst of a subordinate clause."

"Love, we soon come to understand, too often provides the occasion for the misuses and abuse of power."

"It takes a lot of intellect to have faith, which is why so many people only have religiosity.... I'm against people taking the Bible absolutely literally, rather than letting some of it be real fantasy, like Jonah... Faith is best expressed in story."

"Henneberger: If the Bible is not literally true, does that mean we don’t need to take it seriously? L'Engle: Oh no, you do, because it’s truth, not fact, and you have to take truth seriously even when it expands beyond the facts."

"Jennifer Lee, who wrote, and co-directed Frozen with Chris Buck, has chosen her next project: A Wrinkle in Time. Lee will write the bigscreen adaptation of Madeleine L’Engle’s book for Disney in which children travel through time and visit strange worlds in order to find their missing scientist father. Published in 1962, “Wrinkle in Time” was one of Lee’s favorite novels as a child, and she impressed Disney executives with her take on the project, which emphasizes a strong female-driven narrative and creatively approaches the science fiction and world-building elements of the book."

"I sometimes think God is a s--t — and he wouldn't be worth it otherwise. He's much more interesting when he's a s--t."

"A Wrinkle in Time was almost never published. You can't name a major publisher who didn't reject it. And there were many reasons. One was that it was supposedly too hard for children. Well, my children were 7, 10, and 12 while I was writing it. I'd read to them at night what I'd written during the day, and they'd say, "Ooh, mother, go back to the typewriter!" A Wrinkle in Time had a female protagonist in a science fiction book, and that wasn't done. And it dealt with evil and things that you don't find, or didn't at that time, in children's books. When we'd run through forty-odd publishers, my agent sent it back. We gave up. Then my mother was visiting for Christmas, and I gave her a tea party for some of her old friends. One of them happened to belong to a small writing group run by John Farrar, of Farrar, Straus & Giroux, which at that time did not have a juvenile list. She insisted that I meet John any how, and I went down with my battered manuscript. John had read my first novel and liked it, and read this book and loved it. That's how it happened."

"Kids don't hesitate to ask questions. And it's a great honor to have the kids say, "Your books have made me trust you.""

"I have advice for people who want to write. I don't care whether they're 5 or 500. There are three things that are important: First, if you want to write, you need to keep an honest, unpublishable journal that nobody reads, nobody but you. Where you just put down what you think about life, what you think about things, what you think is fair and what you think is unfair. And second, you need to read. You can't be a writer if you're not a reader. It's the great writers who teach us how to write. The third thing is to write. Just write a little bit every day. Even if it's for only half an hour — write, write, write."

"I wrote because I wanted to know what everything was about. My father, before I was born, had been gassed in the first World War, and I wanted to know why there were wars, why people hurt each other, why we couldn't get along together, and what made people tick. That's why I started to write stories."

"There's more to life than just the things that can be explained by encyclopedias and facts. Facts alone are not adequate."

"I really enjoy good murder mystery writers, usually women, frequently English, because they have a sense of what the human soul is about and why people do dark and terrible things. I also read quite a lot in the area of particle physics and quantum mechanics, because this is theology. This is about the nature of being. This is what life is all about. I try to read as widely as I possibly can."

"Wrinkle, when it was finally published in 1962, after two years of rejections, broke several current taboos. The protagonist was female, and one of the unwritten rules of science fiction was that the protagonist should be male. I'm a female. Why would I give all the best ideas to a male? Another assumption was that science and fantasy don't mix. Why not? We live in a fantastic universe, and subatomic particles and quantum mechanics are even more fantastic than the macrocosm. Often the only way to look clearly at this extraordinary universe is through fantasy, fairy tale, myth. During the fifties Erich Fromm published a book called The Forgotten Language, in which he said that the only universal language which breaks across barriers of race, culture, time, is the language of fairy tale, fantasy, myth, parable, and that is why the same stories have been around in one form or another for hundreds of years. Someone said, "It's all been done before." Yes, I agreed, but we all have to say it in our own voice."

"One day back in the fifties my father and I were watching a program on our black and white TV which included an interview with an elderly man who answered one question by remarking, "Just because there's snow on the roof doesn't mean the fire's gone out in the furnace." The screen went black as the program went off the air, and we heard the announcer say, "There will be a brief interlude of organ music." Certainly that mild quip of the elderly man wouldn't shock anybody today. We might laugh appreciatively at his wit, but that would be the extent of our reaction. The change in point of view has been equally radical in the world of books. Somehow or other I've never gotten around to reading Lady Chatterly's Lover, but I doubt if it would shock me."

"I've always believed that there is no subject that is taboo for the writer. It is how it is written that makes a book acceptable, as a work of art, or unacceptable and pornographic. There are many books circulating today, for the teen-ager as well as the grown up, which would not have been printed in the fifties. It is still amazing to me that A Wrinkle In Time was considered too difficult for children. My children were seven, ten, and twelve while I was writing it, and they understood it. The problem is not that it's too difficult for children, but that it's too difficult for grown ups. Much of the world view of Einstein's thinking wasn't being taught when the grown ups were in school, but the children were comfortably familiar with it."

"I wrote A Wrinkle in Time when we were living in a small dairy farm village in New England. I had three small children to raise, and life was not easy. We lost four of our closest friends within two years by death — that's a lot of death statistically. And I really wasn't finding the answers to my big questions in the logical places. So, at the time I discovered the world of particle physics. I discovered Einstein and relativity. I read a book of Einstein's, in which he said that anyone who's not lost in rapturous awe at the power and glory of the mind behind the universe is as good as a burnt-out candle. And I thought, "Oh, I've found my theologian, what a wonderful thing.""

"Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous."

"In Kenneth Grahame's beautiful book, The Wind In The Willows, Mole and Rat go to the holy island of the great god, Pan. It is a superb piece of religious writing, but because it has gone beyond fact, it is deeply upsetting and untruthful to some people. If a story is not specified as being Christian, it is not Christian. But that is not so. I think that this scene is upsetting because it calls us beyond fact into the vast world of imagination, and imagination is a word of many dimensions."

"A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations. What!?! It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad. Put them down in the imagination of their hearts. Their imagination is only to do evil. Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision. Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us." And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word."

"Life is full of questions, and we are free to ask them, to understand, occasionally, that we are not going to get an answer, or at least not the answer we expect, and then we are called to move on. But I believe that God encourages us to ask questions."

"The truth of a story is what the novelist strives for, and quite often the writer is taken down strange and unexpected paths on this search."

"Faith is for the part of the story that superficially isn’t believable."

"Language is often changed by writers. We speak English today because Chaucer chose to write in the language of the common people, rather than the Latin or French used by those who were educated. James Joyce had an almost equally profound effect on language when he wrote about the inner self, rather than the outer self."

"We are not to retreat from life, pinning our hopes on ‘elsewhere.’ but to know that we will come to that final destination best by living full here and now, be it through joy, or pain, or a mix of both."

"One reason nearly half my books are for children is the glorious fact that the minds of children are still open to the living word; in the child, nightside and sunside are not yet separated; fantasy contains truths which cannot be stated in terms of proof."

"It has often struck me with awe that some of the most deeply religious people I know have been, on the surface, atheists."

"When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability."

"One of our children when he was two or three years old used to rush at me when he had been naughty, and beat against me, and what he wanted by this monstrous behavior was an affirmation of love. And I would put my arms around him and hold him very tight until the dragon was gone and the loving small boy had returned."