Clergy

"His great learning, his immense diligence, his scholarlike mind, his simple devotion to the cause of religion, overcame me; and great of course was my joy, when in the last days of 1833 he showed a disposition to make common cause with us... He at once gave to us a position and a name. Without him we should have had no chance, especially at the early date of 1834, of making any serious resistance to the Liberal aggression. But Dr. Pusey was a Professor and Canon of Christ Church; he had a vast influence in consequence of his deep religious seriousness, the munificence of his charities, his Professorship, his family connexions, and his easy relations with University authorities. He was to the Movement all that Mr. Rose might have been, with that indispensable addition, which was wanting to Mr. Rose, the intimate friendship and the familiar daily society of the persons who had commenced it. And he had that special claim on their attachment, which lies in the living presence of a faithful and loyal affectionateness. There was henceforth a man who could be the head and centre of the zealous people in every part of the country, who were adopting the new opinions; and not only so, but there was one who furnished the Movement with a front to the world, and gained for it a recognition from other parties in the University... Dr. Pusey was, to use the common expression, a host in himself; he was able to give a name, a form, and a personality to what was without him a sort of mob; and when various parties had to meet together in order to resist the liberal acts of the Government, we of the Movement took our place by right among them."

"Learn to commend thy daily acts to God, so shall the dry every-day duties of common life be steps to Heaven, and lift thy heart thither."

"Fix, by God's help, not only to root out this sin, but to set thyself to gain, by that same help, the opposite grace. If thou art tempted to be angry, try hard, by God's grace, to be very meek; if to be proud, seek to be very humble."

"In all adversity, what God takes away He may give us back with increase."

"Practice in life whatever thou prayest for, and God will give it thee more abundantly."

"They waste life in what are called good resolutions—partial efforts at reformation, feebly commenced, heartlessly conducted, and hopelessly concluded."

"'Tis well to be merry and wise, 'Tis well to be honest and true; 'Tis well to be off with the old love, Before you are on with the new."

"A malady Preys on my heart that med'cine cannot reach."

"O wretched is the dame, to whom the sound, "Your lord will soon return," no pleasure brings."

"I rowed stroke and he rowed bow in the famous Long Vacation voyage to Godstow, when the three Miss Liddells were our passengers, and the story was actually composed and spoken over my shoulder."

"I figure as the 'duck' in the 'Adventures'."

"It is necessary to be particularly on your guard with regard to the young ladies, into whose company you are introduced - it is perfectly well understood in society that ladies may shew to youths in the position of Private Pupils a sort of kindness and attention, which they would not think of shewing if these youths were a little older and more out of the world."

"The Translator has purposefully abstained from the use of any previous translation, in order to give his own view of the meaning unbiased."

"The two great principles, which have since that period stood in perpetual opposition to each other — Liberty of Opinion and Unity of Faith — which have formed the line of demarcation between the Dissenter and the Churchman, and have ever found a debateable border-ground within the Church itself, have now, upon that ground, been forced by circumstances into something like an open and regular conflict, each claiming alike the principles and the acts of the Reformed Church for its support."

"The truth of what I have so often inculcated, that it is the "steady, painstaking, likely-to-do-good" man who in the long run wins the race against those who now and then give a brilliant flash and, as Shakespeare says, "straight are cold again"."

"Half-Christian is a full swindler."

"His reverence for sacred things was so great that he was never known to relate a story which included a jest upon words from the Bible."

"Wherever he emerged, there was always something going on. The essential at him was however, that he was a credible and all reservations penetrating ambassador of his Lord."

"When Hitler was fighting for power, he published a program of his Nazi Party. There, in the article 24, it was declared: "We are all for ‘positive Christianity’." Many genuine Christians got hooked for it. But when Hitler finally had acquired the full power in the country, it was suddenly disclosed what many had overlooked: The Positive Christianity was just disguised Nazism. At the same time, the fight against the Bible triggered its ramp. Especially the Old Testament was taken under the heavy attack. Everywhere you could hear and read: Well, the New Testament can be allowed to circulate for some time, because the teaching there in is about the God of love. Just one thing, the letters of Jew Paul must be eliminated from there, they smack too much of the Spirit of the Old Testament. As for the Old Testament itself - oh, that’s a terrible book, a dirty book, a horrifying book! There in, a voice of the Judeo-Syrian God of desert and revenge can be heard! (Testimony By Verdun, p. 100)"

"I know of people who secretly think about themselves: God must be really happy that I still believe in Him at all." Good heavens! That's not enough!"

"But that has changed when a few months later during a lull in the battle of the attack on Verdun, he was telling his comrade a dirty anecdote. To his amazement, his buddy did not laugh: “Kutscher, didn’t you find that one funny?” The reaction of poor fellow to joke was no longer a laughing matter: a shrapnel of an enemy grenade struck him right into the heart - he collapsed dead to the ground. "I still see myself on the edge of the trench. A bright light, brighter than the atomic bomb struck me: he is now standing before holy God! And the next thought was: if we had sat in different arrangement, then the splinter grenade would have hit me instead, and then I would be standing face-to-face before God right now! My friend was laying dead in front of my eyes. For the first time in many years, I folded my hands and uttered a prayer, which consisted of only one sentence: "Dear God, I beg You, do not let me fall before I'll be sure not go to hell!"" A few days later, he then entered with a New Testament in the hand a broken French farmhouse, fell to his knees and prayed: Jesus! The Bible says that you have come from God in order to save sinners. I am a sinner. I cannot promise anything in the future, because I have a bad character. But I do not want to go to hell, if I get a shot. And so, Lord Jesus, I surrender myself to you from head to foot. Do with me whatever you want!" Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged.""

"At that period, everybody in the Roman Empire had some kind of religion, but nobody bothered much about it. Just like today. ...Although Romans had plenty of gods, in reality they believed in none."

"In fact, it is only through the New Testament that we can learn just what Christian faith is. … Open your Bible at any page you like, there is nothing about solving religious problems. Bible testifies that God exists and that he revealed himself through Jesus Christ. It shows too that the man who lives without God is not living right."

"In the Middle Ages, people still reckoned on God - the cathedrals they built make that plain. But as time went by man tried to get rid of God. Marxism is nothing else than a gigantic attempt to put God on the shelf. They have tried to replace Him by technology. Scholars, in their attempt to prove that God does not exist, have resorted to the pen. And the masses have shouted: "Religion is the opium of the people."

"Religious people crucified the Son of God. He was not fitting to their wishes."

"[In Germany] we have already experienced and passed through a vast variety of political systems and governments: constitutional monarchy, absolute monarchy, presidential democracy, popular democracy, dictatorship, and who knows what else. And we could all plainly see that neither of these systems was worth much. … There have never been so many qualified economists as in our days. Never has world economy been so sophisticated. Yet in spite of this, according to UN reports, more than one-half of humanity never eats its fill. … It isn't the Bible which is out-of-date, but our ideologies. The Bible guides us towards the future. … He knows how to govern. If you want proof of this, visit a home where Jesus is King - for such homes do exist even today - and you will be conscious of a different atmosphere as soon as you have crossed the doorstep."

"Today, when the Gospel is under attack from all directions, I too must ask the question: What profit do you get from your unbelief? I never get the impression that people have peace of mind or are happier for all their unbelief. No, my friends."

"All religions are human attempts to find God. But they all have this in common: they have all gone astray in the fog and have not been able to discover God."

"There is sort of Christians Christianity of whose had died out long ago, they have just not noticed that. Thus, they let all things stay as they are."

"I owe my view of the world to the Bible. To my mind, the Bible's approach is the only valid one. Most philosophies usually go out of date within 20 years."

"No one who was not by nature a lover of logic, and an extreme precisian in the use of words and phrases, could have written the two "Alice" books."

"It always seems to me that one of the saddest things about the death of a literary man is the fact that the breaking-up of his collection of books almost invariably follows; the building up of a good library, the work of a lifetime, has been so much labour lost, so far as future generations are concerned. Talent, yes, and genius too, are displayed not only in writing books but also in buying them, and it is a pity that the ruthless hammer of the auctioneer should render so much energy and skill fruitless."

"I am well aware that the path of the biographer is beset with pitfalls, and that, for him, suppressio veri is almost necessarily suggestio falsi — the least omission may distort the whole picture."

"He tried also to encourage civilised warfare among earthworms, by supplying them with small pieces of pipe, with which they might fight if so disposed."

"At this time, the commons had as their counselor a chaplain of evil disposition named Sir John Ball, which Sir John advised them to get rid of all the lords, and of all the archbishops and bishops, and abbots, and priors, and most of the monks and canons … and that their possessions should be distributed among the laity. For which sayings he was esteemed among the commons as a prophet — and a fit reward he later got, when he was hung, drawn, and quartered, and beheaded as a traitor."

"He was preaching socialism long before Marx, Stalin or Brezhnev. He said things would not go well for England until all property was held in common. He was hanged, they cut his stomach out and he was drawn and quartered, his body cut into four pieces. That was the way they treated the Militant Tendency in 1381."

"Now reigneth pride in prize and covetousness is held wise, and lechery without shame and gluttony without blame. Envy reigneth with treason and sloth is taken in great season. God do boot, for now is time. Amen."

"My good friends, things cannot go on well in England, nor ever will until everything shall be in common, when there shall be neither vassal nor lord, and all distinctions levelled; when the lords shall be no more masters than ourselves. How ill they have used us!… They have wines, spices and fine bread, when we have only rye and the refuse of fine straw; and if we drink, it must be water. They have handsome seats and manors, when we must brave the wind and rain in our labours in the field; but it is from our labour they have the wherewith to support their pomp.… Let us go to the king, who is young, and remonstrate with him on our servitude, telling him we must have it otherwise, or that we shall find a remedy for it ourselves."

"When Adam delved, and Eve span, who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty."

"If we can't be a great nation in population we can be a great nation in spirit!"

"The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God. In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence. The state holds together through police power, against the citizenry. The state, conceived in violence, and backed by violence, will never achieve true peace."

"We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial — denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being."

"According to a University of South Carolina study, violence in America rose 42 percent during the Vietnam War. This is hardly surprising. Our leaders are lawless, so why not we? If the government threatens other countries with the bomb, why not threaten one another with handguns? If our leaders are raping the planet, why not our neighbors? Our leaders create a climate of fear and violence. Why do they appear shocked when Americans kill, rob, and maim one another?"

"The church is a major bureaucracy, and major bureaucracies are disobedient to the gospel."

"To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself."

"The Church in India needs to take more seriously the option for the poor and take concrete steps to alleviate poverty and misery in India."

"The Church in India has to join hands with all subaltern groups – the Dalits, the tribal people and women – in their struggle for liberation and justice. For centuries, the Dalits have been victims of oppression. In recent years violence against them has grown. The tribal people, too, are subjected to various forms of injustice."

"Peace is the gift of God who through the death and resurrection of Christ, reconciled humans with himself and with one another. However, peace is also a human achievement since it is to be ushered in through the practice of love and justice."

"In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition."

"The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child."