Clergy

"In schools throughout the world God's but described to you. Within the spirit's school one sees and loves him too."

"I know God couldn't live a moment without me; if I should disappear, He would die, destitute"

"I will end with a great line by the poet who, in the seventeenth century, took the strangely real and poetic name of Angelus Silesius. It is the summary of all I have said tonight — except that I have said it by means of reasoning and simulated reasoning. I will say it first in Spanish and then in German: La rosa es sin porqué; florece porque florece. Die Rose ist ohne warum; sie blühet weil sie blühet"

"Naught ever can be known in God: One and Alone Is He. To know Him, Knower must be one with Known."

"In waste God hides the gold, accept what He may send, The great within the small, though we don't comprehend."

"Ah, were men's voices like the wood-birds' melody— Each happy note distinct, but all in harmony!"

"The Thought and Deed of Deity Are of such richness and extent That It remaineth to Itself An Undiscovered Continent."

"A Loaf holds many grains of corn And many myriad drops the Sea: So is God's Oneness Multitude And that great Multitude are we."

"The All proceedeth from the One, And into One must All regress: If otherwise, the All remains Asunder-riven manyness."

"Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend? It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee"

"Christ could be born a thousand times in Bethlehem – but all in vain until He is born in me."

"God is an utter Nothingness, Beyond the touch of Time and Place: The more thou graspest after Him, The more he fleeth thy embrace."

"All Heaven is within thee, Man, And all of Hell within thy heart: What thou dost choose and will to have, That hast thou wheresoe'er thou art."

"Though Jesus Christ in Bethlehem A thousand times his Mother bore, Is he not born again in thee Then art thou lost for evermore."

"I have been told that Queen Christina had a decided leaning toward this opinion, and as M. Naude, who was her librarian, was imbued with it, he probably communicated to her what he knew of the secret views of the celebrated philosophers with whom he had had intercourse in Italy. Spinoza, who admits only one substance, is not far removed from the doctrine of a single, universal spirit, and even the New Cartesians, who claim that God alone acts, establish it likewise without noticing it. Apparently Molinos and several other New Quietists, among others, a certain Joannes Angelus Silesius, who wrote before Molinos and some of whose works have recently been reprinted, and even Weigelius before them, embraced this opinion of the Sabbath or rest of souls in God. This is why they believed that the cessation of particular functions was the highest state of perfection."

"O Man, as long as you exist, know, have, and cherish, You have not been delivered, believe me, of your burden."

"Unless you find paradise at your own center, there is not the smallest chance That you may enter"

"Travel within thyself! The Stone Philosophers with wisest arts Have vainly sought, cannot be found By travelling in foreign parts."

"How fleeting is this world yet it survives. It is ourselves that fade from it and our ephemeral lives."

"One of the most prominent and interesting mystics of Germany, Johannes Scheffler, or as he is better known by his adopted name, Angelus Silesius ... was born of Protestant parents at Breslau, the capital of Silesia, in 1624 ... Scheffler's mystic inclinations had long before alienated him from the dogmatic and anti-artistic spirit of the religion of his birth which during the middle of the seventeenth century was more severe and bigoted than ever before or afterwards. At the same time there was a religious revival in the Roman Catholic world which proved attractive to him, and so it was but natural that finally in 1653 he severed his old affiliations, and joined the Church that by the mystical glamor of its historical traditions was most sympathetic to him"

"The Wise Man is that which he hath. The precious Pearl of Paradise Wouldst thou not lose, then must thou be Thyself that Pearl of greatest price."

"Saints do not die. It is their lot, To die while on this earth to all that God is not."

"A good, square, stone house, placed on an eminence, facing the Bishop's Palace at Auckland."

"I do not think that any sorrow of youth or manhood equalled in intensity or duration the black and hopeless misery which followed the wrench of transference from a happy home to a school."

"I feel confident that in your hands Christ Church will hold out every possible inducement to us to send our sons there, in the full confidence that you will turn them out gentlemen and useful members of society."

"A good, very good, not to say admirable schoolmaster, but then he is only a schoolmaster."

"He was the only man in Oxford among the masters of my day who knew anything of art."

"Your husband ruined all my prospects in life; he did all my Latin verses for me and I lost all opportunities for self-improvement."

"He has so comprehended the relative importance of men and things as to believe most thoroughly in the necessity for maintaining the British Aristocracy as a superior and privileged race. His reign at Christ Church will be remembered as a pleasant one by all influential persons who have adorned ‘the house’ in his time. Dignified in appearance and with much superficial sternness of demeanour, he has yet never made his discipline uncomfortable, and has often tempered it with breakfasts and croquet-parties of much distinction. He is sixty-three years of age, fine-looking, and thoroughly domesticated."

"Two men wrote a lexicon, Liddell and Scott; Some parts were clever, but some parts were not. Hear, all ye learned, and read me this riddle, How the wrong part wrote Scott, and the right part wrote Liddell."

"The dean was as handsome a specimen of aristocratic manhood as could be seen in a lifetime."

"She was extremely fond of snuff,and blew her nose with a trumpet-like sound on a vast indian silk handkerchief, which she carefully arranged before use with a sort of cushion."

"A tenderer, more affectionate man did not exist than Henry george Liddell."

"He was a singularly handsome man, and a great figurehead. But he was not popular. The undergraduates resented his treatment of them as schoolboys; he could not quite shake off the schoolmaster attitude of his Westminster days, and this led to some follies, and worse than follies. Rebellion was rife, the lecture room was gutted, and the furniture destroyed; a kettle of gunpowder with a fuse attached to it was hung upon the door of the deanery, but was fortunately discovered in time."

"Henry George Liddell, a high-bred gentleman of lofty character, a man of unusual artistic sympathy and cultivation, certified to all of us as a great scholar by his work on the Lexicon; but too much aloof and temperamentally too reserved and distant to have much influence with the undergraduates, and not a man to put energy into the religious life of the place."

"Dr. Pusey was the only member of the Tractarian School to whom the Evangelical party had any kind of attraction. His piety was not only most real, but it was of a popular and impressive character. He had also a way peculiarly his own, and entirely consistent with sincerity and simplicity, of rounding off the sharp edges of the strong and offensive statements of others, and thus presenting them under a far less odious aspect to those who disliked them. Hence Dr. Pusey had a definite and most important place in the movement. While it was Mr. Newman's office to stimulate, and his misfortune to startle, to Dr. Pusey, on the other hand, belonged the work of soothing and the ministry of conciliation. He was the St. Barnabas of the movement."

"For an hour Pusey would wrestle with the argument and the theology of his subject, bringing all his masses of thought and erudition to bear on the establishment of his doctrine. Then his method and attitude would suddenly change. He would lift his eyes from his manuscript to the Undergraduates' Gallery, and, addressing us as "My sons," would give us a quarter of an hour of directly personal appeal; searching the heart's secrets, urging repentance, and exhorting to a way of life more consistent with our Divine vocation. Then indeed we seemed to be listening to the voice of a god."

"Dr. Pusey's influence was felt at once. He saw that there ought to be more sobriety, more gravity, more careful pains, more sense of responsibility in the Tracts and in the whole Movement. It was through him that the character of the Tracts was changed."

"Intensely and fearfully as I differed from him in many points of unspeakable importance, I could not but love the man. Had known him for sixty years! Was at college with him. We read Aristotle to each other; but while I formed a correct opinion of his diligence, I had not formed, at that time, a correct one of his powers. He has had a prodigious effect on his generation. I greatly admired his talents, fully acknowledged and wondered at his immense learning, and reverenced his profound piety. His work on Daniel exhibits all the three; and surely he was called and supported by our Lord in that illustrious effort of wisdom, labour, and courage."

"At that time indeed (from 1823) I had the intimacy of my dear and true friend Dr. Pusey, and could not fail to admire and revere a soul so devoted to the cause of religion, so full of good works, so faithful in his affection."

"He was a man of large designs; he had a hopeful, sanguine mind; he had no fear of others; he was haunted by no intellectual perplexities."

"His great learning, his immense diligence, his scholarlike mind, his simple devotion to the cause of religion, overcame me; and great of course was my joy, when in the last days of 1833 he showed a disposition to make common cause with us... He at once gave to us a position and a name. Without him we should have had no chance, especially at the early date of 1834, of making any serious resistance to the Liberal aggression. But Dr. Pusey was a Professor and Canon of Christ Church; he had a vast influence in consequence of his deep religious seriousness, the munificence of his charities, his Professorship, his family connexions, and his easy relations with University authorities. He was to the Movement all that Mr. Rose might have been, with that indispensable addition, which was wanting to Mr. Rose, the intimate friendship and the familiar daily society of the persons who had commenced it. And he had that special claim on their attachment, which lies in the living presence of a faithful and loyal affectionateness. There was henceforth a man who could be the head and centre of the zealous people in every part of the country, who were adopting the new opinions; and not only so, but there was one who furnished the Movement with a front to the world, and gained for it a recognition from other parties in the University... Dr. Pusey was, to use the common expression, a host in himself; he was able to give a name, a form, and a personality to what was without him a sort of mob; and when various parties had to meet together in order to resist the liberal acts of the Government, we of the Movement took our place by right among them."

"Let me not seek out of Thee what I can find only in Thee, peace and rest and joy and bliss, which abide only in Thy abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, clear, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things which weary me; thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen."

"While Newman's dialectical explanation allows us to follow this very process, we have to look for the most genuine expression of mystical communion with God, not in him, but in the first instance in Pusey. That he is properly the doctor mysticus in earlier Neo-Anglicanism, has scarcely received sufficient notice from its historians. In his biography the multiplicity of trivial daily affairs has partly concealed this deep and genuine well-spring in the soul. But it seems to me of the greatest importance for comprehending the place of sacramental religion in Neo-Anglicanism."

"There is complete unity in Pusey's ecclesiastical work. He believed that the true doctrines of the church of England were enshrined in the writings of the fathers and Anglican divines of the seventeenth century, but that the malign influences of whig indifferentism, deism, and ultra-protestantism, had obscured their significance. To spread among churchmen the conviction that on the doctrines of the fathers and early Anglican divines alone could religion be based was Pusey's main purpose. With this aim he set out in company with Newman and Keble. At its inception the movement occasioned secessions to Rome which seriously weakened the English church, and seemed to justify the storm of adverse criticism which the Oxford reformers encountered. Unmoved by obloquy, Pusey, although after the secession of Newman he stood almost alone, never swerved from his original purpose. He possessed no supreme gifts of rhetoric, of literary persuasiveness, or of social strategy. Yet the movement which he in middle life championed almost single-handed proceeded on its original lines with such energy and success as entirely to change the aspect of the Anglican church. This fact constitutes Pusey's claim to commemoration. Of himself he wrote with characteristic self-effacement when reviewing his life: ‘My life has been spent in a succession of insulated efforts, bearing indeed upon one great end—the growth of catholic truth and piety among us.’"

"Lord, without Thee I can do nothing; with Thee I can do all. Accept, Good Lord, this my desire; help me by Thy grace, that I fall not; help me by Thy strength, to resist mightily the very first beginnings of evil, before it takes hold of me; help me to cast myself at once at Thy sacred Feet, and lie still there, until the storm be overpast; and, if I lose sight of Thee, bring me back quickly to Thee, and grant me to love Thee better, for Thy tender mercy's sake."

"Take steadily some one sin, which seems to stand out before thee, to root it out, by God's grace, and every fibre of it. Purpose strongly, by the grace and strength of God, wholly to sacrifice this sin or sinful inclination to the love of God, to spare it not, until thou leave of it none remaining, neither root nor branch."

"Fix, by God's help, not only to root out this sin, but to set thyself to gain, by that same help, the opposite grace. If thou art tempted to be angry, try hard, by God's grace, to be very meek; if to be proud, seek to be very humble."

"Practice in life whatever thou prayest for, and God will give it thee more abundantly."

"Never dwell on the morrow. Remember that it is God's, not thine."