Clergy From England

"Poor pitied youth! ... Bring fragrant flowers, the whitest lilies bring, With all the purple beauties of the spring; These gifts at least, these honours I'll bestow On the dear youth, to please his shade below."

"Infernal gods, who rule the shades below, Chaos and Phlegethon, the realms of woe; Grant what I've heard I may to light expose, Secrets which earth, and night, and hell inclose!"

"The shrill echoes ring amidst the skies."

"Smooth lies the road to Pluto's gloomy shade, And hell's black gates for ever stand displayed, But 'tis a long unconquerable pain, To climb to these ethereal realms again."

"A mighty tree, that bears a golden bough."

"Ye subterranean gods! whose awful sway The gliding ghosts and silent shades obey: O Chaos, hear! and Phlegethon profound! Whose solemn empire stretches wide around! Give me, ye great tremendous powers! to tell Of scenes and wonders in the depths of Hell; Give me your mighty secrets to display From those black realms of darkness to the day."

"I proved unfaithful to my former spouse, And now I reap the fruits of broken vows!"

"Be this your nobler praise in times to come, These your imperial arts, ye sons of Rome! O'er distant realms to stretch your awful sway, To bid those nations tremble and obey; To crush the proud, the suppliant foe to rear, To give mankind a peace, or shake the world with war."

"No statement about God is simply, literally true. God is far more than can be measured, described, defined in ordinary language, or pinned down to any particular happening."

"But as we become stronger, more capable of words, happier in our discovery that God does indeed love us, then might it not be important that we learn to withhold the excessive tribute of our resentment from something which doesn't really exist?"

"It’s precisely because you are relaxed about someone who is bigger than you holding you that you are relaxed enough to undergo crises of self. If there isn’t anyone bigger than you holding you in being, then you have to hold tight to yourself, and not allow yourself the luxury of being re-worked from within."

"The function of the Church’s doctrine of original sin ... is to keep alive the beam in my eye ... God keeps alive the beam in my eye by making that beam a living Cross, a beam on which there hangs a murdered victim."

"The only places in the gospels where the paternal voice of God appears independently of Jesus is precisely to indicate that it is to Jesus that we must listen, and that in him God is glorified."

"Any profound damage or hurt which we may well have received at the hands of the guardians of our infancy and childhood are particular instances of the package of bad fraternity which precedes those guardians, and which they, just like us, have not overcome fully enough."

"There is no wicked and numinous paternal 'they'. There are only brothers and sisters like ourselves: fragile receivers and mete-ers out of ambivalent and often fratricidal fraternity."

"Now, here is Jesus' point: he is not only the culmination of the project, but the project itself, God made brother, offering us to become siblings, but vulnerable to fratricide."

"It is in this wrestling that Jacob 'prevails with God', and realises that he has seen God face to face. He has overcome not God but his own rivalry. After this mysterious struggle he was able to recognise his wrongdoing and look his brother Esau in the face. Thus he was able to learn to live in peace with his brother—and become Israel, a community of brethren."

"All human paternity comes internally structured by fratricide and, as paternity, is incapable of truth, because it will always be protecting itself against the 'other'."

"What is new is that this sort of belonging to a group defined by an inherited paternity is shown to be an idolatrous belonging, and by idolatrous, understand a belonging demanding sacrifice. Jesus appears in the midst of such a group and, by showing up its structure for what it is, provokes it into tightening its group frontiers, into acting ever more obviously according to sacrificial type. And the threatening, destabilising element in Jesus' teaching and mode of acting out is that he refuses to concede any divine element at all to inherited group belonging."

"For catholicity doesn't mean a unity of perspective from which we start, but the discovery and construction of a real and surprising fraternity which begins with overcoming the tendency to forge from our own perspective a sacred which excludes."

"The moment I realised that I was dealing with a mechanism whose participants were its prisoners, at that moment I was able to take distance from what had happened, and forgiveness started to become possible."

"The 'I', the 'self' of the child of God, is born in the midst of the ruins of repented idolatry."

"... [I]t is our being bad brothers and sisters that leads us to be bad fathers and mothers, not our having bad fathers and mothers that has made us bad brothers and sisters."

"Being good can never do without the effort to learn, step by step, and in real circumstances of life, how to separate religious and moral words from an expelling mechanism, one which demands human sacrifice, so as to make of them words of mercy which absolve, which loose, which allow creation to be brought to completion."

"Elijah, when he entered into rivalry with the prophets of Baal became one of them, because God is not to be found in such circuses, nor in the murders which go along with them. At the end of his undeceiving, Elijah is more Yahwist, more atheist, less of a shaman, less of a sacrificer, because God is not like the gods, not even so as to show himself superior to them."

"The problem is that this 'being identified with the victim' can come to be used as an arm with which to club others. The victims become the group of the 'righteous just' in order to exclude the poor Pharisees, who are never in short supply as the butts of easy mockery."

"The process which we see is the process of an upset which forces the gradual learning of how to become unattached from everything which seemed divine and holy, the collapse of zeal for the Lord of hosts. At the same time it leads to an apprenticeship in listening to the still, small voice, and the reinvention of a new type of zeal."

"In fact, for those who feel themselves excluded, or treated as defective, by the reigning social and moral order, it is of incalculable importance to discover that this feeling of being excluded or defective has nothing to do with God. It is purely a social mechanism, and God rather wants to include us and carry us to a fullness of life which will probably cause scandal to the partisans of the reigning order."

"All of Paul's preaching, all of his theology, is characterised by the process of the collapse of a certain sacred structure, and by the slow discovery of the perspective given by a new focus on Yahweh, the Pauline equivalent of Elijah's still, small voice."

"Sin is resistance, in the name of God, to the creative work of God which seeks to include us all."

"Sin ceases to be a defect which excludes, and comes to be participation in the mechanism of exclusion."

"We cannot understand the preaching of the resurrection if it is understood as a miraculous moment which founds a new religion. If it is taken thus, we are in fact denying the force and efficacy of the resurrection. For the resurrection brings about the definitive installation in our midst, as a constructive hermeneutical principle, of the cult of Yahweh who knows not death, and who is worshipped in a continuous apprenticeship in participating in and not being scandalised by the collapse of the sacred. A sacred whose secret is always the victims which it hides, and on whose sacrifice it depends."

"In one case as in the other, the question which gives away the sacrificial mentality underlying group belonging is the same: are you for us, or are you one of them? It is the question which reveals the impossibility of a cracking of heart, and thus the impossibility of Eucharist."

"In the face of those who have no voice, we must, above all, avoid being strong with the weak (cf. 1 Cor. 10:23-30)."

"There is nothing harder than to be told that what we hold sacred is an idol. (64)."

"The structure of our desire, which precedes our consciousness, is murderous. That desire ensures that our cultural constructs, our language and our knowledge are radically inflected by the lie which fails to recognise this, fails to see God in humans who are 'other', or ourselves in our victims, which is to say the same thing."

"God has not the slightest difficulty in bringing to a fullness of creation the person who is in some way incomplete and recognises this. The problem is with those who think that they are complete, and that creation is, at least in their case, finished."

"In a world where nobody understood the viewpoint of the victim, we would all be right to side with the victim. But we live in a world where almost nobody 'comes out' as a Pharisee or a hypocrite, and it seems to me that the way to moral learning proceeds in that direction."

"Chomsky just has not entered deeply into what he is talking about and he is not greatly interested in anything except digging out material for anti-American invective."

"For the development of nationhood from one or more ethnicities, by far the most important and widely present factor is that of an extensively used vernacular literature. A long struggle against an external threat may also have a significant effect as, in some circumstances, does state formation, though the latter may well have no national effect whatever elsewhere. A nation may precede or follow a state of its own but it is certainly assisted by it to a greater self-consciousness. Most such developments are stimulated by the ideal of a nation-state and of the world as a society of nations originally 'imagined', if you like the word, through the mirror of the Bible, Europe's primary textbook, but turned into a formal political philosophy no earlier than the nineteenth century and then next to canonised by President Woodrow Wilson and the Versailles peace settlement of 1920."

"A nation is a far more self-conscious community than an ethnicity."

"Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. [...] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor."

"A Christianity split into a diversity of ecclesiastical streams, the dualism implicit within its political agenda – nation-forming on the one side, universalism on the other was further accentuated. The classical eastern orthodox form stressing the power of the emperor was in principle universalist enough in its vision of Constantinople as the New Rome, but in practice Byzantium became a rather thoroughly Greek empire, alienating non-Greeks in Egypt, Syria or the west. This combined with its considerable degree of Caesaropapism led to the generation of a type of church-state relationship characteristic of eastern autocephalous churches of a highly nationalist type."

"If I were to live to the world's end, and do all the good that man can do, I must still cry, " Mercy!" Why then should I be unwilling or afraid to die this moment, with a sense of God's pardoning love, when I can have no other claim to salvation if I were to live forever?"

"We cannot keep thieves from looking in at our windows, but we need not give them entertainment with open doors."

"The covetous man is like a camel with a great hunch on his back; heaven's gate must be made higher and broader, or he will hardly get in."

"Wee may say of him, as of the Spaniard, Hee is a bad Servant, but a worse Maister."

"Muslim Spain had written one of the brightest pages in the history of Medieval Europe. Her influence had passed through Provence into the other countries of Europe, bringing into birth a new poetry and a new culture, and it was from here that Christian scholars received what of Greek philosophy and science they had to stimulate their mental activity up to the time of the Renaissance."

"The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission; they must be willing to leave all the comforts of life behind them, and to encounter all the hardships of a torrid, or a frigid climate, an uncomfortable manner of living, and every other inconvenience that can attend this undertaking. … They must be very careful not to resent injuries which may be offered to them, nor to think highly of themselves, so as to despise the poor heathens, and by those means lay a foundation for their resentment, or rejection of the gospel. They must take every opportunity of doing them good, and labouring, and travelling, night and day, they must instruct, exhort, and rebuke, with all long suffering, and anxious desire for them, and, above all, must be instant in prayer for the effusion of the Holy Spirit upon the people of their charge. Let but missionaries of the above description engage in the work, and we shall see that it is not impracticable. It might likewise be of importance, if God should bless their labours, for them to encourage any appearances of gifts amongst the people of their charge; if such should be raised up many advantages would be derived from their knowledge of the language, and customs of their countrymen; and their change of conduct would give great weight to their ministrations."

"If the prophecies concerning the increase of Christ's kingdom be true, and if what has been advanced, concerning the commission given by him to his disciples being obligatory on us, be just, it must be inferred that all Christians ought heartily to concur with God in promoting his glorious designs, for he that is joined to the Lord is one spirit. One of the first, and most important of those duties which are incumbent upon us, is fervent and united prayer. However the influence of the Holy Spirit may be set at nought, and run down by many, it will be found upon trial, that all means which we can use, without it, will be ineffectual. If a temple is raised for God in the heathen world, it will not be by might, nor by power, nor by the authority of the magistrate, or the eloquence of the orator; but by my Spirit, saith the Lord of Hosts."