Clergy From England

"Votive Offerings is the general name given to those things vowed or dedicated to God, or a saint, and in consequence looked upon as set apart by this act of consecration. The idea is very old, for it springs from man's instinctive attitude towards the higher powers."

"Though he might not look an ideal leader, Father Stone was wonderfully adapted to his circumstances; his unfailing kindness, simplicity, sincerity, patience, and self-devotion were irresistible. If he acted slowly, he made no mistakes; he was capable of undertaking great enterprises, and of carrying them through with strong tenacity of purpose."

"As the study of paved the way for those changes of thought which went to form the and remade Europe, so now the study of the languages and literature of ancient Egypt and Babylonia is likely to revolutionize our views of the Bible."

"Some of the greatest difficulties which beset the western mind in attempting to study the Bible are due to the fact that it is an eastern book. The biblical student has to learn to think orientally. Now a prolonged study of the Bible, especially if it is the only book much read, will produce an oriental cast of thought, as it did among our pious forefathers. For it is the unrivaled mediator between East and West. Yet such an unconscious is apt to be true to neither, because it recognizes neither, historically nor scientifically. The modern student will find it difficult to avoid misunderstanding unless he enters into the spirit of the East consciously and deliberately, sympathetically, but without losing his foothold on firm ground. To do this, he must familiarize himself with things oriental, ways of thought and speech, and the whole eastern man's outlook on life. To visit the in a modern city is a revelation to many. ... To make even a short tourist's trip in Palestine will present us with a fifth gospel. ... The unchanging East has sent back many a traveler with a new Bible."

"In Herodotus (I. 7) , the mythical founder of , appears as the son of , the mythical founder of Babylon. It is an interesting but not very profitable occupation to seek to interpret the statements of the Greek writers by comparison with the facts that may have suggested their stories. Their chief value is the eloquent testimony they bear to the lasting impression of greatness which left upon the imagination of the peoples of , from whom the Greeks drew their information. It is somewhat different with the statements of , who, though he wrote in Greek, was himself a Babylonian priest, and had access to ancient and authentic sources of history. Wherever his statements admit of verification they have been found to be reliable, subject to such modifications as are usually necessary in dealing with ancient historians. Unfortunately his writings are only known to us from the extracts which Eusebius and later writers made from more ancient authorities who had quoted from him."

"The ancient authors, who founded the Science of History, whose names remain household words amongst us still, such as Herodotus or Xenophon, have transmitted to modern times some far-off echoes of the fame of . Many scattered references in classical writers serve to show the impression that its wealth and power had made on the Greek imagination. Aeschylus and Aristophanes, Aristotle and others, will be recalled. After Alexander the Great had included it in his conquests, a closer acquaintance with its still marvellous remains and magnificent traditions enhanced its interest for many writers less generally known: Arrian, , Pausanias may be named."

"At Susa, the ancient , named 'Shushan the Palace' in the Book of Daniel, situated in Persia, once the ancient capital of Elam, the excavators, working under the direction of for the , found three large pieces of black , which when fitted together formed a monolith , about 2.25 metres high, tapering upwards from 1.9 to 1.65 metres. The stone itself is in the in Paris, but a beautiful reproduction of it stands in the Babylonian Room of the . At the top of the stela is engraved in low bas-relief a representation of Hammurabi himself receiving his laws from a seated god, usually taken to be the sun-god , who was regarded in Babylonia as the supreme judge of gods and men, whose children or attendants were and or Rectitude and Right."

"The residuum of truth, or at any rate the important conviction of the ancient writers, which remains after their stories are sifted, is the character of the . On this point, Strabo, , and Arrian are agreed. The manners of the Parthians had, they tell us, much that was Scythic in them. ... Their language was half-Scythic, half-. ... They armed themselves in the Scythic fashion. ... They were, in fact, Scyths in descent, in habits, in character."

"... There is an essential antagonism between European and Asiatic ideas and modes of thought, such as seemingly to preclude the possibility of Asiatics appreciating a European civilisation. The ns must have felt towards the ns much as the Mahometans of India feel towards —they may have feared and even respected them—but they must have very bitterly hated them. Nor was the rule of the such as to overcome by its justice or its wisdom the original antipathy of the dispossessed lords of Asia towards those by whom they had been ousted. The ial system, which these monarchs lazily adopted from their predecessors, the s, is one always open to great abuses, and needs the strictest superintendence and supervision. There is no reason to believe that any sufficient watch was kept over their s by the , or even any system of checks established, such as the Achæmenidæ had, at least in theory, set up and maintained. ... The Greco-Macedonian governors of provinces seem to have been left to themselves almost entirely, and to have been only controlled in the exercise of their authority by their own notions of what was right or expedient. Under these circumstances, abuses were sure to creep in ..."

"The value to a great Empire, such as that of , or of , of an accurate record of the available population, its resources and occupations, must always have been appreciated. We now know that from very early times (the third millenium B. C.) ample material existed for such a . Estates were carefully surveyed and the areas of the fields estimated from actual measurements, correct to the last finger-breadth. The boundaries, names of neighbours, of roads, canals, streets, or public buildings, adjoining, were exactly stated. The class of land, corn-field, vineyard, orchard, or pasture, the names of the tenants or serfs and the average yield were set down. Boundary stones engraved with the minutest details of the adjoining estate, and often bearing a short abstract of its recent history, were erected. So many of these monuments have already found their way to European Museums that it is perhaps not too much to say that were an accurate survey now made of Babylonia, with a notice of the landmarks and boundary stones still in situ, and probably easily to be recovered, we should be able to map out every town and village, road and canal, and most of the fields in that ancient centre of the world's history."

"... All over Western Europe we see the barbarous races which overran and crushed the settling down into a less wild and savage life, adopting the arts as well as the of the conquered, and gradually emulating or surpassing the civilization which at their first coming they destroyed. In our own time, and before our eyes, a civilizing process is going on in Russia and in Turkey; disappears; nomadic tribes become settled ; the arts, the habits, even the dress, of neighbouring nations, are in course of adoption ; and the Muscovite and Turkic hordes are becoming scarce distinguishable from other Europeans. But, while this is the more ordinary process, or at any rate the one which most catches the eye when it roves at large over the historic field, there are not wanting indications that the process is occasionally reversed. Herodotus tells us of the , ... a Greek people, who, having been expelled from the cities on the northern coast of the , had retired into the interior, and there lived in wooden huts, and spoke a language "half Greek, half ." By the time of this people had become completely barbarous, and used the skins of those slain by them in battle as coverings for themselves and their horses. ... A gradual degradation of the is apparent in the series of their coins, which is extant ..."

"His gentleness and tact disarmed all opponents."

"Bishop Grimes held his office for twenty-seven years, during which period he made frequent visitations throughout his enormous diocese, which included some of the roughest country in New Zealand. He was indefatigable as an organiser, and was primarily responsible for the great number of Roman Catholic institutions which were established under efficient management during his long term as Bishop. He gained, and held to the end, the love and respect of his people, and has left, in the Cathedral, a lasting memorial of a singularly active life."

"We love our neighbour because of the image of God in them, and as able to be our associates in beatitude. Sinners and our enemies therefore may not be excluded from this common love, or from the ordinary exterior marks of it, and we must be prepared to show them more special love when necessary."

"This institution... with rules and constitutions under the authority of the Holy See, has for its special object the domestic and industrial training of girls (chiefly of the working class) with the view to promote peace and happiness in families, in union with and in imitation of the Holy Family of Nazareth."

"A man who has made a tolerable progress in humanity, will adopt, and ever bear in mind, the principle of increasing, as far as lies within his power, the quantity of pleasure in the world, and diminishing that of pain: he will establish this to himself as a constant and inviolable rule of action, and in carrying it into practice he will not overlook one created thing that is endowed with faculties capable of perceiving pleasure and pain. He will reflect on who it was that gave these faculties and remember that they were not given to be sported with. He will not esteem the meanest of animals beneath the notice of his humanity because, in the meanest of them, the wisdom and power of the all-benevolent Being are displayed. This is the Being without whom not a single sparrow shall fall to the ground and whose bounty feeds the young ravens that call upon him. His sensibility will be tremblingly alive to the sensations of all animated nature, and he will feel for everything that is capable of feeling: he will look upon pity, kindness, and mercy toward his own species as the weightier matters of humanity, but at the same time, he will consider the humane treatment of animals as more than the tithe of the anise and cummin of it. He will scrupulously do his duty in the former, and in the latter, he will not leave it undone."

"[E]very experiment is cruel which gives pain to an animal, without having for its object the leading to some great and public good."

"Animals are endued with a capability of perceiving pleasure and pain; and from the abundant provision which we perceive in the world for the gratification of their several senses, we must conclude that the Creator wills the happiness of these his creatures, and consequently that humanity towards them is agreeable to him, and cruelty the contrary. This, I take it, is the foundation of the Rights of animals, as far as they can be traced independently of scripture; and is, even by itself, decisive on the subject, being the same sort of argument as that on which moralists found the Rights of Mankind, as deduced from the Light of Nature."

"In offering to the public a book on Humanity to Animals, I am sensible that I lay myself open to no small portion of ridicule; independent of all the common dangers to which authors are exposed. To many, no doubt, the subject which I have chosen will appear whimsical and uninteresting, and the particulars into which it is about to lead me ludicrous and mean. From the reflecting, however, and the humane I shall hope for a different opinion and of these the number, I trust, among my countrymen is by no means inconsiderable. The exertions which have been made to diminish the sufferings of the prisoners, and to better the condition of the poor, the flourishing state of charitable institutions; the interest excited in the nation by the struggles for the abolition of the slave-trade; the growing detestation of religious persecution—all these and other circumstances induce me to believe that we have not been retrograding in Humanity during the present century: and I feel the more inclination and encouragement to execute the task to which I have set myself, inasmuch as humanity to animals presents itself to my mind as having an important connection with humanity towards mankind."

"Every single act of cruelty contributes something towards generating in the mind an habit of cruelty."

"[I]t is our duty to cultivate humanity towards animals […] not content merely to rescue animals from pain but to leave them still more abundantly gratified."

"For every marriage then is best in tune, When that the wife is May, the husband June."

"I love him not; but shew no reason can Wherefore, but this, I do not love the man."

"Only bend thy knee to me, Thy wooing shall thy winning be!"

"Every thing doth pass away; There is danger in delay: Come, come, gather then the rose, Gather it, or it you lose!"

"Conquering kings their titles take From the foes they captive make; Jesus, by a nobler deed, From the thousands He hath freed."

"You have hissed all my mystery lectures. You have tasted a whole worm. Please leave Oxford on the next town drain."

"Someone is occupewing my pie. Please sew me to another sheet."

"You have deliberately tasted two worms and you can leave Oxford by the town drain."

"The Lord is a shoving leopard."

"A well-boiled icicle."

"You were fighting a liar in the quadrangle."

"Is it kisstomary to cuss the bride?"

"I remember your name perfectly, but I just can't think of your face."

"In his master’s steps he trod, Where the snow lay dinted; Heat was in the very sod Which the Saint had printed."

"Can anything be more absurd than keeping women in a state of ignorance, and yet so vehemently to insist on their resisting temptation?"

"Brief life is here our portion, Brief sorrow, short-lived care: The Life that knows no ending, The tearless Life, is there."

"An angel satyr walks these hills."

"It is a fine thing to be out on the hills alone. A man can hardly be a beast or a fool alone on a great mountain."

"Why do I keep this voluminous journal? I can hardly tell. Partly because life seems to me such a curious and wonderful thing that it seems a pity that even such a humble and uneventful life as mine should pass altogether away without some such record as this, and partly too because I think the record may amuse and interest some who come after me."

"That learning belongs not to the female character, and that the female mind is not capable of a degree of improvement equal to that of the other sex, are narrow and unphilosophical prejudices."

"Prodigious might that union prove, Where Night and Day together move, And the conjunction of our lips Not kisses make but an eclipse; In which the mixed black and white Portends more terrour than delight."

"All sensible people agree in thinking that large seminaries of young ladies, though managed with all the vigilance and caution which human abilities can exert, are in danger of great corruption."

"Bring me flesh, and bring me wine, Bring me pine-logs hither."

"The best picture of quiet vicarage life in Victorian England that has yet been given us."

"He's so bright-eyed it makes one unconscionably glad to be alive."

"He was certainly not a man wrapped up in himself, and perhaps the chief merit of the Diary is that it afford a detailed and objective picture of life in a remote and beautiful part of the country about seventy years ago."

"A blushing crow."

"Is the bean dizzy?"

"All glory, laud, and honour To Thee, Redeemer, King! To Whom the lips of children Made sweet Hosannas ring."