Blind Poets

"Seven cities warred for Homer, being dead, Who, living, had no roof to shroud his head."

"The poems of Homer purported to describe events of the early heroic golden age of , but many of the economic customs Homer described were more characteristic of the late barbaric period, just before 800 B.C.(?), when the epics were supposed to have been written. The forms of government and the economy they describe were feudal, and in some respects resembled Europe's Dark Ages. ..."Gifts" often took the place of royal revenues, taxes, and payments. ...Even craftsmen were often paid for their services in "gifts". Royal revenues also were derived from the king's personal estate, the duty of personal service, tribute, the spoils of war, piracy, and cattle raids. Armies lived off plunder; conquerors were free from taxation."

"Indignor quandoque bonus dormitat Homerus."

"The Homeric poems were to the Greeks more than national poems have ever been to any people."

"The Iliad and the Odyssey belong to the end, not to the beginning, of a poetical epoch. They mark the highest point reached by a school of poetry in Ionia, which began by shaping the rude war-songs of Aeolic bards into short lays, and gradually developed a style suited to heroic narrative."

"In the comparison of Homer and Virgil, the discriminative excellence of Homer is elevation and comprehension of thought, and that of Virgil is grace and splendor of diction. The beauties of Homer are therefore difficult to be lost, and those of Virgil difficult to be retained."

"Oft of one wide expanse had I been told That deep-browed Homer ruled as his demesne; Yet never did I breathe its pure serene Till I heard Chapman speak out loud and bold: Then felt I like some watcher of the skies When a new planet swims into his ken."

"Once the diction has been established it works of itself. Almost anything the poet wants to say, has only to be turned into this orthodox and ready-made diction and it becomes poetry. 'Whatever Miss T. eats turns into Miss T.'"

"In the Odyssey one may liken Homer to the setting sun, of which the grandeur remains without the intensity."

"I finished the Iliad to-day... I never admired the old fellow so much, or was so strongly moved by him. What a privilege genius like his enjoys! I could not tear myself away. I read the last five books at a stretch during my walk to-day, and was at last forced to turn into a by-path, lest the parties of walkers should see me blubbering for imaginary beings, the creations of a ballad-maker who has been dead two thousand seven hundred years. What is the power and glory of Caesar and Alexander to that?"

"No international enterprise as yet has taken the initiative in collecting the hundred most dangerous books ever written. No doubt some time this collection will be made. When it is done, I suggest that Homer's Iliad and Tacitus' Germania should be given high priority among these hundred dangerous books. This is no reflection on Homer and Tacitus. Tacitus was a gentleman and, for all that I know, Homer was a gentleman too. But who will deny that the Iliad and the Germania raise most unholy passions in the human mind? ... [I]f I am going to speak about causes of war in ancient historiography I cannot pass over all the nefarious consequences of that great epic model – the Iliad. Not only did the Iliad create the model of all those Achilleses and Agamemmnons who have troubled the world ever since, but all the bad historians have learnt from Homer to attribute silly causes to earnest wars."

"I should never overlook that it is from Homer, his guide and his teacher, that Virgil derives his skill, nor that one single incident in the Iliad supplied the bulk of the material for that great and divine Aeneid. But that is not the way I do my sums. I marshal other qualities, ones which make that great Homer amazing to me, as though he were above our human condition. And in truth I am often struck with wonder that he, who by his authority created so many gods and made them honoured in this world, has not himself been deified. Poor and blind, living as he did before learning had been codified into rules and definite precepts, he had mastered it all so well that those who have subsequently undertaken to establish forms of government, to conduct wars or to write on religion and on philosophy — no matter what School they belong to — or about the arts and crafts, have accepted him as their master, most perfect in all things, and taken his books as a seed-bed for every kind of knowledge."

"It was against the order of Nature for Homer to have brought forth the most excellent work there can ever be. In Nature's order things are imperfect at birth: they grow up, and become stronger as they grow. He made the childhood of poetry and of several other arts to be adult, complete and mature. That is why, following that beautiful testimony to him which Antiquity has bequeathed to us, he can be called "the first poet and the last": since before him there was none whom he could imitate: after him, none who could imitate him."

"Besides, what renown can be compared with his? Nothing lives like his fame and his works on the lips of men... Homer provides a noble farce in which over the centuries Kings, Republics and Emperors all play their parts and for which this great universe serves as the theatre."

"Poetry changes with every generation, but it does not improve or progress. It just changes its styles, trappings and some of its obsessions, but we can still enjoy Sappho and Homer; they are today's news as much as when they were written or recited."

"The first teacher and beginner of all these beauties of tragedy."

"You were born of no mortal mother, but of Calliope."

"But when to examine every part he came, Nature and Homer were, he found, the same."

"We acknowledge him the father of poetical diction, the first who taught that language of the gods to men."

"Each time I put down The Iliad, after reading it again in some new translation, or after reading once more the somber splendor of the Greek, I am convinced, as one is convinced by the experiences of a lifetime, that somehow, in a way beyond the visions of artistry, I have been face to face with the meaning of existence. Other works of literature give this insight, but none so powerfully, so uncontaminated by evasion or subterfuge. If the art of poetry is a symbolic criticism of virtue, The Iliad is the paramount classic of that art. Its purity, simplicity, definition, and impact reveal life and expose it to irrevocable judgement, with finality and at the beginning of European literature."

"The first notable product of the Hellenic civilization<!-- was Homer. Everything about Homer is conjectural, but the best opinion seems to be that he was a series of poets rather than an individual. Probably the Iliad and the Odyssey between them took about two hundred years to complete, some say from 750 to 550 B.C., while others hold that "Homer" was nearly complete at the end of the eighth century."

"The Homeric poems, like the courtly romances of the later Middle Ages, represent the point of view of a civilized aristocracy, which ignores as plebeian various superstitions that are still rampant among the populace. In much later times, many of these superstitions rose again to the light of day. Guided by anthropology, modern writers have come to the conclusion that Homer, so far from being primitive, was an expurgator, a kind of eighteenth-century rationalizer of ancient myths, holding up an upper-class ideal of urbane enlightenment. The Olympian gods, who represent religion in Homer, were not the only objects of worship among the Greeks, either in his time or later. There were other darker and more savage elements in popular religion, which were kept at bay by the Greek intellect at its best, but lay in wait to pounce in moments of weakness or terror. In the time of decadence beliefs which Homer had discarded proved to have persisted, half buried, throughout the classical period. This fact explains many things that would otherwise seem inconsistent and surprising-->."

"Μῆνιν ἄειδε, θεά, Πηληϊάδεω Ἀχιλῆος οὐλομένην, ἣ μυρί᾽ Ἀχαιοῖς ἄλγε᾽ ἔθηκε, πολλὰς δ᾽ ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν οἰωνοῖσί τε πᾶσι."

"Διὸς δ’ ἐτελείετο βουλή."

"Ἄναξ ἀνδρῶν."

"Παρὰ θῖνα πολυφλοίσβοιο θαλάσσης."

"Καὶ γάρ τ' ὄναρ ἐκ Διός ἐστιν."

"Ἔπεα πτερόεντα."

"Ὅς κε θεοῖς ἐπιπείθηται μάλα τ' ἔκλυον αὐτοῦ."

"Οἰνοβαρές, κυνὸς ὄμματ' ἔχων, κραδίην δ' ἐλάφοιο."

"Τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή."

"Οὐδέ τι οἶδε νοῆσαι ἅμα πρόσσω καὶ ὀπίσσω."

"Ῥοδοδάκτυλος Ἠώς."

"Ἦ καὶ κυανέῃσιν ἐπ' ὀφρύσι νεῦσε Κρονίων· ἀμβρόσιαι δ' ἄρα χαῖται ἐπεῤῥώσαντο ἄνακτος κρατὸς ἀπ' ἀθανάτοιο· μέγαν δ' ἐλέλιξεν Ὄλυμπον."

"Ἄσβεστος δ' ἄρ' ἐνῶρτο γέλως μακάρεσσι θεοῖσιν ὡς ἴδον Ἥφαιστον διὰ δώματα ποιπνύοντα."

"Οὐκ ἀγαθὸν πολυκοιρανίη· εἷς κοίρανος ἔστω, εἷς βασιλεύς."

"Μένεα πνείοντες."

"Μή μοι δῶρ' ἐρατὰ πρόφερε χρυσέης Ἀφροδίτης· οὔ τοι ἀπόβλητ' ἐστὶ θεῶν ἐρικυδέα δῶρα ὅσσά κεν αὐτοὶ δῶσιν, ἑκὼν δ' οὐκ ἄν τις ἕλοιτο."

"Αἰεὶ δ' ὁπλοτέρων ἀνδρῶν φρένες ἠερέθονται· οἷς δ' ὁ γέρων μετέῃσιν ἅμα πρόσσω καὶ ὀπίσσω λεύσσει, ὅπως ὄχ' ἄριστα μετ' ἀμφοτέροισι γένηται."

"Οὐ νέμεσις Τρῶας καὶ ἐϋκνήμιδας Ἀχαιοὺς τοιῇδ' ἀμφὶ γυναικὶ πολὺν χρόνον ἄλγεα πάσχειν· αἰνῶς ἀθανάτῃσι θεῇς εἰς ὦπα ἔοικεν."

"Ἀλλ' ὅτε δὴ ὄπα τε μεγάλην ἐκ στήθεος εἵη καὶ ἔπεα νιφάδεσσιν ἐοικότα χειμερίῃσιν, ἂν ἔπειτ' Ὀδυσῆΐ γ' ἐρίσσειε βροτὸς ἄλλος· οὐ τότε γ' ὧδ' Ὀδυσῆος ἀγασσάμεθ' εἶδος ἰδόντες."

"Ἠέλιός θ', ὃς πάντ' ἐφορᾷς καὶ πάντ' ἐπακούεις."

"Ἔσσεται ἦμαρ ὅτ' ἄν ποτ' ὀλώλῃ Ἴλιος ἱρὴ καὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο."

"Τῷ μὲν κλέος, ἄμμι δὲ πένθος."

"Ἀλλ' οὔ πως ἅμα πάντα θεοὶ δόσαν ἀνθρώποισιν."

"Τὸν δ' ἄρ' ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς· Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων."

"Ἥ τ' ὀλίγη μὲν πρῶτα κορύσσεται, αὐτὰρ ἔπειτα οὐρανῷ ἐστήριξε κάρη καὶ ἐπὶ χθονὶ βαίνει."

"Ὅττι μάλ' οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται, οὐδέ τί μιν παῖδες ποτὶ γούνασι παππάζουσιν ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος."

"Μηδὲ θεοῖσιν ἶσ' ἔθελε φρονέειν, ἐπεὶ οὔ ποτε φῦλον ὁμοῖον ἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τ' ἀνθρώπων."

"Τοίω τὼ χείρεσσιν ὑπ' Αἰνείαο δαμέντε καππεσέτην, ἐλάτῃσιν ἐοικότες ὑψηλῇσι."