Academics From Japan

"The maxim "A university professor is the next easiest profession after a beggar" really rings true."

"Andrew Ogg:"

"The subject that might be called “explicit class field theory” begins with Kronecker’s Theorem: every abelian extension of the field of rational numbers Q is a subfield of a cyclotomic field Q(ζn), where ζn is a primitive nth root of 1. In other words, we get all abelian extensions of Q by adjoining all “special values” of e(x) = exp(2πix), i.e., with x ∈ Q. Hilbert’s twelfth problem, also called Kronecker’s Jugendtraum, is to do something similar for any number field K, i.e., to generate all abelian extensions of K by adjoining special values of suitable special functions. ... Aside from some results of Hecke in 1912, the only progress on the twelfth problem was made by Shimura and Taniyama in the 1950s. They achieved complete results concerning the abelian extensions of number fields arising from abelian varieties, with complex multiplication, of arbitrary dimension n ..."

"Though he was by no means a sloppy type was gifted with the special capability of making many mistakes, mostly in the right direction. I envied him for this, and tried in vain to imitate him, but found it quite difficult to make good mistakes."

"The Fourier expansion of an elliptic modular form has been fruitfully utilized in various arithmetical problems as well as in the study of the analytic properties of the form itself. The same can be said also for the Hilbert and Siegel modular forms."

"90 percent of all problems can be solved by using the techniques of data stratification, histograms, and control charts. Among the causes of nonconformance, only one-fifth or less are attributable to the workers."

"[ Total Quality Management (TQM) is] a term first used to describe a management approach to quality improvement. Since then, TQM has taken on many meanings. Simply put, it is a management approach to long-term success through customer satisfaction. TQM is based on all members of an organization participating in improving processes, products, services and the culture in which they work. The methods for implementing this approach are found in the teachings of such quality leaders as Philip B. Crosby, W. Edwards Deming, Armand V. Feigenbaum, Kaoru Ishikawa and Joseph M. Juran."

"There is so much to be learned by studying how Dr. Ishikawa managed to accomplish so much during a single lifetime. In my observation, he did so by applying his natural gifts in an exemplary way. He was dedicated to serving society rather than serving himself. His manner was modest, and this elicited the cooperation of others. He followed his own teachings by securing facts and subjecting them to rigorous analysis. He was completely sincere, and as a result was trusted completely."

"Ishikawa, one of the most famous experts of quality control, mentions the following six points as the unique characteristics of Japanese quality control: CWQC, education and training for quality control, quality control circle, nationwide promotion activities 16 valuation system of quality control, and utilization of statistical skills..."

"In management, the first concern of the company is the happiness of people who are connected with it. If the people do not feel happy and cannot be made happy, that company does not deserve to exist... The first order of business is to let the employees have adequate income. Their humanity must be respected, and they must be given an opportunity to enjoy their work and lead a happy life."

"The fact must be expressed as data, but there is a problem in that the correct data is difficult to catch. So that I always say "When you see the data, doubt it!" "When you see the measurement instrument, doubt it! ... For example, if the methods such as sampling, measurement, testing and chemical analysis methods were incorrect, data ... to measure true characteristics and in an unavoidable case, using statistical sensory test and express them as data."

"Truth be told, having two passports in Japan is not necessarily a problem. If one lived a quiet life, one could conceivably keep renewing a non-Japanese passport ad infinitum. The USG permits dual citizenship and doesn't go out of its way to tell other governments about the nationalities of their citizens. However, as you know, I don't live a quiet life."

"[To] me naturalization is just an obvious extension of what somebody in my position would desire anyway — the right to vote and to legally participate in society the same as any other citizen. I am already as entrenched as any other citizen: I have a house and land with a debt of a quarter-million dollars; with a thirty-year loan I really cannot leave Japan… Moreover, naturalization has knock-on benefits that suit a person with my personality. It will enable me to stand on my rights (yes, more than I do now!) with renewed vigor — because I will indeed have more rights, as well as a firmer ground to demand even more (I can except myself from, say, this 'as a foreigner, you are a guest in our country so shut up' bullshit). And — dare I say it? — I would be able to participate in politics as a candidate if I so choose)."

"Starting from 1993 in Otaru, Hokkaidō, and now running unchecked throughout Japan, signs saying 'Japanese Only' have gone up, making an unspoken undercurrent of fear of the outsider into clear, present, and brazen exclusionism — following the best traditions of segregation and apartheid."

"I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it."

"Other people have called me a "human rights" activist. I don't mind the label, but I don't think I'd go so far. It puts me on par with other extraordinary activists. I'm just an average guy with a bigger mouth than average."

"Too many Japanese believe that they can say whatever they like in Japanese ('that statement was for a domestic audience' is very often an excuse for gaffes), as though Japanese is some secret code.""

"WaiWai was an essential guide to Japanese attitudes and editorial directives."

"Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession."

"If the plan [to intercept the shogunate emissary to the Kyoto court] is to be carried out, it can only be done with men from the grass roots. To wear silk brocades, eat dainty food, hug beautiful women, and fondle darling children are the only things hereditary officials care about. To revere the emperor and expel the barbarian is no concern of theirs. If this time it should be my misfortune to die, may my death inspire at least one or two men of steadfast will to rise up and uphold this principle after my death."

"If Heaven does not completely abandon this land of the Gods, there must be an uprising of grass-roots heroes."

"When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising."

"If the body dies, it does no harm to the mind, but if the mind dies, one can no longer act as a man even though the body survives."

"What is important in a leader is a resolute will and determination. A man may be versatile and learned, but if he lacks resoluteness and determination, of what use will he be?"

"It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food."

"Once the will is resolved, one’s spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thou­sand men."

"Life and death, union and separation, follow hard upon one another. Nothing is steadfast but the will, nothing endures but one's achieve­ments. These alone count in life."

"As things stand now the feudal lords are content to look on while the shogunate carries on in a highhanded manner. Neither the lords nor the shogun can be depended upon, and so our only hope lies in grass-roots heroes."

"To consider oneself different from ordinary men is wrong, but it is right to hope that one will not remain like ordinary men."

"One who aspires to greatness should read and study, pursuing the True Way with such a firm resolve that he is perfectly straightforward and open, rises above the superficialities of conventional behavior, and refuses to be satisfied with the petty or commonplace."

"Those who take up the science of war must not fail to master the [Confucian] Classics. The reason is that arms are dangerous instruments and not necessarily forced for good. How can we safely entrust them to any but those who have schooled themselves in the precepts of the Classics and can use these weapons for the realization of Humanity and Righteousness? To quell violence and disorder, to repulse barbarians and brigands, to rescue living souls from agony and torture, to save the nation from imminent downfall-these are the true ends of Humanity and Righteousness. If, on the contrary, arms are taken up in a selfish struggle to win land, goods, people, and the implements of war, is it not the worst of all evils, the most heinous of all offenses? If, further, the study of offensive and defensive warfare, of the way to certain victory in all encounters, is not based on those principles which should govern their employment, who can say that such venture will not result in just such a misfortune? Therefore, I say that those who take up the science of war must not fail to master the Classics."

"Once a man’s will is set, he need no longer rely on others or expect anything from the world. His vision encompasses Heaven and earth, past and present, and the tranquility of his heart is undisturbed."

"If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory."

"In relations with others, one should express resentment and anger openly and straightforwardly. If one cannot express them openly and straightforwardly, the only thing to do is forget about them. To harbor grievances in one's heart, awaiting some later opportunity to give vent to them, is to act like a weak and petty man-in truth, it can only be called cowardice. The mind of the superior man is like Heaven. When it is resentful or angry, it thunders forth its indignation. But once having loosed its feelings, it is like a sunny day with a clear sky: within the heart there remains not the trace of a cloud. Such is the beauty of true manliness."

"What I mean by the "pursuit of learning" is not the ability to read classical texts and study ancient history, but to be fully acquainted with conditions all over the world and to have a keen awareness of what is going on abroad and around us. Now from what I can see world trends and conditions are still unsettled, and as long as they remain unsettled there is still a chance that something can be done. First, therefore, we must rectify conditions in our own domain, after which conditions in other domains can be rectified. This having been done, conditions at court can be rectified and finally conditions throughout the whole world can be rectified. First one must set an example oneself and then it can be extended progressively to others. This is what I mean by the "pursuit of learning.""

"From the beginning of the year to the end, day and night, morning and evening, in action and repose, in speech and in silence, the warrior must keep death constantly before him and have ever in mind that the one death [which he has to give] should not be suffered in vain. In other words [he must have perfect control over his own death] just as if he were holding an intemperate steed in rein. Only he who truly keeps death in mind this way can understand what is meant by [Yamaga Soko's maxim of] "preparedness.""