People From Paris

"Toute notre civilisation est aphrodisiaque"

"La société ouverte est celle qui embrasserait en principe l’humanité entière."

"Religion is to mysticism what popularization is to science. What the mystic finds waiting for him, then, is a humanity which has been prepared to listen to his message by other mystics invisible and present in the religion which is actually taught. Indeed his mysticism itself is imbued with this religion, for such was its starting point. His theology will generally conform to that of the theologians. His intelligence and his imagination will use the teachings of the theologians to express in words what he experiences, and in material images what he sees spiritually. And this he can do easily, since theology has tapped that very current whose source is the mystical. Thus his mysticism is served by religion, against the day when religion becomes enriched by his mysticism. This explains the primary mission which he feels to be entrusted to him, that of an intensifier of religious faith."

"People talk, indeed, of a "primitive mentality", as, for example, to-day that of the inferior races, and in days gone by that of humanity in general, at whose door the responsibility for superstition should be laid."

"The spectacle of what religions have been in the past, of what certain religions still are to-day, is indeed humiliating for human intelligence. What a farrago of error and folly!'"

"Why did we obey? The question hardly occurred to us. We had formed the habit of deferring to our parents and teachers. All the same we knew very well that it was because they were our parents, because they were our teachers. Therefore, in our eyes, their authority came less from themselves than from their status in relation to us"

"The remembrance of forbidden fruit is the earliest thing in the memory of each of us, as it is in that of mankind."

"Intuition is a method of feeling one's way intellectually into the inner heart of a thing to locate what is unique and inexpressible in it."

"Je dirais qu'il faut agir en homme de pensée et penser en homme d'action."

"The prestige of the Nobel Prize is due to many causes, but in particular to its twofold idealistic and international character: idealistic in that it has been designed for works of lofty inspiration; international in that it is awarded after the production of different countries has been minutely studied and the intellectual balance sheet of the whole world has been drawn up. Free from all other considerations and ignoring any but intellectual values, the judges have deliberately taken their place in what the philosophers have called a community of the mind."

"Un philosophe digne de ce nom n'a jamais dit qu'une seule chose : encore a-t-il plutôt cherché à la dire qu'il ne l'a dite véritablement. Et il n'a dit qu'une seule chose parce qu'il n'a su qu'un seul point : encore fut-ce moins une vision qu'un contact..."

"All the living hold together, and all yield to the same tremendous push. The animal takes its stand on the plant, man bestrides animality, and the whole of humanity, in space and in time, is one immense army galloping beside and before and behind each of us in an overwhelming charge able to beat down every resistance and clear the most formidable obstacles, perhaps even death."

"The present contains nothing more than the past, and what is found in the effect was already in the cause."

"I cannot escape the objection that there is no state of mind, however simple, that does not change every moment."

"The King had every privilege except that of being at ease. Pompadour provided the atmosphere in which that final luxury was possible. She did not do this, as anyone who thinks about the matter for twenty seconds will know, by twenty years of rapt contemplation of the ceilings of Versailles. Indeed, Pompadour was not a physically ardent woman, and love-making tired her. After about eight years of their association Louis XV did not sleep with her... But it was to Pompadour that he talked, and it was to Pompadour that he listened."

"When the time came for Pompadour herself to die, she confessed, was given her viaticum, and was from that time forth forbidden to see her lover. And when her body was borne away from Versailles, Louis was thought to have behaved rather badly because he watched the sad procession from a balcony. Let no one suppose that these people lived lives that were any more free from religious and neighbourly censure than the adulterers in our smallest Canadian villages. Even wealth and privilege could not wholly insulate them from that frost."

"Après nous, le déluge."

"He can become the best player in the Premiership."

"Henry is a beautiful player and has got complete technique, I adore watching him. I respect him very much as a man and as a footballer. He reminds me of myself."

"With Thierry Henry so many asked for his shirt that the club threatened to start making him pay for ones he gave away!"

"And then there is the magnificent Thierry Henry - someone who has blistering pace and is unbelievable when he is finishing at his best."

"Sometimes in football you have to score goals."

"There's nothing I'm scared of in football."

"Next time I'll learn to dive maybe, but I'm not a woman."

"I eat football, I sleep football, I breathe football. I'm not mad, I'm just passionate."

"It's not about me, it's about how I can help my team to achieve more. And I do that through scoring goals."

"You can never have enough trophies. If there were ten to be won a year I'd want to win them all! That's not being greedy, it's just a natural thing."

"I take the ball, I go wide, I cross, I shoot, but when the moment beckons, I am ready to make the difference."

"I would love this place to be my garden."

"I'm not a machine."

"Being seen as the best striker in Europe doesn't spur me on—it's helping my team to success. That's my only aim.{{cite web"

"He controlled the ball on his chest, step on it, look, see if someone was in the stands, take a coffee, turn, call his family, no one was answering, left a message, and then thought "Oh, I might cross the ball." He crossed it and they scored."

"You don’t let a guy put his hand on your chest, and put his foot on the ball and look into your eyes and tell you a bedtime story. No. sorry."

"What I believe is this: Catalunya is not Spain, it is something else and you have to feel it."

"A lot of different races and nationalities play football, so it is a good way to try and stop racism."

"At times we forget that football is a team effort, a team game and not a solo show game. Sometimes we just don't respect the game. I love my game, but sometimes you need to please the people around you also, and pass the ball to them. At times during games we forget about team-mates in better positions while we try and force our way in, rather than pass to players in better positions around the box. That is something I'm thinking about more."

"You can be ruthless by playing football and one-touch football. Sometimes we get confused between desire and playing football. There is a fine line and sometimes we could pass the ball to each other a bit better. Football is a team effort and sometimes when you're not playing well together you need to go back to basics and play as a team."

"Ronaldinho is a special player, but Thierry Henry is probably technically the most gifted footballer ever to play the beautiful game."

"When it's his day, Thierry can score a hat-trick with ease. He's amazing."

"In seventeenth- and eighteenth-century France, race was already a weapon in the struggle between absolutism, aristocracy, and the middle class. The warfare spread to the arts and philosophy in the nineteenth century, by which time independent shoots in other cultures had also borne fruit, leaving the grand harvesting on a world-wide scale to our generation.Viewed in the light of such facts, the race question appears a much bigger affair than a trumped-up excuse for local persecution. It becomes rather a mode of thought endemic in Western civilization. It defaces every type of mental activity — history, art, politics, science and social reform."

"The only political ism surviving in full strength from the past is nationalism. This was partly to be expected from the liberation of so many colonies simultaneously, beginning in the 1920s. But this nationalism differs from the old in two remarkable ways: it is not patriotic and it does not want to absorb and assimilate. On the contrary, it wants to shrink and secede, to limit its control to its one small group of like-minded-we-ourselves-alone. It is in that sense racist, particularist, sectarian, minority-inspired."

"The eager or dutiful persons who subject themselves to these tidal waves of the classics and the moderns find everything wonderful in an absent-minded way. The wonder washes over them rather than into them, and one of its effects is to make anything shocking or odd suddenly interesting enough to gain a month's celebrity. And so another by-product of our come-one, come-all policy is the tendency to reward cleverness, not art, and to put one more hurdle in the path of the truly original artist."

"The danger is that we shall become a nation of pedants. I use the word literally and democratically to refer to the millions of people who are moved by a certain kind of passion in their pastimes as well as in their vocations. In both parts of their lives this passion comes out in shoptalk. I have in mind both the bird watchers and nature lovers: the young people who collect records and follow the lives of pop singers and movie stars; I mean the sort of knowledge possessed by "buffs" and "fans" of all species—the baseball addicts and opera goers, the devotees of railroad trains and the collectors of objects, from first editions to netsuke.They are pedants not just because they know and recite an enormous quantity of facts—if a school required them to learn as much they would scream against tyranny. It is not the extent of their information that appalls; it is the absence of any reflection upon it, any sense of relation between it and them and the world. Nothing is brought in from outside for contrast or comparison; no perspective is gained from the top of their monstrous factual pile; no generalities emerge to lighten the sameness of their endeavor."

"A person is not a democrat thanks to his ignorance of literature and the arts, nor an elitist because he or she has cultivated them. The possession of knowledge makes for unjust power over others only if used for that very purpose: a physician or lawyer or clergyman can exploit or humiliate others, or he can be a humanitarian and a benefactor. In any case, it is absurd to conjure up behind anybody who exploits his educated status the existence of an "elite" scheming to oppress the rest of us."

"Being law-abiding means filing a paper on time, not parking near a hydrant, and getting a zoning variance before moving a fence on one's own property. A world continually tighter in these ways intensifies the search for loopholes, tempts the unscrupulous to invent them, hardens the cynic, and keeps alive the urge to break loose. Such pulses of thought and feeling are bound to take away the ease and pleasure of ethical conduct. Habitual morality is baffled by the stop-and-go, and people's disregard of injunctions causes no surprise; it seems rather to show firmness of mind."

"The ever-present impulse is to push against restriction and, in so doing, to feel intolerably hemmed in. Thus in practice, every liberation increases the sense of oppression. Nor is the paradox merely in the mind: the laws enacted to secure the rights of every person and group, by creating protective boundaries, create new barriers."

"Can an idea — a notion as abstract as Relativism — produce by itself the effects alleged? cause all the harm, destroy all the lives and reputations? I am as far as anyone can be from denying the power of ideas in history, but the suggestion that a philosophy (as Relativism is often called) has perverted millions and debased daily life is on the face of it absurd. No idea working alone has ever demoralized society, and there have been plenty of ideas simpler and more exciting than Relativism."

"On reflection, moral judgment in the arts appears rather as a tribute to their power to influence emotion and possibly conduct. And reflecting further on what some critics do today, one sees that a good many have merely shifted the ground of their moralism, transferring their impulse of righteousness to politics and social issues."

"We seem to live mainly in order to see how we live, and this habit brings on what might be called the externalizing of knowledge; with every new manual there is less need for its internal, visceral presence. The owner or user feels confident that he possesses its contents — there they are, in handy form on the handy shelf. And with their imminent transfer to a computer, that sense of possession will presumably attach itself to the hard disk or the phone number of the data bank. To say this is also to say that the age of ready reference is one in which knowledge inevitably declines into information. The master of so much packaged stuff has less need to grasp context or meaning than his forbears: he can always look it up. His active memory is otherwise engaged anyway, full of the arbitrary names, initials, and code figures essential to carrying on daily life. He can be vague about the rest: he can always check it out."

"Criticism will need an injection of humility — that is, a recognition of its role as ancillary to the arts, needed only occasionally in a temporary capacity. Since the critic exists only for introducing and explaining, he must be readily intelligible; he has no special vocabulary: criticism is in no way a science or a system."