Mathematicians From England

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April 10, 2026

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April 10, 2026

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"Here then we have all the essentials for the calculus; but only for explicit integral algebraic functions, needing the binomial expansion of Newton, or a general method of rationalization which did not impose too great algebraic difficulties, for their further development; also, on the authority of Poisson, Fermat is placed out of court, in that he also only applied his method to certain special cases. Following the lead of Roberval, Newton subsequently used the third definition of a tangent, and the idea of time as the independent variable, although this was only to insure that one at least of his working variables should increase uniformly. This uniform increase of the independent variable would seem to have been usual for mathematicians of the period and to have persisted for some time; for later we find with Leibniz and the Bernoullis that d(dy/dx) = (d2y/dx2)dx. Barrow also used time as the independent variable in order that, like Newton, he might insure that one of his variables, a moving point or line or superficies, should proceed uniformly; ...Barrow... chose his own definition of a tangent, the second of those given above; and to this choice is due in great measure his advance over his predecessors. For his areas and volumes he followed the idea of Cavalieri and Roberval."

- Isaac Barrow

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"Quite distinct from the theoretical question of the manner in which mathematics will rescue itself from the perils to which it is exposed by its own prolific nature is the practical problem of finding means of rendering available for the student the results which have been already accumulated, and making it possible for the learner to obtain some idea of the present state of the various departments of mathematics.... The great mass of mathematical literature will be always contained in Journals and Transactions, but there is no reason why it should not be rendered far more useful and accessible than at present by means of treatises or higher text-books. The whole science suffers from want of avenues of approach, and many beautiful branches of mathematics are regarded as difficult and technical merely because they are not easily accessible.... I feel very strongly that any introduction to a new subject written by a competent person confers a real benefit on the whole science. The number of excellent text-books of an elementary kind that are published in this country makes it all the more to be regretted that we have so few that are intended for the advanced student. As an example of the higher kind of text-book, the want of which is so badly felt in many subjects, I may mention the second part of Prof. Chrystal’s “Algebra” published last year, which in a small compass gives a great mass of valuable and fundamental knowledge that has hitherto been beyond the reach of an ordinary student, though in reality lying so close at hand. I may add that in any treatise or higher text-book it is always desirable that references to the original memoirs should be given, and, if possible, short historic notices also. I am sure that no subject loses more than mathematics by any attempt to dissociate it from its history."

- James Whitbread Lee Glaisher

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"It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained.... I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject"

- James Whitbread Lee Glaisher

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"A new point is determined in Euclidean Geometry exclusively in one of the three following ways: Having given four points A, B, C, D, not all incident on the same straight line, then (1) Whenever a point P exists which is incident both on (A,B) and on (C,D), that point is regarded as determinate. (2) Whenever a point P exists which is incident both on the straight line (A,B) and on the circle C(D), that point is regarded as determinate. (3) Whenever a point P exists which is incident on both the circles A(B), C(D), that point is regarded as determinate. The cardinal points of any figure determined by a Euclidean construction are always found by means of a finite number of successive applications of some or all of these rules (1), (2) and (3). Whenever one of these rules is applied it must be shown that it does not fail to determine the point. Euclid's own treatment is sometimes defective as regards this requisite. In order to make the practical constructions which correspond to these three Euclidean modes of determination, correponding to (1) the ruler is required, corresponding to (2) both ruler and compass, and corresponding to (3) the compass only. ...it is possible to develop Euclidean Geometry with a more restricted set of postulations. For example it can be shewn that all Euclidean constructions can be carried out by means of (3) alone..."

- E. W. Hobson

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"The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician . . . Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares."

- E. W. Hobson

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"Much of the skill of the true mathematical physicist and of the mathematical astronomer consists in the power of adapting methods and results carried out on an exact mathematical basis to obtain approximations sufficient for the purposes of physical measurements. It might perhaps be thought that a scheme of Mathematics on a frankly approximative basis would be sufficient for all the practical purposes of application in Physics, Engineering Science, and Astronomy, and no doubt it would be possible to develop, to some extent at least, a species of Mathematics on these lines. Such a system would, however, involve an intolerable awkwardness and prolixity in the statements of results, especially in view of the fact that the degree of approximation necessary for various purposes is very different, and thus that unassigned grades of approximation would have to be provided for. Moreover, the mathematician working on these lines would be cut off from the chief sources of inspiration, the ideals of exactitude and logical rigour, as well as from one of his most indispensable guides to discovery, symmetry, and permanence of mathematical form. The history of the actual movements of mathematical thought through the centuries shows that these ideals are the very life-blood of the science, and warrants the conclusion that a constant striving toward their attainment is an absolutely essential condition of vigorous growth. These ideals have their roots in irresistible impulses and deep-seated needs of the human mind, manifested in its efforts to introduce intelligibility in certain great domains of the world of thought."

- E. W. Hobson

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"In the third period, which lasted from the middle of the eighteenth century until late in the nineteenth century, attention was turned to critical investigations of the true nature of the number π itself, considered independently of mere analytical representations. The number was first studied in respect of its rationality or irrationality, and it was shown to be really irrational. When the discovery was made of the fundamental distinction between algebraic and transcendental numbers, i.e. between those numbers which can be, and those numbers which cannot be, roots of an algebraical equation with rational coefficients, the question arose to which of these categories the number π belongs. It was finally established by a method which involved the use of some of the most modern of analytical investigation that the number π was transcendental. When this result was combined with the results of a critical investigation of the possibilities of a Euclidean determination, the inferences could be made that the number π, being transcendental, does not admit of a construction either by a Euclidean determination, or even by a determination in which the use of other algebraic curves besides the straight line and the circle are permitted. The answer to the original question thus obtained is of a conclusive negative character; but it is one in which a clear account is given of the fundamental reasons upon which that negative answer rests."

- E. W. Hobson

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"The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period."

- E. W. Hobson

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"The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required."

- E. W. Hobson

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"The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them."

- Samuel Vince

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"A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible ; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion."

- Samuel Vince

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