Historians From The United States

"The distinction between micro- and macroinventions is useful because, as historians of technology emphasize, the word first is hazardous in this literature. . Many technological breakthroughs had a history that began before the event generally regarded as “the invention,” and almost all macroinventions required subsequent improvements to make them operational. Yet in a large number of cases, one or two identifiable events were crucial. Without such breakthroughs technological progress would eventually fizzle out."

"The physical and social environment is important in determining the actions of individuals, although it is not solely responsible for the outcome."

"Economists have traditionally been leery at mentalités as a factor in long-term economic development. In the budding literature on the economic rise of the West, such factors have been ignored or curtly dismissed. In the past, economists’ hostility to religious factors stems from the incompleteness of such theories. Attitudes were a matter of degree, not of absolutes."

"In discussing the distinction between minor inventions, whose cumulative impact is decisive in productivity growth, and major technological breakthroughs, it may be useful to draw an analogy between the history of technology and the modem theory of evolution ( ... ) Some biologists distinguish between micro-mutations, which are small changes in an existing species and which gradually alter its features, and macromutations, which creates new species. The distinction between the two could provide a useful analogy for our purposes. I define micro inventions as the small, incremental steps that improve, adapt an extremeline existing techniques already in use, reducing costs, improving form and function, increasing durability, and reducing energy and raw material requirements. Macroinventions, on the other hand, are those inventions in which a radical new idea, without clear precedent, emerges more or less ab nihilo. In terms of sheer numbers, micro inventions are far more frequent and account for most gains in productivity. Macroinventions, however, are equally crucial in technological history."

"Before the Industrial Revolution all techniques in use were supported by very narrow epistemic bases. That is to say, the people who invented them did not have much of a clue as to why and how they worked. The pre-1750 world produced, and produced well. It made many path-breaking inventions. But it was a world of engineering without mechanics, iron-making without metallurgy, farming without soil science, mining without geology, water-power without hydraulics, dye-making without organic chemistry, and medical practice without microbiology and immunology. The main point to keep in mind here is that such a lack of an epistemic base does not necessarily preclude the development of new techniques through trial and error and simple serendipity. But it makes the subsequent wave of micro-inventions that adapt and improve the technique and create the sustained productivity growth much slower and more costly. If one knows why some device works, it becomes easier to manipulate and debug it, to adapt to new uses and changing circumstances. Above all, one knows what will not work and thus reduce the costs of research and experimentation."

"As Hooykaas (1972, p. 101) argued, the pervasiveness of religion meant that for any idea to become socially acceptable, it made a huge difference whether it was resisted, tolerated, or sponsored by prevalent religious beliefs."

"If England led the rest of the world in the Industrial Revolution, it was despite, not because of her formal education system."

"Descartes... complained that Greek geometry was so much tied to figures "that is can exercise the understanding only on condition of greatly fatiguing the imagination." Descartes also deplored that the methods of Euclidean geometry were exceedingly diverse and specialized and did not allow for general applicability. Each theorem required a new kind of proof... What impressed Descartes especially was that algebra enables man to reason efficiently. It mechanizes thought, and hence produces almost automatically results that may otherwise be difficult to establish. ...historically it was Descartes who clearly perceived and called attention to this feature. Whereas geometry contained the truth about the universe, algebra offered the science of method. It is... paradoxical that great thinkers should be enamored with ideas that mechanize thought. Of course, their goal is to get at more difficult problems, as indeed they do."

"Hooykaas (1972, p. 100) writes that especially commercial and industrial cities were intellectually dynamic, far more so than sleepy university towns. These cities also tended to be more tolerant of different religions and multilingual. Modern research has found that especially cities involved in Atlantic trade were institutionally dynamic."

"The distinction between micro- and macro inventions matters because they appeared to be governed by different laws. Micro-inventions generally result from an intentional search for improvements, and are understandable -if not predictable- by economic forces. They are guided, at least to some extent, by the laws of supply and demand and by the intensity of search and the resources committed to them, and thus by signals emitted by the price mechanism. Furthermore, in so far as micro inventions are the by-products of experience through learning by doing or learning by using they are correlated with output or investment. Macroinventions are more difficult to understand, and seem to be governed by individual genius and luck as much as by economic forces. Often they are based on some fortunate event, in which an inventor stumbles on one thing while looking for another, arrives at the right conclusion for the wrong reason, or brings to bear a seemingly unrelated body of knowledge that just happen to hold the clue to the right solution. The timing of these inventions is consequently often hard to explain. Much of the economic literature dealing with the generation of technological progress through market mechanisms and incentive devices thus explain only part of the story. This does not mean that we have to give up the attempt to try to understand macroinventions. We must, however, look for explanations largely outside the trusted and familiar market mechanisms relied upon by economists."

"The Greeks failed to comprehend the infinitely large, the infinitely small, and infinite processes. They "shrank before the silence of the infinite spaces.""

"We … wish especially to outline the conditions for entering a future that will lead to the larger fulfillment for which the entire planet, as well as ourselves, seems to be destined. The first condition for achieving this objective is to realize that the universe is a communion of subjects, not a collection of objects."

"Even with all our technological accomplishments and urban sophistication, we consider ourselves blessed, healed in some manner, forgiven, and for a moment transported into some other world, when we catch a passing glimpse of an animal in the wild: a deer in some woodland, a fox crossing a field, a butterfly in its dancing flight southward to its wintering region, a hawk soaring in the distant sky, a hummingbird come into our garden, fireflies signaling to each other in the evening. So we might describe the thousandfold moments when we experience our meetings with the animals in their unrestrained and undomesticated status. Such incidents as these remind us that the universe is composed of subjects to be communed with, not of objects to be exploited."

"Our relation with the animals finds its expression especially in the amazing variety of benefits they provide for us in their guidance, protection, and companionship. Beyond these modes of assistance, they provide a world of wonder and meaning for the mind—beauty for the imagination. Even beyond all these, they provide an emotional intimacy that is unique, that can come to us from no other source. The animals can do for us, both physically and spiritually, what we cannot do for ourselves or for each other. These more precious gifts they provide through their presence and their responsiveness to our inner needs."

"This hymnal literature is not "primitive." It is highly developed in its literary form, in its intellectual insight, and in its questioning attitude. The glory of this literature, however, is its imaginative and emotional qualities. There is a deeply religious mood in the longer hymns to [God] Varuna, an awareness of divine might in the hymns to [God] Indra, a special radiance and loveliness in the hymns to [Goddess] Ushas."

"The universe is composed of subjects to be communed with, not primarily of objects to be used. As a subject, each component of the universe is capable of having rights."

"In quality, in quantity, in significance for man's intellectual, cultural, and spiritual life, this literature in its totality is unsurpassed among all other literary traditions of the world."

"Vegetarianism is a way of life that we should all move toward for economic survival, physical well-being and spiritual integrity."

"The means determine the goal. If lies and violence are the means, the results cannot be good.... We have been in Palestine for twelve years [i.e. since the 1917 without having even once made a serious attempt at seeking through negotiations the consent of the indigenous people.... I believe that it will be possible for us to hold Palestine and continue to grow for a long time. This will be done first with British aid and then later with the help of our own bayonets -- shamefully called Haganah [defense] -- clearly because we have no faith in our own policy. But by that time we will not be able to do without the bayonets. The means will have determined the goal. Jewish Palestine will no longer have anything of that Zion for which I once put myself on the line."

"Nationalism is a state of mind permeating the large majority of the people and claiming to permeate all its members; it recognises the nation-State as the ideal form of political organization and the nationality as the source of all creative cultural energy and economic well-being. The supreme loyalty of man is therefore due to his nationality, as his own life is supposedly rooted in and made possible by its welfare."

"When most of Europe was still illiterate, the Hutterites had established a system of primary schools. Among them education was compulsory. They believed that their movement depended on an educated people who could practice discipleship in light of New Testament teachings. Of course, the state churches felt no such need. Their religion was primarily in the hands of religious professionals. The layman's chief function in such ecclesiastical systems was to obey. For this purpose ignorance served as well as, if not better than, knowledge."

"[Vanessa Siddle] Walker (1996) and Cecelski (1994) both wrote histories of Black communities that created successful educational systems, which were ultimately lost during desegregation. Walker's research on the Caswell County Training School provides evidence of one community's commitment, sacrifice, and determination to provide and nurture academic excellence for their children. Cecelski's work in Hyde County, North Carolina, in turn, offers one of many possible examples of the lengths to which African-American communities went to prevent their community schools from being closed following the 1954 decision. Both works stand in opposition to traditional thought of Blacks as being incapable of creating and sustaining educational standards."

"Cecelski’s (1994) casestudy in Hyde County, North Carolina, uncovered that White pupils received funds to attend private schools in an effort to avoid participating in desegregating public schools under the freedom of choice plan entitled the “Pearsall Plan.” Many African American schools closed in Hyde County to desegregate public schools from 1965 to 1968. As a result, many African American pupils were forced to attend other predominantly White schools."

"[Despite complaints by Black community leaders that Blacks were becoming] tired of having to bear the burdens of integration"

"[Black parents... felt they lost their roles as allies in their children's education] often alienated by the desegregated schools [that] too closely resembled the former White schools values, tradition, political sensibilities, and cultural orientation."

"Most Blacks had supported the courageous struggles of the (NAACP) against both school inequality and school segregation. The demise of their schools and the inequitable burdens of school desegregation, however, raised new doubts. There emerged a notable continuity between older, more conservative African American voices, which had given the building of strong Black schools priority over desegregation, and the newer "militant" expressions of Black separatism and community control."

"There is something quite startling in the law that will gladden the hearts of eugenicists, who are considerable in number -- though many are still in the closet. The section on Abortion Procedures declares that the state is not permitted to interfere -- at any stage -- in a woman's decision to terminate a pregnancy if "the fetus is affected by genetic defect or serious deformity or abnormality.""

"Zeev Sternhell has conclusively demonstrated that nearly all the ideas found in fascism first appeared in France. The fusion of racial nationalism with revolutionary and semicollectivist socioeconomic aspirations first occurred there, and in parallel fashion France was the first major country in which the revolutionary left rejected parliamentarianism while supporting a kind of nationalism."

"Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the told that men were vegetarians in earliest times, between Creation and the generation of Noah. In the twelfth century Maimonides, the greatest of all rabbinic scholars, explained that animal sacrifices had been instituted in ancient Judaism as a concession to the prevalent ancient practice of making such offerings to the pagan gods ( 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers."

"Slight, wiry, his blond, curly hair worn long, Bob Dylan never wears a tie and never lets anyone else make decisions for him. His unshakable independence courses through his songs—some of them wryly irreverent, others harshly critical of what he regards as hypocrisy and cruelty. His voice is acrid but curiously compelling, and he has become the most influential folksinger among today's teenagers—as well as among older dissenters. [...] Now 24, he is less the angry preacher of causes than he was two years ago. His songs have become more warmly personal and more deftly witty. He is cactus on the outside and romantic revolutionary within. He has no ideology except that of inner freedom. He is his own man."

"Not only was [Fascist] Italy the first Western country to recognize the Soviet Union in 1924, but the new Soviet art first appeared in the West that year at the Venice Biennale, Italy's premiere art show."

"At the Twelfth Party Congress in Moscow in 1923, Nikolia Bukharin stressed that the Nazi Party had ‘inherited Bolshevik political culture exactly as Italian Fascism had done.’ On June 20, 1923, Karl Radek gave a speech before the Comintern Executive Committee proposing a common front with the Nazis in Germany. That summer several Nazis addressed Communist meetings and vice versa, as the German Communist Party took a strong stand for ‘national liberation’ against the Treaty of Versailles and inveighed against ‘Jewish capitalists.’ It is said that a few of the more radical Nazis even told German Communists that if the latter go rid of their Jewish leaders, the Nazis would support them."

"Some of the similarities and parallels include: Frequent recognition by Hitler and various Nazi leaders (and also Mussolini) that their only revolutionary and ideological counterparts were to be found in the Soviet Union . . . [and the] espousal of the have-not, proletarian-nation theory, which Lenin adopted only after it had been introduced in Italy . . . Hitlerian National Socialism more nearly paralleled than has any other non-Communist system."

"I'm always intrigued at how few people understand that free speech encompasses a little more than the speech you like."

"Fascism was created by the nationalization of certain sectors of the revolutionary left, and the central role in its conceptual orientation was played by revolutionary syndicalists who embraced extreme nationalism."

"The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois’ policy, ‘bourgeois nationalism,’ ‘military-bureaucratic degeneration,’ ‘subservient obedience’ of the masses, ‘anti-intellectualism,’ ‘voluntarism,’ ‘subjectivism,’ ‘autarchic’ policies that try to place ‘surplus population’ on ‘foreign territories,’ concluding that ‘the Maoist approach in no way differs from fascism.’"

"The new mass Fascism had not been created by Mussolini so much as it had sprung up round him in the rural areas of the north."

"There was the populist extreme left, whose main spokesman was the journalist Curzio Malaparte, who wanted to see Fascism make a ‘revolution of the people’ that would reflect what the populist left considered true Italian popular culture, both intellectually and socially. There were small sectors of a dissident extreme left or ‘free Fascism’ that promoted a progressivist and leftist revolution of ‘liberty’ under the Fascist banner."

"The initial press commentary in Moscow on the formation of the first Mussolini government was not overwhelmingly anti-Fascist, despite the Duce’s talk of a ‘revolutionary rivalry’ with Lenin. Fascism was sometimes perceived not inaccurately as more of a heresy from, rather than a moral challenge to, revolutionary Marxism."

"The peoples of Europe are a work in progress and always must be... The history of the people of Europe has not ended -- it never will. Ethnogenesis is a process of the present and future as much as it is the past. No efforts of romantics, politicians, or social scientists can preserve once and for all some essential soul of a people or nation. Nor can any effort ensure that nations, ethnic groups, and communities of today will not vanish utterly in the future. The past may have set the parameters within which one can build the future, but it cannot determine what that future must be."

"For most of the Goths defeated by the Huns, entering the confederation was an obvious choice . Although a Hunnic core of Central Asians provided central leadership to the Hunnic armies, the peoples they conquered were assimilated with ease . Good warriors, whether of Gothic, Vandal, Frankish, or even Roman origins, could rise rapidly within the Hunnic hierarchy Even among the central leadership, this polyethnicity was obvious. The Hunnic leader Edika was simultaneously a Hun and a Scirian, and ruled the short-lived Scirian kingdom as king. The greatest of the Hunnic leaders, Attila, bore a Gothic name (or title): Attila means "little father:" Gothic, Greek, and Latin were used alongside Hunnic in his court, and among his advisers were not only leaders of various barbarian peoples but even former Greek merchants. For a time the Italian aristocrat Orestes, father of the last Roman emperor in the west, Romulus Augustulus, served the Hunnic king."

"As Frankish, Longobard, Anglo-Saxon, and Visigothic kingdoms assimilated surviving Roman political and cultural traditions, they became the center of post-Roman Europe, while new barbarian peoples, most notably the Saxons, Slavs, and Avars, replaced them on the periphery, Ethnic labels remained significant designations within the Romano-barbarian kingdoms, but they designated multiple and at times even contradictory aspects of social and political identity"

"Modern history was born in the nineteenth century, conceived and developed as an instrument of European nationalism. As a tool of nationalist ideology, the history of Europe's nations was a great success, but it has turned our understanding of the past into a toxic waste dump, filled with the poison of ethnic nationalism, and the poison has seeped deep into popular consciousness."

"Much of the objection against Western Civ. is Whiggish Western Civ. - the glorious progress of Western civilization against Asiatic barbarism. I think that that is dead, except as a rhetorical device. The important issue is that, for good and for ill, the world in every corner has been very, very profoundly affected and transformed by certain kinds of cultural attitudes and institutions, which need to be understood, and which developed in, and then out, of western Eurasia. Whether one likes them or not, we have to understand them. If the largest country in the world, China, adopts a philosophy which is at least theoretically developed by a German Jew in the nineteenth century... (1998)"

"The second model of ethnogenesis drew on Central Asian steppe peoples for the charismatic leadership and organization necessary to create a people from a diverse following. . . . these polyethnic confederations were if anything more inclusive than the first model [in which ethnic formation followed the identity of a leading or royal family], being able to draw together groups which maintained much of their traditional linguistic, cultural, and even political organization under the generalship of a small body of steppe commanders. The economic bases of these confederations was semi-nomadic rather than sedentary. Territory and distance played little role in defining their boundaries, although elements of the confederation might practice traditional forms of agriculture and social organization quite different from those of the steppe leadership."

"Religion is not a native category. It is not a first-person term of self-characterization. It is a category imposed from the outside on some aspect of native culture."

"I miss her so much, I want to be with Carrie."

"I'm not as intellectual as my daughter. She says bigger words than I … I don't even know what they mean ... But she's so amusing to me and it's wonderful to be around her."

"Old age is a wonderful time of life ... At least, that's what everyone tells you. But let me tell you: it is not true. What's true is that your hips, knees and ankles gradually give up on you – everything is quite dreadful, really. And it was a terrible thing to have told us...because we believed it."

"Thank you to everyone who has embraced the gifts and talents of my beloved and amazing daughter. I am grateful for your thoughts and prayers that are now guiding her to her next stop. Love Carries Mother"