Sociology

"People call me an "actor". What's that? In any case, it has nothing to do with the shit that people have always blabbered about it. It's neither a vocation nor a profession — although it's how I earn my living. But then so does the two-headed freak at the carnival. It's something you have to try and live with — until you learn how to free yourself. It has nothing to do with nonesense like "talent," and it's nothing to be conceited or proud of."

"Priestley was joining the ranks of his friends Canton and Franklin … Only five years after they had encouraged him to turn his experimental hobbies into a serious vocation, Priestly had reached the highest pinnacle of scientific achievement."

"Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase."

"Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak."

"Preaching has always been a chancy vocation, but in the days of Peter's ministry it was as chancy as that of a Marine platoon sergeant."

"I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them."

"Each man had only one genuine vocation — to find the way to himself."

"Those who say life is worth living at any price have already written for themselves an epitaph of infamy, for there is no cause and no person they will not betray to stay alive. Man's vocation should be the use of the arts of intelligence in behalf of human freedom."

"Where the lines of political division are vertical, the men of each occupation and of every social standing separating according to their vocations and principles, the result is healthy and normal. Just so far, however, as the lines are drawn horizontally, the result is unhealthy, and in the long run disastrous, for such a division means that men are pitted against one another in accordance with the blind and selfish interests of the moment."

"It isn’t at all a matter of being optimistic, but rather of continuing to have faith in the ongoing and literally unending process of emancipation and enlightenment that, in my opinion, frames and gives direction to the intellectual vocation."

"I am a great artist and I know it. It's because of what I am that I have endured so much suffering, so as to pursue my vocation, otherwise I would consider myself a rogue — which is what many people think I am, for that matter."

"But yield who will to their separation, My object in living is to unite My avocation and my vocation As my two eyes make one in sight. Only where love and need are one, And the work is play for mortal stakes, Is the deed ever really done For heaven and the future's sakes."

"We understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only very faintly – not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice."

"Mr. George P. Hanley. Former vocation: jerk. Present vocation: genie. George P. Hanley, a most ordinary man whom life treated without deference, honor or success, but a man wise enough to decide on a most extraordinary wish that makes him the contented, permanent master of his own altruistic Twilight Zone."

"There are many tendencies and powers in man, and it is the vocation of each individual to cultivate all his powers, so far as he is able to do so."

"The true vocation of the Scholar; the most widely extended survey of the actual advancement of the human race in general, and the steadfast promotion of that advancement."

"I have to speak as a Scholar, before future Scholars, of the Scholar’s vocation. I must examine the subject to its foundation; exhaust it, if I can; hold back nothing in my representation of the truth. And if I discover for the Scholar a vocation most honourable, most lofty, and distinguished above that of all other classes of men, how is it possible for me to lay it before you without exceeding the limits of modest expression, without seeming to undervalue other vocations, without being apparently blinded by self-conceit? But I speak as a philosopher, whose duty it is strictly to define all his ideas. I cannot exclude this idea from the system of which it is a necessary part. I dare not keep back any part of the truth which I recognise. It still remains true; and modesty itself is subordinate to it: — it is a false modesty which is violated by truth."

"The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate."

"“What is the absolute vocation of Man?”— i.e. of Man considered simply as man, according to the mere abstract idea of Humanity; isolated and without any relation which is not necessarily included in the idea of himself? … all philosophy, all human thought and teaching, all your studies, especially all that I shall address to you, can tend to nothing else than to the answering of these questions, and particularly of the last and highest of them, What is the absolute vocation of Man? and what are the means by which he may most surely fulfil it?"

"I may here, in passing, and for the sake of illustration merely, express the fundamental principle of morality in the following formula: “So act that thou mayest look upon the dictate of thy will as an eternal law to thyself.” The ultimate vocation of every finite, rational being is thus absolute unity, constant identity, perfect harmony with himself."

"I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation — and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life."

"Granted I am a babbler, a harmless vexatious babbler, like all of us. But what is to be done if the direct and sole vocation of every intelligent man is babble, that is, the intentional pouring of water through a sieve?"

"To believe that I could, at twenty-three, sacrifice history and culture for "the Absolute" was further proof that I had not understood India. My vocation was culture, not sainthood."

"There is vocatio intentionalis, an intentional calling, when parents in their intention and purpose dedicate their children to this service of God, the ministry, even in their cradle. And this is a good and holy intention, because though it bind not in the nature of a vow, yet it makes them all the way more careful, to give them such an education, as may fit them for that profession. And then there is vocatio virtualis, when having assented to that purpose of my parents, I receive that public seal, the imposition of hands, in the church of God: but it is vocatio radicalis, the calling that is the root and foundation of all, that we have this light shining in our hearts, the testimony of God's Spirit to our spirit, that we have this calling from above."

"My ultimate vocation in life is to be an irritant, someone who disrupts the daily drag of life just enough to leave the victim thinking there's maybe more to it all than the mere hum-drum quality of existence."

"There are not a few among the disciples of charity who require, in their vocation, scarcely less excitement than the votaries of pleasure in theirs."

"A man can't ask for much more than the chance to make a difference in his chosen field of work. Politics is my vocation. I'm forever grateful for the opportunity to contribute to this great country of ours. I know I am a better person for it."

"The author of Biographia Literaria was already a ruined man. Sometimes, however, to be a "ruined man" is itself a vocation."

"God put the rainbow in the clouds, not just in the sky… It is wise to realize we already have rainbows in our clouds, or we wouldn't be here. If the rainbow is in the clouds, then in the worst of time, there is the possibility of seeing hope … We can say "I can be a rainbow in the cloud for someone yet to be." That may be our calling."

"Cavafy's attitude toward the poetic vocation is an aristocratic one. His poets do not think of themselves as persons of great public importance and entitled to universal homage, but, rather, as citizens of a small republic in which one is judged by one's peers and the standard of judgment is strict."

"Discipline, so far as it exists, is not of the humanistic or the religious type, but of the kind that one gets in training for a vocation or a specialty. The standards of a genuinely liberal education, as they have been understood, more or less from the time of Aristotle, are being progressively undermined by the utilitarians and the sentimentalists."

"We may take advantage of this pause in the narrative to make certain statements. Orlando had become a woman — there is no denying it. But in every other respect, Orlando remained precisely as he had been. The change of sex, though it altered their future, did nothing whatever to alter their identity. Their faces remained, as their portraits prove, practically the same. His memory — but in future we must, for convention’s sake, say ‘her’ for ‘his,’ and ‘she’ for ‘he’— her memory then, went back through all the events of her past life without encountering any obstacle. Some slight haziness there may have been, as if a few dark drops had fallen into the clear pool of memory; certain things had become a little dimmed; but that was all. The change seemed to have been accomplished painlessly and completely and in such a way that Orlando herself showed no surprise at it. Many people, taking this into account, and holding that such a change of sex is against nature, have been at great pains to prove (1) that Orlando had always been a woman, (2) that Orlando is at this moment a man. Let biologists and psychologists determine. It is enough for us to state the simple fact; Orlando was a man till the age of thirty; when he became a woman and has remained so ever since."

"The Church does not have technical solutions to offer and does not claim "to interfere in any way in the politics of States." She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation."

"Faith lived in the incognito is one which is located outside the criticism coming from society, from politics, from history, for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt, which drives a wedge into the world of false assurances."

"There can be no doubt that distrust of words is less harmful than unwarranted trust in them. Besides, to distrust words, and indict them for the horrors that might slumber unobtrusively within them — isn't this, after all, the true vocation of the intellectual?"

"It is not society's fault that most men seem to miss their vocation. Most men have no vocation."

"Weirder and more contemplative than many of its time-traveling brethren, Predestination is a stylish head trip. It also marks Australian actor Snook as one to watch, as she demonstrates some serious gender-bending range."

"I have been a loved preacher and writer with a particular vocation. My sermons and books would not have had the same quality without my past of anarchy, vice, and violent atheism."

"The home in an industrial society is chiefly a dormitory, and the father does not work there, with the result that wife and children have no part in his vocation. He is just a character who brings in money, and after working hours he is supposed to forget about his job and have fun. Novels, magazines, television, and popular cartoons therefore portray "Dad" as an incompetent clown. And the image has some truth in it because Dad has fallen for the hoax that work is simply something you do to make money, and with money you can get anything you want."

"That curious modern hypostatization “service” is often called in to substitute for the now incomprehensible doctrine of vocation. It tries to secure subordination by hypothesizing something larger than the self, which turns out, however, to be only a multitude of selfish selves. The familiar change from quality to quantity may again be noted; one serves not the higher part of the self (this entails hierarchy) … but merely consumer demand. And who admires those at the top of a hierarchy of consumption? Man as a consuming animal is thus seen to be not enough."

"Politics, just as economic pursuits, may be a man's avocation or his vocation. One may engage in politics, and hence seek to influence the distribution of power within and between political structures, as an 'occasional' politician. We are all 'occasional' politicians when we cast our ballot or consummate a similar expression of intention, such as applauding or protesting in a 'political' meeting, or delivering a 'political' speech, etc. The whole relation of many people to politics is restricted to this."

"Now nuns have blended into everybody else or else faded away. Vocations drying up, nobody wants to be selfless any more, everybody wants their fun. No more nuns, no more rabbis. No more good people, waiting to haver their fun in the afterlife. The thing about the afterlife, it kept this life within bounds somehow, like the Russians. Now there's just Japan, and technology, and the profit motive, and getting all you can while you can."

"The message of the New Testament is poetry. Christ was a poet, the New Testament is metaphor, the Resurrection is a metaphor; and I feel perfectly within my rights in approaching my whole vocation as priest and preacher as one who is to present poetry; and when I preach poetry I am preaching Christianity, and when one discusses Christianity one is discussing poetry in its imaginative aspects. … My work as a poet has to deal with the presentation of imaginative truth."

"Every historian loves the past or should do. If not, he has mistaken his vocation; but it is a short step from loving the past to regretting that it has ever changed. Conservatism is our greatest trade-risk; and we run psychoanalysts close in the belief that the only "normal" people are those who cause no trouble either to themselves or anybody else."

"The vocation of every man and woman is to serve other people."

"Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism). In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak."

"All I know is this: he went out for his walk a man and came home female."

"The eyes were the same. But in the shocking V of the shirt were breasts. When he uttered my name in a woman’s voice I passed out."

"There are also third-sex citizens, sometimes greatly attached to one another and with complete faith in one another, who get married together."

"The test of a vocation is the love of the drudgery it involves."