Drama Films

"In a slightly more favorable review, the Chicago Tribunes Michael Phillips calls the movie "Not great; not bad. Those anticipating a camp hoot will be disappointed. For all his reliance on digital effects, director Scott's sensibilities lean old-school, and he has sense enough to keep everybody on screen in the same movie, working hard and earnestly and with a seriousness of purpose. And now and then, some wit." Phillips adds, "Momentous conversations periodically grind any retelling of the Moses story to a halt, but Scott keeps his head down, plows through and then gets out of the way while visual effects supervisor Peter Chiang and his slave army take it on home.""

"In “Exodus,” the plagues are fun, briefly, and that’s about it. At least, the prospect of the plagues presents the promise of fun: “Eww, gross, a massive pile of frogs,” or: “Aww, yeah, here come the locusts.” But like so much else in the film, these potentially thrilling sequences of havoc and terror evolve into enormous swarms digitally divorced from their effect on humanity. (The boils, though–they remain. And they’re nasty.) It certainly doesn’t help that Christian Bale plays Moses in mostly stiff and detached fashion. (But hey, at least he’s more intelligible here than he is as a grumbling and tormented Batman). Here, he’s a quietly capable leader –a general among men, and in the eyes of the Pharaoh Seti (John Turturro), who raised Moses as his adopted son, clearly more capable to take over the kingdom than his own biological son, the preening and egotistical Ramses (Joel Edgerton). Despite the thick eyeliner, the shiny, bald pate and the radiant golden wardrobe, Edgerton is never quite flamboyant enough. He could have gone over the top with the role and helped breathe some life into this picture. He seems sadly uncomfortable."

"Ridley Scott is a director of extremes. He has made some extraordinary films, most notably Blade Runner, Alien and The Duellists, and he has made very ordinary ones too. Exodus: Gods And Kingsfalls well in the middle of the pack; its most obvious connection is to 2000's Gladiator, and there are some clear thematic echoes in this movie. It lacks Gladiator's full-on intensity and committed central performances, however; it's a mixture of the grand and the bland, and when it's not spectacular it's a little plodding."

"Exodus: Gods and Kings comes to us courtesy of 20th Century Fox, which is distributing Ridley Scott’s $140 million would-be epic. The producers this time around are Chernin Entertainment, Scott Free Productions, Babieka, and Volcano Films. The film opens wide in America on December 12th, 2014, and it has already opened in some overseas markets as of December 3rd. Over the next few months, it will of course attempt to play a two-sided game. On on hand, the film will be targeting the overtly religious moviegoers that have made quite a bit of noise this year. On the other hand, 20th Century Fox wants the general moviegoers worldwide who just want a major spectacle-filled blockbuster regardless of the film’s would-be religious dogma."

"Joel Edgerton as Ramses II – The son of Seti I and Queen Tuya, and the husband of Nefertari"

"Ben Mendelsohn as Viceroy Hegep"

"Scott credits Kane for bringing out the importance of Moses to Jews, Muslims and Christians. But “Jeffrey, I think, got tired, so I brought in Steven Zaillian.” Zaillian “looked at it, and said, fundamentally, 'I’m an atheist, I don’t think I’m the right person to even consider this,’ and … I said, 'On the contrary, Steve … you have the best qualifications to write this, revise this, clarify this, through your own mind being a nonbeliever. … Maybe you’ll become an agnostic by the time you finish the screenwriting.’”"

"But Passover, when Hebrew children whose doors are painted with the blood of lambs are saved, while Egyptian children die, is left as an act of God. “I couldn’t honestly devise anything else. I have to deal with it. I have to believe it,” said Scott. “I think it’s the first time I let it go into what you can put under the heading of real magic.” Some biblical films, like “Noah,” have stirred objections from conservative Christians, but for “Exodus,” Scott said, “I think I’ve heard they really like it. I think they accept the interpretation.” The one caveat is that “some are questioning the choice of the boy” as God speaking to Moses, he said. “I didn’t want to have beams from the sky and a voice,” said Scott. The late Orson Welles might have been able to do it, he said, “but you can’t do that today. You have to come from a different direction.”"

"“I never realized that this character (Moses, played by Christian Bale) had such a massive story. I didn’t know that he was a soldier, I didn’t know that he could have been, was rumored to be, close to the pharaoh Ramses,” played by Joel Edgerton."

"Unlike the DeMille rendering, this one does not begin at the beginning but plunges us into the middle of the action, with Moses (Christian Bale) as an adult in the royal court. We eventually learn the backstory of how the Jewish child managed to find a home among the kings, but we’re introduced to him as a warrior and best friend of Ramses (Joel Edgerton). The first part of the movie cribs rather shamelessly from Gladiator, which began by sketching the rivalry between the emperor’s son and his favorite warrior. Here the aging Pharaoh, played by John Turturro, prefers his adopted son Moses to his own son Ramses. This tortured family drama was performed much more persuasively in Gladiator by Russell Crowe, Joaquin Phoenix and Richard Harris. Despite an excess of mascara, Turturro is sympathetic, but he doesn’t fit all that comfortably into ancient Egypt."

"Although long enough at 150 minutes, Scott’s epic is over an hour shorter than DeMille’s, and key events — including the Israelites’ descent into idol-worshipping chaos — have been skillfully elided, perhaps awaiting a “Kingdom of Heaven”-style director’s cut. The result feels less like a straightforward retread of the biblical narrative than an amped-up commentary on it: This “Exodus” comes at you in a heady and violent onrush of incident, propelled along by Alberto Iglesias’ vigorous score, teeming with large-scale crowd and battle sequences (which take on an especially rich, tactile quality in 3D), and packed with unexpectedly rousing martial episodes, including one where Moses attempts to train his people for battle. Some may well desire a purer, fuller version of the story, one more faithful to the text and less clearly shaped by the demands of the Hollywood blockbuster. But on its own grand, imperfect terms, “Exodus: Gods and Kings” is undeniably transporting, marked by a free-flowing visual splendor that plays to its creator’s unique strengths: Given how many faith-based movies are content to tell their audiences what to think or feel, it’s satisfying to see one whose images alone are enough to compel awestruck belief."

"If this estimable account of how God delivered His people out of Egypt feels like a movie for a decidedly secular age, its searching, non-doctrinaire approach arguably gets closer to penetrating the mystery of faith than a more fawning approach might have managed. Like “Noah,” the year’s other nonconformist Judeo-Christian blockbuster, this is an uncommonly intelligent, respectful but far-from-reverent outsider’s take on Scripture, although “Exodus” is less madly eccentric and more firmly grounded in the sword-and-sandal tradition than Darren Aronofsky’s film, and will almost certainly prove less polarizing among believers. Even with a hefty $140 million pricetag and a two-and-a-half-hour running time to overcome, Fox’s year-end release (opening Dec. 12 Stateside) should ride 3D ticket premiums and general curiosity to muscular returns worldwide, landing closer to “Gladiator” than “Kingdom of Heaven” territory in terms of audience satisfaction and commercial payoff."

"The New York Times A.O. Scott, comparing "Exodus" to this year's earlier biblical blockbuster "Noah," says that the latter film "may have been too strange for some viewers. 'Exodus,' by contrast, crowded with well-known actors, is nowhere near strange enough. More than anything else, it recalls the wide-screen, Technicolor biblical pageants of the 1950s and early '60s, bland and solemn spectacles that invited moviegoers to marvel at their favorite stars in sandals and robes." To be fair, he adds, "there is some good stuff here, too. Mr. Scott is a sinewy storyteller and a connoisseur of big effects. … But in the past, this director has also shown a knack for intimacy and intensity, for moments of feeling that stand out amid the fight-and-flight adrenaline rushes." Ultimately, "'Exodus' has the makings of a provocative study of power, rebellion and loyalty. To paraphrase a Passover song, that would have been enough. What we get instead is both woefully insufficient and much too much.""

"At once honoring and eclipsing the showmanship of Cecil B. DeMille’s “The Ten Commandments” (1956), the final hour of “Exodus: Gods and Kings” is a sensationally entertaining yet beautifully modulated stream of visual wonders that make it all but impossible to tear one’s eyes from the screen. In one of his boldest strokes, Scott dramatizes the 10 plagues in a seamless, vividly realistic domino-effect montage — the bloody despoiling of the Nile (which takes a surprising page from “Jaws”) naturally giving way to a proliferation of gnats and frogs, boils and locusts — that truly does seem to capture the intensity of God’s wrath in one furious, unrelenting deluge. In keeping with the momentum established by Billy Rich’s editing and the superb vfx work, this Moses does not return to Ramses day after day with fresh entreaties of “Let my people go,” but instead remains in hiding, watching ambivalently as the Lord does their fighting for them. “You don’t always agree with me,” God says to Moses, effectively inviting all viewers, regardless of persuasion, to wrestle with their own conflicted impulses. Scott, a self-professed agnostic whose films have nonetheless betrayed a restless spiritual dimension (particularly “Prometheus”), seems to have been inspired by his distance from the material, placing his identification with a hero who never stops questioning himself or the God he follows. Not unlike Russell Crowe’s Noah, and rather unlike Charlton Heston’s iconic barn-stormer, Bale’s Moses emerges a painfully flawed, embattled leader whose direct line to the Almighty is as much burden as blessing — and who wearily recognizes that once the Israelites have cast off the shackles of slavery, the truly hard work of governance, progress, repentance and faithfulness will begin."

"Zipporah: What kind of God says to a man to leave his family?"

"Q: On how close the film's portrayal of Moses is to the Bible's portrayal of him"

"Rhamses: You say that you didn't... cause all this. You say this is not your fault. So let's just see who's more effective at killing: You or me."

"On getting ready to play Moses:"

"Rhamses: That wasn't an admission. He simply did not want her arm lopped off."

"With reference to the casting of white actors as Middle Eastern characters"

"USA Todays Claudia Puig writes, "Swarms of flies, oozing pustules, alligator attacks and gaggles of frogs are vividly rendered in three dimensions in 'Exodus: Gods and Kings.' And yet this biblical epic is still bland, overly long and otherwise forgettable. … Those seeking memorable performances and a fresh approach … will want to look elsewhere." Puig adds that the "expensive-looking, massively staged spectacle, with elaborate costumes and ornate production design, feels bloated, by-the-book and lackluster, and is dotted with risible dialogue. … None of this feels new or fresh.""

"Rhamses: You sleep well because you know that you're loved. I've never slept that well."

"Moses: I love everything that I know about you. And I trust in what I don't."

"Ben Kingsley as Nun (biblical figure) – Joshua's father, and a descendant of Joseph (a son of Jacob and Rachel) and his son Ephraim"

"Moses: Remember this. I am prepared to fight. For eternity."

"Moses: Follow me and you will be free. Stay and you will perish."

"The Washington Posts Stephanie Merry zeroes in on Scott's decision to portray God as "a bratty and terrifying pre-teen," played by 11-year-old Isaac Andrews. It's "but one absurd choice in this biblical action drama that feels excessive in every way imaginable, from running time (nearly 2 1/2 hours) to melodramatic acting to the conspicuous amount of computer generation." Merry also writes, "Among the movie's myriad problems is its lack of character development. There are passing attempts at humanizing larger-than-life characters …. But there's a much greater emphasis on battles and apocalyptic images than on personal stories." All told, the movie "has much more in common with 'The Day After Tomorrow' and other examples of disaster porn than 'The Ten Commandments' or 'The Passion of the Christ' or even 'Noah' from earlier this year.""

"Sigourney Weaver as Tuya – the mother of Ramesses II and Seti I's wife"

"Noah Taylor - David Helfgott - Adolescent"

"Randall Berger - Isaac Stern"

"Marta Kaczmarek - Rachel"

"John Cousins - Jim Minogue"

"Googie Withers - Katharine Susannah Prichard"

"Nicholas Bell - Ben Rosen"

"Danielle Cox - Suzie - Child"

"Armin Mueller-Stahl - Peter"

"Rebecca Gooden - Margaret"

"John Gielgud - Cecil Parkes"

"Gordon Poole - Eisteddfod Presenter"

"Geoffrey Rush - David Helfgott"

"One of the most celebrated and successful films in Australian film history"

"Justin Braine - Tony"

"Peter Helfgott: I’m your father and this is your family!"

"A true story of the mystery of music and the miracle of love."

"Gillian: Your first concert in years and you wear odd shoes."

"I'm shocked, stunned and amazed."

"Sonia Todd - Sylvia"

"Practical? No, of course not. Of course not. But then neither am I, Gillian. Neither am I. I'm not very practical at all."

"The stars, Gillian darling! Ask the stars!"

"Cecil Parkes: You must play as if there's no tomorrow."