Self-help books

"धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः ।मामकाः पाण्डवाश्चैव किमकुर्वत संजय ॥"

"Now seeing the armies of the Pandavas arrayed in battle formation,King Duryodhana, approaching his teacher, spoke these words: Behold these mighty warriors of the sons of Pandu, O Revered Teacher, Arrayed in battle formation by the son of Drupada, your own skillful student."

"Sanjaya; Chapter 1, verses 2–3; Graham M. Schweig translation"

"[Duryodhana said:] This force of ours guarded by Bhishma is unbounded; although this force, of theirs – guarded by Bhima, is bounded."

"Hrishikesha blew the conch shell named Panchajanya and Dhananjaya blew the conch shell named Devadatta. Vrikodara, whose deeds give rise to fear, blew the giant conch shell named Poundra."

"The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhṛtarāṣṭra."

"All those for whom i'd want to live it up are here to die"

"And even if, because their minds are overwhelmed by greed, they cannot see the evil incurred by destroying one's own family, and the degradation involved in the betrayal of a friend, How can we be so ignorant as not to recoil from this wrong? The evil incurred by destroying one's own family is plain to see, Janardana."

"Out of the corruption of women proceeds the confusion of castes; out of the confusion of castes, the loss of memory; out of the loss of memory, the lack of understanding; and out of this, all evils"

"What is this crime I am planning, O Krishna? Murder most hateful,Murder of brothers!Am I indeed So greedy for greatness?"

"If me unresisting, Weaponless, with weapons in their hands Dhritarāshtra's men should slay in battle,That would be a safer course for me."

"Thus speaking Arjuna in the battle Sat down in the box of the car, Letting fall his bow and arrows, His heart smitten with grief."

"My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy. O son of Prtha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy."

"My Lord! How can I, when the battle rages, send an arrow through Bheeshma and Drona, who should receive my reverence?"

"You grieve for those who should not be grieved for; yet you speak wise words.Neither for the dead nor those not dead do the wise grieve.Never was there a time when I did not exist nor you nor these lords of men. Neither will there be a time when we shall not exist; we all exist from now on. As the soul experiences in this body childhood, youth, and old age, so also it acquires another body; the sage in this is not deluded."

"The senses, moving toward their appropriate objects, are producers of heat and cold, pleasure and pain, which come and go and are brief and changeable; these do thou endure, O son of Bharata!"

"As you put on fresh new clothes and take off those you've worn, You'll replace your body with a fresh one, newly born."

"Swords cut him not, nor may fire burn him, O son of Bharata, waters wet him not, nor dry winds parch. He may not be cut nor burned nor wet nor withered; he is eternal, all-present, firm, unshaken, everlasting. He is called unmanifest, unimaginable, unchanging; therefore, knowing him thus, deign not to grieve!"

"One sees This as a wonder; another speaks of This as a wonder; another hears of This as a wonder; yet, having heard none understands This at all!"

"Either slain thou shalt go to heaven; or victorious thou shalt enjoy the earth. Therefore arise, O Son of Kuntī (Arjuna), resolved on battle."

"You are only entitled to the action, never to its fruits. Do not let the fruits of action be your motive, but do not attach yourself to nonaction."

"The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries."

"When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard."

"When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the Divine consciousness."

"When your intellect transcends the mire of delusion, then you will attain to disgust of what has been heard and what is yet to be heard. When, perplexed by what you have heard, you stand immovable in samadhi, with steady intellect, then you will attain yoga."

"When one's mind dwells on the objects of Senses, fondness for them grows on him, from fondness comes desire, from desire anger. Anger leads to bewilderment, bewilderment to loss of memory of true Self, and by that intelligence is destroyed, and with the destruction of intelligence he perishes"

"To him [the Sage], what seemeth the bright things of day to the mass, are known to be the things of darkness and ignorance—and what seemeth dark as night to the many, he seeth suffused with the light of noonday."

"If thou deemest that (the path of) understanding is more excellent than (the path of) action, O Janardana (Krishna), why then dost thou urge me to do this savage deed, O Kesava (Krishna)?"

"Not by not acting in this world does one become free from action, nor does one approach perfection by renunciation only. Not even for a moment does someone exist without acting. Even against one’s will, one acts by the nature-born qualities."

"From food come forth beings; from rain food is produced; from sacrifice arises rain, and sacrifice is born of action. Know you that action comes from BRAHMAJI (the Creator) and BRAHMAJI come from the Imperishable. Therefore, the all-pervading BRAHMAN (God-principle) ever rests in sacrifice."

"Not for me, partha, is there any duty in the three worlds, nor anything to attain that is unattained; and I am always at work."

"All actions are performed by the gunas of prakriti. Deluded by identification with the ego, a person thinks, "I am the doer.""

"One's own duty, even if imperfectly performed, is better than being done by other even if well performed. Death in (performance of) one's own duty is preferable. (The adoption of) the duty of another carries fear (with it)."

"I explained this eternal science of yoga to Vivasvān. Vivasvān shared it with Manu, then Manu imparted it to Ikṣvāku. This science was taught and handed down in succession, but in time it was broken and the science of yoga seems to be lost."

"Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion — at that time I descend Myself. In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

"Whensoever there is the fading of the Dharma and the uprising of unrighteousness, then I loose myself forth into birth. For the deliverance of the good, for the destruction of the evil-doers, for the enthroning of the Right, I am born from age to age."

"However men try to reach me, I return their love with my love; whatever path they may travel, it leads to me in the end."

"The four divisions of human order were created by me according to differences in quality, activities, and aptitude; although the creator of this, know me as the non-doer being immutable."

"Depending upon the distribution of the three attributes or guṇas and actions, I have created the four castes. Yet, I am to be known as the non-doer, the unchangeable."

"Works do not stain me, nor in me is there longing for fruit of works; who recognizes this to be my state, he is not bound by works."

"For verily (the true nature) of 'right action' should be known; also (that) of 'forbidden (or unlawful) action' and of 'inaction'; imponderable is the nature (path) of action. He who recognises inaction in action and action in inaction is wise among men; he is a YOGI and a true performer of all actions."

"Kill therefore with the sword of wisdom the doubt born of ignorance that lies in thy heart. Be one in self-harmony, in Yoga, and arise, great warrior, arise."

"You commend, O Krishna, the renunciation of action and you also praise yoga. Tell me definitely which is the better of the two."

"Both renunciation and the yoga of action lead to the supreme good. But of these two, performance of action is superior to the renunciation of action."

"He is unaffected by Karma, although engaged in action, who has yoked himself to the way of Yoga, whose mind is purified, whose self has triumphed and whose senses have been subdued, and whose self has, indeed, become the self of all beings. Although acting he remains unaffected by Karma."

"The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste]."

"As enjoyments, born of contacts (with external objects), have a beginning and an end, they become the cause of unhappiness. The wise man, O Kaunteya! does not find happiness in them."

"To the sage who wishes to rise to devotion, action is said to be a means, and to him, when he has risen to devotion, tranquillity is said to be a means."

"Use the atman to raise the atman. Do not lower the atman. The atman is the atman’s friend and the atman is the atman’s enemy. The atman, which has been used to conquer the atman, is the atman’s friend. For someone who has failed to control the atman, the atman harms like an enemy."

"यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति ।तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥"

"O Madhusūdana, the mind is an unsteady thing. Hence it is unrealistic to expect evenness out of it as your system of yoga demands. O, Keśava, it is easier to control the wind than to try and control the fickle, unsettling, dominant, and stubborn mind."

"O strong armed arjuna no doubt the mind's moves are hard to stay you get a grip by practice & undifference"

"The yogin is greater than the ascetic; he is considered to be greater than the man of knowledge, greater than the man of ritual works, therefore do thou become a yogin, O Arjuna."

"Among thousands of men hardly one strives after perfections; among those who strive hardly one knows Me in truth."

"This divine illusion of Mine, caused by the qualities, is hard to pierce; they who come to Me, they cross over this illusion."

"Men without wisdom consider Me, the Unmanifest, as assuming embodiment (like a mortal being taking a form)—not understanding My unsurpassable state, My unchangeable unutterable nature."

"I am not plain to all, being cloaked by my yogamaya; this foolish world does not know me: un-born, immortal."

"I know all past and all present and future existences, O Arjuna, but Me none yet knows."

"Yogis not yet free from the world revolve back again (to the world) even from the high sphere of Brahma (union with God in samadhi). But on entering into Me (the transcendental Spirit) there is no rebirth, O son of Kunti (Arjuna)!"

"As an eon ends, all creatures fold into my nature, Arjuna; and I create them again as a new eon begins. Gathering in my own nature, again and again I freely create this whole throng of creatures, helpless in the force of my nature."

"But those acts do not affect Me, Arjuna – >I am neutral, unattached."

"For Nature while I supervise gives birth to moving and unmoving, and as this motive-force applies the cosmos is revolving."

"Fools scorn me when I dwell in human form: my higher being they know not as Great Lord of beings."

"Even those who are devotees of other gods and sacrifice to them with faith, they too worship me — but in the wrong way"

"I take upon Myself the concern for the welfare of those who worship Me with undistracted mind, and have thereby yoked themselves permanently to Divine Spirit."

"For even if the greatest sinner worships me with all his soul, he must be considered righteous, because of his righteous will. And he shall soon become pure and reach everlasting peace. For this is my word of promise, that he who loves me shall not perish."

"Worlds of flesh and spirit both originate with Me. Sages understand this well and serve me earnestly. My devotees think of Me and serve Me all the time. Speaking of Me makes their lives delightful and sublime."

"Of the Vrishnis, I am Vasudeva; of the sons of Pandu, Arjuna; of the sages, moreover, I am Vyasa; of poets, the poet Ushana."

"Arjuna said: My illusion is dispelled by Your profound words, that You spoke out of compassion towards me, about the supreme secret of the Self. O Krishna, I have heard from You in detail about the origin and dissolution of beings, and Your imperishable glory. O Lord, You are as You have said, yet I wish to see Your divine cosmic form, O Supreme Being. O Lord, if You think it is possible for me to see this, then O Lord of the yogis, show me Your imperishable Self. V. 1, 2, 3 & 4"

"The Supreme Lord said: O Arjuna, behold My hundreds and thousands of multifarious divine forms of different colors and shapes. See the Adityas, the Vasus, the Rudras, the Ashvins, and the Maruts. Behold, O Arjuna, many wonders never seen before. O Arjuna, now behold the entire creation; animate, inanimate, and whatever else you like to see; all at one place in My body. But, you are not able to see Me with your physical eye; therefore, I give you the divine eye to see My majestic power and glory. V. 5-8"

"(Arjuna saw the Universal Form of the Lord) with many mouths and eyes, and many visions of marvel, with numerous divine ornaments, and holding divine weapons. Wearing divine garlands and apparel, anointed with celestial perfumes and ointments, full of all wonders, the limitless God with faces on all sides. If the splendor of thousands of suns were to blaze forth all at once in the sky, even that would not resemble the splendor of that exalted being. Arjuna saw the entire universe, divided in many ways, but standing as (all in) One (and One in all) in the body of Krishna, the God of gods. Then Arjuna, filled with wonder and his hairs standing on end, bowed his head to the Lord and prayed with folded hands. V. 10-14"

"Tell me who are You in such a fierce form? My salutations to You, O best of gods, be merciful! I wish to understand You, the primal Being, because I do not know Your mission. V.31"

"Thou seest Me as Time who kills, Time who brings all to doom, The Slayer Time, Ancient of Days, come hither to consume; Excepting thee, of all these hosts of hostile chiefs arrayed, There shines not one shall leave alive the battlefield! Dismayed No longer be! Arise! obtain renown! destroy thy foes! Fight for the kingdom waiting thee when thou hast vanquished those. By Me they fall—not thee! the stroke of death is dealt them now, Even as they stand thus gallantly; My instrument art thou! Strike, strong-armed Prince! at Drona! at Bhishma strike! deal death To Karna, Jyadratha; stay all this warlike breath! ’Tis I who bid them perish! Thou wilt but slay the slain. Fight! they must fall, and thou must live, victor upon this plane!"

"The Supreme Lord said: I am death, the mighty destroyer of the world, out to destroy. Even without your participation all the warriors standing arrayed in the opposing armies shall cease to exist. The Lord said: I am Time, the mighty force which destroys everything, fully Manifesting Myself, I am here engaged in destroying the worlds. Even without you, none of the warriors arrayed in the enemy ranks shall survive."

"Saying thus to Arjuna, Krishna revealed again his own familiar form. Having thus assumed that gentle form, the Exalted One comforted the awe-struck Arjuna over again."

"This My form, which you have seen, is very difficult to see. Even the gods always desire to see this form. It is not possible for any one to see Me, as you have seen Me, whether by Vedas, or by austerity, or by charity, or by Yajnās. O Arjuna! only by exclusive devotion, is it possible to thus acquire knowledge of Me, and O Parantapa! to enter Me essentially."

"Which is considered to be more perfect, those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?"

"The Blessed Lord said: Those who, fixing their minds on Me, adore Me, ever united to Me with supreme devotion, are in My eyes the perfect knowers of yoga."

"But those who seek after the indefinable unmanifested, immutable, omnipresent, unthinkable, self-poised, immobile, constant, having subdued all their senses, unprejudiced, intent on the welfare of all beings - they too come to Me alone."

"The difficulty of those who devote themselves to the search of the unmanifested Brahman is greater; it is a think to which embodied souls can only arrive by a constant mortification, a suffering of all the repressed members, a stern difficulty and anguish of the nature."

"But those who giving up all their actions to Me, and wholly devoted to Me, worship meditating on me with an unswerving Yoga, those who fix on Me all their consciousness, O Paartha, speedily I deliver them out of the sea of death-bound existence."

"On Me repose all your mind and lodge all thy understanding in Me; doubt not that you shall dwell in Me above this mortal existence."

"And if you are not able to consciousness fixed steadily in Me, then by the Yoga of practice seek after Me, O Arjuna."

"If you are unable even to seek by practice, then be it your supreme aim to do My work; doing all actions for My sake, you shall attain perfection."

"But if even this constant remembering of Me and lifting up of your works to Me is felt beyond your power, then renounce all fruit of action with the self-controlled."

"Verily, wisdom (born from yoga practice) is superior to (mechanical) yoga practice; meditation is more desirable than the possession of (theoretical) wisdom; the relinquishment of the fruits of action is better than (the initial states of) meditation. Renunciation of the fruits of actions is followed immediately by peace."

"He who is free from hatred toward all creatures, is friendly and kind to all, is devoid of the consciousness of "I-ness" and possessiveness; is evenminded in suffering and joy, forgiving, ever contented; a regular yoga practitioner, constantly trying by yoga to know the Self and to unite with Spirit, possessed of firm determination, with mind and discrimination surrendered to Me - he is My devotee, dear to Me."

"A person who does not disturb the world and who cannot be disturbed by the world, who is free from exultation, jealousy, apprehension, and worry - he too is dear to Me."

"He who is free from worldly expectations, who is pure in body and mind, who is ever ready to work, who remains unconcerned with and unafflicted by circumstances, who has forsaken all ego initiated desireful undertakings - he is My devotee, dear to Me."

"He who feels neither rejoicing not loathing toward the glad nor the sad (aspects of phenomenal life), who is free from grief and cravings, who has banished the relative consciousness of good and evil, and who is intently devout - he is dear to Me."

"He who is tranquil before friend and foe alike, and in encountering adoration and insult, and during the experiences of warmth and chill and of pleasure and suffering; who has relinquished attachment, regarding blame and praise in the same light; who is quiet and easily contented, not attached to domesticity, and of calm disposition and devotional - that person is dear to Me."

"But those who adoringly pursue this undying religion (dharma) as heretofore declared, saturated with devotion, supremely engrossed in Me - such devotees are extremely dear to Me."

"This body, O Kaunteya, is called the Field; he who knows it is called knower of the Field by those who know. And understand Me to be, O Bharata, the knower of the Field in all the Fields; and the knowledge of the Field and the knower of the Field, I hold, is true knowledge."

"O Arjuna! The Supreme Self, having no beginning, (no ending,) and no attributes, even though it dwells in a body (as a realized master), neither acts nor is touched by any action."

"Those who live in Sattva go upwards; those in rajas remain where they are. But those immersed in tamas sink downwards. The wise see clearly that all action is the work of the gunas. Knowing that which is above the gunas, they enter into union with me."

"There is a fig tree In ancient story, The giant Aswattha, The everlasting, Rooted in heaven, Its branches earthward: Each of its leaves Is a song of the Vedas, And he who knows it Knows all the Vedas."

"It is I who remain seated in the heart of all creatures as the inner controller of all; and it is I who am the source of memory, knowledge and the ratiocinative faculty. Again, I am the only object worth knowing through the Vedas; I alone am the origin of Vedānta and the knower of the Vedas too."

"There are two Beings (Purushas) in the cosmos, the destructible and the indestructible. The creatures are the destructible, the Kutastha is the indestructible. But there exists Another, the Highest Being, designated the "Supreme Spirit"—the Eternal Lord who, permeating the three worlds, upholds them."

"Since I am wholly beyond the perishable world of matter or Ksetra, and am superior even to the imperishable soul, Jivatma, hence I am known as the Purushottama, the Supreme Self, in the world as well as in the Vedas."

"These cruel and wretched haters, the vilest of men, I continually cast into demoniac wombs in mortal worlds. Fallen into demoniac wombs, deluded birth after birth, O son of Kunti, they, instead of attaining to Me, tread the lowest path."

"Hell has three gates – lust, anger, and greed; for your own sake, Arjuna, give up these three."

"Pure men worship the Shining Ones; the passionate the gnomes and giants; the others, the dark folk, worship ghosts and troops of nature-spirits."

"What's the nature of asceticism, i want to know how's renunciation different"

"Asceticism is giving up selfish activities as poets know & the wise declare renunciation is giving up fruits of action"

"Acts of sacrifice, charity and austerity should not be abandoned, but should be performed; worship, charity, and also austerity, are the purifiers of even the 'wise'. But even these actions should be performed leaving aside attachment and the fruits, O Partha; this is my certain and best belief."

"Better is one's own duty though performed faultily than another's duty well-performed. Performing the duty prescribed by (one's own) nature, one incurreth no sin. One must not abandon, O son of Kunti, one's natural duty though tainted with evil, for all actions are enveloped by evil like fire by smoke."

"If, having recourse to self-conceit, thou thinkest--I will not fight,--that resolution of thine would be vain, (for) Nature will constrain thee. That which, from delusion, thou dost not wish to do, thou wilt do involuntarily, bound by thy own duty springing from (thy own) nature."

"If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. If, however, you do not work in such consciousness but act through false ego, not hearing Me, you will be lost. If you do not act according to My direction and do not fight, then you will be falsely directed. By your nature, you will have to be engaged in warfare. Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kuntī."

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy."

"O Arjuna, God resides in the hearts of all beings, directing their wanderings by the magical power of Māyā, on which they are seated as if it were a machine."

"In him alone seek refuge with all thy being, Bharata; by his grace shalt thou win to peace supreme, the eternal resting place."

"Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do."

"All duty abandoning, to me, the sole refuge, come; i will liberate you from every sin, do not grieve."

"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."

"Never share these truths with one who is without self-control or devotion, nor with one who won't share with others in a spirit of service, nor give them to one who is indifferent to them, or who finds fault with Me."

"And one who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell."

"Krishna, my delusion is destroyed, And by your grace I have regained memory; I stand here, my doubt dispelled, ready to act on your words."

"I heard by grace of Vyasa of Krishna’s highest mystery, Yoga from the Lord of Yoga explaining personally."

"Where Krishna is the Master of combinations, where Partha is the wielder of the bow, there, I am convinced, would be glory, victory, growth and firm morality."

"Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality."

"The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization."

"The thought of the Gita is not pure Monism although it sees in one unchanging, pure, eternal Self the foundation of all cosmic existence, nor Mayavada although it speaks of the Maya of the three modes of Prakriti omnipresent in the created world; nor is it qualified Monism although it places in the One his eternal supreme Prakriti manifested in the form of the Jiva and lays most stress on dwelling in God rather than dissolution as the supreme state of spiritual consciousness; nor is it Sankhya although it explains the created world by the double principle of Purusha and Prakriti; nor is it Vaishnava Theism although it presents to us Krishna, who is the Avatara of Vishnu according to the Puranas, as the supreme Deity and allows no essential difference nor any actual superiority of the status of the indefinable relationless Brahman over that of this Lord of beings who is the Master of the universe and the Friend of all creatures. Like the earlier spiritual synthesis of the Upanishads this later synthesis at once spiritual and intellectual avoids naturally every such rigid determination as would injure its universal comprehensiveness. Its aim is precisely the opposite to that of the polemist commentators who found this Scripture established as one of the three highest Vedantic authorities and attempted to turn it into a weapon of offence and defence against other schools and systems. The Gita is not a weapon for dialectical warfare; it is a gate opening on the whole world of spiritual truth and experience and the view it gives us embraces all the provinces of that supreme region. It maps out, but it does not cut up or build walls or hedges to confine our vision."

"That the spiritual man need not be a recluse, that union with the divine Life may be achieved and maintained in the midst of worldly affairs, that the obstacles to that union lie not outside us but within us—such is the central lesson of the Bhagavad-Gītā."

"Among the priceless teachings that may be found in the great Indian epic Mahabharata, there is none so rare and priceless as the Gita... This is the India of which I speak–the India which, as I said, is to me the Holy Land. For those who, though born for this life in a Western land, and clad in a Western body, can yet look back to earlier incarnations in which they drank the milk of spiritual wisdom from the breast of their true mother–they must feel ever the magic of her immemorial past; must dwell ever under the spell of her deathless fascination; for they are bound to India by all the sacred memories of their past and with her, too, are bound up all the radiant hopes of their future, a future which they know they will share with her who is their true mother in the soul-life."

"This (Bhagavad Gita) is a most inspiring book; it has brought comfort and consolation in my life—I hope it will do the same to you. Read it.’"

"The subject matter of the Gita ranges from vast universal cosmology to our innermost life. We learn to see the world around us from the perspective of sages who saw the beauty of God reflected in every aspect of nature – the rivers, the mountains, the sky, the ocean, the plants, the animals. And we then learn how to move from appreciation of the reflected beauty of God to contemplation of the original beauty of God Himself. We learn that the journey of life did not begin with birth and will not end with the death of the body—for the soul there is neither birth nor death. We learn how we can become modern yogis, satisfied with the pleasure that comes from within, undisturbed by the turbulence of life in even the fastest lanes of third millenium society."

"Embedded in the narrative of the great battle is the loftiest philosophical poem in the world’s literature—the Bhagavad-Gita, or Lord’s Song. This is the New Testament of India, revered next to the Vedas themselves, and used in the law-courts, like our Bible or the Koran, for the administration of oaths. Wilhelm von Humboldt pronounced it “the most beautiful, perhaps the only true, philosophical song existing in any known tongue; . . . perhaps the deepest and loftiest thing the world has to show.”..."

"The Gita does not present a system of philosophy. It offers something to every seeker after God, of whatever temperament, by whatever path. The reason for this universal appeal is that it is basically practical: it is a handbook for Self-realization and a guide to action."

"At some point, a theistic coup d’état has eclipsed the godless schools of thought and written them out of the record. The Gītā is a blatant instance, with Krishna imposing his presence as object of devotion on chapters named after (and giving an otherwise fair summary of) godless philosophies like Sānkhya.... The Gita is [in Prof. Kedar Nath Mishra's words] a “hodge-podge” of all the then-thriving schools of Hindu philosophy, given a veneer of “synthesis” by having them all gathered under a single umbrella of Krishna devotion... The Gita’s role in Hindu tradition is to incorporate diverse schools of thought, including Sankhya atheism, into an overarching theistic and devotional worldview."

"For, as we have now abundantly seen, the Gītā makes no attempt to be logical or systematic in its philosophy. It is frankly mystical and emotional. What we may, if we like, call its inconsistencies are not due to slovenliness in reasoning; nor do they express a balanced reserve of judgment. This is sufficiently proved in several cases by the fact that the Gītā deliberately brackets two opposing views and asserts the validity of both. It is only in the realm of logic that we must choose between yes and no, or else confess ignorance. The Gītā finds no difficulty in saying both yes and no, at the same time. For its point of view is simply unrelated to logic. Even what it calls "knowledge" is really intuitional perception; it is not, and is not intended to be, based on rational analysis. And, as we have seen, "knowledge" is not the Gītā’s favorite "way of salvation." To the Gītā, as to the Christian mystics, reason is an uncertain and flickering light. The truly "wise" man should abandon it wholly and follow the "kindly Light," the lux benigna, of God’s grace."

"I owed a magnificent day to the Bhagavad-gita. It was the first of books’ it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another rage and climate had pondered and thus disposed of the same questions which exercise us."

"Today my position is that though I admire much in Christianity, I am unable to identify myself with orthodox Christianity. I must tell you in all humility that Hinduism as I know it, entirely satisfies my. soul, fills my whole being and I find a solace in the Bhagavad Gita and Upanishads that I miss even in the Sermon on the Mount. Not that I do not prize the ideal presented therein, not that some of the precious teachings in the Sermon on the Mount have not left a deep impression upon me, but I must confess to you that when doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of external tragedies and if they have not left any visible and indelible effect on me, I owe it to the teaching of the Bhagavad Gita."

"I am unable to identify with orthodox Christianity. I must tell you in all humility that Hinduism, as I know it, entirely satisfies my soul, fills my whole being, and I find solace in the Bhagavad Gita and the Upanishads that I miss even in the Sermon on the Mount....I must confess to you that when doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of external tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita."

"As a scripture, the Gītā embodies the supreme spiritual mystery and secret. It contains the essence of all the four Vedas. Its style is so simple and elegant that after a little study a man can easily follow the structure of its words; but the thought behind those words, is so deep and abstruse that even a lifelong constant study does not show one the end of it. Everyday the book exhibits a new facet to thought; hence the Gītā remains eternally new."

"It was also Bankim Chandra who restored the Mahabharata to its rightful place as a profound elaboration of what the Veda had said in the form of mystic mantras. The Gita which had been subjected to sectarian interpretations for several centuries past, was rescued by Bankim Chandra from the quagmire of casuistry. This great scripture had been interpreted by many ãchãryas either to support sannyãsa or to bolster bhakti. Its central core of karmayoga had been consigned to oblivion. Bankim Chandra was the first in modern times to restore the lost balance, so much so that in his Ãnandamatha it was the sannyãsin who took up the sword in defence of Dharma. In days to come, the Gita was to become the greatest single inspiration for revolutionary action. Many a freedom fighter mounted the gallows with the Gita in his hands and Bankim Chandra’s Vande Mãtaram on his lips."

"I hesitate not to pronounce the Gita a performance of great originality, of sublimity of conception, reasoning and diction almost unequalled; and a single exception, amongst all the known religions of mankind."

"The marvel of the Bhagavad-Gita is its truly beautiful revelation of lifes wisdom which enables philosophy to blossom into religion."

"The Gita, the most beautiful, perhaps the only true philosophical song existing in any known tongue—perhaps the deepest and loftiest thing the world has to show."

"The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity."

"The Bhagavad-Gita is perhaps the most systematic scriptural statement of the Perennial Philosophy. To a world at war, a world that, because it lacks the intellectual and spiritual prerequisites to peace, can only hope to patch up some kind of precarious armed truce, it stands pointing, clearly and unmistakably, to the only road of escape from the self-imposed necessity of self-destruction."

"I believe the Gita to be one of the major religious documents of the world. If its teachings did not seem to me to agree with those of the other gospels and scriptures, then my own system of values would be thrown into confusion, and I should feel completely bewildered. The Gita is not simply a sermon, but a philosophical treatise."

"The second school of yoga is that of Shri Krishna, particularly expounded in the great poem the Bhagavad-Gita... This teaches above all else the doctrine of love. The disciple Arjuna, to whom the Guru spoke, was a great lover of mankind; according to the scripture this great soldier sank down upon the floor of his chariot before the battle of Kurukshetra began, full of sorrow because he loved his enemies and could not bear to injure them. The teacher Shri Krishna then explained to him, amid much philosophical teaching, that the greatest thing in life is service, that God himself is the greatest server—for he keeps the wheel of life revolving, not because any benefit can possibly accrue to him in consequence, but for the sake of the world—and that men should follow his example and work for the welfare of mankind. Many Great Ones, he said, had reached perfection by following this path of life, by doing their duty without personal desire. To love without ceasing is the way of the second Ray; in the Gita it is shown how this love should be directed to men and other beings in karma yoga (the yoga by action or work) and to God in bhakti yoga (the yoga by devotion)."

"The sixth school is that of bhakti or devotion...taught to a large extent in the Bhagavad-Gita; indeed, we find it in every religion among those true devotees who put their trust entirely in the Divine— who do not pray for personal favours, but are quite convinced that God is perfect master of his world, that he knows what he is doing, and that therefore all is well; they are therefore more than content, they are thrilled with ecstasy, if they can but have the opportunity and the privilege to serve and obey him in any way."

"Readers of the Bhagavad Gita will also remember the teaching of love and devotion with which it is filled... He varies the type of religion to suit the period of the world’s history at which it is put forth, and the people to whom it is given; but though the form may vary as evolution proceeds, the ethics are ever the same."

"The Bhagwat Gita Is the most revered religious book in Hinduism. It is a acceptable to people of many different religious denominations. It has been translated into many different languages. It is considered to be a book not only of religion but also of ethics, espousing eternal moral values. … According to Ambedkar, the Bhagwat Gita is neither a book of religion nor a treatise on philosophy. What the Bhagwat Gita does is to defend certain dogmas of religion on philosophic grounds. It is a philosophic defence of the counter-revolution."

"In a very clear and wonderful way, under the guise of physical warfare, the Gita describes the duel that perpetually goes on in the hearts of each one of us; a fight of dharma, justice, against adharma, evil, injustice. The battle takes place not only on the fields of Kurukshetra but also on the elusive dharmakshetra 'field of dharma', a spiritual field within each of us where all moral struggles are waged."

"I believe that in all the living languages of the world, there is no book so full of true knowledge, and yet so handy as the Bhagawad Geeta..... It brings to men the highest knowledge, the purest love and the most luminous action. It teaches self-control, the threefold austerity, non-violence, truth, compassion, obedience to the call of duty for the sake of duty and putting up a fight against unrighteousness (Adharma)... To my knowledge, there is no book in the whole range of the world's literature so high above all as the Bhagawad Geeta which is treasure-house of Dharma not only for Hindus but for all mankind."

"In the Bhagavad Gita we have faith, a faith based on spiritual vision. In this vision we have Light. Shall we see? This Song calls us to Love and Life. Shall we hear?"

"I believe that the Bhagavad Gita contains the voice of God and that it speaks to each of us, to every mind and heart—individually. This intimate communion transcends the merely intellectual: sarvaśah, in every way."

"The Bhagavad-gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe."

"We knew the world would not be the same. Few people laughed, few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita. Vishnu is trying to persuade the Prince that he should do his duty and to impress him takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another."

"The Bhagavad Gita... is the most beautiful philosophical song existing in any known tongue."

"The juxtaposition of Western civilization's most terrifying scientific achievement with the most dazzling description of the mystical experience given to us by the Bhagavad Gita, India's greatest literary monument."

"Through the centuries, the Gita has remained a relevant text, inspiring militant revolutionaries, non-violent truth-seekers and renouncers of the world. It has enlightened German philosophers such as Schopenhauer and Heidegger; it has inspired Victorian poets such as Sir Edwin Arnold; and it has grounded post-Independence philosophers such as Sarvapelli Radhakrishnan. It has become a literary 'site' which decision-makers turn to to understand their dilemmas, whether they be Indian women and men leading Gandhi's satyagraha, twenty-first-century South Asian-American officers deciding to go to war in the Gulf, or London housewives with their children deciding how to organize their day."

"The Bhagavad Gita and the Upanishads contain such godlike fullness of wisdom on all things that I feel the authors must have looked with calm remembrance back through a thousand passionate lives, full of feverish strife for and with shadows, ere they could have written with such certainty of things which the soul feels to be sure."

"The Bhagavadgītā is more a religious classic than a philosophical treatise. It is not an esoteric work designed for and understood by the specially initiated but a popular poem which helps even those 'who wander in the region of the many and variable'."

"The Bhagavad-Gita professes to give nothing new beyond what has previously been taught by the Upanishads. It contents itself with a synthesis of the older teachings."

"The Bhagvad-Gita is the fountainhead of Eastern psychology."

"Time and time again in the Gita, Krishna declares love for the devotee, and seems to long for the devotee's wisdom and love. The Gita is not only a poem, it is a love poem. May fidelity, then, be deep, complex, and lively."

"I am so fond of a statement in the Bagavad Gita, this finest pearl of the Eastern writings, that I never tire of repeating it, and so I shall quote it to you as well. "Man comes to Me by various paths, but by whatever path man comes to Me, on that path I welcome him, for all paths are Mine.""

"If the Upanishads are the textbooks of philosophical principles discussing man, world and God, the Geeta is a handbook of instructions as to how every human being can come to live the subtle philosophical principles of Vedanta in the actual work-a-day world."

"In order to approach a creation as sublime as the Bhagavad-gita with full understanding it is necessary to attune our soul to it."

"In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat-Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges."

"The Gītā was not preached either as a pastime for persons tired out after living a worldly life in the pursuit of selfish motives nor as a preparatory lesson for living such worldly life; but in order to give philosophical advice as to how one should live his worldly life with an eye to Release (mokṣa) and as to the true duty of human beings in worldly life."

"It is not a book teaching you how to worship God. Many other texts do the same. It focuses more on the eternal quest to reach Godhead."

"The message of the Gita is the message of courage, heroism and atmashakti. The Gita teaches us that weakness is a sin, while shakti is a spiritual virtue."

"The Geeta is a bouquet composed of the beautiful flowers of spiritual truths collected from the Upanishads."

"In summation, the sublime essence of the Bhagavad Gita is that right action, nonattachment to the world and to its sense pleasures, and union with God by the highest yoga of pranayama meditation, learned from an enlightened guru, constitute the royal path to God-attainment."

"We are particularly in favor of multiple partners having a chance to meet each other, or at least hear about each other, to dispel our self-created mythology that the other person is younger, thinner, sexier, etc. You might be surprised, when you meet your lover's lover, to find the experience downright reassuring."

"We believe that it is fundamentally a radical political act to deprivatize sex. So much oppression in our culture is based on shame about sex: the oppression of women, of cultural minorities, oppression in the name of the (presumably asexual) family, oppression of sexual minorities. We are all oppressed. We have all been taught, one way or another, that our desires, our bodies, our sexualities, are shameful. What better way to defeat oppression than to get together in communities and celebrate the wonders of sex?"

"A ring around the finger does not cause a nerve block to the genitals."

"A slut shares their sexuality the way philanthropists shares their money: because they have a lot of it to share, because it makes them happy to share it, because sharing makes the world a better place."

""Easy": Is there, we wonder, some virtue in being difficult?"

"It is amazing to us to think ... that most people in our culture have never had a chance to watch another person enjoy sex. No wonder we worry so much about our appearance."

"Joe was very possessive. I was perfectly faithful. He would beat me, screaming imprecations, 'You slut!' when another man looked at me. After I left, I decided he was right — I am a slut, I want to be a slut, I will never promise monogamy again. After all, why would anyone care who I fucked? I will never be a piece of property again, no matter how valuable that property is considered. Joe made a feminist of me. A feminist slut."

"Myth #3: Loving someone makes it OK to control his behavior."

"Sex is for pleasure, a complete and worthwhile goal in and of itself. People have sex because it feels very good, and then they feel good about themselves."

"So we are proud to reclaim the word "slut" as a term of approval, even endearment. To us, a slut is a person of any gender who has the courage to lead life according to the radical proposition that sex is nice and pleasure is good for you."

"Some people consider any form of sex education to be child abuse, and many do not feel that children should have any information at all about adult sexual activities. ...How are we to teach our children to say 'no' to an abusive adult if we are not frank about what it is that they should say no to?"

"To believe that God doesn't like sex is like believing that God doesn't like you: we all wind up carrying a secret shame for our own perfectly natural sexual desires and fulfillments. We prefer the beliefs of a woman we met who is a devoted churchgoer. She told us that when she was about five years old, she discovered the joys of masturbation in the back seat of the family car, tucked under a warm blanket on a long trip. It felt so wonderful that she concluded that the existence of her clitoris was proof positive that God loved her."

"We have been taught by our culture that when our partner has sex with another, we have lost something. Not to sound dumb, but we are confused. What have we lost?"

"We measure the ethics of a good slut not by the number of his partners, but by the respect and care with which he treats them."

"We see ourselves surrounded by the 'walking wounded' — by people who have been deeply, if not irrevocably, injured by fear, shame, and hatred of their own sexual selves. We believe that happy connected sex is the cure for these wounds, that it is important, possibly even essential, to most people's sense of self-worth, to their belief that life is good. We have never met anyone who had low self-esteem at the moment of orgasm."

"We've ... been called "indiscriminate" in our sexuality, which we resent: we can always tell our lovers apart."

"When both genders feel free to answer 'yes' or 'no' with no concern for anything but their own desires, a truer understanding, and a more positive sexuality, can be achieved. Dossie tells the story of a woman friend of hers back in the '70s who, as an experiment, sat patiently in a singles' bar one night, being approached by many men, until finally one to whom she felt attracted came along and began to flirt. She asked him nicely if he would like to come back to her place and fuck. He swallowed his ice. It took the poor fellow a couple of minutes before he could talk coherently again, and when they actually got to her place he found himself impotent. That's how deeply ingrained some of these cultural stereotypes can be."

"[Wilhelm] Reich theorized that without the suppression of sexuality and the imposition of anti-sexual morality, you could not have an authoritarian government, because people would be free from shame, and would trust their own sense of right and wrong. Such people are unlikely to march to war against their wishes, and we would like to think they would be unlikely to agree to operate the death camps too."

"The Hebrew Bible or Tanakh, is the primary religious text of Judaism, or"

"The Christian Bible, consisting of the Old Testament, the Apocrypha and the New Testament, is the primary religious text of Christianity."

"Defend the weak and the fatherless; uphold the cause of the poor and the oppressed."

"Then Jehovah’s angel said: “I will greatly multiply your offspring, so that they will be too numerous to count.” Jehovah’s angel added: “Here you are pregnant, and you will give birth to a son, and you must name him Ish′ma·el."

"How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?"

"Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow."

"Come, now, and let us set matters straight between us,” says Jehovah. “Though your sins are like scarlet, They will be made as white as snow; Though they are as red as crimson cloth, They will become like wool."

"To the increase of his rulership"

"Jehovah of armies has sworn: “Just as I have intended, so it will occur, and just as I have decided, that is what will come true.”"

"Jehovah, the Creator of the extremities of the earth, is a God to time indefinite. He does not tire out or grow weary. There is no searching out of his understanding."

"Remember this, and take courage. Take it to heart, you transgressors. Remember the former things of long ago, That I am God, and there is no other. I am God, and there is no one like me. From the beginning I foretell the outcome, And from long ago the things that have not yet been done. I say, ‘My decision will stand, And I will do whatever I please.’ I am calling a bird of prey from the sunrise, From a distant land the man to carry out my decision. I have spoken, and I will bring it about. I have purposed it, and I will also carry it out."

"5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.... 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth."

"For just as the rain and the snow pour down from heaven"

"But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."

"Receive my instruction, and not silver; and knowledge rather than choice gold."

"This is what Jehovah of armies has said, ‘It will be in those days that ten men out of all the languages of the nations will take hold, yes, they will actually take hold of the skirt of a man who is a Jew, saying: “We will go with YOU people, for we have heard [that] God is with YOU people."

"The head of that image was of fine gold, its chest and its arms were of silver, its abdomen and its thighs were of copper, its legs were of iron, and its feet were partly of iron and partly of clay. You looked on until a stone was cut out, not by hands, and it struck the image on its feet of iron and of clay and crushed them. At that time the iron, the clay, the copper, the silver, and the gold were, all together, crushed and became like the chaff from the summer threshing floor, and the wind carried them away so that not a trace of them could be found. But the stone that struck the image became a large mountain, and it filled the whole earth."

"I kept watching until thrones were set in place and the Ancient of Days sat down. His clothing was white like snow, and the hair of his head was like clean wool. His throne was flames of fire; its wheels were a burning fire. A stream of fire was flowing and going out from before him. A thousand thousands kept ministering to him, and ten thousand times ten thousand stood before him. The Court took its seat, and books were opened."

"Truth is great, and stronger than all things. The whole earth calls upon truth, and heaven blesses it. All God’s works quake and tremble, and with him there is nothing unrighteous. Wine is unrighteous, the king is unrighteous, women are unrighteous, all human beings are unrighteous, all their works are unrighteous, and all such things. There is no truth in them and in their unrighteousness they will perish. But truth endures and is strong forever, and lives and prevails forever and ever. With it there is no partiality or preference, but it does what is righteous instead of anything that is unrighteous or wicked. Everyone approves its deeds, and there is nothing unrighteous in its judgment. To it belongs the strength and the kingship and the power and the majesty of all the ages. Blessed be the God of truth!"

"Give alms from your possessions, and do not let your eye begrudge the gift when you make it. Do not turn your face away from anyone who is poor, and the face of God will not be turned away from you."

"Your strength does not depend on numbers, nor your might on the powerful. But you are the God of the lowly, helper of the oppressed, upholder of the weak, protector of the forsaken, savior of those without hope."

"Wisdom is radiant and unfading,"

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."

"Jesus answered and said unto them, Verily I say unto you, if ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, be thou removed, and be thou cast into the sea; it shall be done."

"And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled."

"Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."

"Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son. I know that after my going away oppressive wolves will enter in among you and will not treat the flock with tenderness, and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves."

"μὴ συνσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός."

"Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law."

"ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ, καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ’ εἰκόνα τοῦ κτίσαντος αὐτόν."

"I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

"The seventh angel blew his trumpet. And there were loud voices in heaven, saying: “The kingdom of the world has become the Kingdom of our Lord and of his Christ, and he will rule as king forever and ever.”"

"We thank you, Jehovah God, the Almighty, the one who is and who was, because you have taken your great power and begun ruling as king."

"I have for many years made it a practice to read through the Bible once every year."

"It is of all books in the world, that which contributes most to make men good, wise, and happy."

"No other book in the western tradition has been subject to such extensive interpretation, or to interpretation based on such incompatible principles as, for example, on the one hand, the principles of higher criticism which treat the Bible as a secular document, and, on the other hand, the principles of exegesis peculiar to a text considered to be the sacred and revealed word of God... No matter what the topic under which the Bible is cited [in the Syntopicon], the reader is always left quite free to decide that issue for himself. He can always read a biblical passage either as a portion of divine revelation, or as human writing no different from other human literature."

"If you suspect that my interest in the Bible is going to inspire me with sudden enthusiasm for Judaism and make me a convert of mountain‐moving fervor and that I shall suddenly grow long earlocks and learn Hebrew and go about denouncing the heathen — you little know the effect of the Bible on me. Properly read, it is the most potent force for atheism ever conceived."

"In the Old Testament stories, … the sublime influence of God here reaches so deeply into the everyday that the two realms of the sublime and the everyday are not only actually unseparated but basically inseparable."

"I resolved, therefore, to direct my mind to the Holy Scriptures, that I might see what they were. And behold, I saw something not comprehended by the proud, not disclosed to children, something lowly in the hearing, but sublime in the doing"

"Now, those four evangelists whose names have gained the most remarkable circulation over the whole world, and whose number has been fixed as four, ...are believed to have written in the order which follows: first Matthew, then Mark, thirdly Luke, lastly John."

""Thou shalt not get found out" is not one of God's commandments, and no man can be saved by trying to keep it."

"Without the Bible, we would not know of His Church then, nor would we have the fulness of His gospel now. I love the Bible, its teachings, its lessons, and its spirit. I love the Old Testament’s compelling, profound stories and its great prophets testifying of the coming of Christ. I love the New Testament’s apostolic travels and miracles and the letters of Paul. Most of all, I love its eyewitness accounts of the words and the example and the Atonement of our Savior Jesus Christ. I love the perspective and peace that come from reading the Bible."

"If the Bible is only human lore, and not divine truth, then we have no real answer to those who say, "Let's pick the best out of all religions and blend it all into Pan-Deism - one world religion with one god made out of many"."

"The Bible is like a telescope. If a man looks through his telescope, then he sees worlds beyond; but, if he looks at his telescope, then he does not see anything but that."

"To accept the Bible as a “revelation” and nail belief to a literal translation, is worse than absurdity — it is a blasphemy against the Divine majesty of the “Unseen.” If we had to judge of the Deity, and the world of spirits, by its human interpreters, now that philology proceeds with giant-strides on the fields of comparative religions, belief in God and the soul’s immortality could not withstand the attacks of reason for One century more. That which supports the faith of man in God and a spiritual life to come is intuition; that divine outcome of our inner-self, which defies the mummeries of the Roman Catholic priest, and his ridiculous idols; the thousand and one ceremonies of the Brahman and his idols; and the Jeremiads of the Protestant preacher, and his desolate and arid creed, with no idols, but a boundless hell and damnation hooked on at the end. p. 435, Book I"

"The Bible is no mere book, but a Living Creature, with a power that conquers all that oppose it."

"The Bible may be an antiquated book to many, but for the believer it is actually God speaking. God says there are some things that are evil and some things that are good. That's simple enough for even a child to understand. Certain things are right; other things are wrong. But they are right or wrong because God says so. We are right when we do God's will; we are wrong when we do not."

"An eye for an eye is not a call for revenge, it is an argument for fairness. In the time of the Bible, it was standard to take a life in exchange for an eye. But the Bible said, No, the punishment should fit the crime. Only an eye for an eye, nothing more. It is not vindictive, it is mitigatory."

"Too many of our best scholars, themselves indoctrinated from infancy in a religion of one kind or another based upon the Bible, are so locked into the idea of their own god as a supernatural fact — something final, not symbolic of transcendence, but a personage with a character and will of his own — that they are unable to grasp the idea of a worship that is not of the symbol but of its reference, which is of a mystery of much greater age and of more immediate inward reality than the name-and-form of any historical ethnic idea of a deity, whatsoever … and is of a sophistication that makes the sentimentalism of our popular Bible-story theology seem undeveloped."

"Why did Christian teaching not bear any obvious information relating to esoteric knowledge, including reincarnation?... the Bible is full of esoteric wisdom. But it may take some insight to discover it. It seems to be the case, especially in the past, that esoteric information, when embodied in literature made available to the public, was veiled beneath exoteric or more obvious interpretations. For if the deep symbolic meanings in biblical literature had been made obvious, on the surface, it is questionable whether the Bible could have survived, especially through the dark ages. It probably would have been discarded as irrelevant. It seems to be an indication of genius on the part of many writers, whose works later were gathered together to make up the Bible, that they produced material which could be interpreted on at least three different levels. The first level is of course a quite literal one. The second is a bit more sophisticated but still subject to interpretation by the concrete mind of the orthodox religionist. The third carries an esoteric meaning."

"If we read the 13th chapter of Matthew with open eyes we find that Jesus' disciples were deeply puzzled as to why he spoke to the curious crowds in these word pictures, with such deeply hidden meanings. So they put the question to Jesus. He replied: This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. But He was planting the good seed deep in their lives to ponder upon, so that hopefully some time it would sprout, grow, and as He suggested bring forth grain, some a hundred fold, some sixty, some thirty.... But to His disciples Jesus said: Blessed are your eyes, for they see, and your ears, for they hear. As you and I read the Bible let us ask ourselves: How acute is our esoteric vision and hearing? Geoffrey Hodson, a theosophical writer, in his book The Hidden Wisdom in the Holy Bible, Vol. I, gives us excellent clues to the symbolic meanings of the Bible. One of his suggestions is that we look at many biblical passages not for historical information, but that we consider them as happenings within our lives..."

"The initiate Paul gives a number of clues about this hidden wisdom. In writing to the church at Corinth he says: I fed you with milk, not solid food, for you were not ready for it, and even yet you are not ready. (1 Cor. 3:2)... So as we read the Bible let us perceive it with seeing eyes and inner understanding. The Christ indicates that when we do that we will discover the pearl of great price. Can we sense the inner meaning of this? When we make that discovery we will be ready to give up all our accumulated treasures for this One Great Jewel! Are we ready?"

"Thou shalt have one God only; who Would be at the expense of two? No graven images may be, except the currency: not at all; for for thy curse Thine enemy is none the worse: church on Sunday to attend serve to keep the world thy friend: thy parents; that is, all whom advancement may befall: Thou shalt not kill; but needst not strive Officiously to keep alive: Do not adultery commit; Advantage rarely comes of it: Thou shalt not steal; an empty feat, When it's so lucrative to cheat: Bear not false witness: let the lie Have time on its own wings to fly: Thou shalt not covet; but tradition Approves all forms of competition. The sum of all is, thou shalt love, If any body, God above: At any rate shall never labour More than thyself to love thy neighbour."

"I believe that the biblical teaching is clear. It always contests political power. It incites to "counterpower," to "positive" criticism, to an irreducible dialogue (like that between king and prophet in Israel), to antistatism, to a decentralizing of the relation, to an extreme relativizing of everything political, to an anti-ideology, to a questioning of all that claims either power or dominion (in other words, of all things political), and finally, if we may use a modern term, to a kind of "anarchism" (so long as we do not relate the term to the anarchist teaching of the nineteenth century)."

"In giving his Torah to Israel, God is like a king who gives his only daughter in marriage, and makes it a condition with her husband that there shall always be a room kept for him in their house. If we wish to have the Torah, we must have God also. This is the meaning of the words 'Make Me a sanctuary that I may dwell therein.'"

"My light, the Torah, says God to man, is in thy hand; but thy light, the soul, is in my hand. Take care of my light, so that I may take care of thy light."

"There is a most amazing perspicuity in the sacred writings, beyond any to be found in human composures; according to a common observation, though there are in them such depths that an elephant may swim, yet such shallows that a lamb may wade in them; that is, though there is enough to exercise the talents of men of the greatest capacities to search into, and find out the things contained therein, yet what are essential to salvation, or nevessary to be known by men with respect to their faith and practice, are clear, and plain, and easy to be understood by an enlightened mind, though otherwise of the meanest capacity. This divine book contains in it interesting things to persons of every rank and class, of every different capacity, of every age and sex: it is written for the use of all sorts, men, women, and children, and therefore the main and essential things in it are written in such a manner as to be understood by them all: thus Timothy from a child knew the holy Scriptures, 2 Tim. iii. 15. and herein the wisdom of God is wonderfully displayed..."

"The Bible is stamped with a Specialty of Origin, and an immeasurable distance separates it from all competitors."

"As a matter of fact, however, it may be clearly stated categorically that no archaeological discovery has ever controverted a single biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact details historical statements in the Bible."

"Those humble but indomitable workers, to whom later generations referred by the collective name of Baale Masorah, Masters of Tradition, performed in obscurity their Herculean task of guarding the Biblical Text against loss or variation."

"That it has pleased God to make Holy Scripture obscure in certain places lest, if it were perfectly clear to all, it might be vulgarized and subjected to disrespect or be so misunderstood by people of limited intelligence as to lead them into error."

"To keep us occupied, he therefore set us to read a chapter of the Bible each day and write a piece on it. The idea was to teach us the beauty of the English language. We got through all of Genesis and part of Exodus before I left. One of the main things I learned from this exercise was not to begin a sentence with “And.” When I pointed out that most sentences in the Bible began with “And,” I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible?""

"The Bible is worth all other books which have ever been printed."

"Billions of people, including many scientists, continue to use religious scriptures as a source of authority, but these texts are no longer a source of creativity. Think, for example, about the acceptance of gay marriage or female clergy by the more progressive branches of Christianity. Where did this acceptance originate? Not from reading the Bible, St Augustine or Martin Luther. Rather, it came from reading texts like Michel Foucault’s The History of Sexuality or Donna Haraway’s ‘A Cyborg Manifesto’. Yet Christian true-believers – however progressive – cannot admit to drawing their ethics from Foucault and Haraway. So they go back to the Bible, to St Augustine and to Martin Luther, and make a very thorough search. They read page after page and story after story with the utmost attention, until they find what they need: some maxim, parable or ruling that if interpreted creatively enough means that God blesses gay marriages and that women can be ordained to the priesthood. They then pretend the idea originated in the Bible, when in fact it originated with Foucault. The Bible is kept as a source of authority, even though it is no longer a true source of inspiration."

"The Bible may, indeed does, contain a warrant for trafficking in humans, for ethnic cleansing, for slavery, for bride-price, and for indiscriminate massacre, but we are not bound by any of it because it was put together by crude, uncultured human mammals."

"The mission of the Jews and the purpose of the erudite and initiated authors of the Bible was, I submit, to preserve, to enunciate and to deliver to humanity this wisdom of the Chaldeo-Hebrew Sanctuaries. It is for this and not for lordship over the Earth, I suggest, that the Jews were a chosen people, a nation or “kingdom of priests” in very truth. May not their tribulations have partly arisen from their neglect of this mission, and may not their earthly wanderings and centuries of physical homelessness have followed upon and resulted from their departure from their true Sanctuary and the real purpose for which they were “chosen”? Happily the light still shines, however deeply veiled, in and through this marvellous record of the Scriptures of the Hebrew Race."

"The task of unveiling the hidden truth demands some knowledge of Cosmogenesis, of the emanation of the Universe from the Absolute, the finite from the Infinite, and of the successive cycles, major and minor, of involution and evolution. In addition, both knowledge of the Symbolical Language, its purposes, methods and classical symbols, and the faculty of analysing and interpreting historical metaphors, are necessary to open the casket containing the treasures of concealed wisdom—the Holy Bible itself."

"The Bible contains one creation story in Genesis and it is very similar to some indigenous creation stories, except that in many of ours, we had the assistance of animals or other elements to help us in our first being."

"Their own Bible their Revelation destroys all the moral perceptions they heap upon him [God] unless indeed they call those qualities perfections that every other man's reason and common sense call imperfections, odious vices and brutal wickedness. Nay more he who reads our Buddhist scriptures written for the superstitious masses will fail to find in them a demon so vindictive, unjust, so cruel and so stupid as the celestial tyrant upon whom the Christians prodigally lavish their servile worship and on whom their theologians heap those perfections that are contradicted on every page of their Bible. Truly and veritably your theology has created her God but to destroy him piecemeal. Your church is the fabulous Saturn, who begets children but to devour them."

"The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts."

"It's fair to say that the Bible contains equal amounts of fact, history, and pizza."

"Take some time and put the Bible on your summer reading list. Try and stick with it cover to cover. Not because it teaches history; we've shown you it doesn't. Read it because you'll see for yourself what the Bible is all about. It sure isn't great literature. If it were published as fiction, no reviewer would give it a passing grade. There are some vivid scenes and some quotable phrases, but there's no plot, no structure, there's a tremendous amount of filler, and the characters are painfully one-dimensional. Whatever you do, don't read the Bible for a moral code: it advocates prejudice, cruelty, superstition and murder. Read it because: we need more atheists — and nothin will get you there faster, than readin' the damn Bible."

"Reading the Bible is the fast track to atheism. Reading the Bible means starting at "In the beginning..." and throwing it down with disgust at "...the grace of the lord Jesus be with all. Amen." I'm sure there are lots of religious people who've read the Bible from start to finish and kept their faith, but in my self-selected sample, all the people I know who have done that are atheists."

"When 19th-century British missionaries arrived in the Caribbean to convert enslaved Africans, they came armed with a heavily edited version of the Bible. Any passage that might incite rebellion was removed; gone, for instance, were references to the exodus of enslaved Israelites from Egypt. Today, just three copies of the so-called “Slave Bible” are known to exist."

"“This can be seen as an attempt to appease the planter class saying, ‘Look, we're coming here. We want to help uplift materially these Africans here but we’re not going to be teaching them anything that could incite rebellion,’” Anthony Schmidt, the Museum of the Bible’s associate curator of Bible and Religion, tells Martin. That meant the missionaries needed a radically pared down version of the Bible. “A typical Protestant edition of the Bible contains 66 books, a Roman Catholic version has 73 books and an Eastern Orthodox translation contains 78 books,” the museum says in a statement. “By comparison, the astoundingly reduced Slave Bible contains only parts of 14 books.”"

"I began to read the Bible long before I could understand it. Now it seems strange to me that there should have been a time when my spirit was deaf to its wondrous harmonies ... But how shall I speak of the glories I have since discovered in the Bible? For years I have read it with an ever-broadening sense of joy and inspiration; and I love it as I love no other book."

"It is impossible to understand the significance of Christ without understanding the whole history of Biblical religion."

"I don't need a Bible to tell me I'm doing wrong a hundred million times in my life. Everything I did wrong in my life I am suffering a long time. It's coming back and back and back and back to me for years. I am not ashamed to tell myself what I am doing wrong, but there must always be a way to understand that's all I can do."

"As a historical document, as a cultural document, it absolutely should be taught in schools. As a religious document, that’s up to parents and to faith leaders off-campus."

"[The Bible] is the best gift God has given to men. All the good the Savior gave to the world was communicated through this book. But for it, we could not know right from wrong."

"No sciences are better attested than the religion of the Bible."

"All religious expression is symbolism; since we can describe only what we see, and the true objects of religion are The Seen. The earliest instruments of education were symbols; and they and all other religious forms differed and still differ according to external circumstances and imagery, and according to differences of knowledge and mental cultivation. All language is symbolic, so far as it is applied to mental and spiritual phenomena and action. All [[words]' have, primarily, a material sense, howsoever they may afterward get, for the ignorant, a spiritual non-sense."

"The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it."

"Most wondrous book! bright candle of the Lord! Star of Eternity! The only star By which the bark of man could navigate The sea of life, and gain the coast of bliss Securely."

"The Bible was very definitely written by men, and not superior men either; far from it! This is why so much of it can be shown to be historically and scientifically dead wrong about damned-near everything back-to-front. We’re talking about people who believe snakes and donkeys can talk, who believe in incantations, blood sacrifice, ritual spells, enchanted artifacts, pyrotechnic potions, astrology, and the five elements of witchcraft. They thought that if you use a magic wand to sprinkle blood all over someone, it will cure them of leprosy. We’re talking about people who think that rabbits chew cud, and that bats are birds, and whales are fish, and that π is a round number. These folks believed that if you display striped patterns to a pregnant cow, it would bare striped calves. How could anyone say that who knows anything about genetics? Obviously the authors of this book didn’t."

"There is, after all, no beatitude that reads: "Blessed are the editors, for they shall make stuff shorter to read.""

"There are lost portions of the Bible having to do with sexuality, and with Christ’s beliefs concerning it, that were considered blasphemous and did not come down to you through history."

"So far as I can remember, there's not one word in the Gospels in praise of intelligence."

"But no public man in these islands ever believes that the Bible means what it says: he is always convinced that it says what he means; and I have no reason to hope that Mr Coote may be an exception to the rule."

"I have heard many times that atheists know more about religion than religious people. Atheism is an effect of that knowledge, not a lack of knowledge. I gave a Bible to my daughter. That's how you make atheists."

"While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible."

"Bethany: You're saying God's a woman?"

"All the events narrated in Scripture came to pass naturally, and are referred directly to God because Scripture, as we have shown, does not aim at explaining things by their natural causes, but only at narrating what appeals to the popular imagination, and doing so in the manner best calculated to excite wonder, and consequently to impress the minds of the masses with devotion."

"Scripture does not explain things by their secondary causes, but only narrates them in the order and the style which has most power to move men, and especially uneducated men, to devotion; and therefore it speaks inaccurately of God and of events, seeing that its object is not to convince the reason, but to attract and lay hold of the imagination. If the Bible were to describe the destruction of an empire in the style of political historians, the masses would remain unstirred."

"[What book has had the greatest impact on you?] Probably the Bible. My father was a minister, and I heard verses every day. I memorized big whacks of passages to earn progressive levels of pins. The repetitive rhythms of the Bible were inscribed in my writing brain from childhood. (And it may account for my tendency to start sentences with “and.”) Many of my stories also relate to undoing handed-down beliefs, whether they come from religion, society or mothers."

"The inspiration for the title of this book came from a Bible prophecy that seems more applicable now than at any other time in human history. It occurs in both the Old and the New Testament and speaks of the collapse of the existing world order and the arising of “a new heaven and a new earth.” (Matthew 5:48, New Revised Standard Version) We need to understand here that heaven is not a location but refers to the inner realm of consciousness. This is the esoteric meaning of the word, and this is also its meaning in the teachings of Jesus. Earth, on the other hand, is the outer manifestation in form, which is always a reflection of the inner. Collective human consciousness and life on our planet are intrinsically connected. “A new heaven” is the emergence of a transformed state of human consciousness, and “a new earth” is its reflection in the physical realm. Since human life and human consciousness are intrinsically one with the life of the planet, as the old consciousness dissolves, there are bound to be synchronistic geographic and climatic natural upheavals in many parts of the planet, some of which we are already witnessing now."

"It is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies."

"In extraordinary ways, modern archaeology has affirmed the historical core of the Old and New Testaments—corroborating key portions of the stories of Israel’s patriarchs, the Exodus, the Davidic monarchy, and the life and times of Jesus."

"The Scripture is to be its own interpreter, or rather the Spirit speaking in it; nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture."

"The Bible is a book of faith, and a book of doctrine, and a book of morals, and a book of religion, of especial revelation from God."

"The Bible abounds in plain truth, expressed in plain language; in this it surpasses all other books."

"We search the world for truth; we cull The good, the pure, the beautiful, From all old flower fields of the soul; And, weary seekers of the best, We come back laden from our quest, To find that all the sages said Is in the Book our mothers read."

"There are more stories in the Bible than in One Thousand and One Nights. The entire knowledge of humankind about itself is collected in this book."

"In common, I believe, with the majority of fellow Christians, in my early years I accepted the Bible as the inspired word of God, a direct message from Deity to man. Later, however, a more critical approach to the Scriptures revealed incredibilities, impossibilities, and even obscenities, which both shocked and repelled me. Finding myself unable either to ignore these barriers to belief or to adopt a tolerant, uncritical acceptance of Holy Writ, two alternatives presented themselves to me. One was to discard entirely the orthodox concept of the Bible as an error-free and infallible source of spiritual wisdom and moral counsel, and the other to undertake a detailed study of the whole text. This latter course was chosen, and in this decision I was largely influenced by the discovery that many of the difficulties arising from a literal reading disappeared if much of the Bible was regarded as allegorical. (Author's Preface)"

"Thus studying the Bible, I have found that many of the difficulties and discrepancies which had hitherto proved so perplexing no longer exist. May those who are similarly perplexed and similarly seeking find in these Volumes solutions of their problems and the restoration of their faith. (Author's Preface)"

"The decision taken by orthodox Christianity to concentrate upon the Bible as history rather than as a blend of history and allegory has, it is submitted, been responsible for disastrous results. When, furthermore, despite affronts to the intellect and a sense of propriety, it is insisted that the Bible is divinely inspired from beginning to end, then the adverse results become far-reaching indeed. Many moral evils may not unjustly be regarded as consequences of this choice. Indeed, such continued affronts cause some people to turn away from the Bible, from the religion founded upon it and, unfortunately, from the morality which Christianity inculcates."

"When faced with the piling of the incredible upon the impossible in the Old Testament, and its portrayal of the Supreme Deity as an arrogant, ruthless and cruel despot, many people fall into atheism, agnosticism, cynicism and indulgence in vice. When, in addition, the Bible is found to contain accounts of frequent indulgence in illicit, and even incestuous, sexual relationships, the Christian Faith can come to be regarded as encouraging such practices, gross immorality being the unfortunate result."

"The existence of the above evils, amongst many others, points to the urgent necessity for a greatly revised reading of the Bible. If, however, many of the anomalies in the Old Testament can be shown to be revelations, under the veil of symbology, of profound spiritual, metaphysical and psychological truths, then the importance of the study of the Scriptures from this point of view at once emerges."

"Ignoring impossibilities and accounts of moral delinquencies, blind faith in the Bible, together with the fear of damnation and the hope of salvation after death, bring large numbers of people to religion. Nevertheless, truly thoughtful minds cannot fail to be repelled by scriptural affronts to reason and propriety. These considerations accentuate the great need for an interpretation of the Bible as a repository of profound wisdom symbolically portrayed. Such an interpretation would meet the objections inevitably aroused by a literal reading with all its consequences, so obviously harmful to mankind."

"Certain portions of the text of the Bible, if taken literally, cannot possibly be regarded as in any way conducive to a high moral standard. In Genesis XII: 10- 20, for example, Abraham passes his wife off as his sister that Pharaoh may possess her. His motive in doing so was that his life might be spared and he be greatly rewarded. Isaac transgresses similarly and for the same reason, as stated in Genesis XXVI: 6-11. In this latter case the Lord God blessed Isaac and he becomes rich and prospers. Genesis XXVII: 1-45, recounts a most deplorable example of deliberate deceit by Jacob, who later becomes a favoured patriarch under the inspiration of the Lord."

"The Old Testament is a collection of thirty-nine books containing poetry and philosophy, ritual law and social legislation, history, symbolism and metaphysics. Its oldest passages are thought to have been written in the days of Moses (about 1200 B.C.), and its latest parts belong to 200 B.C. Though now translated into over 1,000 different dialects and languages its original was written in Hebrew, once again the language of a living people dwelling in the State of Israel. More than a hundred authors wrote it, including priests, prophets and social revolutionaries. Whilst the Bible tells the early history of the Jewish people, then still known as Israelites, it differs from all other historical records. First in importance are the Five Books of Moses, known as the Pentateuch (Gr. “five books”) or by the Hebrew term Torah (Heb. “law”)."

"The Torah describes the beginning of the world and the formative history of the Jewish people from Abraham—the first Jew and the creator of the monotheistic Hebrew religion—up to the death of Moses, and contains the Ten Commandments."

"The Bible as a whole is not written systematically, however, but is a collection of books of history, historical metaphor, biography, law and poetry, all leading into one another without an apparent plan. The Books of the Prophets include both historical narrative and an anthology of Divine revelations. Those of Joshua, Judges, Samuel and Kings tell the history of the Jewish people from Joshua’s conquest of the Holy Land to the destruction of the first temple by Nebuchadnezzar of Babylon in 586 B.C."

"These Hebrew prophets were the conscience of the people; for in the face of powerful priests and raving multitudes they spoke up with one chief purpose in mind—to teach man “to do justly, and to love mercy, and to walk humbly with thy God.” (Micah 6: 8). Isaiah writes with dignity and power, condemning social systems which forget the needs of the poor. Amos, a “herdman and a gatherer of sycamore fruit” (Amos, 7: 14), declared God’s judgment upon the nations and upon Israel, also foretelling Israel’s restoration. Jeremiah dedicated himself to God, but was despised and persecuted by the people. He called for peace when nations prepared for war, and demanded an inward religion of sincerity at a time when priests were enforcing their orthodox codes."

"Volume III"

"The Hidden Wisdom and Why It is Concealed"

"The seeker for wisdom must... be prepared to delve deeply, to discover, and to interpret according to the classical keys, the numberless treasures of spiritual and occult wisdom and law which lie beneath the surface of all allegorical writings, littered with debris though that surface may appear to be."

"...the great Book of Genesis—a marvellous cup filled with the “wine” of the esoteric knowledge of the Sanctuaries of ancient days. Temples of the Ageless Wisdom exist to-day, even if less easily discoverable, and in them are to be found the selfsame teachings, laws, successions, Initiations and radiations of the light of Truth. World changes are not reflected in the Mysteries, which are repositories and conveyors of eternal and unchanging Ideas. A sack of corn containing a silver cup awaits every Benjamin who finds himself called by a Hierophant (Joseph) from the “famine-stricken” outer world to the “storehouse” from which an elder brother (a Master) Who has already attained will, in prodigal abundance, supply a gift of the golden grain of eternal verities."

"The Bible is God’s word, the supreme rule for faith, thought, and practice, the revealed source of the evangelical understanding of grace, faith, and Jesus Christ as well as their respective Reformation solas: sola gratia, solus Christus, sola fide. Undergirding it all is sola scriptura or the “Scripture principle,” namely, the confession that “what the Bible says, God says.” Indeed, the consensus that Scripture is the final and authoritative source for Christian life and theology” represent a basic unifying factor through the whole of contemporary evangelicalism” While the future of evangelicalism may well lie in its ability to preserve the principle of sola scriptura, the particular character of evangelicalism will lie in its ability to specify the meaning of sola scriptura."

"What sets the sixty-six books apart from and over all other human texts and makes them suitable to “rule” (“canon”=rule) is their being uniquely “of God.” Evangelicals concur with the Bible’s own claim to be “breathed out” (theopneustos) from God (2. Tim 3:16). Typically translated as “inspiration,” this notion speaks directly to the nature of the Bible and its divine origin. Evangelicals concur with the Great Tradition in viewing the Bible to be the product of God’s own authorship through the words of human witnesses who nevertheless used their own wits to compose under the Spirit’s supernatural supervision. Evangelicals put great emphasis on the Bible’s self-attestation (e.g., Ps. 119; Rom. 3:2; 2 Pet. 1:20-21) and especially on Jesus’ attitude toward the Old Testament Scriptures (e.g., Mt. 5:17-19; M. 7:6-8; 12:36; Jn. 10:35). If Jesus recognized the Scriptures as God’s own word, surely his followers should do no less. That God spoke “by the prophets” (Heb. 1:1) meant by their writings as well, and hence, by extension, the New Testament documents, too. Indeed, most evangelicals came to associate inspiration with the words rather than the authors of Scripture (or their ideas). Inspiration is thus “verbal” and “plenary” because each and every words pulls its weight in communicating God’s word. The inspiration of Scripture is the means whereby God preserves in writing his revelation in the history of Israel and Jesus Christ. The primary emphasis is on god’s providential guiding of the process of the texts’ composition. BB. Warfield defined inspiration as “that extraordinary, supernatural influence…exerted by the Holy Ghost on the writers of our Sacred Books, by which their words were rendered also the words of God.” Though it is common for outsiders to associate verbal plenary inspiration with the so-called “dictation” theory, such a view fails to do justice to what evangelical theologians actually have said and believe. What matters to evangelicals in the inspired result, not a detailed knowledge or uniform understanding of the process."

"It is one thing to say elevated things about Scripture, quite another to let scripture have its say. Evangelicals are not content to admire Scripture. To acknowledge the supreme authority of the Bible is to let it have the final word in matters concerning Christian faith and practice-indeed, in all areas of life to which it speaks. The Bible’s authority is the medium by which God exercises his own authority, that is, his rightful power to determine belief or command action and to expect obedient assent. The Reformers took a decisive step in proclaiming the final authority of Scripture over tradition. ‘’Sola scripture’’ means that neither oral traditions, nor the magisterial teaching authority of the Roman Catholic church, nor new Spirit-given revelations can supplement the Bible (“it is written”). On the contrary, Scripture, as the product of God’s authorship, is sufficient, authoritative, and infallible-the later concept signaling its utter trustworthiness in guiding the church to knowledge of God and salvation in Christ. Since the Reformation, evangelicals have tried to balance the supremacy of Scripture alongside other authoritative sources of theology with varying success, with some favoring church tradition, others personal experience, and still others the leading of the Holy Spirit. In modern times, the most precarious balancing act involved revelation and reason, especially when the Bible became a document of the university and began to be read “like any other book.” Confronted with an academic tide of historical criticism, some evangelicals modified their position on biblical authority, arguing that the Bible speaks reliably only on matters off faith and salvation. As to history, geography and cosmology, the Bible is as weak as any other human text. Others, such as the Princetonian theologians Charles Hodge and B.B. Warfield, responded by attacking head-on this skeptical attitude towards the Bible’s historical reliability. They developed the doctrine of infallibility further, making the Bible’s utter truthfulness in matters salvific and scientific alike more explicit by speaking of inerrancy and claiming that thought “the word [inerrancy] sis 19th century... the belief it expresses is as old as Christianity.” Contemporary inerranists typically acknowledge ancient literary conventions (e.g., nonchronological narration) and phenomenological language (e.g., the sun “rising”), recognizing the assertion of the Bible’s utter truthfulness presupposes right interpretation."

"If the Bible is God’s word, then there is no more important mandate for the people of the book than to understand and respond to what God is saying. The authority of the Bible must be not only professed but lived out. All the treasures of divine wisdom count for nought unless the church knows how to make withdrawals from the deposit of truth in order to formulate its doctrine and apply its life-giving light to new issues and contexts. Evangelicals have tended to follow the Reformer’s principles that, first, the authoritative sense is the literal sense, and second, Scripture interprets Scripture. Debate has centered on the meaning of the literal sense: is the most relevant factor the human author’s communicative intention, determined by grammatico-historical exegesis that recovers linguistic meaning by reconstructing the author’s historical context-of the divine author’s intention, which is best determined in light of the canonical context? The second principle is handy for resolving any ambiguities: read unclear passages in light of those that are more clear. The overall aim is to recover what the authors, as commissioned mouthpieces for God, are saying rather than to read one’s own ideas and interests into the text. Because evangelicals believe that God’s message for the church is applicable to every age, there has been a tendency to apply apparently time-bound passages by isolating the universally valid principle behind the text in order to find its equivalent present-day cultural clothing. The same principles thus get applied to new particular cases. Here, too, the main impulse is conservative or, better, ‘preservative’’: namely, preserving divinely revealed truth. Yet evangelicals also want to bring biblical authority to bear on new problems, and some are looking for ways of interpreting the Bible with creative fidelity that go beyond “principlizing.”"

"Does being a people of the book preclude being a people of a tradition? The Reformers set their principle of the priesthood of all believers in contrast to the older Roman Catholic notion that only official church officers could authoritatively interpret the Scriptures. Some evangelicals, perhaps under the influence of the modern notion of individual autonomy, misappropriated this principle, claiming “No creed but the Bible,” thereby confusing one’s personal responsibility to read Scripture with one’s right as an individual to say what one thinks it means. In response, some so-called “postconservative” evangelicals gave gone post-modern, emphasizing the rationality of community traditions rather than of autonomous knowers, and pointing out that the Bible itself represent “the self-understanding of the community in which it developed.” Others, too, in order to avoid collapsing the voice of the Spirit into that of the Bible, acknowledge that the Spirit guides individuals into the truth precisely by guiding the whole church. The open question, then, is whether, and how, evangelicals should affirm the priesthood of all believers, the authority of the Great Tradition or, somehow, both. Stated differently: Is “the Holy Spirit speaking in the Scriptures” functionally equivalent to “the Holy Spirit speaking to the church as she ‘’reads’’ the Scriptures”? The Spirit’s illumination is related to the clarity of Scripture as well: Is the perspicuity of the Bible an objective property of the text or the result of the Spirit’s work in readers? At any rate, there is renewed interest in recovering ancient traditions of interpreting Scripture, at least in part because of a recognition that, first, reader’s interpretive practices are formed by traditions and, second. Such traditions may be the Spirit’s work."

"The evangelical intuition is correct: the Bible is what it says it is, namely, God’s word. The God of Scripture speaks, and Scripture is a result of that divine speaking. The grounding theological insight of an evangelical doctrine of Scripture is that God himself is doing things in and through the human discourse of the Bible in order personally to relate to his people. Indeed, God so invests and identifies himself in his words that to fail to respond to the word of God is to disobey God himself. The Bible, then, is itself one of God’s mighty acts, a form of God’s own communicative presence. Without these scriptural acts we would have no reliable means of interpreting god’s acts in history. According to the Scriptures, however, God’s revelatory words always accompany God’s redemptive deeds. We can go further: according to the Scriptures, God often acts in the world by speaking. When God speaks, he is also doing thing with words (e.g., commanding promising, warning etc.). It follows that Scripture is a medium of God’s communicative activity and thus an extension, as it were, of his personal presence. To view the Bible as composed of diverse divine speech acts is to overcome the long-standing dichotomy in evangelicalism between propositionalists, for whom the Bible is a book of divinely revealed information, and pietists, for whom the Bible is primarily a means of personal address and spiritual sustenance. The way out of this head vs. heart cul-de-sac is to recognize that God relates personally to his people precisely by doing various things with propositions beyond merely informing. The Bible is the God-ordained means of communicating the terms, and the reality of the covenant whose content is the God-ordained means of communicating the terms, and the reality, of the covenant whose content is Jesus Christ. What is God saying/doing in Scripture? He is administering his covenant: promising, commanding, exhorting comforting, and in general presenting himself (and his Son) while simultaneously soliciting our response. God is relating to his people as Savior and Lord via the medium of written words. God is as agree to do this as he was free to relate to the apostles via the medium of the living Word, the humanity of Jesus. As to the Bible’s humanity,” it is fully buy not merely a human product. Like the church, Scripture is a fully human phenomenon subject to the contingencies of language, culture and society. There is therefore a place for reason to examine what the authors likely meant given their historical context. Yet the discourse of the discourse of the Bible is also god’s communicative work: God-voices, God-worded, God-breathed. The Old Testament prophets were “moved by the Holy Spirit” and “spoke from God” (2 Pet. 1:21). Those who deny verbal inspiration typically have diluted view of divine providence. But is it harder to move an apostle to write an epistle than to raise a man from the dead? Evangelicals believe that this “moving” is not oppressive but organic, an instance of god’s providential ordering and preparation of both author and situation. The human discourse has integrity, but is ultimately commissioned, enabled, and authorized by the divine playwright who coordinates diverse voice into a rich harmonic canonical whole.”"

"The Bible is the dramatic discourse: something someone (prophets and apostles; ultimately the Holy Spirit) says (Scripture) about something (the drama of redemption) to someone (the church) at some time (past; present) in some way (a variety of literary forms) for some purpose (faith, hope, and love). The infallibility of the Bible follows from the fact that God is the ultimate authorial agent who is doing things with the words of Scripture. “god has something to say and he is very good at saying it.” Specifically, God is speaking truth in many ways: presenting Jesus Christ, the fulfillment of the law and promises the one through whom all things were related and are being recreated. The words of the covenanting god are trustworthy-utterly reliable-for God cannot deny himself (Heb 6:18; titus 1:2). Indeed, god’s truth is liked to his covenant faithfulness: his words can be relied on absolutely to accomplish the purpose for which they were sent/used (Isa. 55:11). The authority of Scripture derives from the authority of god as he speaks in and through the Scripture. To emphasize Scripture as the speech action of God, then, is not to forget the question of truth. It is, however, to situate truth among the other “perfections” of Scripture in the economy of communication. Everything that God does in Scripture with words is infallible in the sense that it will not fail to achieve its intended purpose. When God makes assertions, those assertions, when properly interpreted, are true and trustworthy, wholly reliable: they accomplish the authorial purpose for which they were sent. The inerrancy of Scripture is that quality of the biblical text that, as God’s communicative act, ensures that what is stated, when interpreted rightly and read in faith, corresponds to the way things in creation and history are. It is important to remember, however, that the Bible is an ingredient in the economy of divine communicative action, not a textual talisman with its own mystical power. It follows that the Bible’s truth serves specific communicative purposes, especially bearing witness to the reality of God, human beings, and the great redemptive work accomplished in Jesus Christ. The truth that the Spirit communicated in Scripture is not merely theoretical and historical, then, but practical, transformative, and relational: a truth that sets free, gives life, and promoted wisdom. It is one thing to say that a statement is true, another to say what it means. Inerrancy offers few interpretive guidelines other than affirming the overall consistency of the Bible’s claims."

"His studie was but litel on the Bible."

"A glory gilds the sacred page, Majestic like the sun, It gives a light to every age, It gives, but borrows none."

"One day at least in every week, The sects of every kind Their doctrines here are sure to seek, And just as sure to find."

"And that the Scriptures, though not everywhere Free from corruption, or entire, or clear, Are uncorrupt, sufficient, clear, entire In all things which our needful faith require."

"Out from the heart of nature rolled The burdens of the Bible old."

"The word unto the prophet spoken Was writ on tablets yet unbroken: The word by seers or sibyls told, In groves of oak or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind."

"It was a common saying among the Puritans, "Brown bread and the Gospel is good fare.""

"Shallows where a lamb could wade and depths where an elephant would drown."

"Bibles laid open, millions of surprises."

"Starres are poore books, and oftentimes do misse; This book of starres lights to eternal blisse."

"So we're all right, an' I, for one, Don't think our cause'll lose in vally By rammin' Scriptur' in our gun, An' gittin' Natur' for an ally."

"The history of every individual man should be a Bible."

"I have more understanding than all my teachers: for thy testimonies are my meditations."

"Thy word is a lamp unto my feet and a light unto my path."

"The sweet psalmist of Israel."

"Within that awful volume lies The mystery of mysteries! Happiest they of human race, To whom God has granted grace To read, to fear, to hope, to pray, To lift the latch, and force the way: And better had they ne'er been born, Who read to doubt, or read to scorn."

"But Thy good word informs my soul How I may climb to heaven."

"How glad the heathens would have been, That worship idols, wood and stone, If they the book of God had seen."

"I do not know how far I ought to sit here and suffer a gentleman at the bar to bring forward parts of the Bible in this way. It is for you, gentlemen of the jury, to say whether you wish to hear them read."

"If the purity of the Bible is to be maintained, it must be by the King, who is the head both of our civil and religious establishments. It is not only his right, but it is his duty, to preserve the purity of the scriptures."

"Kissing the Book. Morris: My lords, I except against this Brooke. Court: Sir, he is sworn, and you speak too late. Morris: My lord, I appeal to him whether he be sworn or no. Brooke: Sir, I am not to answer you, but the Court. My lord, I did not kiss the book. Court: Sir, that is no matter, it's but a ceremony."

"It is impossible to rightfully govern the world without God and the Bible."

"God helps those who help themselves"

"Those who seek great prosperity and happiness should never inflict pain on women. Where women are honored, in that family great men are born, but where they are not honored, all acts are fruitless. Where women pass their days in misery and sorrow because of the misdeeds of their husbands, that family soon entirely perishes, but where they are happy because of the good conduct of their husbands, the family continually prospers."

"पूजयेदशनं नित्यं अद्याच्चैनमकुत्सयन् । दृष्ट्वा हृष्येत् प्रसीदेच्च प्रतिनन्देच्च सर्वश: ॥ पूजितं ह्यशनं नियं बलमूर्जं च यच्छति । अपूजितं तु तद्भुक्तं उभयं नाशयेदिदं ॥"

"अनारोग्यमनायुष्यं अस्वर्ग्यं चातिभोजनं । अपुण्यं लोकविद्विष्टं तस्मात् तत्परिवर्जयेत् ॥"

"इन्द्रियाणां विचरतां विषयेष्वपहारिषु । संयमे यत्नमातिष्ठेत् विद्वान् यन्तेव वाजिनां॥"

"Evil actions performed in this world do not bear fruit immediately like the cow, which gives milk after being fed, but gradually gnaw the roots of him who commits them."

"Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of) heavenly bliss; let him therefore shun (the use of) meat. Having well considered the (disgusting) origin of flesh and the (cruelty of) fettering and slaying corporeal beings, let him entirely abstain from eating flesh."

"धर्मो रक्षति रक्षितः"

"Learn that sacred law which is followed by men learned (in the Veda) and assented to in their hearts by the virtuous, who are ever exempt from hatred and inordinate affection."

"When a man has studied the Veda in accordance with the rules, and begotten sons in accordance with his duty, and sacrificed with sacrifices according to his ability, he may set his mind-and-heart on freedom. (MS 6.36)"

"That land where the black antelope naturally roams, one must know to be fit for the performance of sacrifices; (the tract) different from that (is) the country of the Mlekkhas."

"Where women are honored there the gods are pleased; but where they are not honored no sacred rite yields rewards."

"[Brahmāvarta or] ―the district between the Sarasvatī and Dṛṣadvatī is the home of the Veda."

"Only in the case of a girl is the whole body pure."

"Circumcision, was prescribed for male children and the removal of the small labia from the females."

"They are forbidden to write from left to right or to use their right hand in writing: the use of the right hand and writing from left to right are reserved to people of virtue, to people of race."

"I cannot oversee whether the Semites have not already in very ancient times been in the terrible service of the Hindus: as Chandalas, so that then already certain properties took root in them that belong to the subdued and despised type (like later in Egypt). Later they ennoble themselves, to the extent that they become warriors […] and conquer their own lands and own gods. The Semitic creation of gods coincides historically with their entry into history."

"One thing I want to impress upon you is that Manu did not give the law of caste and that he could not do so. Caste existed long before Manu. He was an upholder of it and therefore philosophized about it, but certainly he did not and could not ordain the present order of Hindu Society [...] The spread and growth of the caste system is too gigantic a task to be achieved by the power or cunning of an individual or of a class [...] The Brahmins may have been guilty of many things, and I dare say they were, but the imposing of the caste system on the non-Brahmin population was beyond their mettle."

"In the opinion of the best contemporary orientalists, it [Manusmriti] does not, as a whole, represent a set of rules ever actually administered in Hindustan. It is in great part an ideal picture of that which, in the view of a Brahmin, ought to be law."

"[Calling it a law book] skews it towards what the British hoped to make of it: a tool with which to rule the Hindoos. A broader title like 'teaching' would better suggest what the text is."

"There is no historical evidence for either an active propagation or implementation of Dharmasastra [Manusmriti] by a ruler or any state – as distinct from other forms of recognizing, respecting and using the text. Thinking of Dharmasastra as a legal code and of its authors as lawgivers is thus a serious misunderstanding of its history."

"The Manu Smrti is usually referred to, especially by its modern leftist critics in India, as the casteist manifesto pure and simple. This is fair enough in the sense that there is no unjustly disregarded anti-caste element tucked away somewhere in Manu’s vision of society; the text is indeed casteist through and through. However, the scope of the Manu Smrti is broader, dealing with intra-family matters, the punishment of crime, the king’s (in the sense of: the state’s) duties, money-lending and usury, et al."

"“The cosmogony of the Manava Dharmashastra is the broadest and most comprehensive we have thus far encountered.”"

"We know nothing more interesting than to read Manu with the Bible in front of us. The latter book, a code of pillage and debauchery, which never knew the immortality of the soul, can not sustain the tiniest comparison with the ancient law book of the Hindus."

"The laws of Manu very probably were considerably older than those of Solon or even of Lycurgus, although the promulgation of them, before they were reduced to writing, might have been covered with the first monarchies established in Egypt and India."

"Manu Smriti was the foundation upon which the Egyptian, the Persian, the Grecian and the Roman codes of law were built and that the influence of Manu is still felt in Europe."

"Even the much-maligned Manusmriti (commonly known in the West as the Laws of Manu) was never enforced as the divine and all-encompassing law of Hindus – except by the British rulers who enforced it to show that the colonizers were ruling in accordance with 'Hindu Law' (a canon they had constructed themselves). Moreover, Manu's code is explicit in stating that it is not universal. It calls for updates, amendments and rewrites in order to suit different circumstances."

"Nelson in 1887, in a legal brief before the Madras High Court of British India, had stated, "there are various contradictions and inconsistencies in the Manu Smriti itself, and that these contradictions would lead one to conclude that such a commentary did not lay down legal principles to be followed but were merely recommendatory in nature.""

"What a yes-saying Aryan religion, born from the ruling classes, looks like: Manu’s law-book. What a yes-saying Semitic religion, born from the ruling classes, looks like: Mohammed’s law-book, the Old Testament in its older parts. What a no-saying Semitic religion, born from the oppressed classes, looks like: in Indian-Aryan concepts; the New Testament, a Chandala religion. What a no-saying Aryan religion looks like, grown among the dominant classes: Buddhism."

"I owe to these last weeks a very important lesson: I found Manu's book of laws in a French translation done in India under strict supervision from the most eminent priests and scholars there. This absolutely Aryan work, a priestly codex of morality based on the Vedas, on the idea of caste and very ancient tradition-not pessimistic, albeit very sacerdotal-supplements my views on religion in me most remarkable way. I confess to having the impression that everything else that we have by way of moral lawgiving seems to me an imitation and even a caricature of it-preeminently, Egypticism does; but even Plato seems to me in all the main points simply to have been well instructed by a Brahmin. It makes the Jews look like a Chandala race which learns from its masters the principles of making a priestly caste the master which organizes a people."

"Now let us consider the other case which is called morality, the case of the rearing of a particular race and species. The most magnificent example of this is offered by Indian morality, and is sanctioned religiously as the “Law of Manu.” In this book the task is set of rearing no less than four races at once: a priestly race, a warrior race, a merchant and agricultural race, and finally a race of servants—the Sudras. It is quite obvious that we are no longer in a circus watching tamers of wild animals in this book. To have conceived even the plan of such a breeding scheme, presupposes the existence of a man who is a hundred times milder and more reasonable than the mere lion-tamer. One breathes more freely, after stepping out of the Christian atmosphere of hospitals and prisons, into this more salubrious, loftier and more spacious world. What a wretched thing the New Testament is beside Manu, what an evil odour hangs around it!—But even this organisation found it necessary to be terrible,—not this time in a struggle with the animal-man, but with his opposite, the non-caste man, the hotch-potch man, the Chandala. And once again it had no other means of making him weak and harmless, than by making him sick,—it was the struggle with the greatest[Pg 47] “number.” Nothing perhaps is more offensive to our feelings than these measures of security on the part of Indian morality. The third edict, for instance (Avadana-Sastra I.), which treats “of impure vegetables,” ordains that the only nourishment that the Chandala should be allowed must consist of garlic and onions, as the holy scriptures forbid their being given corn or grain-bearing fruit, water and fire. The same edict declares that the water which they need must be drawn neither out of rivers, wells or ponds, but only out of the ditches leading to swamps and out of the holes left by the footprints of animals. They are likewise forbidden to wash either their linen or themselves since the water which is graciously granted to them must only be used for quenching their thirst. Finally Sudra women are forbidden to assist Chandala women at their confinements, while Chandala women are also forbidden to assist each other at such times. The results of sanitary regulations of this kind could not fail to make themselves felt; deadly epidemics and the most ghastly venereal diseases soon appeared, and in consequence of these again “the Law of the Knife,”—that is to say circumcision, was prescribed for male children and the removal of the small labia from the females. Manu himself says: “the Chandala are the fruit of adultery, incest, and crime (—this is the necessary consequence of the idea of breeding). Their clothes shall consist only of the rags torn from corpses, their vessels shall be the fragments of broken pottery, their ornaments shall be made of old iron, and their religion shall be the worship of evil spirits; without rest they shall wander from place to place.[Pg 48] They are forbidden to write from left to right or to use their right hand in writing: the use of the right hand and writing from left to right are reserved to people of virtue, to people of race.”"

"These regulations are instructive enough: we can see in them the absolutely pure and primeval humanity of the Aryans,—we learn that the notion “pure blood,” is the reverse of harmless. On the other hand it becomes clear among which people the hatred, the Chandala hatred of this humanity has been immortalised, among which people it has become religion and genius. From this point of view the gospels are documents of the highest value; and the Book of Enoch is still more so. Christianity as sprung from Jewish roots and comprehensible only as grown upon this soil, represents the counter-movement against that morality of breeding, of race and of privilege:—it is essentially an anti-Aryan religion: Christianity is the transvaluation of all Aryan values, the triumph of Chandala values, the proclaimed gospel of the poor and of the low, the general insurrection of all the down-trodden, the wretched, the bungled and the botched, against the “race,”—the immortal revenge of the Chandala as the religion of love."

"The morality of breeding and the morality of taming, in the means which they adopt in order to prevail, are quite worthy of each other: we may lay down as a leading principle that in order to create morality a man must have the absolute will to[Pg 49] immorality. This is the great and strange problem with which I have so long been occupied: the psychology of the “Improvers” of mankind. A small, and at bottom perfectly insignificant fact, known as the “pia fraus,” first gave me access to this problem: the pia fraus, the heirloom of all philosophers and priests who “improve” mankind. Neither Manu, nor Plato, nor Confucius, nor the teachers of Judaism and Christianity, have ever doubted their right to falsehood. They have never doubted their right to quite a number of other things To express oneself in a formula, one might say:—all means which have been used heretofore with the object of making man moral, were through and through immoral."

"In the last analysis it comes to this: what is the end of lying? The fact that, in Christianity, "holy" ends are not visible is my objection to the means it employs. Only bad ends appear: the poisoning, the calumniation, the denial of life, the despising of the body, the degradation and self–contamination of man by the concept of sin—therefore, its means are also bad.—I have a contrary feeling when I read the Code of Manu, an incomparably more intellectual and superior work, which it would be a sin against the intelligence to so much as name in the same breath with the Bible. It is easy to see why: there is a genuine philosophy behind it, in it, not merely an evil–smelling mess of Jewish rabbinism and superstition,—it gives even the most fastidious psychologist something to sink his teeth into. And, not to forget what is most important, it differs fundamentally from every kind of Bible: by means of it the nobles, the philosophers and the warriors keep the whip–hand over the majority; it is full of noble valuations, it shows a feeling of perfection, an acceptance of life, and triumphant feeling toward self and life—the sun shines upon the whole book."

"I know of no book in which so many delicate and kindly things are said of women as in the Code of Manu; these old grey–beards and saints have a way of being gallant to women that it would be impossible, perhaps, to surpass. "The mouth of a woman," it says in one place, "the breasts of a maiden, the prayer of a child and the smoke of sacrifice are always pure." In another place: "there is nothing purer than the light of the sun, the shadow cast by a cow, air, water, fire and the breath of a maiden." Finally, in still another place—perhaps this is also a holy lie—: "all the orifices of the body above the navel are pure, and all below are impure. Only in the maiden is the whole body pure.""

"One catches the unholiness of Christian means in flagranti by the simple process of putting the ends sought by Christianity beside the ends sought by the Code of Manu—by putting these enormously antithetical ends under a strong light. The critic of Christianity cannot evade the necessity of making Christianity contemptible.—A book of laws such as the Code of Manu has the same origin as every other good law–book: it epitomizes the experience, the sagacity and the ethical experimentation of long centuries; it brings things to a conclusion; it no longer creates. The prerequisite to a codification of this sort is recognition of the fact that the means which establish the authority of a slowly and painfully attained truth are fundamentally different from those which one would make use of to prove it. A law–book never recites the utility, the grounds, the casuistical antecedents of a law: for if it did so it would lose the imperative tone, the "thou shall," on which obedience is based. The problem lies exactly here."

"To draw up such a law–book as Manu’s means to lay before a people the possibility of future mastery, of attainable perfection—it permits them to aspire to the highest reaches of the art of life."

"It is not Manu but nature that sets off in one class those who are chiefly intellectual, in another those who are marked by muscular strength and temperament, and in a third those who are distinguished in neither one way or the other, but show only mediocrity—the last–named represents the great majority, and the first two the select."

"The belief in the authenticity of Kulluka's text was openly articulated by Burnell (1884, xxix): "There is then no doubt that the textus receptus, viz., that of Kulluka Bhatta, as adopted in India and by European scholars, is very near on the whole to the original text." This is far from the truth. Indeed, one of the great surprises of my editorial work has been to discover how few of the over fifty manuscripts that I collated actually follow the vulgate in key readings."

"[The Aryan] religion was, in its poetic fancies, as far exalted above [the native's] crude systems of worship as the sublime teachings of Christianity soar above the doctrines of the code of Menu."

"Hindu Sashtras also contain a Sanitary Code no less correct in principle, and that the great law-giver, Manu, was one of the greatest sanitary reformers the world has ever seen."

"The other side of the coin is equally important. Before using hyperbolic pejoratives to describe how oppressive Indian society has been for ‘thousands of years’, and basing the most far-reaching policy prescriptions on that construction, should the judges, who quote a sentence or two from Manusmriti, not adduce evidence to establish, first, that the half a dozen verses that are cited again and again are representative of the work; second, that the smritis are intrinsic to Hinduism; third, that the kind of oppression and differentiation that these verses imply actually prevailed in practice? Manusmriti is said to have been compiled over seven to eight hundred years. Which verse is authentic and which an interpolation? Second, what is the evidence that this text was in fact being lived out in practice? Even the ‘eminent historians’ who have built their careers on such assertions have not been able to point to any evidence that even vaguely suggests that Indian society was characterized by the tales of caste oppression that are their stock-in-trade.50 With these ‘historians’ unable to adduce any evidence to substantiate their assertions, on what do the judges base their characterizations? And yet, not only do our judges repeat the assertions, they do so in grandiloquent prose, and they base their policy prescriptions on those very assertions."

"Should the judges, who quote a sentence or two from Manusmriti, not adduce evidence to establish, first, that the half a dozen verses that are cited again and again are representative of the work; second, that the smritis are intrinsic to Hinduism; third, that the kind of oppression and differentiation that these verses imply actually prevailed in practice?"

"More serious is Nietzsche’s uncritical reliance on the flawed translation of the text by Jacolliot, an amateur openly denounced by leading philologists like Friedrich Max Muller. Uncritical reading of this text led Nietzsche to quote mistranslations and later insertions in support of the claim concerning the Chandala (low caste) origins of the Semites, used to attack Christianity in TI and AC. Elst goes on to highlight what Nietzsche missed or omitted in his reading of the text, including not just the actual politics and institutions of the caste system, but also some striking affinities with his own views and teachings. Despite these philological blunders and misjudgements, however, Nietzsche seems to have landed on his feet after all; for in Elst’s view, he did succeed in grasping Manu’s view of man and society."

"Says our great law-giver, Manu, giving the definition of an Aryan, "He is the Aryan, who is born through prayer". Every child not born through prayer is illegitimate, according to the great law-giver. The child must be prayed for."

"A child materially born is not an Aryan; the child born in spirituality is an Aryan."

"He is of the 'aryan' race, who is born through prayer, and he is a nonarian, who is born through sensuality."

"According to Manu a child who is born of lust is not an Aryan. The child whose very conception and whose death is according to the rules of the Vedas, such is an Aryan. Yes, and less of these Aryan children are being produced in every country, and the result is the mass of evil which we call Kali Yuga."

"“I cannot live with myself any longer.” This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. “Am I one or two? If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.” “Maybe,” I thought, “only one of them is real.” (introduction)"

"I could still function in the world, although I realized that nothing I ever did could possibly add anything to what I already had. p. 8"

"People would occasionally come up to me and say: “I want what you have. Can you give it to me, or show me how to get it?” And I would say: “You have it already. You just can’t feel it because your mind is making too much noise.” p. 9"

"Not to be able to stop thinking is a dreadful affliction, but we don’t realize this because almost everybody is suffering from it, so it is considered normal. p. 15"

"The philosopher Descartes believed that he had found the most fundamental truth when he made his famous statement: “I think, therefore I am.” He had, in fact, given expression to the most basic error: to equate thinking with Being and identity with thinking."

"An opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship ... comes between you and yourself, between you and your fellow man and woman, between you and nature... It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate "other.""

"When you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in. p. 17"

"Create a gap of no-mind in which you are highly alert and aware but not thinking. This is the essence of meditation. p. 18"

"You can practice this by taking any routine activity that normally is only a means to an end and giving it your fullest attention, so that it becomes an end in itself."

"For example, every time you walk up and down the stairs in your house or place of work, pay close attention to every step, every movement, even your breathing. Be totally present."

"Or when you get into your car, after you close the door, pause for a few seconds and observe the flow of your breath."

"To the ego, the present moment hardly exists. Only past and future are considered important. This total reversal of the truth accounts for the fact that in the ego mode the mind is so dysfunctional. It is always concerned with keeping the past alive, because without it—who are you? It constantly projects itself into the future to ensure its continued survival. p. 19"

"The ego ... misperceives it (the present) completely because it looks at it through the eyes of the past. Or it reduces the present to a means to an end, an end that always lies in the mind-projected future. p. 20"

"All emotions are modifications of one primordial, undifferentiated emotion that has its origin in the loss of awareness of who you are beyond name and form. p. 23"

"Pleasure is always derived from something outside you, whereas joy arises from within. p. 24"

"The very thing that gives you pleasure today will give you pain tomorrow, or it will leave you, so its absence will give you pain. p. 24"

"Cravings are the mind seeking salvation or fulfillment in external things and in the future as a substitute for the joy of Being. p. 24"

"What is often referred to as love may be pleasurable and exciting for a while, but it is an addictive clinging, an extremely needy condition that can turn into its opposite at the flick of a switch. Many "love" relationships, after the initial euphoria has passed, actually oscillate between "love" and hate, attraction and attack. Real love doesn't make you suffer. How could it? It doesn't suddenly turn into hate, nor does real joy turn into pain."

"So don't seek to become free of desire or "achieve" enlightenment. Become present. Be there as the observer of the mind. Instead of quoting the Buddha, be the Buddha, be "the awakened one," which is what the word buddha means. p. 25"

"The greater part of human pain is unnecessary. It is self created as long as the unobserved mind runs your life."

"The pain that you create now is always some form of non acceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity."

"The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more you are free of pain, of suffering - and free of the egoic mind. p. 26"

"Whereas before you dwelt in time and paid brief visits to the Now, have your dwelling place in the Now and pay brief visits to past and future when required to deal with the practical aspects of your life situation. p. 27"

"The pain-body consists of trapped life-energy that has split off from your total energy field and has temporarily become autonomous through the unnatural process of mind identification. It has turned in on itself and become anti-life, like an animal trying to devour its own tail. Why do you think our civilization has become so life-destructive? But even the life-destructive forces are still life-energy. When you start to disidentify and become the watcher, the painbody will continue to operate for a while and will try to trick you into identifying with it again. Although you are no longer energizing it through your identification, it has a certain momentum, just like a spinning wheel that will keep turning for a while even when it is no longer being propelled. At this stage, it may also create physical aches and pains in different parts of the body, but they won't last. Stay present, stay conscious. p. 28"

"Be the ever-alert guardian of your inner space. You need to be present enough to be able to watch the pain-body directly and feel its energy. It then cannot control your thinking. The moment your thinking is aligned with the energy field of the painbody, you are identified with it and again feeding it with your thoughts."

"For example, if anger is the predominant energy vibration of the pain-body and you think angry thoughts, dwelling on what someone did to you or what you are going to do to him or her, then you have become unconscious, and the pain-body has become "you." Where there is anger, there is always pain underneath. Or when a dark mood comes upon you and you start getting into a negative mind-pattern and thinking how dreadful your life is, your thinking has become aligned with the pain-body, and you have become unconscious and vulnerable to the pain-body's attack. "Unconscious," the way that I use the word here, means to be identified with some mental or emotional pattern. It implies a complete absence of the watcher. p. 29"

"Even such a seemingly trivial and “normal” thing as the compulsive need to be right in an argument and make the other person wrong—defending the mental position with which you have identified—is due to the fear of death... So you as the ego cannot afford to be wrong. To be wrong is to die. p. 32"

"Death is a stripping away of all that is not you. The secret of life is to "die before you die" - and find that there is no death. p. 34"

"The mind in itself is not dysfunctional. It is a wonderful tool. Dysfunction sets in when you seek your self in it and mistake it for who you are. p. 35"

"To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge the present moment and allow it to be. The compulsion arises because the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions. p.36"

"The past gives you an identity and the future holds the promise of salvation. ... Both are illusions."

"When you remember the past, you reactivate a memory trace—and you do so now. ... When you think about the future, you do it now. Past and future obviously have no reality of their own. Just as the moon has no light of its own, but can only reflect the light of the sun, so are past and future only pale reflections of the light, power, and reality of the eternal present. Their reality is “borrowed” from the Now."

"The reason why some people love to engage in dangerous activities, such as mountain climbing, car racing, and so on, although they may not be aware of it, is that it forces them into the Now—that intensely alive state that is free of time, free of problems, free of thinking, free of the burden of the personality. p. 37"

"If you go to a church...you might hear the passage about the beautiful flowers that are not anxious about tomorrow but live with ease in the timeless Now and are provided for abundantly by God."

"The whole essence of Zen consists in walking along the razor's edge of Now - to be so utterly, so completely present that no problem, no suffering, nothing that is not who you are in your essence, can survive in you."

"In the Now, in the absence of time, all your problems dissolve. Suffering needs time; it cannot survive in the Now."

"Make it your practice to withdraw attention from past and future whenever they are not needed. Step out of the time dimension as much as possible in everyday life."

"Start by observing the habitual tendency of your mind to want to escape from the Now. You will observe that the future is usually imagined as either better or worse than the present. If the imagined future is better, it gives you hope or pleasurable anticipation. If it is worse, it creates anxiety. Both are illusory. p. 39"

"Whenever you are able to observe your mind, you are no longer trapped in it. Another factor has come in, something that is not of the mind: the witnessing presence."

"Be present as the watcher of your mind."

"Identification with the mind gives it more energy; observation of the mind withdraws energy from it. Identification with the mind creates more time; observation of the mind opens up the dimension of the timeless. The energy that is withdrawn from the mind turns into presence."

"If you made a mistake in the past and learn from it now, you are using clock time. On the other hand, if you dwell on it mentally, and self-criticism, remorse, or guilt come up, then you are making the mistake into “me” and “mine”: you make it part of your sense of self, and it has become psychological time, which is always linked to a false sense of identity. Non-forgiveness necessarily implies a heavy burden of psychological time."

"If you set yourself a goal and work toward it, you are using clock time. You are aware of where you want to go, but you honor and give your fullest attention to the step that you are taking at this moment. If you then become excessively focused on the goal, ... the Now is no longer honored. It becomes reduced to a mere stepping stone to the future, with no intrinsic value. Clock time then turns into psychological time. Your life’s journey is no longer an adventure, just an obsessive need to arrive. p. 40"

"The belief that the future will be better than the present is not always an illusion. The present can be dreadful, and things can get better in the future, and often they do."

"Usually, the future is a replica of the past. Superficial changes are possible, but real transformation is rare and depends upon whether you can become present enough to dissolve the past. ... The quality of your consciousness at this moment is what shapes the future—which, of course, can only be experienced as the Now."

"A state of consciousness totally free of all negativity is possible. And yet this is the liberated state to which all spiritual teachings point. It is the promise of salvation, not in an illusory future but right here and now. p. 42"

"Hope keeps you focused on the future, and this continued focus perpetuates your denial of the Now and therefore your unhappiness."

"If you have ever been in a life-or-death emergency situation, you will know that it wasn’t a problem. The mind didn’t have time to fool around and make it into a problem. ... In any emergency, either you survive or you don’t. Either way, it is not a problem."

"“Problem” means that you are dwelling on a situation mentally without there being a true intention or possibility of taking action now and that you are unconsciously making it part of your sense of self. p. 45"

"If there is no joy, ease, or lightness in what you are doing, it does not necessarily mean that you need to change what you are doing. It may be sufficient to change the how. “How” is always more important than “what.” See if you can give much more attention to the doing than to the result that you want to achieve through it."

"Do not be concerned with the fruit of your action—just give attention to the action itself."

"The moment your attention turns to the Now, you feel a presence, a stillness, a peace. You no longer depend on the future for fulfillment and satisfaction—you don’t look to it for salvation."

"Neither failure nor success has the power to change your inner state of Being. You have found the life underneath your life situation. p. 47"

"When your deeper sense of self is derived from Being... You don’t demand that situations, conditions, places, or people should make you happy, and then suffer when they don’t live up to your expectations."

"You know that "nothing real can be threatened.""

"When this is your state of Being, how can you not succeed? You have succeeded already. p. 48"

"Loss of Now is loss of Being."

"To be free of time is to be free of the psychological need of past for your identity and future for your fulfillment."

"Be at least as interested in what goes on inside you as what happens outside."

"If you cannot be present even in normal circumstances, such as when you are sitting alone in a room, walking in the woods, or listening to someone, then you certainly won't be able to stay conscious when something "goes wrong" or you are faced with difficult people or situations, with loss or the threat of loss. p.51"

"The best indicator of your level of consciousness is how you deal with life's challenges when they come."

"Only people who are in a deeply negative state, who feel very bad indeed, would create such a reality as a reflection of how they feel. Now they are engaged in destroying nature and the planet that sustains them. Unbelievable but true."

"Humans are a dangerously insane and very sick species. That's not a judgment. It's a fact. It is also a fact that the sanity is there underneath the madness. Healing and redemption are available right now."

"See if you can catch yourself complaining, in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always non-acceptance of what is. It invariably carries an unconscious negative charge."

"When you complain, you make yourself into a victim. When you speak out, you are in your power."

"So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness. p.56"

"You can use a challenge to awaken you, or you can allow it to pull you into even deeper sleep. The dream of ordinary unconsciousness then turns into a nightmare."

"Maybe you are being taken advantage of, maybe the activity you are engaged in is tedious, maybe someone close to you is dishonest, irritating, or unconscious, but all this is irrelevant. Whether your thoughts and emotions about this situation are justified or not makes no difference. The fact is that you are resisting what is. You are making the present moment into an enemy."

"Some people would always rather be somewhere else. Their “here” is never good enough. Through self observation, find out if that is the case in your life. Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and you must choose now. Then accept the consequences. No excuses. No negativity. No psychic pollution. Keep your inner space clear."

"If you take any action—leaving or changing your situation—drop the negativity first, if at all possible. Action arising out of insight into what is required is more effective than action arising out of negativity."

"All that you ever have to deal with, cope with, in real life—as opposed to imaginary mind projections—is this moment. Ask yourself what “problem” you have right now, not next year, tomorrow, or five minutes from now. What is wrong with this moment?"

"Is your goal taking up so much of your attention that you reduce the present moment to a means to an end? Is it taking the joy out of your doing? Are you waiting to start living? If you develop such a mind pattern, no matter what you achieve or get, the present will never be good enough; the future will always seem better. A perfect recipe for permanent dissatisfaction and nonfulfillment."

"Your life’s journey has an outer purpose and an inner purpose. The outer purpose is to arrive at your goal or destination, to accomplish what you set out to do, to achieve this or that, which, of course, implies future. But if your destination, or the steps you are going to take in the future, take up so much of your attention that they become more important to you than the step you are taking now, then you completely miss the journey’s inner purpose, which has nothing to do with where you are going or what you are doing, but everything to do with how. It has nothing to do with future but everything to do with the quality of your consciousness at this moment."

"Does it matter whether we achieve our outer purpose, whether we succeed or fail in the world?"

"The sooner you realize that your outer purpose cannot give you lasting fulfillment, the better. When you have seen the limitations of your outer purpose, you give up your unrealistic expectation that it should make you happy, and you make it subservient to your inner purpose."

"Most people don't know how to listen because the major part of their attention is taken up by thinking. They pay more attention to that than to what the other person is saying"

"When the mind is running your life, conflict, strife and problems are inevitable. Being in touch with your inner body creates a clear space of no-mind within which the relationship can flower. 82"

"Close your eyes and say to yourself: “I wonder what my next thought is going to be.” Then become very alert and wait for the next thought. Be like a cat watching a mouse hole. What thought is going to come out of the mouse hole?"

"I had to wait for quite a long time before a thought came in... As long as you are in a state of intense presence, you are free of thought. p. 62"

"If a fish is born in your aquarium and you call it John, write out a birth certificate, tell him about his family history, and two minutes later he gets eaten by another fish—that’s tragic. But it’s only tragic because you projected a separate self where there was none. You got hold of a fraction of a dynamic process, a molecular dance, and made a separate entity out of it."

"Most humans are still in the grip of the egoic mode of consciousness: identified with their mind and run by their mind. If they do not free themselves from their mind in time, they will be destroyed by it. They will experience increasing confusion, conflict, violence, illness, despair, madness."

"Egoic mind has become like a sinking ship. If you don't get off, you will go down with it. The collective egoic mind is the most dangerously insane and destructive entity ever to inhabit this planet."

"If it weren't for alcohol, tranquilizers, antidepressants, as well as the illegal drugs, which are all consumed in vast quantities, the insanity of the human mind would become even more glaringly obvious than it is already... if deprived of their drugs, a large part of the population would become a danger to themselves and others."

"These drugs, of course, simply keep you stuck in dysfunction. Their widespread use only delays the breakdown of the old mind structures and the emergence of higher consciousness. p.67"

"Do not give all your attention away to the mind and the external world. By all means focus on what you are doing, but feel the inner body at the same time whenever possible."

"Whenever you are waiting, wherever it may be, use that time to feel the inner body. In this way, traffic jams and line-ups become very enjoyable. Instead of mentally projecting yourself away from the Now, go more deeply into the Now by going more deeply into the body. p. 76"

"The art of inner-body awareness will develop into a completely new way of living, a state of permanent connectedness with Being, and will add a depth to your life that you have never known before."

"It is easy to stay present as the observer of your mind when you are deeply rooted within your body. No matter what happens on the outside, nothing can shake you anymore."

"Unless you stay present—and inhabiting your body is always an essential aspect of it—you will continue to be run by your mind. The script in your head that you learned a long time ago, the conditioning of your mind, will dictate your thinking and your behavior."

"If a word doesn't work for you anymore, then drop it and replace it with one that does work. If you don't like the word sin, then call it unconsciousness or insanity. That may get you closer to the truth, the reality behind the word, than a long-misused word like sin, and leaves little room for guilt. p.71"

"Open your eyes and see the fear, the despair, the greed, and the violence that are all-pervasive. See the heinous cruelty and suffering on an unimaginable scale that humans have inflicted and continue to inflict on each other as well as on other life forms on the planet. You don't need to condemn. Just observe. That is sin. That is insanity. p.71"

"When such challenges come, as they always do, make it a habit to go within at once and focus as much as you can on the inner energy field of your body. This need not take long, just a few seconds. But you need to do it the moment that the challenge presents itself. Any delay will allow a conditioned mental-emotional reaction to arise and take you over. p. 76"

"You cannot feel someone else's Being except through your own. This is the beginning of the realization of oneness, which is love. At the deepest level of Being, you are one with all that is."

"When the mind is running your life, conflict, strife and problems are inevitable. p. 82"

"You also realize that the light is not separate from who you are but constitutes your very essence."

"When you are intensely present, you don't need to be concerned about the cessation of thinking, of course, because the mind then stops automatically."

"Surrender - the letting go of mental-emotional resistance to what is - also becomes a portal into the Unmanifested."

"Inner resistance cuts you off from other people, from yourself, from the world around you. It strengthens the feeling of separateness on which the ego depends for its survival."

"In the state of surrender, your form identity softens and becomes somewhat "transparent," as it were, so the Unmanifested can shine through you."

"As soon as one of the portals is open, love is present in you as the "feeling-realization" of oneness. Love isn't a portal; it's what comes through the portal into this world."

"As long as you are completely trapped in your form identity, there can be no love. Your task is not to search for love but to find a portal through which love can enter."

"Pay more attention to the silence than to the sounds. Paying attention to outer silence creates inner silence: the mind becomes still. A portal is opening up."

"You cannot pay attention to silence without simultaneously becoming still within."

"If you remain in conscious connection with the Unmanifested, you value, love, and deeply respect the manifested and every life form in it as an expression of the One Life... You also know that every form is destined to dissolve again and that ultimately nothing out here matters all that much. You have "overcome the world," in the words of Jesus, or, as the Buddha put it, you have "crossed over to the other shore.""

"Hence, the ultimate purpose of the world lies not within the world but in transcendence of the world... It is through the world and ultimately through you that the Unmanifested knows itself. You are here to enable the divine purpose of the universe to unfold."

"Conscious Death. Apart from dreamless sleep... there is one other involuntary portal. It opens up briefly at the time of physical death. Even if you have missed all the other opportunities for spiritual realization during your lifetime, one last portal will open up for you immediately after the body has died. There are countless accounts by people who had a visual impression of this portal as radiant light and then returned from what is commonly known as a near-death experience. Many of them also spoke of a sense of blissful serenity and deep peace... This portal opens up only very briefly, and unless you have already encountered the dimension of the Unmanifested in your lifetime, you will likely miss it. Most people carry too much residual resistance, too much fear, too much attachment to sensory experience, too much identification with the manifested world. So they see the portal, turn away in fear, and then lose consciousness. Most of what happens after that is involuntary and automatic. Eventually, there will be another round of birth and death. p. 91"

"Approaching death and death itself, the dissolution of the physical form, is always a great opportunity for spiritual realization. This opportunity is tragically missed most of the time, since we live in a culture that is almost totally ignorant of death, as it is almost totally ignorant of anything that truly matters. Every portal is a portal of death, the death of the false self. When you go through it, you cease to derive your identity from your psychological, mind-made form. You then realize that death is an illusion, just as your identification with form was an illusion. The end of illusion - that's all that death is. It is painful only as long as you cling to illusion. p. 92"

"Most people pursue physical pleasures or various forms of psychological gratification because they believe that those things will make them happy or free them from a feeling of fear or lack. p. 93"

"True salvation is fulfillment, peace, life in all its fullness. It is to be who you are, to feel within you the good that has no opposite, the joy of Being that depends on nothing outside itself. It is felt not as a passing experience but as an abiding presence. In theistic language, it is to "know God" - not as something outside you but as your own innermost essence."

"True salvation is to know yourself as an inseparable part of the timeless and formless One Life from which all that exists derives its being."

"Your existence has suddenly become meaningful because someone needs you, wants you, and makes you feel special, and you do the same for him or her. When you are together, you feel whole. The feeling can become so intense that the rest of the world fades into insignificance."

"You become addicted to the other person... even the possibility or the thought that he or she might no longer be there for you can lead to jealousy, possessiveness, attempts at manipulation through emotional blackmail, blaming and accusing - fear of loss."

"If the other person does leave you... In an instant, loving tenderness can turn into a savage attack or dreadful grief."

"Can love change into its opposite in an instant? Was it love in the first place, or just an addictive grasping and clinging? p. 95"

"The reason why the romantic love relationship is such an intense and universally sought-after experience is that it seems to offer liberation from a deep-seated state of fear, need, lack, and incompleteness that is part of the human condition in its unredeemed and unenlightened state."

"There is a physical as well as a psychological dimension...On the physical level, you are obviously not whole, nor will you ever be: You are either a man or a woman, which is to say, one-half of the whole. On this level, the longing for wholeness - the return to oneness - manifests as male-female attraction, man's need for a woman, woman's need for a man. It is an almost irresistible urge for union with the opposite energy polarity. p. 95"

"Avoidance of relationships in an attempt to avoid pain is not the answer either. The pain is there anyway. Three failed relationships in as many years are more likely to force you into awakening than three years on a desert island or shut away in your room. But if you could bring intense presence into your aloneness, that would work for you too. p. 98"

"Love is a state of Being. Your love is not outside; it is deep within you. You can never lose it, and it cannot leave you. It is not dependent on some other body, some external form. In the stillness of your presence, you can feel your own formless and timeless reality as the unmanifested life that animates your physical form. You can then feel the same life deep within every other human and every other creature."

"You look beyond the veil of form and separation. This is the realization of oneness. This is love. p. 98"

"As soon as the mind and mind identification return, you are no longer yourself but a mental image of yourself, and you start playing games and roles again to get your ego needs met. You are a human mind again, pretending to be a human being, interacting with another mind, playing a drama called "love.""

"Although brief glimpses are possible, love cannot flourish unless you are permanently free of mind identification and your presence is intense enough to have dissolved the pain-body - or you can at least remain present as the watcher. The pain-body cannot then take you over and so become destructive of love."

"Every crisis represents not only danger but also opportunity. If relationships energize and magnify egoic mind patterns and activate the pain-body, as they do at this time, why not accept this fact rather than try to escape from it? Why not cooperate with it instead of avoiding relationships or continuing to pursue the phantom of an ideal partner as an answer to your problems or a means of feeling fulfilled?"

"The opportunity that is concealed within every crisis does not manifest until all the facts of any given situation are acknowledged and fully accepted."

"With the acknowledgment and acceptance of the facts also comes a degree of freedom from them. For example, when you know there is disharmony and you hold that "knowing," through your knowing a new factor has come in, and the disharmony cannot remain unchanged."

"When you know you are not at peace, your knowing creates a still space that surrounds your nonpeace in a loving and tender embrace and then transmutes your nonpeace into peace."

"As far as inner transformation is concerned, there is nothing you can do about it. You cannot transform yourself, and you certainly cannot transform your partner or anybody else. All you can do is create a space for transformation to happen, for grace and love to enter."

"If there is anger, know that there is anger. If there is jealousy, defensiveness, the urge to argue, the need to be right, an inner child demanding love and attention, or emotional pain of any kind - whatever it is, know the reality of that moment and hold the knowing."

"Unconsciousness and knowing cannot coexist for long - even if the knowing is only in the other person and not in the one who is acting out the unconsciousness. The energy form that lies behind hostility and attack finds the presence of love absolutely intolerable."

"If you react at all to your partner's unconsciousness, you become unconscious yourself. But if you then remember to know your reaction, nothing is lost."

"Humanity is under great pressure to evolve because it is our only chance of survival as a race. p. 101"

"Apart from her personal pain-body, every woman has her share in what could be described as the collective female pain-body - unless she is fully conscious. This consists of accumulated pain suffered by women partly through male subjugation of the female, through slavery, exploitation, rape, childbirth, child loss, and so on, over thousands of years. The emotional or physical pain that for many women precedes and coincides with the menstrual flow is the pain-body in its collective aspect that awakens from its dormancy at that time, although it can be triggered at other times too. It restricts the free flow of life energy through the body, of which menstruation is a physical expression... Often a woman is "taken over" by the pain-body at that time. It has an extremely powerful energetic charge that can easily pull you into unconscious identification with it. You are then actively possessed by an energy field that occupies your inner space and pretends to be you - but, of course, is not you at all. It speaks through you, acts through you, thinks through you. It will create negative situations in your life so that it can feed on the energy. It wants more pain, in whatever form... It is pure pain, past pain - and it is not you. p. 106"

"The number of women who are now approaching the fully conscious state already exceeds that of men and will be growing even faster in the years to come. Men may catch up with them in the end, but for some considerable time there will be a gap between the consciousness of men and that of women. Women are regaining the function that is their birthright and, therefore, comes to them more naturally than it does to men: to be a bridge between the manifested world and the Unmanifested, between physicality and spirit. Your main task as a woman now is to transmute the pain-body so that it no longer comes between you and your true self, the essence of who you are. Of course, you also have to deal with the other obstacle to enlightenment, which is the thinking mind, but the intense presence you generate when dealing with the pain-body will also free you from identification with the mind. p. 106"

"Happiness depends on conditions being perceived as positive; inner peace does not."

"There have been many people for whom limitation, failure, loss, illness, or pain in whatever form turned out to be their greatest teacher. It taught them to let go of false self-images and superficial ego-dictated goals and desires. It gave them depth, humility, and compassion. It made them more real."

"Even a brief illness or an accident can show you what is real and unreal in your life, what ultimately matters and what doesn't."

"Seen from a higher perspective, conditions are always positive. To be more precise: they are neither positive nor negative. They are as they are. And when you live in complete acceptance of what is - which is the only sane way to live - there is no "good" or "bad" in your life anymore. There is only a higher good - which includes the "bad.""

"From the perspective of the mind, however, there is good-bad, like-dislike, love-hate. Hence, in the Book of Genesis, it is said that Adam and Eve were no longer allowed to dwell in "paradise" when they "ate of the tree of the knowledge of good and evil.""

"You are allowing it to be as it is, that's all. This "allowing to be" takes you beyond the mind with its resistance patterns that create the positive-negative polarities."

"It is an essential aspect of forgiveness. Forgiveness of the present is even more important than forgiveness of the past. If you forgive every moment - allow it to be as it is - then there will be no accumulation of resentment that needs to be forgiven at some later time."

"Do what you have to do. In the meantime, accept what is. Since mind and resistance are synonymous, acceptance immediately frees you from mind dominance and thus reconnects you with Being."

"Accept whatever comes to you woven in the pattern of your destiny, for what could more aptly fit your needs?" This was written 2,ooo years ago by Marcus Aurelius, one of those exceedingly rare humans who possessed worldly power as well as wisdom."

"It seems that most people need to experience a great deal of suffering before they will relinquish resistance and accept - before they will forgive. As soon as they do, one of the greatest miracles happens: the awakening of Being-consciousness through what appears as evil, the transmutation of suffering into inner peace. The ultimate effect of all the evil and suffering in the world is that it will force humans into realizing who they are beyond name and form. Thus, what we perceive as evil from our limited perspective is actually part of the higher good that has no opposite. This, however, does not become true for you except through forgiveness. Until that happens, evil has not been redeemed and therefore remains evil."

"Through forgiveness, which essentially means recognizing the insubstantiality of the past and allowing the present moment to be as it is, the miracle of transformation happens not only within but also without. A silent space of intense presence arises both in you and around you. Whoever or whatever enters that field of consciousness will be affected by it, sometimes visibly and immediately, sometimes at deeper levels with visible changes appearing at a later time. You dissolve discord, heal pain, dispel unconsciousness - without doing anything - simply by being and holding that frequency of intense presence."

"Most of the so-called bad things that happen in people's lives are due to unconsciousness. They are self created, or rather ego-created. I sometimes refer to those things as "drama." When you are fully conscious, drama does not come into your life anymore."

"Ego is the unobserved mind that runs your life when you are not present as the witnessing consciousness, the watcher. The ego perceives itself as a separate fragment in a hostile universe, with no real inner connection to any other being, surrounded by other egos which it either sees as a potential threat or which it will attempt to use for its own ends. The basic ego patterns are designed to combat its own deepseated fear and sense of lack. They are resistance, control, power, greed, defense, attack. Some of the ego's strategies are extremely clever, yet they never truly solve any of its problems, simply because the ego itself is the problem."

"Whenever two or more egos come together, drama of one kind or another ensues. But even if you live totally alone, you still create your own drama. When you feel sorry for yourself, that's drama. When you feel guilty or anxious, that's drama. When you let the past or future obscure the present, you are creating time, psychological time - the stuff out of which drama is made. Whenever you are not honoring the present moment by allowing it to be, you are creating drama."

"Most people are in love with their particular life drama. Their story is their identity. The ego runs their life."

"When you live in complete acceptance of what is, that is the end of all drama in your life. Nobody can even have an argument with you, no matter how hard he or she tries."

"To some people, surrender may have negative connotations, implying defeat, giving up, failing to rise to the challenges of life, becoming lethargic, and so on. True surrender, however, is something entirely different. It does not mean to passively put up with whatever situation you find yourself in and to do nothing about it. Nor does it mean to cease making plans or initiating positive action."

"Surrender is the simple but profound wisdom of yielding to rather than opposing the flow of life. The only place where you can experience the flow of life is the Now, so to surrender is to accept the present moment unconditionally and without reservation. It is to relinquish inner resistance to what is. Inner resistance is to say "no" to what is, through mental judgment and emotional negativity."

"Surrender is a purely inner phenomenon. It does not mean that on the outer level you cannot take action and change the situation. In fact, it is not the overall situation that you need to accept when you surrender, but just the tiny segment called the Now."

"For example, if you were stuck in the mud somewhere, you wouldn't say: "Okay, I resign myself to being stuck in the mud." Resignation is not surrender. You don't need to accept an undesirable or unpleasant life situation. Nor do you need to deceive yourself and say that there is nothing wrong with being stuck in the mud. No. You recognize fully that you want to get out of it. You then narrow your attention down to the present moment without mentally labeling it in any way. This means that there is no judgment of the Now. Therefore, there is no resistance, no emotional negativity."

"You accept the "isness" of this moment. Then you take action and do all that you can to get out of the mud. Such action I call positive action. It is far more effective than negative action, which arises out of anger, despair, or frustration. Until you achieve the desired result, you continue to practice surrender by refraining from labeling the Now."

"You are walking along a path at night, surrounded by a thick fog. But you have a powerful flashlight that cuts through the fog and creates a narrow, clear space in front of you. The fog is your life situation, which includes past and future; the flashlight is your conscious presence; the clear space is the Now."

"Non-surrender hardens your psychological form, the shell of the ego, and so creates a strong sense of separateness."

"The unconscious compulsion to destroy others through judgment arises, as does the need to compete and dominate. Even nature becomes your enemy and your perceptions and interpretations are governed by fear. The mental disease that we call paranoia is only a slightly more acute form of this normal but dysfunctional state of consciousness."

"Through surrender, spiritual energy comes into this world. It creates no suffering for yourself, for other humans, or any other life form on the planet. Unlike mind energy, it does not pollute the earth, and it is not subject to the law of polarities, which dictates that nothing can exist without its opposite, that there can be no good without bad."

"Those who run on mind energy, which is still the vast majority of the Earths population, remain unaware of the existence of spiritual energy. It belongs to a different order of reality and will create a different world when a sufficient number of humans enter the surrendered state and so become totally free of negativity. If the Earth is to survive, this will be the energy of those who inhabit it."

"Jesus referred to this energy when he made his famous prophetic statement in the Sermon on the Mount: "Blessed are the gentle; they shall have the earth for their possession." It is a silent but intense presence that dissolves the unconscious patterns of the mind. They may still remain active for a while, but they won't run your life anymore."

"The external conditions that were being resisted also tend to shift or dissolve quickly through surrender. It is a powerful transformer of situations and people. If conditions do not shift immediately, your acceptance of the Now enables you to rise above them. Either way, you are free."

"It is true that only an unconscious person will try to use or manipulate others, but it is equally true that only an unconscious person can be used and manipulated. If you resist or fight unconscious behavior in others, you become unconscious yourself. But surrender doesn't mean that you allow yourself to be used by unconscious people. Not at all. It is perfectly possible to say "no" firmly and clearly to a person or to walk away from a situation and be in a state of complete inner nonresistance at the same time."

"The ego is cunning, so you have to be very alert, very present, and totally honest with yourself to see whether you have truly relinquished your identification with a mental position and so freed yourself from your mind. If you suddenly feel very light, clear and deeply at peace, that is an unmistakable sign that you have truly surrendered."

"Remember the deep wisdom underlying the practice of Eastern martial arts: don't resist the opponent's force. Yield to overcome. Having said that, "doing nothing" when you are in a state of intense presence is a very powerful transformer and healer of situations and people...In ancient China, this was regarded as one of the highest achievements or virtues."

"If you cannot accept what is outside, then accept what is inside. If you cannot accept the external condition, accept the internal condition. This means: Do not resist the pain. Allow it to be there. Surrender to the grief, despair, fear, loneliness, or whatever form the suffering takes. Witness it without labeling it mentally. Embrace it. Then see how the miracle of surrender transmutes deep suffering into deep peace. This is your crucifixion. Let it become your resurrection and ascension."

"At this time, as far as the unconscious majority of humans is concerned, the way of the cross is still the only way. They will only awaken through further suffering, and enlightenment as a collective phenomenon will be predictably preceded by vast upheavals. This process reflects the workings of certain universal laws that govern the growth of consciousness and thus was foreseen by some seers. It is described, among other places, in the Book of Revelation or Apocalypse, though cloaked in obscure and sometimes impenetrable symbology. This suffering is inflicted not by God but by humans on themselves and on each other as well as by certain defensive measures that the Earth, which is a living, intelligent organism, is going to take to protect herself from the onslaught of human madness."

"There is a growing number of humans alive today whose consciousness is sufficiently evolved not to need any more suffering before the realization of enlightenment. You may be one of them."

"If you think that you need more time, you will get more time - and more pain. Time and pain are inseparable."

"It is misleading to say that somebody "chose" a dysfunctional relationship or any other negative situation in his or her life."

"Choice implies consciousness - a high degree of consciousness. Without it, you have no choice. Choice begins the moment you disidentify from the mind and its conditioned patterns, the moment you become present. Until you reach that point, you are unconscious, spiritually speaking. This means that you are compelled to think, feel, and act in certain ways according to the conditioning of your mind. That is why Jesus said: "Forgive them, for they know not what they do." This is not related to intelligence in the conventional sense of the word. I have met many highly intelligent and educated people who were also completely unconscious, which is to say completely identified with their mind."

"Your friend is stuck in a relationship with an abusive partner, and not for the first time. Why? No choice. The mind, conditioned as it is by the past, always seeks to recreate what it knows and is familiar with. Even if it is painful, at least it is familiar. The mind always adheres to the known. The unknown is dangerous because it has no control over it. That's why the mind dislikes and ignores the present moment. Present-moment awareness creates a gap not only in the stream of mind but also in the past-future continuum. Nothing truly new and creative can come into this world except through that gap, that clear space of infinite possibility."

"Nobody chooses dysfunction, conflict, pain. Nobody chooses insanity. They happen because there is not enough presence in you to dissolve the past, not enough light to dispel the darkness. You are not fully here. You have not quite woken up yet. In the meantime, the conditioned mind is running your life."

"Similarly, if you are one of the many people who have an issue with their parents, if you still harbor resentment about something they did or did not do, then you still believe that they had a choice - that they could have acted differently. It always looks as if people had a choice, but that is an illusion. As long as your mind with its conditioned patterns runs your life, as long as you are your mind, what choice do you have? None. You are not even there."

""Forgiveness" is a term that has been in use for 2,000 years, but most people have a very limited view of what it means. You cannot truly forgive yourself or others as long as you derive your sense of self from the past. Only through accessing the power of the Now, which is your own power, can there be true forgiveness. This renders the past powerless, and you realize deeply that nothing you ever did or that was ever done to you could touch even in the slightest the radiant essence of who you are. The whole concept of forgiveness then becomes unnecessary."

"When you surrender to what is and so become fully present, the past ceases to have any power. You do not need it anymore. Presence is the key. The Now is the key."

"How will I know when I have surrendered? When you no longer need to ask the question."

"Perhaps you have a lumpy ass because you are preserving your fat cells with diet soda."

"Whenever you see the words “fat-free” or “low-fat,” think of the words “chemical shit storm.”"

"What we call salmon, hamburger, steak, chicken, bacon, sausage, ham, roast beef, salami, bologna, turkey, hot dog, and duck are actually decomposing, rotting animal carcasses. Bon appétit! Closing your eyes to the problem will not make it go away. You don't want to see it, but you'll eat it? So, yeah, if you want to get skinny, you've got to be a vegetarian—someone who doesn't eat dead animals or seafood."

"Before you say, “I could never give up meat,” realize that nearly every single vegetarian on the planet said those same words. Then shut the fuck up, look at an inspirational picture of a skinny bitch, and clean out your freezer."

"Milk=fat. Butter=fat. Cheese=fat. People who think these products can be low fat or fat free=fucking morons."

"Animals hear the screaming and crying of other animals being slaughtered and are terrified. They know they are about to be killed and they are panic-stricken. When their young are taken from them, cows kick stall walls in rage and frustration and literally cry with grief. Think of how you feel when you are angry, afraid, and grief-stricken. Bear in mind the physical feelings that accompany these emotions. These emotions—fear, grief, and rage—produce chemical changes in our bodies. They do the same to animals. Their blood pressures rise. Adrenaline courses through their bodies. You are eating high blood pressure, stress, and adrenaline. You are eating fear, grief, and rage. You are eating suffering, horror, and murder. You are eating cruelty. You are what you eat. You cannot be thin and beautiful with a glowing complexion when you eat fear, grief, and rage."

"And when all feels hopeless, remember that you are in charge of what goes into your body, you don't answer to anyone, and you are allowed to eat anything you want. Often just knowing we can eat whatever we want is enough to keep us from eating whatever we want. We're so rebellious."

"Never feel like or say you are “giving up” your favorite foods. Those words have a negative connotation, like you are sacrificing something. You're not giving up anything. You are simply empowered now and able to make educated, controlled choices about what you will and won't put into your body, your temple"

"All kidding aside, if everyone did yoga, we would have world peace."

"Now that you're a Skinny Bitch, don't turn into a skinny bitch. We conceived of the title, Skinny Bitch, to get attention and sell books. We just wanted to spread our message far and wide and thought Skinny Bitch was a good way to do it. But we are not bitches, and we have no desire to promote bitchiness. There is nothing uglier than a pretty woman who's nasty. If you look great, you should feel good about yourself and be happy."

"Soon, you'll notice people (especially men) flocking to the new you. Not just because you're skinny but because you are happier, healthier, and eating a cruelty-free diet. So feel free to share your new wealth of information with everyone who asks. Spread the good word, but be careful not to preach. You'll see that some people get very defensive about their diets when you tell them about yours. Even if you are being very non-judgmental, people may feel threatened by your righteousness. Understandably, your being a vegan shines a spotlight on the cruelty they're contributing to, and it makes them feel uncomfortable."

"I became vegan for health reasons more than anything. I read a book (called Skinny Bitch, terrible title, but great book) that dissected meat, eggs, dairy, sugar, everything, and it just made me feel sick to my stomach. The fact that we are the only creatures on earth that drink milk after being babies, not to mention another species milk, for no good reason whatsoever (and before you say calcium, go read about it) well it opened my eyes a bit."

"Earth, 114 million years ago, one morning just after sunrise: The first flower ever to appear on the planet opens up to receive the rays of the sun. Prior to this momentous event that heralds an evolutionary transformation in the life of plants, the planet had already been covered in vegetation for millions of years. The first flower probably did not survive for long..."

"One day, however, a critical threshold was reached, and suddenly there would have been an explosion of color and scent all over the planet – if a perceiving consciousness had been there to witness it."

"Much later, those delicate and fragrant beings we call flowers would come to play an essential part in the evolution of consciousness of another species. Humans would increasingly be drawn to and fascinated by them."

"They provided inspiration to countless artists, poets, and mystics."

"Seeing beauty in a flower could awaken humans, however briefly, to the beauty that is an essential part of their own innermost being, their true nature. The first recognition of beauty was one of the most significant events in the evolution of human consciousness."

"Without our fully realizing it, flowers would become for us an expression in form of that which is most high, most sacred, and ultimately formless within ourselves."

"Using the word “enlightenment” in a wider sense than the conventionally accepted one, we could look upon flowers as the enlightenment of plants."

"Once there is a certain degree of presence, of still and alert attention in human beings’ perceptions, they can sense the divine life essence, the one indwelling consciousness or spirit in every creature, every life form, recognize it as one with their own essence and so love it as themselves. Until this happens, however, most humans see only the outer forms, unaware of the inner essence, just as they are unaware of their own essence and identify only with their own physical and psychological form."

"All newborn lifeforms – babies, puppies, kittens, lambs, and so on... are fragile, delicate, not yet firmly established in materiality. An innocence, a sweetness and beauty that are not of this world still shine through them."

"So when you are alert and contemplate a flower, crystal, or bird without naming it mentally, it becomes a window for you into the formless. There is an inner opening, however slight, into the realm of spirit. This is why these three “enlightened” lifeforms have played such an important part in the evolution of human consciousness since ancient times; why, for example, the jewel in the lotus flower is a central symbol of Buddhism and a white bird, the dove, signifies the Holy Spirit in Christianity. They have been preparing the ground for a more profound shift in planetary consciousness... the spiritual awakening that we are beginning to witness now."

"Can human beings lose the density of their conditioned mind structures and become like crystals or precious stones, so to speak, transparent to the light of consciousness?"

"The possibility of such a transformation has been the central message of the great wisdom teachings of humankind. The messengers – Buddha, Jesus, and others, not all of them known – were humanity’s early flowers... their message became largely misunderstood and often greatly distorted."

"This book itself is a transformational device that has come out of the arising new consciousness. The ideas and concepts presented here may be important, but they are secondary. They are no more than signposts pointing toward awakening. As you read, a shift takes place within you."

"This book’s main purpose is not to add new information or beliefs to your mind or to try to convince you of anything, but to bring about a shift in consciousness..."

"This book...will change your state of consciousness or it will be meaningless. It can only awaken those who are ready. Not everyone is ready yet, but many are, and with each person who awakens, the momentum in the collective consciousness grows, and it becomes easier for others."

"Only by awakening can you know the true meaning of that word. A glimpse is enough to initiate the awakening process, which is irreversible."

"An essential part of the awakening is the recognition of the unawakened you."

"The achievements of humanity are impressive and undeniable... science and technology have brought about radical changes in the way we live and have enabled us to do and create things that would have been considered miraculous even two hundred years ago."

"The human mind is highly intelligent. Yet its very intelligence is tainted by madness."

"Science and technology have magnified the destructive impact that the dysfunction of the human mind has upon the planet, other lifeforms, and upon humans themselves... the history of the twentieth century is where that dysfunction, that collective insanity, can be most clearly recognized."

"By the year 1914... the highly intelligent human mind had invented not only the internal combustion engine, but also bombs, machine guns, submarines, flame throwers, and poison gas. Intelligence in the service of madness!"

"By the end of the century, the number of people who died a violent death at the hand of their fellow humans would rise to more than one hundred million."

"We only need to watch the daily news on television to realize that the madness has not abated, that is continuing into the twentyfirst century."

"Another aspect of the collective dysfunction of the human mind is the unprecedented violence that humans are inflicting on other lifeforms and the planet itself – the destruction of oxygen producing forests and other plant and animal life; ill treatment of animals in factory farms; and poisoning of rivers, oceans, and air."

"Driven by greed, ignorant of their connectedness to the whole, humans persist in behavior that, if continued unchecked, can only result in their own destruction."

"The collective manifestations of the insanity that lies at the heart of the human condition constitute the greater part of human history. It is to a large extent a history of madness."

"If the history of humanity were the clinical case history of a single human being, the diagnosis would have to be: chronic paranoid delusions, a pathological propensity to commit murder and acts of extreme violence and cruelty against his perceived “enemies” – his own unconsciousness projected outward. Criminally insane, with a few brief lucid intervals."

"Trying to become a good or better human being sounds like a commendable and highminded thing to do, yet it is an endeavor you cannot ultimately succeed in unless there is a shift in consciousness."

"You do not become good by trying to be good, but by finding the goodness that is already within you, and allowing that goodness to emerge. But it can only emerge if something fundamental changes in your state of consciousness."

"The inspiration for the title of this book came from a Bible prophecy that seems more applicable now than at any other time in human history. It occurs in both the Old and the New Testament and speaks of the collapse of the existing world order and the arising of “a new heaven and a new earth.”"

"Heaven is not a location but refers to the inner realm of consciousness. This is the esoteric meaning of the word, and this is also its meaning in the teachings of Jesus."

"“A new heaven” is the emergence of a transformed state of human consciousness, and “a new earth” is its reflection in the physical realm. Since human life and human consciousness are intrinsically one with the life of the planet, as the old consciousness dissolves, there are bound to be synchronistic geographic and climatic natural upheavals in many parts of the planet, some of which we are already witnessing now."

"Words, no matter whether they are vocalized and made into sounds or remain unspoken as thoughts, can cast an almost hypnotic spell upon you... The fact is: You don’t know what it is. You have only covered up the mystery with a label. Everything, a bird, a tree, even a simple stone, and certainly a human being, is ultimately unknowable."

"All we can perceive, experience, think about, is the surface layer of reality, less than the tip of an iceberg."

"Underneath the surface appearance, everything is not only connected with everything else, but also with the Source of all life out of which it came. Underneath the surface appearance, everything is not only connected with everything else, but also with the Source of all life out of which it came. Even a stone, and more easily a flower or a bird, could show you the way back to God, to the Source, to yourself. When you look at it or hold it and let it be without imposing a word or mental label on it, a sense of awe, of wonder, arises within you. Its essence silently communicates itself to you and reflects your own essence back to you. This is what great artists sense and succeed in conveying in their art. Van Gogh didn’t say: “That’s just an old chair.” He looked, and looked, and looked. He sensed the Beingness of the chair. Then he sat in front of the canvas and took up the brush."

"When you don’t cover up the world with words and labels, a sense of the miraculous returns to your life that was lost a long time ago when humanity, instead of using thought, became possessed by thought. A depth returns to your life. Things regain their newness, their freshness. And the greatest miracle is the experiencing of your essential self as prior to any words, thoughts, mental labels, and images."

"The quicker you are in attaching verbal or mental labels to things, people, or situations, the more shallow and lifeless your reality becomes, and the more deadened you become to reality, the miracle of life that continuously unfolds within and around you. In this way, cleverness may be gained, but wisdom is lost, and so are joy, love, creativity, and aliveness."

"The word “I” embodies the greatest error and the deepest truth, depending on how it is used. In conventional usage, it is not only one of the most frequently used words in the language (together with the related words: “me,” “my,” “mine,” and “myself”) but also one of the most misleading... “I” embodies the primordial error, a misperception of who you are, an illusory sense of identity. This is the ego."

"This illusory sense of self is what Albert Einstein, who had deep insights not only in to the reality of space and time but also into human nature, referred to as “an optical illusion of consciousness.”"

"If you can recognize illusion as illusion, it dissolves. The recognition of illusion is also its ending. Its survival depends on your mistaking it for reality. In the seeing of who you are not, the reality of who you are emerges by itself. This is what happens as you slowly and carefully read this and the next chapter, which are about the mechanics of the false self we call the ego."

"What you usually refer to when you say “I” is not who you are."

"Most of the time it is not you who speaks when you say or think “I” but some aspect of that mental construct, the egoic self. Once you awaken, you still use the word “I,” but it will come from a much deeper place within yourself."

"When told that there is a voice in their head that never stops speaking, they say, “What voice?” or angrily deny it, which of course is the voice, is the thinker, is the unobserved mind. It could almost be looked upon as an entity that has taken possession of them."

"A mature first year student at twenty five, I saw myself as an intellectual in the making, and I was convinced that all the answers to the dilemmas of human existence could be found through the intellect, that is to say, by thinking. I didn’t realize yet that thinking without awareness is the main dilemma of human existence."

"For a moment, I was able to stand back from my own mind and see it from a deeper perspective, as it were. There was a brief shift from thinking to awareness. I was still in the men’s room, but alone now, looking at my face in the mirror. At that moment of detachment from my mind, I laughed out loud. It may have sounded insane, but it was the laughter of sanity... “Life isn’t as serious as my mind makes it out to be.” That’s what the laughter seemed to be saying."

"The egoic mind is completely conditioned by the past."

"In the case of a child who cries in deep suffering because his toy has been taken away...Whether the child is rich or poor, whether the toy is a piece of wood shaped like an animal or a sophisticated electronic gadget makes no difference as far as the suffering caused by its loss is concerned. The reason why such acute suffering occurs is concealed in the word “my,”... unconscious compulsion to enhance one’s identity through association with an object is built into the very structure of the egoic mind."

"The people in the advertising industry know very well that in order to sell things that people don’t really need, they must convince them that those things will add something to how they see themselves or are seen by others; in other words, add something to their sense of self. They do this, for example, by telling you that you will stand out from the crowd by using this product and so by implication be more fully yourself."

"Paradoxically, what keeps the so called consumer society going is the fact that trying to find yourself through things doesn’t work: The ego satisfaction is short lived and so you keep looking for more, keep buying, keep consuming."

"Of course, in this physical dimension that our surface selves inhabit, things are a necessary and inescapable part of our lives. We need housing, clothes, furniture, tools, transportation. There may also be things in our lives that we value because of their beauty or inherent quality."

"We need to honor the world of things, not despise it. Each thing has Beingness, is a temporary form that has its origin within the formless one Life, the source of all things, all bodies, all forms."

"In most ancient cultures, people believed that everything, even so called inanimate objects, had an indwelling spirit, and in this respect they were closer to the truth than we are today."

"Ego identification with things creates attachment to things, obsession with things, which in turn creates our consumer society and economic structures where the only measure of progress is always more."

"The unchecked striving for more, for endless growth, is a dysfunction and a disease. It is the same dysfunction the cancerous cell manifests, whose only goal is to multiply itself, unaware that it is bringing about its own destruction by destroying the organism of which it is a part."

"Some economists are so attached to the notion of growth that they can’t let go of that word, so they refer to recession as a time of “negative growth.”"

"Whatever the ego seeks and gets attached to are substitutes for the Being that it cannot feel. You can value and care for things, but whenever you get attached to them, you will know it’s the ego."

"Sometimes letting things go is an act of far greater power than defending or hanging on."

"That sense of pride, of needing to stand out, the apparent enhancement of one’s self through “more than” and diminishment through “less than” is neither right nor wrong – it is the ego."

"The ego isn’t wrong; it’s just unconscious. When you observe the ego in yourself, you are beginning to go beyond it. Don’t take the ego too seriously. When you detect egoic behavior in yourself, smile... It isn’t who you are."

"To “own” something – what does it really mean? What does it mean to make something “mine”?"

"Many people don’t realize until they are on their deathbed and everything external falls away that no thing ever had anything to do with who they are. In the proximity of death, the whole concept of ownership stands revealed as ultimately meaningless."

"“Blessed are the poor in spirit,” Jesus said, “for theirs will be the kingdom of heaven.” What does “poor in spirit” mean? No inner baggage, no identifications. Not with things, nor with any mental concepts that have a sense of self in them."

"This is why renouncing all possessions has been an ancient spiritual practice in both East and West. Renunciation of possessions, however, will not automatically free you of the ego. It will attempt to ensure its survival by finding something else to identify with, for example, a mental image of yourself as someone who has transcended all interest in material possessions and is therefore superior, is more spiritual than others."

"As we shall see later, making yourself right and others wrong is one of the principal egoic mind patterns, one of the main forms of unconsciousness. In other words, the content of the ego may change; the mind structure that keeps it alive does not."

"The ego tends to equate having with Being: I have, therefore I am. And the more I have, the more I am. The ego lives through comparison."

"Attachment to things drops away by itself when you no longer seek to find yourself in them. In the meantime, just be aware of your attachment to things."

"The ego identifies with having, but its satisfaction in having is a relatively shallow and shortlived one. Concealed within it remains a deepseated sense of dissatisfaction, of incompleteness, of “not enough.” “I don't have enough yet,” by which the ego really means, “I am not enough yet.”"

"No ego can last for long without the need for more. Therefore, wanting keeps the ego alive much more than having. The ego wants to want more than it wants to have."

"The sufferers of bulimia will often make themselves vomit so they can continue eating. Their mind is hungry, not their body. This eating disorder would become healed if the sufferers, instead of being identified with their mind, could get in touch with their body and so feel the true needs of the body rather than the pseudo needs of the egoic mind."

"The physical needs for food, water, shelter, clothing, and basic comforts could be easily met for all humans on the planet, were it not for the imbalance of resources created by the insane and rapacious need for more, the greed of the ego. It finds collective expression in the economic structures of this world, such as the huge corporations, which are egoic entities that compete with each other for more. Their only blind aim is profit."

"Apart from objects, another basic form of identification is with “my” body. Firstly, the body is male or female, and so the sense of being a man or woman takes up a significant part of most people's sense of self. Gender becomes identity. Identification with gender is encouraged at an early age, and it forces you into a role, into conditioned patterns of behavior that affect all aspects of your life, not just sexuality."

"In the West, it is the physical appearance of the body that contributes greatly to the sense of who you think you are: its strength or weakness, its perceived beauty or ugliness relative to others. For many people, their sense of self worth is intimately bound up with their physical strength, good looks, fitness, and external appearance."

"Those who are identified with their good looks, physical strength, or abilities experience suffering when those attributes begin to fade and disappear, as of course they will."

"If you don't' equate the body with who you are, when beauty fades, vigor diminishes, or the body becomes incapacitated, this will not affect your sense of worth or identity in any way."

"You may then think and speak of yourself as a “sufferer” of this or that chronic illness or disability. You receive a great deal of attention from doctors and others who constantly confirm to you your conceptual identity as a sufferer or a patient. You then unconsciously cling to the illness because it has become the most important part of who you perceive yourself to be."

"Although body identification is one of the most basic forms of ego, the good news is that it is also the one that you can most easily go beyond."

"Ego arises when your sense of Beingness, of “I Am,” which is formless consciousness, gets mixed up with form. This is the meaning of identification. This is forgetfulness of Being, the primary error, the illusion of absolute separateness that turns reality into a nightmare."

"There are many accounts of people who experienced that emerging new dimension of consciousness as a result of tragic loss at some point in their lives... Whatever they had identified with, whatever gave them their sense of self, had been taken away. Then suddenly and inexplicably, the anguish or intense fear they initially felt gave way to a sacred sense of Presence, a deep peace and serenity and complete freedom from fear."

"This phenomenon must have been familiar to St. Paul, who used the expression “the peace of God which passeth all understanding.”"

"You realize your true identity as consciousness itself, rather than what consciousness had identified with. That's the peace of God."

"Not everybody who experiences great loss also experiences this awakening, this dis-identification from form. Some immediately create a strong mental image or thought form in which they see themselves as a victim, whether it be of circumstances, other people, an unjust fate, or God. This thought form and the emotions it creates, such as anger, resentment, self pity, and so on, they strongly identify with, and it immediately takes the place of all the other identifications that have collapsed through the loss."

"Whenever tragic loss occurs, you either resist or you yield. Some people become bitter or deeply resentful; others become compassionate, wise, and loving. Yielding means inner acceptance of what is. You are open to life. Resistance is an inner contraction, a hardening of the shell of the ego."

"Whatever action you take in a state of inner resistance (which we could also call negativity) will create more outer resistance, and the universe will not be on your side; life will not be helpful. If the shutters are closed, the sunlight cannot come in."

"When you yield internally, when you surrender, a new dimension of consciousness opens up. If action is possible or necessary, your action will be in alignment with the whole and supported by creative intelligence, the unconditioned consciousness which in a state of inner openness you become one with."

"Circumstances and people then become helpful, cooperative. Coincidences happen. If no action is possible, you rest in the peace and inner stillness that come with surrender. You rest in God."

"Most people are so completely identified with the voice in the head – the incessant stream of involuntary and compulsive thinking and the emotions that accompany it – that we may describe them as being possessed by their mind. As long as you are completely unaware of this you take the thinker to be who you are."

"We call it egoic because there is a sense of self, of I (ego), in every thought – every memory, every interpretation, opinion, viewpoint, reaction, emotion. This is unconsciousness, spiritually speaking."

"Your thinking, the content of your mind, is of course conditioned by the past: your upbringing, culture, family background, and so on. The central core of all your mind activity consists of certain repetitive and persistent thoughts, emotions, and reactive patterns that you identify with most strongly. This entity is the ego itself."

"It consists of thought and emotion, of a bundle of memories you identify with as “me and my story,” of habitual roles you play without knowing it, of collective identifications such as nationality, religion, race, social class, or political allegiance. It also contains personal identifications, not only with possessions, but also with opinions, external appearance, longstanding resentments, or concepts of yourself as better than or not as good as others, as a success or failure."

"Beyond the realm of simple and verifiable facts, the certainty that “I am right and you are wrong” is a dangerous thing in personal relationships as well as in interactions between nations, tribes, religions, and so on. But if the belief “I am right; you are wrong” is one of the ways in which the ego strengthens itself, if making yourself right and others wrong is a mental dysfunction that perpetuates separation and conflict between human beings..."

"Complaining is one of the ego's favorite strategies for strengthening itself. Every complaint is a little story the mind makes up that you completely believe in. Whether you complain aloud or only in thought makes no difference. Some egos that perhaps don't have much else to identify with easily survive on complaining alone. When you are in the grip of such and ego, complaining, especially about other people, is habitual and, of course, unconscious, which means you don't know what you are doing."

"Resentment is the emotion that goes with complaining and the mental labeling of people and adds even more energy to the ego. Resentment means to feel bitter, indignant, aggrieved, or offended. You resent other people... The ego loves it. Instead of overlooking unconsciousness in others, you make it in to their identity."

"...the fault may be theirs, but by focusing on it, sometimes to the exclusion of everything else, you amplify it. And what you react to in another, you strengthen in yourself."

"The history of Christianity is, of course, a prime example of how the belief that you are in sole possession of the truth, that is to say, right , can corrupt your actions and behavior to the point of insanity. For centuries, torturing and burning people alive if their opinion diverged even in the slightest from Church doctrine or narrow interpretations of scripture (the “Truth”) was considered right because the victims were “wrong.”"

"“I am the way and the truth and the life.” These words uttered by Jesus are one of the most powerful and direct pointers to the Truth, if understood correctly. If misinterpreted, however, they become a great obstacle. Jesus speaks of the innermost I Am, the essence identity of every man and woman, every life form, in fact. He speaks of the life that you are. Some Christian mystics have called it the Christ within; Buddhists call it your Buddha nature; for Hindus, it is Atman, the indwelling God. When you are in touch with that dimension within yourself – and being in touch with it is your natural state, not some miraculous achievement – all your actions and relationships will reflect the oneness with all life that you sense deep within."

"An ego that wants something from another – and what ego doesn't – will usually play some kind of role to get its “needs” met, be they material gain, a sense of power, superiority, or specialness, or some kind of gratification, be it physical or psychological. Usually people are completely unaware of the roles they play."

"The ego thrives on others' attention, which is after all a form of psychic energy. The ego doesn't know that the source of all energy is within you, so it seeks... attention in some form, such as recognition, praise, admiration, or just to be noticed in some way, to have its existence acknowledged."

"Behind the confident ego's feeling of and continuing need for superiority is the unconscious fear of inferiority."

"Some egos... If they cannot get positive attention, they may seek negative attention instead, for example, by provoking a negative reaction in someone else."

"The playing of negative roles becomes particularly pronounced whenever the ego is magnified by an active painbody, that is to say, emotional pain from the past that wants to renew itself through experiencing more pain."

"A very common role is the one of victim, and the form of attention it seeks is sympathy or pity or others' interest in my problems, “me and my story.” Seeing oneself as a victim is an element in many egoic patterns, such as complaining, being offended, outraged, and so on."

"In the early stages of many so called romantic relationships, roleplaying is quite common in order to attract and keep whoever is perceived by the ego as the one who is going to “make me happy, make me feel special, and fulfill all my needs.” ....those roles cannot be sustained indefinitely, especially once you start living together."

"What is commonly called “falling in love” is in most cases and intensification of egoic wanting and needing. You become addicted to another person, or rather to your image of that person. It has nothing to do with true love, which contains no wanting whatsoever. p. 56"

"As tribal cultures developed into the ancient civilizations, certain functions began to be allotted to certain people: ruler, priest or priestess, warrior, farmer, merchant, craftsman, laborer, and so on... Your function became a role, but it wasn't recognized as a role: It was who you were, or thought you were."

"Only rare beings at the time, such as the Buddha or Jesus, saw the ultimate irrelevance of caste or social class, recognized it as identification with form and saw that such identification with the conditioned and the temporal obscured the light of the unconditioned and eternal that shines in each human being."

"In the modern world, more and more people are confused as to where they fit in, what their purpose is, and even who they are."

"Is it possible to let go of the belief that you should or need to know who you are? In other words, can you cease looking to conceptual definitions to give you a sense of self? Can you cease looking to thought for an identity? When you let go of the belief that you should or need to know who you are...you actually enter a state of peace and clarity that is closer to who you truly are than thought could ever be. Defining yourself through thought is limiting yourself. p. 56"

"Parents then cannot let go of being a parent even when the child grows into an adult. They can't let go of the need to be needed by their child. Even when the adult child is forty years old, parents can't let go of the notion I know what's best for you.” The role of parent is still being played compulsively, and so there is no authentic relationship. p.61"

"If you have young children, give them help, guidance, and protection to the best f your ability, but even more important, give them space – space to be. They come into this world through you, but they are not “yours.” The belief “I know what's best for you” may be true when they are very young, but the older they get, the less true it becomes."

"Eventually, they (children) will make mistakes, and they will experience some form of suffering, as all humans do. In fact, they may be mistakes only from your perspective. What to you is a mistake may be exactly what your children need to do or experience."

"At times, you may also have to allow them to suffer. Suffering may come to them out of the blue or it may come as the consequence of their own mistakes. Wouldn't it be wonderful if you could spare them from all suffering? No... They would not evolve as human beings and would remain shallow, identified with the external form of things."

"The ego says, “I shouldn't have to suffer,” and that thought makes you suffer so much more... The truth is that you need to say yes to suffering before you can transcend it."

"Many children harbor hidden anger and resentment toward their parents and often the cause is inauthenticity in the relationship. The child has a deep longing for the parent to be there as a human being, not as a role, no matter how conscientiously that role is being played."

"If you are in the grip of the ego, you believe that by doing more and more you will eventually accumulate enough “doings” to make yourself feel complete at some point in the future. You won't. You will only lose yourself in doing. The entire civilization is losing itself in doing that is not rooted in Being and thus becomes futile. p. 64"

"If I and life are two, if I am separate from life, then I am separate form all things, all beings, all people. But how could I be separate from life? What “I” could be there apart from life, apart from Being? It is utterly impossible. So there is no such thing as “my life,” and I don't have a life. I am life. I and life are one. It cannot be otherwise. So how could I lose my life? How can I lose something that I don't have in the first place? How can I lose something that I Am? It is impossible. p. 79"

"The greater part of most people's thinking is involuntary, automatic, and repetitive. It is no more than a kind of mental static and fulfills no real purpose. Strictly speaking, you don't think; Thinking happens to you. p. 80"

"The painbody awakens from its dormancy when it gets hungry, when it is time to replenish itself. Alternatively, it may get triggered by an event at any time. The painbody that is ready to feed can use the most insignificant event as a trigger, something somebody says or does, or even a thought."

"You were most likely unaware that just prior to the influx of negative thinking a wave of emotion invaded your mind – as a dark and heavy mood, as anxiety or fiery anger. All thought is energy and the painbody is now feeding on the energy of your thoughts. But it cannot feed on any thought."

"A happy, positive thought is indigestible to the painbody. It can only feed on negative thoughts"

"All things are vibrating energy fields in ceaseless motion. The chair you sit on, the book you are holding in your hands appear solid and motionless only because that is how your senses perceive their vibrational frequency, that is to say, the incessant movement of the molecules, atoms, electrons and subatomic particles that together create what you perceive as a chair, a book, a tree, or a body."

"Thoughts have their own range of frequencies, which negative thoughts at the lower end of the scale and positive thoughts at the higher. The vibrational frequency of the painbody resonates with that of negative thoughts, which is why only those thoughts can feed the painbody."

"It is not so much that you cannot stop your train of negative thoughts, but that you don't want to. This is because the painbody at that time is living through you, pretending to be you."

"That in you which recognizes madness as madness (even if it is your own) is sanity, is the arising awareness, is the end of insanity."

"There is only one perpetrator of evil on the planet: human unconsciousness. That realization is true forgiveness. With forgiveness, your victim identity dissolves, and your true power emerges – the power of Presence. Instead of blaming the darkness, you bring in the light."

"The suppression of the feminine principle especially over the past two thousand years has enabled the ego to gain absolute supremacy in the collective human psyche. Although women have egos, of course, the ego can take root and grow more easily in the male form than in the female. this is because women are less mind identified than men. They are more in touch with the inner body and the intelligence of the organism where the intuitive faculties originate. The female form is less rigidly encapsulated than the male, has greater openness and sensitivity toward other lifeforms, and is more attuned to the natural world."

"If the balance between male and female energies had not been destroyed on our planet, the ego's growth would have been greatly curtailed. We would not have declared war on nature, and we would not be so completely alienated from our Being."

"Nobody knows the exact figure because records were not kept, but it seems certain that during a three hundred year period between three and five million women were tortured and killed by the “Holy Inquisition,“ an institution founded by the Roman Catholic Church to suppress heresy. This sure ranks together with the Holocaust as one of the darkest chapters in human history. It was enough for a woman to show a love for animals, walk alone in the fields or woods, or gather medicinal plants to be branded a witch, then tortured and burned at the stake. The sacred feminine was declared demonic, and an entire dimension largely disappeared from human experience. Other cultures and religions, such as Judaism, Islam, and even Buddhism, also suppressed the female dimension, although in a less violent way. Women's status was reduced to being child bearers and men's property. Males who denied the feminine even within themselves were now running the world, a world that was totally out of balance. The rest is history or rather a case history of insanity... The female form is less rigidly encapsulated than the male, has greater openness and sensitivity toward other lifeforms, and is more attuned to the natural world..."

"We now have a situation in which the suppression of the feminine has become internalized, even in most women. The sacred feminine, because it is suppressed, is felt by many women as emotional pain. In fact, it has become part of their painbody, together with the accumulated pain suffered by women over millennia through childbirth, rape, slavery, torture and violent death."

"The beginning of freedom from the painbody lies first of all in the realization that you have a painbody. Then, more important, in your ability to stay present enough, alert enough, to notice the painbody in yourself as a heavy influx of negative emotion when it becomes active. When it is \recognized, it can no longer pretend to be you and live and renew itself through you."

"When you recognize your own painbody as it arises, you will also quickly learn what the most common triggers are that activate it, whether it be situations or certain things other people do or say. When those triggers occur, you will immediately see them for what they are and enter a heightened state of alertness. Within a second or two, you will also notice the emotional reaction that is the arising painbody, but in that state of alert Presence, you won't identify with it, which means the painbody cannot take you over and become the voice in your head."

"The next step in human evolution is not inevitable, but for the first time in the history of our planet, it can be a conscious choice."

"A question people frequently ask is, “How long does it take to become free of the painbody?” The answer is, of course, that it depends both on the density of an individual's painbody as well as the degree or intensity of that individual's arising Presence. But it is not the painbody, but identification with it that causes the suffering that you inflict on yourself and others. It is not the painbody but identification with the painbody that forces you to relive the past again and again and keeps you in a state of unconsciousness."

"“How long does it take to become free of identification with the painbody?” And the answer to that question: It takes no time at all. When the painbody is activated, know that what you are feeling is the painbody in you. This knowing is all that is needed to break your identification with it. And when identification with it ceases, the transmutation begins. The knowing prevents the old emotion from rising up in your head and taking over not only the internal dialogue, but also your actions as well as interactions with other people. This mean the painbody cannot use you anymore and renew itself through you."

"The emotion is not who you are."

"Know Thyself. These words were inscribed above the entrance to the temple of Apollo at Delphi, site of the sacred Oracle. In ancient Greece, people would visit the Oracle hoping to find out what destiny had in store for them or what course of action to take in a particular situation. It is likely that most visitors read those words as they entered the building without realizing that they pointed to a deeper truth than anything the Oracle could possibly tell them."

"No matter how great a revelation or how accurate the information they received, it would ultimately prove to be of no avail, would not save them from further unhappiness and self created suffering, if they failed to find the truth that is concealed in that injunction – Know Thyself."

"What those words imply is this: Before you ask any other question, first ask the most fundamental question of your life: Who am I?"

"Unconscious people – and many remain unconscious, trapped in their egos throughout their lives – will quickly tell you who they are: their name, their occupation, their personal history, the shape or state of their body, and whatever else they identify with."

"The decision to make the present moment into your friend is the end of the ego. The ego can never be in alignment with the present moment, which is to say, aligned with life, since its very nature compels it to ignore, resist, or devalue the Now. Time is what the ego lives on. The stronger the ego, the more time takes over your life. Almost every thought you think is then concerned with past or future, and you sense of self depends on the past for your identity and on the future for its fulfillment. Fear, anxiety, expectation, regret, guilt, anger are the dysfunctions of the timebound state of consciousness."

"At worst... the present moment is treated as if it were an enemy. When you hate what you are doing, complain about your surroundings, curse things that are happening or have happened, or when your internal dialogue consists of shoulds and shouldn'ts, of blaming and accusing, when you are arguing with what is, arguing with that which is always already the case. you are making Life into an enemy and Life says, “War is what you want, and war is what you get.”"

"According to an ancient Sufi story, there lived a king... who was continuously torn between happiness and despondency. The slightest thing would cause him great upset or provoke an intense reaction, and his happiness would quickly turn into disappointment and despair. A time came when the king finally got tired of himself and of life, and he began to seek a way out. He sent for a wise man... reputed to be enlightened. When the wise man came, the king said to him, “I want to be like you. Can you give me something that will bring balance, serenity, and wisdom into my life?... He handed the king an ornate box carved in jade. The king opened the box and found a simple gold ring inside. Some letters were inscribed on the ring. The inscription read: This, too, will pass. “What is the meaning of this?” asked the king. The wise man said, “Wear this ring always. Whatever happens, before you call it good or bad, touch this ring and read the inscription. that way, you will always be at peace.” This, too, will pass."

"Being aware of your breathing takes attention away from thinking and creates space. It is one way of generating consciousness. Although the fullness of consciousness is already there as the unmanifested, we are here to bring consciousness into this dimension."

"Be aware of your breathing. Notice the sensation of the breath. Feel the air moving in and out of your body. Notice how the chest and abdomen expand and contract slightly with the in and out breath. One conscious breath is enough to make some space where before there was the uninterrupted succession of one thought after another. One conscious breath (two or three would be even better), taken many times a day, is an excellent way of bringing space into your life."

"Breathing isn't really something that you do but something that you witness as it happens. Breathing happens by itself. The intelligence within the body is doing it. All you have to do is watch it happening. There is no strain or effort involved. Also, notice the brief cessation of the breath, particularly the still point at the end of the outbreath, before you start breathing in again. Many people's breath is unnaturally shallow."

"Some people feel more alive when they travel and visit unfamiliar places or foreign countries because at those times sense perception – experiencing – takes up more of their consciousness than thinking. They become more present. Others remain completely possessed by the voice in the head even then. Their perceptions and experiences are distorted by instant judgments. They haven't really gone anywhere. Only their body is traveling, while they remain where they have always been: in their head."

"As soon as you rise above mere survival, the question of meaning and purpose becomes of paramount importance in your life... There is no substitute for finding true purpose."

"While this book speaks mainly of your inner purpose, this chapter and the next will also address the question of how to align outer purpose and inner purpose in your life. Inner and outer, however, are so intertwined that is almost impossible to speak of one without referring to the other. Your inner purpose is to awaken. It is as simple as that."

"The whole is made up of existence and Being, the manifested and the unmanifested, the world and God."

"When you become aligned with the whole, you become a conscious part of the interconnectedness of the whole and its purpose: the emergence of consciousness into this world. As a result, spontaneous helpful occurrences, chance encounters, coincidences, and synchronistic events happen much more frequently."

"The new earth arises as more and more people discover that their main purpose in life is to bring the light of consciousness into this world and so use whatever they do as a vehicle for consciousness."

"Awakened consciousness then takes over from ego and begins to run your life. You may then find that an activity that you have been engaged in for a long time naturally begins to expand into something much bigger when it becomes empowered by consciousness."

"Until very recently, the transformation of human consciousness – also pointed to by the ancient teachers – was no more than a possibility, realized by a few rare individuals here and there, irrespective of cultural or religious background. A widespread flowering of human consciousness did not happen because it was not yet imperative. A significant portion of the earth’s population will soon recognize, if they haven’t already done so, that humanity is now faced with a stark choice: Evolve or die. A still relatively small but rapidly growing percentage of humanity is already experiencing within themselves the breakup of the old egoic mind patterns and the emergence of a new dimension of consciousness."

"To sum up: Enjoyment of what you are doing, combined with a goal or vision that you work toward, becomes enthusiasm. Even though you have a goal, what you are doing in the present moment needs to remain the focal point of your attention; otherwise, you will fall out of alignment with universal purpose. Make sure your vision or goal is not an inflated image of yourself and therefore a concealed form of ego, such as wanting to become a movie star, a famous writer, or a wealthy entrepreneur. Also make sure your goal is not focused on having this or that, such as a mansion by the sea, your own company, or ten million dollars in the bank. An enlarged image of yourself or a vision of yourself having this or that are all static goals and therefore don't empower you. Instead, make sure your goals are dynamic, that is to say, point toward an activity that you are engaged in and through which you are connected to other human beings as well as to the whole. Instead of seeing yourself as a famous actor and writer and so on, see yourself inspiring countless people with your work and enriching their lives. Feel how that activity enriches or deepens not only your life but that of countless others. Feel yourself being an opening through which energy flows from the unmanifested Source of all life through you for the benefit of all."

"The outward movement into form does not express itself with equal intensity in all people. Some feel a strong urge to build, create, become involved, achieve, make an impact upon the world.... Others, after the natural expansion that comes with growing up has run its course, lead an outwardly unremarkable, seemingly more passive and relatively uneventful existence. They are more inward looking by nature, and for them the outward movement into form is minimal. They would rather return home than go out. They have no desire to get strongly involved in or change the world... Some may feel drawn toward living in a spiritual community or monastery. Others may become dropouts and live on the margins of society they feel they have little in common with. Some turn to drugs because yhey find living in this world too painful. Others eventually become healers or spiritual teachers, that is to say, teachers of Being... On the arising new earth, however, their role is just as vital as that of the creators, the doers, the reformers. Their function is to anchor the frequency of the new consciousness on his planet. I call them the frequency holders. They are here to generate consciousness through the activities of daily life, through their interactions with others as well as through “just being.”"

"In modern versions of the Bible, “meek” is translated as humble. Who are the meek or the humble, and what does it mean that they shall inherit the earth? The meek are the egoless. They are those who have awakened to their essential true nature as consciousness and recognize that essence in all “others,” all lifeforms. They live in the surrendered state and so feel their oneness with the whole and the Source. They embody the awakened consciousness that is changing all aspects of life on our planet, including nature, because life on earth is inseparable from the human consciousness that perceives and interacts with it. That is the sense in which the meek will inherit the earth. A new species is arising on the planet. It is arising now, and you are it!"

"For Tolle, "knowing self and knowing God become one and the same." The millions who've turned to Tolle might naturally conclude: I am the "I Am." Sound familiar? It should. According to the Bible, such "knowledge" springs from the oldest error of all: man's desire to be "as gods." The Bible teaches that humanly conceived "enlightenment" is actually idolatry, the worship of the human self, a creature, as the equivalent of – or in place of – God, the only Creator. Such idolatry is moral rebellion against "our Father.""

"The follow-up to The Power of Now, A New Earth... aims to "provide a spiritual framework for people to move beyond themselves in order to make this world a better, more spiritually evolved place to live". The encapsulating idea, again, is that by abandoning your ego, you become "Present"..."

"Tolle is offering a very contemporary synthesis of Eastern spiritual teaching, which is normally so clothed in arcane language that it is incomprehensible... The thing that's really good about him, in the midst of all the psychobabble to do with happiness being based on getting what you want, Tolle sounds a clear note stating that happiness comes from a state of consciousness and a connection with being present to the wonder of life. Which is just what's needed."

"I'd say he's got tremendous skill in clarifying perceptions and thoughts from our internal world... It's very hard to put those perceptions into words, and he makes it all seem so simple. The ideas he's talking about have been in existence for thousands of years in both Eastern texts and with the great Western mystics, but he's able to make them understandable... (quoting) Judith Kendra, publishing director of Rider books, which has been publishing on spirituality and human rights for 100 years."

"A New Earth: Awakening to Your Life's Purpose has been topping the New York Times best-seller charts for "paperback advice" books for months, and some claim it has actually changed lives--teaching people to cherish their own goodness, accept shortcomings and live in a completely awakened state. Tolle's book isn't for everyone. Some Christian readers have criticized it because they say Tolle asserts that man, rather than God, controls his own destiny. The book's premise also has drawn fire from some Christians who say people seeking to awaken to their life's purpose should turn to God and the Bible, rather than Tolle. Stripped down to its most basic form, A New Earth is a self-improvement book. Tolle urges people to live "in the present moment" and to enjoy personal happiness without material gain. In a sense, Tolle hopes to change human beings entirely, envisioning a world more humble, more aware and thus more pure."

"I had to force myself to concentrate, and to breathe, and to keep from saying and meaning “to hell with it” during the endless months that I was possessed by dread and terror. And I was barely able to do it. More than half the time I believed that I was going to die in one of the many hospitals in which I resided. And I believe that if I had fallen prey to resentment, for example, I would have perished once and for all—and that I am fortunate to have avoided such a fate."

"Much that is great starts small, ignorant, and useless. […] But today’s beginner is tomorrow’s master."

"Ambition is often—and often purposefully—misidentified with the desire for power, and damned with faint praise, and denigrated, and punished. And ambition is sometimes exactly that wish for undue influence on others. But there is a crucial difference between sometimes and always. Authority is not mere power, and it is extremely unhelpful, even dangerous, to confuse the two. When people exert power over others, they compel them, forcefully. They apply the threat of privation or punishment so their subordinates have little choice but to act in a manner contrary to their personal needs, desires, and values. When people wield authority, by contrast, they do so because of their competence—a competence that is spontaneously recognized and appreciated by others, and generally followed willingly, with a certain relief, and with the sense that justice is being served. […]"

"It has taken since time immemorial for us to organize ourselves, biologically and socially, into the functional hierarchies that both specify our perceptions and actions, and define our interactions with the natural and social world. Profound gratitude for that gift is the only proper response."

"[T]he great genie, the granter of wishes—God, in a microcosm—is archetypally trapped in the tiny confines of a lamp and subject, as well, to the will of the lamp’s current holder. Genie—genius—is the combination of possibility and potential, and extreme constraint."

"You do not choose what interests you. It chooses you. Something manifests itself out of the darkness as compelling, as worth living for; following that, something moves us further down the road, to the next meaningful manifestation—and so it goes, as we continue to seek, develop, grow, and thrive. It is a perilous journey, but it is also the adventure of our lives. Think of pursuing someone you love: catch them or not, you change in the process."

"Who dares wins—if he does not perish. {Quoting the motto of the British Special Air Service.} And who wins also makes himself irresistibly desirable and attractive, not least because of the development of character that adventure inevitably produces. And this is what makes us forever more than rabbits."

"Those who break the rules ethically are those who have mastered them first and disciplined themselves to understand the necessity of those rules, and break them in keeping with the spirit rather than the letter of the law."

"Our own personal motivations begin in hidden form, and remain that way, because we do not want to know what we are up to. The wheat remains unseparated from the chaff. The gold remains in the clutches of the dragon, as does the virgin. The philosopher’s stone remains undiscovered in the gutter; and the information hidden in the round chaos, beckoning, remains unexplored. Such omission is the voluntary refusal of expanded consciousness. After all, the pathway to the Holy Grail has its beginnings in the darkest part of the forest, and what you need remains hidden where you least want to look."

"That is the nature of our ancestors: immensely courageous hunters, defenders, shepherds, voyagers, inventors, warriors, and founders of cities and states. That is the father you could rescue; the ancestor you could become."

"There is a high goal, a mountain peak, a star that shines in the darkness, beckoning above the horizon. Its mere existence gives you hope—and that is the meaning without which you cannot live."

"If you, as speaker, are positioned properly on stage, physically and spiritually, then everybody’s attention will be focused with laser-like intensity on whatever you are saying, and no one will make a sound. In this manner, you can tell what ideas have power."

"We have been telling [young people] for decades to demand what they are owed by society. We have been implying that the important meanings of their lives will be given to them because of such demands, when we should have been doing the opposite: letting them know that the meaning that sustains life in all its tragedy and disappointment is to be found in shouldering a noble burden."

"The world is a very strange place, and there are times when the metaphorical or narrative description characteristic of culture and the material representation so integral to science appear to touch, when everything comes together—when life and art reflect each other equally."

"Perhaps communism may even have been a viable solution to the problems of the unequal distribution of wealth that characterized the industrial age, if all of the hypothetically oppressed were good people and all of the evil was to be found, as hypothesized, in their bourgeoisie overlords. Unfortunately for the communists, a substantial proportion of the oppressed were incapable, unconscientious, unintelligent, licentious, power mad, violent, resentful, and jealous, while a substantial proportion of the oppressors were educated, able, creative, intelligent, honest, and caring."

"Ideologues are the intellectual equivalent of fundamentalists, unyielding and rigid. Their self-righteousness and moral claim to social engineering is every bit as deep and dangerous. It might even be worse: ideologues lay claim to rationality itself. So, they try to justify their claims as logical and thoughtful. At least the fundamentalists admit devotion to something they just believe arbitrarily. They are a lot more honest. Furthermore, fundamentalists are bound by a relationship with the transcendent. What this means is that God, the center of their moral universe, remains outside and above complete understanding, according to the fundamentalist’s own creed. Right-wing Jews, Islamic hard-liners, and ultra-conservative Christians must admit, if pushed, that God is essentially mysterious. This concession provides at least some boundary for their claims, as individuals, to righteousness and power (as the genuine fundamentalist at least remains subordinate to Something he cannot claim to totally understand, let alone master). For the ideologue, however, nothing remains outside understanding or mastery."

"Like God, however, ideology is dead. The bloody excesses of the twentieth century killed it."

"If you aim at nothing, you become plagued by everything."

"To write something long, sophisticated, and coherent means, at least in part, to become more complex, articulate, and deeper in personality."

"It is far better to become something than to remain anything but become nothing."

"It was the bringing together of a warring multiplicity under the unifying doctrines of Christianity that civilized Europe."

"Although Christ commits many acts that might be considered revolutionary, as we discussed in Rule I, He is nonetheless explicitly portrayed in the Gospels as the master of tradition."

"Making something beautiful is difficult, but it is amazingly worthwhile. If you learn to make something in your life truly beautiful—even one thing—then you have established a relationship with beauty. From there you can begin to expand that relationship out into other elements of your life and the world. That is an invitation to the divine. That is the reconnection with the immortality of childhood, and the true beauty and majesty of the Being you can no longer see. You must be daring to try that."

"Buy a piece of art. Find one that speaks to you and make the purchase. If it is a genuine artistic production, it will invade your life and change it. A real piece of art is a window into the transcendent, and you need that in your life, because you are finite and limited and bounded by your ignorance."

"It is for such reasons that we need to understand the role of art, and stop thinking about it as an option, or a luxury, or worse, an affectation. Art is the bedrock of culture itself. It is the foundation of the process by which we unite ourselves psychologically, and come to establish productive peace with others. As it is said, “Man shall not live by bread alone” (Matthew 4:4). That is exactly right. We live by beauty. We live by literature. We live by art. We cannot live without some connection to the divine—and beauty is divine—because in its absence life is too short, too dismal, and too tragic."

"Art bears the same relationship to society that the dream bears to mental life."

"The unknown shines through the productions of great artists in partially articulated form. The awe-inspiring ineffable begins to be realized but retains a terrifying abundance of its transcendent power. That is the role of art, and that is the role of artists. It is no wonder we keep their dangerous, magical productions locked up, framed, and apart from everything else."

"I exposed myself to a larger number of paintings, I like to think, than anyone else in history. For at least four years, starting in 2001, I searched eBay, looking at roughly a thousand paintings a day, seeking the one or two in that number that were of genuine quality."

"Beauty leads you back to what you have lost. Beauty reminds you of what remains forever immune to cynicism. Beauty beckons in a manner that straightens your aim. Beauty reminds you that there is lesser and greater value. Many things make life worth living: love, play, courage, gratitude, work, friendship, truth, grace, hope, virtue, and responsibility. But beauty is among the greatest of these."

"Learn from the past. Or repeat its horrors, in imagination, endlessly."

"This is the most profound of mysteries. What is that potential that confronts us? And what constitutes our strange ability to shape that possibility, and to make what is real and concrete from what begins, in some sense, as the merely imaginary?"

"According to the Genesis account, there exists something—a potential, let us say, associated symbolically with the abyss, with the oceanic depths—but also with desert, dragons, maternality/matriarchy, emptiness, formlessness, and darkness. This is all the attempt of poetry and metaphor to give initial, ordered, conceptual form to the formless. The abyss is what terrifies, what is at the end of the earth, what we gaze upon when contemplating our mortality and fragility, and what devours hope. Water is depth and the source of life itself."

"That is what happens two people fall under the spell of love. For a while, both become better than they were, and see that, but then that magic fades away. Both receive that experience as a gift. Both have their eyes open and can see what is visible to no one else. Such love is a glimpse of what could be, if the relationship remained true. It is delivered as a gift initially, from fate, but requires tremendous effort to realize and maintain. And once that is understood, the goal is clear."

"Romance requires trust—and the deeper the trust, the deeper the possibility for romance."

"There is an ancient conceit in the book of Genesis (2:21–22) that Eve was taken out of Adam—created from his rib. Woman from man: this presents something of a mystery, reversing, as it does, the normative biological sequence, where males emerge from females at birth. It also gave rise to a line of mythological speculation, attempting to account for the strangeness of this creative act, predicated on the supposition that Adam, the original man produced by God, was hermaphroditic—half masculine and half feminine—and only later separated into the two sexes. This implies not only the partition of a divinely produced unity, but the incompleteness of man and woman until each is brought together with the other."

"That ghostly figure, the ideal union of what is best in both personalities, should be constantly regarded as the ruler of the marriage—and, indeed, as something as close to divine as might be practically approached by fallible individuals."

"Do you believe that man and woman were once together, as a single being, were then separated, and must be restored as a unity? You can believe it dramatically, poetically, and metaphorically instead of merely rationally and mechanically, and that can lead you to deep truths. Do you want to find your soul mate? It is a romantic trope, obviously, but there are deep reasons for the existence of romantic fictions."

"There are three fundamental states of social being: tyranny (you do what I want), slavery (I do what you want), or negotiation."

"Do not foolishly confuse “nice” with “good.”"

"Your life is, after all, mostly composed of what is repeated routinely."

"Maybe you have an hour and a half, or an hour, because life is too hectic. It would not be too bad an idea to have a shower. A little lipstick—that could be good. Some perfume. Some clothing that is attractive and erotic. Buy some lingerie for your wife, if you are a man, and wear it, with some courage, if you are a woman."

"I have camped where the grizzly bears were plentiful. It is nice that they are on the planet and all that, but I prefer my grizzlies shy, not too hungry, and far enough away to be picturesque."

"Modern people have a hard time understanding what sacrifice means, because they think, for example, of a burnt offering on an altar, which is an archaic way of acting out the idea. But we have no problem at all when we conceptualize sacrifice psychologically, because we all know you must forgo gratification in the present to keep the wolf from the door in the future. So, you offer something to the negative goddess, so that the positive one shows up."

"We could use a poetic metaphor to represent the elements of experience that we have so far discussed (this is in fact how the world I am describing is usually considered). Imagine the realm of the Dragon of Chaos as the night sky, stretching infinitely above you on a clear night, representing what will remain forever outside your domain of understanding. Maybe you are standing on a beach, looking up, lost in contemplation and imagination. Then you turn your attention to the ocean—as grand in its way as the starry cosmos, but tangible and manifest and knowable, comparatively speaking. That is nature. It is not mere potential. It is there, in its unknowability, instead of removed from comprehension entirely. It is not yet tamed, however; not brought into the domain of order. And it is beautiful in its mystery. The moon reflects on its surface; the waves crash eternally and lull you to sleep; you can swim in its welcoming waters. But that beauty has a price. You better keep an eye out for sharks. And poisonous jellyfish. And the riptide that can pull you or your children under. And the storms that could destroy your warm and welcoming beach house."

"No matter how beautiful the natural world, we should remember that it is always conspiring to starve, sicken, and kill us, and that if we lacked the protective shield constituted by Culture as Security we would be devoured by wild animals, frozen by blizzards, prostrated by the heat of the desert, and starved by the fact that food does not simply manifest itself for our delectation."

"Well, you do not hope for the infinite perfectibility of humanity and aim your system at some unattainable utopia. You try to design a system that sinners such as you cannot damage too badly—too permanently—even when they are half blind and resentful. To the degree that I am conservative in orientation, I believe in the wisdom of that vision."

"I think it is reasonable to posit that it is often the people who have had too easy a time—who have been pampered and elevated falsely in their self-esteem—who adopt the role of victim and the mien of resentment."

"We are fascinated by evil. We watch dramatic representations of serial killers, psychopaths, and the kings of organized crime, gang members, rapists, contract killers, and spies. We voluntarily frighten and disgust ourselves with thrillers and horror films—and it is more than prurient curiosity."

"Grief must be a reflection of love. It is perhaps the ultimate proof of love. Grief is an uncontrollable manifestation of your belief that the lost person’s existence, limited and flawed as it might have been, was worthwhile, despite the limitations and flaws even of life itself."

"I don't do it for the money. I've got enough, much more than I'll ever need. I do it to do it. Deals are my art form. Other people paint beautifully on canvas or write wonderful poetry. I like making deals, preferably big deals. That's how I get my kicks."

"I try to learn from the past, but I plan for the future by focusing exclusively on the present."

"Sometimes it pays to be a little wild."

"Experience taught me a few things. One is to listen to your gut, no matter how good something sounds on paper. The second is that you're generally better off sticking with what you know. And the third is that sometimes your best investments are the ones you don't make."

"My philosophy is always to hire the best from the best."

"Deal-making is an ability you're born with. It's in the genes."

"I like thinking big. I always have. To me it's very simple: if you're going to be thinking anyway, you might as well think big. Most people think small, because most people are afraid of success, afraid of making decisions, afraid of winning. And that gives people like me a great advantage."

"I wasn't satisfied just to earn a good living. I was looking to make a statement."

"People think I'm a gambler. I've never gambled in my life. To me, a gambler is someone who plays slot machines. I prefer to own slot machines. It's a very good business being the house."

"The point is that you can't be too greedy."

"I'm a great believer in asking everyone for an opinion before I make a decision. ... I ask and I ask and I ask, until I begin to get a gut feeling about something. And that's when I make a decision. I have learned much more from conducting my own random surveys than I could ever have learned from the greatest of consulting firms."

"The worst thing you can possibly do in a deal is seem desperate to make it. That makes the other guy smell blood, and then you're dead. The best thing you can do is deal from strength, and leverage is the biggest strength you can have. Leverage is having something the other guy wants. Or better yet, needs. Or best of all, simply can't do without. Unfortunately, that isn't always the case, which is why leverage often requires imagination, and salesmanship."

"The final key to the way I promote is bravado. I play to people's fantasies. People may not always think big themselves, but they can still get very excited by those who do. That's why a little hyperbole never hurts. People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It's an innocent form of exaggeration—and a very effective form of promotion."

"My experience is that if you're fighting for something you believe in—even if it means alienating some people along the way—things usually work out for the best in the end."

"One of the problems when you become successful is that jealousy and envy inevitably follow. There are people—I categorize them as life's losers—who get their sense of accomplishment and achievement from trying to stop others. As far as I'm concerned, if they had any real ability they wouldn't be fighting me, they'd be doing something constructive themselves."

"You can't con people, at least not for long. You can create excitement, you can do wonderful promotion and get all kinds of press, and you can throw in a little hyperbole. But if you don't deliver the goods, people will eventually catch on."

"Money was never a big motivation for me, except as a way to keep score. The real excitement is playing the game."

"Get in, get it done, get it done right, and get out."

"The most important thing in life is to love what you're doing, because that's the only way you'll ever be really good at it."

"You can't be scared. You do your thing, you hold your ground, you stand up tall, and whatever happens, happens."

"My own mother was a housewife all her life. And yet it's turned out that I've hired a lot of women for top jobs, and they've been among my best people. Often, in fact, they are far more effective than the men around them."

"In the end, you're measured not by how much you undertake but by what you finally accomplish."

"What I admire most are people who put themselves directly on the line."

"In my life, there are two things I've found I'm very good at: overcoming obstacles and motivating good people to do their best work."

"This boastful, boyishly disarming, thoroughly engaging personal history offers an inside look at aspects of financing, development and construction in big-time New York real estate."

"We are people who normally would not mix. But there exists among us a fellowship, a friendliness, and an understanding which is indescribably wonderful. We are like the passengers of a great liner the moment after rescue from shipwreck when camaraderie, joyousness and democracy pervade the vessel from steerage to Captain's table."

"But what about the real alcoholic? He may start off as a moderate drinker; he may or may not become a continuous hard drinker; but at some stage of his drinking career he begins to lose all control of his liquor consumption, once he starts to drink."

"There is a solution. Almost none of us liked the self-searching, the leveling of our pride, the confession of shortcomings which the process requires for its successful consummation."

"The alcoholic at certain times has no effective mental defense against the first drink. Except in a few rare cases, neither he nor any other human being can provide such a defense. His defense must come from a Higher Power."

"Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves."

"Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. Here are the steps we took, which are suggested as a program of recovery: 1. We admitted we were powerless over alcohol that our lives had become unmanageable. 2. Came to believe that a Power greater than ourselves could restore us to sanity. 3. Made a decision to turn our will and our lives over to the care of God as we understood Him."

"We are not saints. The point is, that we are willing to grow along spiritual lines."

"Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas: (a) That we were alcoholic and could not manage our own lives. (b) That probably no human power could have relieved our alcoholism. (c) That God could and would if He were sought."

"Resentment is the number one offender. It destroys more alcoholics than anything else."

"The spiritual life is not a theory. We have to live it."

"We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity and we will know peace."

"No matter how far down the scale we have gone, we will see how our experience can benefit others."

"We will intuitively know how to handle situations which used to baffle us"