Designers

2242 quotes found

"After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden's office door, asking him whether I could "speak to him for a moment"; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!"

- Edsger W. Dijkstra

0 likesComputer scientistsInventorsSoftware engineersProgrammers from the NetherlandsDesigners
"We generally trace the idea of building computer systems in layers back to a 1967 paper that the Dutch computer scientist Edsger Dijkstra gave to a joint IEEE Computer Society/ACM conference. Prior to this paper, engineers had struggled with the problem of how to organize software. If you look at early examples of programs, and you can find many in the electronic library of the Computer Society, you will find that most code of that era is complicated, difficult to read, hard to modify, and challenging to reuse. In his 1967 paper, Dijkstra described how software could be constructed in layers and gave an example of a simple operating system that used five layers. He admitted that this system might not be a realistic test of his ideas but he argued that the "larger the project, the more essential the structuring!" The idea of using layers to control complexity has become a mainstay of software architecture. We see it in many forms and apply it to many problems. We see it in the hierarchy of classes in object-oriented programming and in the structure of Service-Oriented Architecture (SOA). SOA is a relatively recent application of layering in computer science. It was articulated in 2007 as a means of controlling complexity in business systems, especially distributed systems that make substantial use of the Internet. Like Dijkstra's plan for system development, its layering system is called the SOA Solution Stack or S3. The S3's nine layers are: 1) operational systems, 2) service components, 3) services, 4) business processes, 5) consumer actions, 6) system integration, 7) quality control and assurance, 8) information architecture, and 9) system governance and policies."

- Edsger W. Dijkstra

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"Computers are actually pretty simple. We’re sitting here on a bench in this cafe. Let’s assume that you understood only the most rudimentary of directions and you asked how to find the rest room. I would have to describe it to you in very specific and precise instructions. I might say, "Scoot sideways two meters off the bench. Stand erect. Lift left foot. Bend left knee until it is horizontal. Extend left foot and shift weight 300 centimeters forward …" and on and on. If you could interpret all those instructions 100 times faster than any other person in this cafe, you would appear to be a magician: You could run over and grab a milk shake and bring it back and set it on the table and snap your fingers, and I’d think you made the milk shake appear, because it was so fast relative to my perception. That’s exactly what a computer does. It takes these very, very simple-minded instructions — "Go fetch a number, add it to this number, put the result there, perceive if it’s greater than this other number"—but executes them at a rate of, let’s say, 1,000,000 per second. At 1,000,000 per second, the results appear to be magic. … Most people have no concept of how an automatic transmission works, yet they know how to drive a car. You don't have to study physics to understand the laws of motion to drive a car. You don't have to understand any of this stuff to use Macintosh."

- Steve Jobs

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"Jobs: [audible gasps from the audience] Uh... You know, you can please some of the people some of the time, but...One of the hardest things, when you're trying to affect change, is that people like this gentlemen are right in some areas. I'm sure there are some things OpenDoc does, probably even more that I'm not familiar with, that nothing else out there does. And I'm sure that you can make some demos, maybe a small commercial app, that demonstrates those things. The hardest thing is, how does that fit into a cohesive larger vision that's gonna allow you to sell 8 billion dollars - 10 billion dollars of product a year?One of the things I've always found is that you've got to start with the customer experience and work backwards to the technology. You can't start with the technology and try to figure out where you're going to try to sell it. I've made this mistake probably more than anybody else in this room, and I've got the scar tissue to prove it. And I know that it's the case. As we have tried to come up with a strategy and a vision for Apple, it started with "What incredible benefits can we give to the customer? Where can we take the customer?" not starting with, "Let's sit down with the engineers and figure out what awesome technology we have and then how are we going to market that. And I think that's the right path to take.I remember, with the LaswerWriter - we built the world's first laser printer, as you know, and there was awesome technology in that box. We had the first Canon cheap laser printing engine in the United States. We had a very wonderful printer controller, we had Adobe's PostScript software in there, we had AppleTalk in there, just awesome technology in the box. And I remember seeing the first print-out come out of it. Just picking it up and looking at it, and thinking, "You know, we can sell this." Because you don't need to know anything about what's in that box. All we have to do is hold it up and go, "do you want this?" And if you can remember back to 1984 before laser printers, it was pretty startling to see that. People went, "Whoah. Yes."That's where Apple's gotta get back to. I'm sorry that OpenDoc is a casualty along the way, and I readily admit there's many things in life that I don't have the faintest idea what I'm talking about. So I apologize for that too. But there's a whole lot of people working super, super hard right now at Apple. You know - Avie, John, Guerrino, Fred, I mean the whole team is working - burning the midnight oil, and hundreds of people below them - to execute on some of these things, and they're doing their best.And some mistakes will be made along the way, by the way. That's good. Because at least some decisions are being made. We'll find the mistakes, and we'll fix 'em. And I think what we need to do is support that team. Going through this stage, as they work their butts off - they're all getting calls to go do this, do that, the valley's hot - none of them are leaving. And I think we need to support them, and see them through this, and write some damn good applications out in the market.Mistakes will be made, some people will be pissed off, some people will not know what they're talking about, but I think it's so much better than where things were not very long ago. And I think we're gonna get there."

- Steve Jobs

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"When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[,] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?"

- Marcus Garvey

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"there arose early in this decade the case of Marcus Garvey. I heard of him first when I was in Jamaica in 1915 when he sent a letter "presenting his compliments" and giving me "a hearty welcome to Jamaica, on the part of the United Improvement and Conservation Association." Later he came to the United States. In his case, as in the case of others, I have repeatedly been accused of enmity and jealousy, which have been so far from my thought that the accusations have been a rather bitter experience. In 1920 when his movement was beginning to grow in America I said in The Crisis that he was "an extraordinary leader of men" and declared that he had "with singular success capitalized and made vocal the great and long suffering grievances and spirit of protest among the West Indian peasantry." On the other hand, I noted his difficulties of temperament and training, inability to get on with his fellow workers, and denied categorically that I had ever interfered in any way with his work. Later when he began to collect money for his steamship line I characterized him as a sincere and hard-working idealist but called his methods bombastic, wasteful, illogical and almost illegal and begged his friends not to allow him foolishly to overwhelm with bankruptcy and disaster one of the most interesting spiritual movements of the modern world. But he went ahead, wasted his money, got into trouble with the authorities and was deported. As I said at the time: "When Garvey was sent to Atlanta, no word or action of Ours accomplished the result. His release and deportation were a matter of law which no deed or wish of ours influenced in the slightest degree. We have today, no enmity against Marcus Garvey. He has a great and worthy dream. We wish him well. He is free; he has a following; he still has a chance to carry on his work in his own home and among his own people and to accomplish some of his ideas. Let him do it. We will be the first to applaud any success that he may have.""

- Marcus Garvey

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"In the course of his conversation Marcus Garvey said that ninety thousand of the people on the island of Jamaica were colored, and only fifteen thousand of them were white; yet the fifteen thousand white people possessed all the land, ruled the island, and kept the Negroes in subjection. I asked him what those ninety thousand Negroes were thinking about to be dominated in this way, and he said it was because they had no educational facilities outside of grammar-school work. He wanted to return to his native home to see if he could not help to change the situation there. Instead he went to New York, began to hold street meetings, and got many of his fellow countrymen as well as American Negroes interested in his program of worldwide Negro unity. For a time it seemed as if his program would go through. Undoubtedly Mr. Garvey made an impression on this country as no Negro before him had ever done. He has been able to solidify the masses of our people and endow them with racial consciousness and racial solidarity. Had Garvey had the support which his wonderful movement deserved, had he not become drunk with power too soon, there is no telling what the result would have been. Already the countries of the world were beginning to worry very much about the influence of his propaganda in Africa, in the West Indies, and in the United States. His month-long conference in New York City every August, bringing the dusky sons and daughters of Ham from all corners of the earth, attracted a great deal of attention... It may be that even though he has been banished to Jamaica the seed planted here will yet spring up and bring forth fruit which will mean the deliverance of the black race-that cause which was so dear to his heart."

- Marcus Garvey

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"In the parts of Mercia acquired by Alfred, the shire system seems now to have been introduced for the first time. This is the one grain of truth in the legend that Alfred was the inventor of shires, hundreds and tithings. … The Celtic principality in Cornwall, which seems to have survived at least till 926, must long have been practically dependent on Wessex. … We come now to what is in many ways the most interesting of Alfred’s works, his translation of Boethius’ Consolation of Philosophy, the most popular philosophical manual of the middle ages. Here again Alfred deals very freely with his original and though the late Dr G. Schepss showed that many of the additions to the text are to be traced not to Alfred himself, but to the glosses and commentaries which he used, still there is much in the work which is solely Alfred’s and highly characteristic of his genius. It is in the Boethius that the oft-quoted sentence occurs: “My will was to live worthily as long as I lived, and after my life to leave to them that should come after, my memory in good works.” … The last of Alfred’s works is one to which he gave the title Blostman, i.e. “Blooms” or Anthology. The first half is based mainly on the Soliloquies of St Augustine, the remainder is drawn from various sources, and contains much that is Alfred’s own and highly characteristic of him. The last words of it may be quoted; they form a fitting epitaph for the noblest of English kings. “Therefore he seems to me a very foolish man, and very wretched, who will not increase his understanding while he is in the world, and ever wish and long to reach that endless life where all shall be made clear.” … How Alfred passed to “the life where all things are made clear” we do not know. The very year is uncertain. The arguments on the whole are in favour of 900. The day was the 26th of October. Alike for what he did and for what he was, there is none to equal Alfred in the whole line of English sovereigns; and no monarch in history ever deserved more truly the epithet of Great."

- Alfred the Great

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"In Mein Kampf I found abundant 'mental sunshine' which bathed all the gray world suddenly in the clear light of reason and understanding. Word after word, sentence after sentence stabbed into the darkness like lightning bolts of revelation, tearing and ripping away the cobwebs of more than thirty years of darkness; brilliantly illuminating the heretofore obscure reasons for the world's madness. I was transfixed, hypnotized. I could not lay the book down without agonies of impatience to get back to it. I read it walking to the squadron, I took it into the air and read it, propped up on the chartboard, while I automatically gave the instructions to the other planes circling over the desert. I read it on the Coronado Ferry. I read it into the night and resumed the next morning. When I had finished, I started again and reread every word, underlining and marking especially magnificent passages. I studied it, thought about it and wondered at the utter, indescribable genius of it. How could the world not only ignore such a book, but damn it and curse it and hate it, and pretend that it was a plan for 'conquering' the world, when it was the most obvious and rational plan for saving the world which has ever been written? Had nobody read it, I wondered, that people went around saying it was the work of a mad "rug-chewer"? How could sensible people get away with such monstrous intellectual fraud? Why was it so hated and cursed? I could see why the Jews would hate and curse it, but why my own people? I reread and studied it some more. Slowly, bit by bit, I began to understand. I realized that National Socialism, the iconoclastic worldview of Adolf Hitler, was the doctrine of scientific, racial idealism, actually, a new 'religion' for our times. I saw that I was living in the age of a new worldview. Two thousand years ago there had been a similar rise of a new approach or worldview, called a 'religion'; a worldview which shook and changed the world forever."

- George Lincoln Rockwell

0 likesPoliticians from VirginiaDesignersPublishers from the United StatesPoliticians from IllinoisAnti-communists from the United States
"[Artificial intelligence] is just digital intelligence. And as the algorithms and the hardware improve, that digital intelligence will exceed biological intelligence by a substantial margin. It's obvious. Ensuring that the advent of AI is good, or at least we try to make it good, seems like a smart move. We're not paying attention. We worry more about what name somebody called someone else, than whether AI will destroy humanity. That's insane. We're like children in a playground. ... The way in which a regulation is put in place is slow and linear. If you have a linear response to an exponential threat, it's quite likely the exponential threat will win. That, in a nutshell, is the issue. .. Your probability of dying on Mars is much higher than earth. Really, the ad for going to Mars would be like Shackleton’s ad for going to the Antarctic: "It’s gonna be hard. There’s a good chance of death, going in a little can through deep space. You might land successfully. Once you land successfully, you’ll be working nonstop to build the base. So, you know, not much time for leisure. And even after doing all this, it’s a very harsh environment, so there’s a good chance you die there. We think you can come back, but we’re not sure." Now, does that sound like an escape hatch for rich people? .. No one should put this many hours into work. This is not good. People should not work this hard. They should not do this. This is very painful. ...it hurts my brain and my heart. ... This is not recommended for anyone. ... I just did it because if I didn't do it, then there was a good chance Tesla would die. .. I believe there’s some explanation for this universe, which you might call God."

- Elon Musk

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"Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration."

- William Burges

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"My unhealthy everyday life led to me throwing up 200 cc of blood and collapsing in the midst of serialization. So at midnight, an ambulance rushed over and brought me to the hospital. If I remember correctly, that was around the time I was drawing the Pharaoh leading his priests into the fight against Bakura in the village of Kul-Elna. The stress caused me to suffer from a stomach ulcer. The doctor back then told me that at the time, I was lacking a third of the amount of blood a regular human being was supposed to have, and not only should I have been very hazy, but also unable to even stand. And now that I was told I realized it was true, I did feel rather hazy during the process of drawing. It was thanks to everyone visiting me at the hospital and buying me yakitori liver, that I secretly hid and ate at the hospital room at midnight that I made a speedy recovery after only three nights, and was able to be discharged. 日頃の不摂生な生活がたたり、連載中に200ccの血を吐いてブッ倒れ、深夜、救急車で病院に担ぎ込まれた事がありました。たしか、クル・エルナ村での王率いる神官団とバクラの闘いを描いている頃だと記憶しています。ストレスによる胃潰瘍でした。医者の話では、当時のボクは普通の人の3分の2程度しか血液が無く、通常ではボーッとして立っていられない程だとの説明を受けました。そう言われてみると、たしかに絵を描きながら、ボーッとしていたのです。早速、入院三日目、見舞いの者に頼み、大量の焼き鳥のレバーを買ってきてもらい、深夜の病室で隠れて食べたりもしたおかげで、その後、元気を取り戻しすぐに退院する事ができたのです。"

- Kazuki Takahashi

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