Businesspeople from England

"At 60 miles an hour the loudest noise in this Rolls-Royce comes from the electric clock."

"When I write an advertisement, I don’t want you to tell me that you find it "creative". I want you to find it so interesting that you buy the product. When Aeschines spoke, they said, "How well he speaks". When Demosthenes spoke, they said, "Let us march against Philip.""

"… there are now unmistakeable signs of a trend in favor of superior products at premium prices. The consumer is not a moron, she is your wife."

"Always hold your sales meetings in rooms too small for the audience, even if it means holding them in the WC. 'Standing room only' creates an atmosphere of success, as in theatres and restaurants, while a half-empty auditorium smells of failure."

"Viewers have a way of remembering the celebrity while forgetting the product. I did not know this when I paid Eleanor Roosevelt $35,000 to make a commercial for margarine. She reported that her mail was equally divided. "One half was sad because I had damaged my reputation. The other half was happy because I had damaged my reputation." Not one of my proudest memories."

"When someone is made the head of an office in the Ogilvy & Mather chain, I send him a Matrioshka doll from Gorky. If he has the curiosity to open it, and keep opening it until he comes to the inside of the smallest doll, he finds this message: If each of us hires people who are smaller than we are, we shall become a company of dwarfs. But if each of us hires people who are bigger than we are, we shall become a company of giants."

"Never Write an Advertisement Which You Wouldn't Want Your Own Family To Read. You wouldn't tell lies to your own wife. Don't tell them to mine. Do as you would be done by."

"The consumer isn't a moron; she is your wife. You insult her intelligence if you assume that a mere slogan and a few vapid adjectives will persuade her to buy anything. She wants all the information you can give her."

"As I well: I wish they had told me so before, since the expecting of a release put a stop to some business; thou mayst tell my father, who I know will ask thee, these words: that my prison shall be my grave before I will budge a jot; for I owe my conscience to no mortal man; I have no need to fear, God will make amends for all; they are mistaken in me; I value not their threats and resolutions, for they shall know I can weary out their malice and peevishness, and in me shall they all behold a resolution above fear; [...]"

"You are now fixed at the mercy of no governor that comes to make his fortune great; you shall be governed by laws of your own making and live a free, and if you will, a sober and industrious life. I shall not usurp the right of any, or oppress his person. God has furnished me with a better resolution and has given me his grace to keep it."

"There is one great God and power that has made the world and all things therein, to whom you and I and all people owe their being and well-being, and to whom you and I must one day give an account for all that we do in this world. This great God has written his law in our hearts, by which we are taught and commanded to love and help and do good to one another, and not to do harm and mischief one unto another. Now this great God has been pleased to make me concerned in your parts of the world, and the king of the country where I live has given unto me a great province therein, but I desire to enjoy it with your friends, else what would the great God say to us, who has made us not to devour and destroy one another, but live soberly and kindly together in the world. Now I would have you well observe, that I am very sensible of the unkindness and injustice that has been too much exercised towards you by the people of these parts of the world, who have sought themselves, and to make great advantages by you, rather than be examples of justice and goodness unto you; which I hear has been matter of trouble to you and caused great grudgings and animosities, sometimes to the shedding of blood, which has made the great god angry. But I am not such man as is well known in my own country. I have great love and regard toward you, and I desire to win and gain your love and friendship by a kind just, and peaceable life; and the people I send are of the same mind, and shall in all things behave themselves accordingly."

"BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion."

"Liberty without obedience is confusion, and obedience without liberty is slavery."

"If thou wouldst rule well, thou must rule for God; and to do that, thou must be ruled by him who has given to kings his grace to command themselves and their subjects, and to the people the grace to obey God and their kings."

"No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown."

"True religion does not draw men out of the world but enables them to live better in it and excites their endeavors to mend it."

"Men being born with a title to perfect freedom and uncontrolled enjoyment of all the rights and privileges of the law of nature... no one can be put out of his estate and subjected to the political view of another, without his consent."

"Government seems to me to be a part of religion itself — a thing sacred in its institutions and ends."

"When the great and wise God had made the world, of all his creatures, it pleased him to chuse man his Deputy to rule it: and to fit him for so great a charge and trust, he did not only qualify him with skill and power, but with integrity to use them justly. This native goodness was equally his honour and his happiness; and whilst he stood here, all went well; there was no need of coercive or compulsive means; the precept of divine love and truth, in his bosom, was the guide and keeper of his innocency. But lust prevailing against duty, made a lamentable breach upon it; and the law, that before had no power over him, took place upon him, and his disobedient posterity, that such as would not live comformable to the holy law within, should fall under the reproof and correction of the just law without, in a judicial administration."

"I know what is said by the several admirers of monarchy, aristocracy and democracy, which are the rule of one, a few, and many, and are the three common ideas of government, when men discourse on the subject. But I chuse to solve the controversy with this small distinction, and it belongs to all three: Any government is free to the people under it (whatever be the frame) where the law rules, and the people are a party to those laws, and more than this is tyranny, oligarchy, or confusion."

"Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But, if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn."

"Reader, — This Enchiridion, I present thee with, is the Fruit of Solitude: A School few care to learn in, tho' None Instructs us better. Some Parts of it are the Result of serious Reflection: Others the Flashings of Lucid Intervals: Writ for private Satisfaction, and now publish'd for an Help to Human Conduct."

"There is nothing of which we are apt to be so lavish as of Time, and about which we ought to be more solicitous; since without it we can do nothing in this World. Time is what we want most, but what, alas! we use worst; and for which God will certainly most strictly reckon with us, when Time shall be no more."

"It is admirable to consider how many Millions of People come into, and go out of the World, Ignorant of themselves, and of the World they have lived in."

"Children had rather be making of Tools and Instruments of Play; Shaping, Drawing, Framing, and Building, &c. than getting some Rules of Propriety of Speech by Heart: And those also would follow with more Judgment, and less Trouble and Time."

"It were Happy if we studied Nature more in natural Things; and acted according to Nature; whose rules are few, plain and most reasonable."

"They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice."

"Men are generally more careful of the breed of their horses and dogs than of their children."

"Friendship is the next Pleasure we may hope for: And where we find it not at home, or have no home to find it in, we may seek it abroad. It is an Union of Spirits, a Marriage of Hearts, and the Bond thereof Vertue."

"There can be no Friendship where there is no Freedom. Friendship loves a free Air, and will not be penned up in streight and narrow Enclosures. It will speak freely, and act so too; and take nothing ill where no ill is meant; nay, where it is, ’twill easily forgive, and forget too, upon small Acknowledgments."

"Friends are true Twins in Soul; they Sympathize in every thing, and have the Love and Aversion. One is not happy without the other, nor can either of them be miserable alone. As if they could change Bodies, they take their turns in Pain as well as in Pleasure; relieving one another in their most adverse Conditions.What one enjoys, the other cannot Want. Like the Primitive Christians, they have all things in common, and no Property but in one another."

"In all debates let truth be thy aim; not victory or an unjust interest; and endeavor to gain rather than to expose thy antagonist."

"Nothing does Reason more Right, than the Coolness of those that offer it: for Truth often suffers more by the heat of its defenders than from the arguments of its opposers."

"Zeal ever follows an appearance of truth, and the assured are too apt to be warm; but it is their weak side in argument; zeal being better shown against sin than persons, or their mistakes."

"It were endless to dispute upon everything that is disputable."

"Hasty resolutions are of the nature of vows, and to be equally avoided."

"Fidelity has enfranchised slaves, and adopted servants to be sons"

"As Puppets are to Men, and Babies to Children, so is Man’s Workmanship to God’s: We are the Picture, he the Reality."

"The Country is both the Philosopher’s Garden and his Library, in which he Reads and Contemplates the Power, Wisdom and Goodness of God."

"Passion is a sort of fever in the mind, which ever leaves us weaker than it found us."

"Rex & Tyrannus are very different Characters: One Rules his People by Laws, to which they consent; the other by his absolute Will and Power."

"Let the People think they Govern and they will be Governed."

"Private men, in fine, are so much their own, that, paying common dues, they are sovereigns of all the rest. Yet the public must and will be served; and they that do it well, deserve public marks of honour and respect. To do so, men must have public minds, as well as salaries; or they will serve private ends at the public cost. Government can never be well administered, but where those intrusted make conscience of well discharging their places."

"It were better to be of no Church, than to be bitter for any."

"A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it. Some Folks think they may Scold, Rail, Hate, Rob and Kill too; so it be but for God's sake. But nothing in us unlike him, can please him."

"They must first judge themselves, that presume to censure others: And such will not be apt to overshoot the Mark. We are too ready to retaliate, rather than forgive, or gain by Love and Information. And yet we could hurt no Man that we believe loves us. Let us then try what Love will do: For if Men did once see we Love them, we should soon find they would not harm us. Force may subdue, but Love gains: And he that forgives first, wins the Lawrel. If I am even with my Enemy, the Debt is paid; but if I forgive it, I oblige him for ever."

"It is a severe Rebuke upon us, that God makes us so many Allowances, and we make so few to our Neighbor: As if Charity had nothing to do with Religion; Or Love with Faith, that ought to work by it."

"Did we believe a final Reckoning and Judgment; or did we think enough of what we do believe, we would allow more Love in Religion than we do; since Religion it self is nothing else but Love to God and Man. He that lives in Love lives in God, says the Beloved Disciple: And to be sure a Man can live no where better. It is most reasonable Men should value that Benefit, which is most durable. Now Tongues shall cease, and Prophecy fail, and Faith shall be consummated in Sight, and Hope in Enjoyment; but Love remains."

"Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. And yet we naturally fear most to offend what we most Love. What we Love, we'll Hear; what we Love, we'll Trust; and what we Love, we'll serve, ay, and suffer for too. If you love me says our Blessed Redeemer) keep my Commandments. Why? Why then he'll Love us; then we shall be his Friends; then he'll send us the Comforter; then whatsover we ask, we shall receive; and then where he is we shall be also, and that for ever. Behold the Fruits of Love; the Power, Vertue, Benefit and Beauty of Love! Love is above all; and when it prevails in us all, we shall all be Lovely, and in Love with God and one with another."

"They that love beyond the world cannot be separated by it. Death cannot kill, what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not death, neither is theirs. Death is but Crossing the World, as Friends do the Seas; They live in one another still. For they must needs be present, that love and live in that which is Omnipresent. In this Divine Glass, they see Face to Face; and their Converse is Free, as well as Pure. This is the Comfort of Friends, that though they may be said to Die, yet their Friendship and Society are, in the best Sense, ever present, because Immortal."

"Where charity keeps pace with grain, industry is blessed, but to slave to get, and keep it sordidly, is a sin against Providence, a vice in government and an injury to their neighbours."

"Children, Fear God; that is to say, have an holy awe upon your minds to avoid that which is evil, and a strict care to embrace and do that which is good."

"Be plain in Clothes, Furniture and Food, but clean, and then the Coarser the better; the rest is Folly and a Snare. There­fore next to Sin, avoid Daintiness and Choiceness about your Person and Houses. For if it be not an Evil in itself, it is a Temptation to it; and may be accounted a Nest for Sin to brood in."

"Make few resolutions, but keep them strictly."

"Much reading is an oppression of the mind, and extinguishes the natural candle, which is the reason of so many senseless scholars in the world."

"Be humble. It becomes a creature, a depending and borrowed being, that lives not of itself, but breathes in another's air with another's breath, and is accountable for every moment of time and can call nothing its own, but is absolutely a tenant at will of the great Lord of heaven and earth."

"All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect, or support any place of worship, or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishment or modes of worship."

"I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again."

"No men, nor number of men upon earth, hath power or authority to rule over men's consciences in religious matters."

"Men must be governed by God or they will be ruled by tyrants."

"I fled to the land of Penn; for here, thought I, sympathy for the slave will surely be found. But I found it not. The people were kind and hospitable, but the slave had no place in their thoughts."

"War burdens the working class, and that was traditionally the source of antiwar sentiments. Quaker founder George Fox was a shoemaker. But William Penn, a convert to Quakerism in 1667, at the age of twenty-three, was the son of a British admiral and an aristocrat with a personal acquaintanceship with King James II. Even after his conversion, he was reluctant at first to drop the aristocratic fashion of wearing a sword. Penn wrote of the power of love and the unchristian, warlike nature of Christians whom he termed—in the ultimate seventeenth-century European insult—to be worse than the Turks. It was Penn who offered the simplest formula for ending war, that it starts with an individual refusing to fight. According to Penn, "Somebody must begin it.""

"William Penn was the first great hero of American liberty. During the late seventeenth century, when Protestants persecuted Catholics, Catholics persecuted Protestants, and both persecuted Quakers and Jews, Penn established an American sanctuary which protected freedom of conscience."

"In the history of this Nation, there has been a small number of men and women whose contributions to its traditions of freedom, justice, and individual rights have accorded them a special place of honor in our hearts and minds, and to whom all Americans owe a lasting debt... William Penn, as a British citizen, founded the Commonwealth of Pennsylvania in order to carry out an experiment based upon representative government; public education without regard to race, creed, sex, or ability to pay; and the substitution of workhouses for prisons. He had a Quaker's deep faith in divine guidance, and as the leader of the new colony, he worked to protect rights of personal conscience and freedom of religion. The principles of religious freedom he espoused helped to lay the groundwork for the First Amendment of our Constitution. As a man of peace, William Penn was conscientiously opposed to war as a means of settling international disputes and worked toward its elimination by proposing the establishment of a Parliament of Nations, not unlike the present-day United Nations."

"William Penn, when only fifteen years of age, chanced to meet a Quaker in Oxford, where he was then following his studies. This Quaker made a proselyte of him; and our young man, being naturally sprightly and eloquent, having a very winning aspect and engaging carriage, soon gained over some of his companions and intimates, and in a short time formed a society of young Quakers, who met at his house; so that at the age of sixteen he found himself at the head of a sect. Having left college, at his return home to the vice-admiral, his father, instead of kneeling to ask his blessing, as is the custom with the English, he went up to him with his hat on, and accosted him thus: "Friend, I am glad to see thee in good health." The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard."

"William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power. He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions."

"The reason why so few good books are written is, that so few people who can write know anything. In general an author has always lived in a room, has read books, has cultivated science, is acquainted with the style and sentiments of the best authors, but he is out of the way of employing his own eyes and ears. He has nothing to hear and nothing to see. His life is a vacuum."

"Behind every man's external life, which he leads in company, there is another which he leads alone, and which he carries with him apart. We see but one aspect of our neighbor, as we see but one side of the moon; in either case there is also a dark half, which is unknown to us."

"The worst families are those in which the members never really speak their minds to one another; they maintain an atmosphere of unreality, and everyone always lives in an atmosphere of suppressed ill-feeling."

"Whatever may be the defects of Gibbon's history, none can deny him a proud precision and a style in marching order."

"... Practical people have little idea of the practical ability required to write a large book, and especially a large history. Long before you get to the pen, there is an immensity of pure business: heaps of material are strewn every where; but they lie in disorder, unread, uncatalogued, unknown. It seems a dreary waste of life to be analysing, indexing, extracting works and passages, in which one per cent of the contents are interesting, and not half of that per centage will ultimately appear in the flowing narrative."

"... The fame of Gibbon is highest among writers; those especially who have studied for years particular periods included in his theme (and how many those are; for in the East and West he has set his mark on all that is great for ten centuries!) acutely feel and admiringly observe how difficult it would be to say so much, and leave so little untouched ; to compress so many telling points; to present in so few words so apt and embracing a narrative of the whole."

"... For ancient heroes the exhaustive method is possible: all that can be known of them is contained in a few short passages of Greek and Latin, and it is quite possible to say whatever can be said about every one of these; the result would not be unreasonably bulky, though it might be dull. But in the case of men who have lived in the thick of the crowded modern world, no such course is admissible; overmuch may be said, and we must choose what we will say. Biographers, however, are rarely bold enough to adopt the selective method consistently. They have, we suspect, the fear of the critics before their eyes."

"... Nothing is so simple as the subject matter of his works. The two greatest of his creations, the character of Satan and the character of Eve, are two of the simplest—the latter probably the very simplest—in the whole field of literature. On this side, Milton's art is classical. On the other hand, in no writer is the imagery more profuse, the illustrations more various, the dress altogether more splendid; and in this respect the style of his art seems romantic and modern. In real truth, however, it is only ancient art in a modern disguise: the dress is a mere dress, and can be stripped off when we will.—we all of us do perhaps in memory strip it off for ourselves."

"... Satan is made interesting. This has been the charge of a thousand orthodox and even heterodox writers against Milton."

"A new Constitution does not produce its full effect as long as all its subjects were reared under an old Constitution, as long as its statesmen were trained by that old Constitution. It is not really tested till it comes to be worked by statesmen and among a people neither of whom are guided by a different experience."

"A political country is like an American forest; you have only to cut down the old trees, and immediately new trees come up to replace them."

"But the mass of the old electors did not analyse very much: they liked to have one of their "betters" to represent them; if he was rich they respected him much; and if he was a lord, they liked him the better. The issue put before these electors was, which of two rich people will you choose? And each of those rich people was put forward by great parties whose notions were the notions of the rich—whose plans were their plans. The electors only selected one or two wealthy men to carry out the schemes of one or two wealthy associations."

"In excited states of the public mind they have scarcely a discretion at all; the tendency of the public perturbation determines what shall and what shall not be dealt with. But, upon the other hand, in quiet times statesmen have great power; when there is no fire lighted, they can settle what fire shall be lit. And as the new suffrage is happily to be tried in a quiet time, the responsibility of our statesmen is great because their power is great too."

"An ancient and ever-altering constitution is like an old man who still wears with attached fondness clothes in the fashion of his youth: what you see of him is the same; what you do not see is wholly altered."

"No orator ever made an impression by appealing to men as to their plainest physical wants, except when he could allege that those wants were caused by some one’s tyranny. But thousands have made the greatest impression by appealing to some vague dream of glory, or empire, or nationality."

"A cabinet is a combining committee,—a hyphen which joins, a buckle which fastens, the legislative part of the state to the executive part of the state. In its origin it belongs to the one, in its functions it belongs to the other."

"Cabinet governments educate the nation; the presidential does not educate it, and may corrupt it."

"Under a cabinet constitution at a sudden emergency this people can choose a ruler for the occasion. It is quite possible and even likely that he would not be ruler before the occasion. The great qualities, the imperious will, the rapid energy, the eager nature fit for a great crisis are not required—are impediments—in common times. A Lord Liverpool is better in everyday politics than a Chatham—a Louis Philippe far better than a Napoleon. By the structure of the world we want, at the sudden occurrence of a grave tempest, to change the helmsman—to replace the pilot of the calm by the pilot of the storm."

"The best reason why Monarchy is a strong government is, that it is an intelligible government. The mass of mankind understand it, and they hardly anywhere in the world understand any other. It is often said that men are ruled by their imaginations; but it would be truer to say they are governed by the weakness of their imaginations."

"The masses of Englishmen are not fit for an elective government."

"But the Queen has no such veto; She must sign her own death-warrant if the two Houses unanimously send it up to her."

"A constitutional sovereign must in the common course of government be a man of but common ability. I am afraid, looking to the early acquired feebleness of hereditary dynasties, that we must expect him to be a man of inferior ability. Theory and experience both teach that the education of a prince can be but a poor education, and that a royal family will generally have less ability than other families."

"The Sovereign has, under a constitutional monarchy such as ours, three rights—the right to be consulted, the right to encourage, the right to warn. And a king of great sense and sagacity would want no others."

"A pompous man easily sweeps away the suggestions of those beneath him."

"To wish to be a despot ... marks in our day an uncultivated mind."

"[T]he two most singular prerogatives of an English king [are] the power of creating new peers and the power of dissolving the Commons."

"[W]hatever is unnecessary in government is pernicious."

"An Act of Parliament is at least as complex as a marriage settlement; and it is made much as a settlement would be if it were left to the vote and settled by the major part of persons concerned, including the unborn children."

"The best test of a machine is the work it turns out. Let any one who knows what legal documents ought to be, read first a will he has just been making and then an Act of Parliament; he will certainly say, “I would have dismissed my attorney if he had done my business as the legislature has done the nation’s business.”"

"[A]dministration is an art as painting is an art; and ... no book can teach the practice of either."

"Nations touch at their summits."

"It always perhaps happens in a great nation, that certain bodies of sensible men posted prominently in its constitution, acquire functions, and usefully exercise functions, which at the outset, no one expected from them, and which do not identify themselves with their original design. This has happened to the House of Lords especially."

"An assembly in which the mass of the members have nothing to lose, where most have nothing to gain, where every one has a social position firmly fixed, where no one has a constituency, where hardly any one cares for the minister of the day, is the very assembly in which to look for, from which to expect, independent criticism."

"A good horse likes to feel the rider’s bit; and a great deliberative assembly likes to feel that it is under worthy guidance. A minister who succumbs to the House,—who ostentatiously seeks its pleasure,—who does not try to regulate it,—who will not boldly point out plain errors to it, seldom thrives. The great leaders of Parliament have varied much, but they have all had a certain firmness. A great assembly is as soon spoiled by over-indulgence as a little child."

"Whatever expenditure is sanctioned—even when it is sanctioned against the ministry's wish—the ministry must find the money. Accordingly, they have the strongest motive to oppose extra outlay.... The ministry is (so to speak) the breadwinner of the political family, and has to meet the cost of philanthropy and glory; just as the head of a family has to pay for the charities of his wife and the toilette of his daughters."

"Nobody will understand parliamentary government who fancies it an easy thing, a natural thing, a thing not needing explanation."

"The caucus is a sort of representative meeting which sits voting and voting till they have cut out all the known men against whom much is to be said, and agreed on some unknown man against whom there is nothing known, and therefore nothing to be alleged."

"Free government is self-government. A government of the people by the people. The best government of this sort is that which the people think best."

"If happily, by its intelligence and attractiveness, a cabinet can gain a hold upon the great middle part of Parliament, it will continue to exist notwithstanding the hatching of small plots and the machinations of mean factions."

"The greatest teacher of all in Parliament, the head-master of the nation, the great elevator of the country—so far as Parliament elevates it—must be the Prime Minister."

"The great maxim of modern thought is not only the toleration of everything, but the examination of everything. It is by examining very bare, very dull, very unpromising things, that modern science has come to be what it is."

"In many matters of business, perhaps in most, a continuity of mediocrity is better than a hotch-potch of excellences."

"The greatest enjoyment possible to man was that which this philosophy promises its votaries—the pleasure of being always right, and always reasoning—without ever being bound to look at anything."

"The apparent rulers of the English nation are like the most imposing personages of a splendid procession: it is by them the mob are influenced; it is they whom the spectators cheer. The real rulers are secreted in second-rate carriages; no one cares for them or asks about them, but they are obeyed implicitly and unconsciously by reason of the splendour of those who eclipsed and preceded them."

"The great difficulty which history records is not that of the first step, but that of the second step. What is most evident is not the difficulty of getting a fixed law, but getting out of a fixed law; not of cementing (as upon a former occasion I phrased it) a cake of custom, but of breaking the cake of custom; not of making the first preservative habit, but of breaking through it, and reaching something better."

"Maternity," it has been said, "is a matter of fact, paternity is a matter of opinion."

"One of the greatest pains to human nature is the pain of a new idea."

"All the inducements of early society tend to foster immediate action; all its penalties fall on the man who pauses; the traditional wisdom of those times was never weary of inculcating that "delays are dangerous," and that the sluggish man — the man "who roasteth not that which he took in hunting" — will not prosper on the earth, and indeed will very soon perish out of it. And in consequence an inability to stay quiet, an irritable desire to act directly, is one of the most conspicuous failings of mankind."

"I wish the art of benefiting men had kept pace with the art of destroying them; for though war has become slow, philanthropy has remained hasty. The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the, benevolence of mankind does most good or harm. Great good, no doubt, philanthropy does, but then it also does great evil. It augments so much vice, it multiplies so much suffering, it brings to life such great populations to suffer and to be vicious, that it is open to argument whether it be or be not an evil to the world, and this is entirely because excellent people fancy that they can do much by rapid action — that they will most benefit the world when they most relieve their own feelings; that as soon as an evil is seen "something" ought to be done to stay and prevent it."

"Most men of business think "Anyhow this system will probably last my time. It has gone on a long time, and is likely to go on still.""

"Credit means that a certain confidence is given, and a certain trust reposed. Is that trust justified? and is that confidence wise? These are the cardinal questions. To put it more simply credit is a set of promises to pay; will those promises be kept?"

"The less money lying idle the greater is the dividend."

"The best way for the bank or banks who have the custody of the bank reserve to deal with a drain arising from internal discredit, is to lend freely. The first instinct of everyone is the contrary. There being a large demand on a fund which you want to preserve, the most obvious way to preserve it is to hoard it—to get in as much as you can, and to let nothing go out which you can help. But every banker knows that this is not the way to diminish discredit. This discredit means, 'an opinion that you have not got any money,' and to dissipate that opinion, you must, if possible, show that you have money: you must employ it for the public benefit in order that the public may know that you have it."

"The owners of savings not finding, in adequate quantities, their usual kind of investments, rush into anything that promises speciously, and when they find that these specious investments can be disposed of at a high profit, they rush into them more and more. The first taste is for high interest, but that taste soon becomes secondary. There is a second appetite for large gains to be made by selling the principal which is to yield the interest. So long as such sales can be effected the mania continues; when it ceases to be possible to effect them, ruin begins."

"The name ‘London Banker’ had especially a charmed value. He was supposed to represent, and often did represent, a certain union of pecuniary sagacity and educated refinement which was scarcely to be found in any other part of society."

"To a great experience one thing is essential — an experiencing nature."

"The purse strings tie us to our kind."

"A highly developed moral nature joined to an undeveloped intellectual nature, an undeveloped artistic nature, and a very limited religious nature, is of necessity repulsive. It represents a bit of human nature — a good bit, of course, but a bit only — in disproportionate, unnatural and revolting prominence."

"The Ethiop gods have Ethiop lips, Bronze cheeks, and woolly hair; The Grecian gods are like the Greeks, As keen-eyed, cold and fair."

"A constitutional statesman is in general a man of common opinions and uncommon abilities."

"You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door neighbor... Public opinion is a permeating influence, and it exacts obedience to itself; it requires us to think other men's thoughts, to speak other men's words, to follow other men's habits."

"It is good to be without vices, but it is not good to be without temptations."

"[Of Guizot] A Puritan born in France by mistake."

"In truth, poverty is an anomaly to rich people. It is very difficult to make out why people who want dinner do not ring the bell."

"Every trouble in life is a joke compared to madness."

"Honor sinks where commerce long prevails."

"The banks don't have anything - no rights whatsoever. The banks are shareholders of SLEC, and SLEC has no rights. ... I am the CEO of Formula One Management and Formula One Administration, which runs the business in F1. From this point of view, I own F1."

"“The morning after I die. And the first 12 copies go to the Inland Revenue”"

"You know, I've got one of these wonderful ideas that women should all be dressed in white like all the other domestic appliances."

"Very simple. I'm putting up the money, and I also have ears."

"The host is pathetic! The show is pathetic! The audience is pathetic!"

"You know Paula, who I couldn't look at the beginning of the series... I love her to death now. I hate to admit it but I do."

"Sinitta and Jackie are my family now. I don't think of them as ex-girlfriends anymore. They are an extension of my life... It must be infuriating, but I'd never change because my ex-girlfriends are so close I couldn't imagine life without them."

"Normally, they want me to be rude to them. People come up to me and sing, and I say "That was great. Thank you." And they're like "Well, aren't you going to be rude to me?" No! When I miss auditions, contestants get upset that I'm not there, because they expect me to be cruel to them — it's some sort of badge of honor. That's how crazy everything is."

"If I tape an 11-hour day, guess which parts end up on air. Not the bits when I'm pleasant, but the parts when I'm obnoxious."

"I changed my diet and I’ve not looked back since. You feel better, you look better. I cut out a lot of the stuff I shouldn’t have been eating and that was primarily meat, dairy, wheat, sugar — those were the four main things. … Once you get into a pattern I’ve found it quite enjoyable. It has helped me sleep and I wake up feeling less tired. I noticed a massive difference in how I felt in about a week. I have more energy and focus and it wasn’t difficult. I don’t like to use the word diet because that’s the reason I never went on a diet before — the word diet makes me miserable."

"Equal rights for all civilized men south of the Zambesi."

"The world is nearly all parcelled out, and what there is left of it is being divided up, conquered and colonised. To think of these stars that you see overhead at night, these vast worlds which we can never reach. I would annex the planets if I could; I often think of that. It makes me sad to see them so clear and yet so far."

"To and for the establishment, promotion and development of a Secret Society, the true aim and object whereof shall be for the extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom, and of colonisation by British subjects of all lands where the means of livelihood are attainable by energy, labour and enterprise, and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the Islands of Cyprus and Candia, the whole of South America, the Islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, the ultimate recovery of the United States of America as an integral part of the British Empire, the inauguration of a system of Colonial representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire and, finally, the foundation of so great a Power as to render wars impossible, and promote the best interests of humanity."

"In order to save the forty million inhabitants of the United Kingdom from a bloody civil war, our colonial statesmen must acquire new lands for settling the surplus population of this country, to provide new markets. ... The Empire, as I have always said, is a bread and butter question."

"I contend that we are the first race in the world, and that the more of the world we inhabit the better it is for the human race. ... If there be a God, I think that what he would like me to do is paint as much of the map of Africa British Red as possible."

"You are an Englishman, and have subsequently drawn the greatest prize in the lottery of life."

"The native is to be treated as a child and denied franchise. We must adopt a system of despotism, such as works in India, in our relations with the barbarism of South Africa."

"Pure philanthropy is very well in its way but philanthropy plus five percent is a good deal better."

"We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labor that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods produced in our factories."

"When Cecil Rhodes sent in his agents to rob and steal in Zimbabwe, they and other Europeans marveled at the surviving ruins of the Zimbabwe culture, and automatically assumed that it had been built by white people. Even today there is still a tendency to consider the achievements with a sense of wonder rather than with the calm acceptance that it was a perfectly logical outgrowth of human social development within Africa, as part of the universal process by which man’s labor opened up new horizons. The sense of reality can only be restored by making it clear that the architecture rested on a foundation of advanced agriculture and mining, which had come into existence over centuries of evolution."

"I admire him, I frankly confess it; and when his time comes I shall buy a piece of the rope for a keepsake."

"There are two roads to progress: Railroads and Cecil Rhodes."

"I've got a couple of those Gossard Wonderbras. They are so brilliant, I swear, even I get cleavage with them."

"I don't do any Class A -especially not cocaine - after seeing what it does to people."

"It was just the time. It was a swing from more buxom girls like Cindy Crawford and people were shocked to see what they called a 'waif'. What can you say? How many times can you say 'I'm not anorexic'?"

"'Nothing tastes as good as skinny feels.'"

"A celebrity now is someone who's on the telly."

"A good idea turns every cog in your mind, making you scared of bed in case the whole machine grinds to a halt."

"As they say, art is pleasure, invention is treasure, and this nation has got to recognise that. If they can spend a fortune on dead sheep and formaldehyde, then it can spend a bit more of that money on inventors."

"But there is only one person I blame for getting shafted, and that’s myself. I went into the deal which I thought would secure the future of Orange Aids with culpable impetuosity. I had been used to doing business on a handshake and my word of honour, and I made the error of actually believing what the men in the pin-striped suits told me."

"The key to success is to risk thinking unconventional thoughts. Convention is the enemy of progress. As long as you've got slightly more perception that the average wrapped loaf, you could invent something."

"Very often design is the most immediate way of defining what products become in people's minds."

"The memory of how we work will endure beyond the products of our work."

"The defining qualities are about use: ease and simplicity. Caring beyond the functional imperative, we also acknowledge that products have a significance way beyond traditional views of function."

"The more I learnt about this cheeky – almost rebellious – company, the more it appealed to me, as it unapologetically pointed to an alternative in a complacent and creatively bankrupt industry. Apple stood for something and had reason for being that wasn't just about making money."

"There's an applied style of being minimal and simple, and then there's real simplicity. This looks simple, because it really is."

"I think so many of the objects we're surrounded by seem trivial. And I think that's because they're either trying to make a statement or trying to be overtly different. What we were trying to do was have a very honest approach and an exploration of materials and surface treatment. So much of what we try to do is get to a point where the solution seems inevitable: you know, you think "of course it's that way, why would it be any other way?" It looks so obvious, but that sense of inevitability in the solution is really hard to achieve."

"It's sad and frustrating that we are surrounded by products that seem to testify to a complete lack of care. That's an interesting thing about an object. One object speaks volumes about the company that produced it and its values and priorities."

"Being superficially different is the goal of so many of the products we see . . . rather than trying to innovate and genuinely taking the time, investing the resources and caring enough to try and make something better."

"I think there's almost a belligerence - people are frustrated with their manufactured environment. We tend to assume the problem is with us, and not with the products we're trying to use. In other words, when our tools are broken, we feel broken. And when somebody fixes one, we feel a tiny bit more whole."

"It’s not too shabby is it?"

"We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience."

"I think there is a profound and enduring beauty in simplicity; in clarity, in efficiency. True simplicity is derived from so much more than just the absence of clutter and ornamentation. It's about bringing order to complexity."

"To create something that's genuinely new, you have to start again, and I think with great intent, you disconnect from the past."

"With a father who is a fabulous craftsman, I was raised with the fundamental belief that it is only when you personally work with a material with your hands, that you come to understand its true nature, its characteristics, its attributes, and I think – very importantly – its potential."

"I think a beautiful product that doesn't work very well is ugly."

"Paying attention to what’s happened historically actually helps give you some faith that you are going to find a solution. Faith isn’t a surrogate for engineering competence, but it can certainly help fuel the belief that you’re going to find a solution. And that’s important."

"My father was a really good craftsman – he was a silversmith – so I grew up understanding how things were made. That’s something that’s easy to take for granted, but everything that has been made has been thought about, designed, and I think that growing up with an appreciation of the nature of objects was hugely influential to me."

"Pan Am takes good care of you. Marks & Spencer loves you. Securicor cares. I.B.M. says the customer is king. At Amstrad, we want your money!"

"If there was a market in mass-produced portable nuclear weapons, we'd market them, too."

"My history of lending money from banks is that they want to know the ins and outs of the backside of a duck."

"I don’t believe in God and all that. But I am Jewish, and very proud to be so, very proud of the culture."

"I came from an environment where I needed to succeed. There was no wealth or anything like that in the family. Not that we were paupers, but we had to fend for ourselves. Kids today are not as hungry as I was. They don’t understand how tough my generation was."

"If you take care of your character, your reputation will take care of itself."

"Now Matthew, you are an awkward character - I'm sorry to say that to you but you are an awkward character. It seems you can't help yourself...you need confrontation! That worries me, that worries me a lot! (To Matthew Palmer, shortly before his firing)."

"When it comes to bullshit, they [advertising agencies] have forgotten what you haven't already learnt about all this crap! (To Rachel - shortly before her firing, when her supposed expertise in advertising results in the failure of the advertising task)."

"Most of the people I do business with are mature businessmen like me, and they are not going to take kindly to being spoken to like a wash woman in the street!! (to Saira Khan during a boardroom showdown)."

"But I've sat here four times, and there is a message coming from above....not that I am a believer in the Lord or anything.... (Immediately before Jo Cameron's firing)."

"Syed, SHUT UP! (Lord Sugar speaking to Syed Ahmed)."

"But you were in the restaurant business before?? Marco-Pierre White or something....The Titanic – well here's another bloody disaster you're in now! (To Syed before Alexa is fired after the infamous catering task when the Invicta team lose because they bought an excessive number of chickens to make pizzas)."

"I tell you what, if any of you survive here, I promise you this: As sure as I have a hole in my bloody arse, when it gets down to the two of you, all these people who are saying nice things about you at the moment, will not! So start thinking about yourself!"

"Your back's against the wall and you're almost done for – it's Dunkirk all over again! (The Apprentice (To Paul, the ex-army Lieutenant before he is fired.))."

"You were devastated when you got a B in your GCSE French. You're gonna be even more devastated now, because you've got the big F – you're fired! (firing Nicholas de Lacy-Brown in episode 1)."

"OK, because if you're unsure, you can always pull your trousers down and we can check. (On whether or not Michael Sophacles is Jewish)."

"Sian Lloyd – what was she doing there? Why did you cast and pay for a kind of celebrity for your advert? You know, I could understand if your advert was based on weather, I could understand if your advert was based on her being upset because her boyfriend blew her out for a cheeky girl, right and she's crying, but I can't understand this. She's not even a mother, what's the point? (Episode 9)."

"We've got two very despondent gentlemen, we've got Claire, she will get her 500 rounds of bullshit out and stick it in her AK47 and deafen us all in here. (Episode 9)."

"All I've heard from you so far is a lot of hot air, so in the interests of climate change you're fired... (to Stuart Baggs in the boardroom)."

"A message needs to go back. Vincent - you're also fired!"

"My disposals get taken away in the back of a taxi! (referring to the task in week 6, which centred around waste disposal and where Edna eventually fired)."

"Robert, I don't like people who bottle out. So Robert - You're fired. (to Robert Goodwin when he was fired before the final boardroom in the second task)"

"I've got to continue the process with some candidates, some very strong candidates that are left. Let's get rid of the no-hopers. No chance. Don't waste my time. (to Ella Jade Bitton after firing Sarah Dales before the first ever triple firing in the series)."

"Take hold of your future or the future will take hold of you - be futurewise."

"The Six Faces of the FUTURE are: Fast, Urban, Tribal, Universal, Radical and Ethical"

"Never has the future become so rapidly the past."

"Your company may have a reputation for brilliant leadership, outstanding innovation, clever branding and effective change management, but the business could fail if the world changes and you are unprepared."

"The larger the corporation, the greater the risk that you are flying blind."

"Institutional blindness is a major threat to the future of all corporations."

"Listen to your customers but don't (always) believe what they say - they know even less about the future than you."

"In banking or insurance trust is the only thing you have to sell."

"Two thirds of all those who have ever lived to sixty five are alive today and most of them are women."

"The first one hundred and fifty year old human being could be alive as a baby today."

"To every trend there is a counter-trend. There are a number of pendulums operating and each creates new business opportunities."

"The risk of a business being hit by a low probability, high impact event is far higher than most boards realise because the number of potential wild cards is so great."

"The key to understanding the future is one word: sustainability."

"Tribalism is the most powerful force in the world."

"The future is about emotion: reactions to events are usually far more important than the events themselves."

"People will only follow you if they see you're ahead, are convinced you know the route, trust you, and want to get there too."

"Life's too short to sell things you don't believe in."

"The future of marketing belongs to honest information, accurate data and clear claims based on truth."

"Every product and service is sold on the promise of a better future. The purpose of business is to deliver on the promise, and profit is the reward for doing so."

"Business strategy is the battleplan for a better future."

"You can have the greatest strategy in the world, but what is the point if no one cares?"

"Connect with all the passions people have -for themselves, their families, their communities and wider world - and they will follow you to the ends of the earth, buy your products and services with pride, and may even be willing to work for you for next to nothing."

"When you have been close to death it makes you think about life."

"Give people a convincing reason and they will lay down their very lives."

"All the most powerful speeches ever made point to a better future."

"You cannot have strong leadership without passion."

"Mission is at the heart of what you do as a team. Goals are merely steps to its achievement."

"Business is the "art" of making money by selling things or services people want for more than their cost."

"I live cinema. I chose the cinema when I was very young, sixteen years old, and from then on my memories virtually coincide with the history of the cinema ... I'm not a director with a personal style, I am simply cinema. I have grown up with and through cinema; everything that I've had in the way of education has been through the cinema; insofar as I'm interested in images, in books, in music, it's all due to the cinema."

"I got my first assignment as a director in 1927. I was slim, arrogant, intelligent, foolish, shy, cocksure, dreamy and irritating. Today, I'm no longer slim."

"[of his wife Frankie] In fact, if only I had been the perfect husband, she would have been the perfect wife."

"[Cinematographer] Jack Cardiff once asked Powell "Michael, do you make films for all types of audiences, or just for yourself?" Michael shook his head vigorously. "I make films for myself. What I express I hope most people will understand. For the rest, well, that's their problem.""

"My master in film, Buñuel, was a far greater storyteller than I. It was just that in my films miracles occur on the screen."

"We decided to go ahead with David O. (Selznick) the way hedgehogs make love: verrry carefully !"

"For ten years we had all been told to go out and die for freedom and democracy; but now the war was over, The Red Shoes told us to go out and die for art."

"Actors and technicians were being demobbed every day. Very soon the only ham actor left in the combined forces would be General George Patton."

"The great innovators have always been fearless.... I have fallen off haystacks, out of trees, over cliffs. I have been nearly drowned, shot and hanged. I have been in countless car crashes without getting a scratch. I have been alone in an office with Louis B. Mayer."

"Art is merciless observation, sympathy, imagination, and a sense of detachment that is almost cruelty."

"Everyone has heard of Canterbury if only because they murder archbishops there."

"[After Peeping Tom] When they got me on my own [the critics] gleefully sawed off the limb and jumped up and down on the corpse."

"The truth lies in black and white."

"Seventy years ago there were men like D.W. Griffith and seventy years later - now - there are not many men like Martin Scorsese. But so long as there is one there will be others, and the art of the cinema will survive."

"I am the teller of the tale, not the creator of the story."

"Of course, all films are surrealist. They are because they are making something that looks like a real world but isn't."

"he was determined to make Earthsea into a movie."

"I think it's something that dawns on you with the most ghastly, inexorable sense. I didn't suddenly wake up in my pram one day and say 'Yippee, I —', you know. But I think it just dawns on you, you know, slowly, that people are interested in one, and slowly you get the idea that you have a certain duty and responsibility."

"You have got to choose somebody very carefully who could fulfill this particular role, because people like you, perhaps, would expect quite a lot from somebody like that and it has got to be somebody pretty special."

"I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks."

"When people are uncertain about what is right and what is wrong, and anxious about being considered old-fashioned, it seems to be worse than folly that Christians are still arguing about doctrinal matters which can only bring needless distress to a number of people."

"Delighted and frankly amazed that Diana is prepared to take me on."

"Anthony Carthew (ITN): And, I suppose, in love? Lady Diana Spencer: Of course! Charles, Prince of Wales: Whatever 'in love' means."

"I have often thought that one of the less attractive traits of various professional bodies and institutions is the deeply ingrained suspicion and outright hostility which can exist towards anything unorthodox or unconventional."

"Perhaps we just have to accept it is God's will that the unorthodox individual is doomed to years of frustration, ridicule and failure in order to act out his role in the scheme of things, until his day arrives and mankind is ready to receive his message: a message which he probably finds hard to explain, but which he knows comes from a far deeper source than conscious thought."

"I would suggest that the whole imposing edifice of modern medicine, for all its breathtaking successes is, like the celebrated Tower of Pisa, slightly off balance."

"A large number of us have developed a feeling that architects tend to design houses for the approval of fellow architects and critics, not for the tenants."

"Instead of designing an extension to the elegant facade of the National Gallery which complements it and continues the concept of columns and domes, it looks as if we may be presented with a kind of municipal fire station, complete with the sort of tower that contains the siren. I would understand better this type of high-tech approach if you demolished the whole of Trafalgar Square and started again with a single architect responsible for the entire layout, but what is proposed is like a monstrous carbuncle on the face of a much-loved and elegant friend."

"I now appreciate that Arabs and Jews were all a Semitic people originally + it is the influx of foreign, European Jews (especially from Poland, they say) which has helped to cause great problems. I know there are so many complex issues, but how can there ever be an end to terrorism unless the causes are eliminated? Surely some US president has to have the courage to stand up and take on the Jewish lobby in US? I must be naive, I suppose!"

"Medieval Islam was a religion of remarkable tolerance for its time, allowing Jews and Christians the right to practise their inherited beliefs, and setting an example which was not, unfortunately, copied for many centuries in the West. The surprise, ladies and gentlemen, is the extent to which Islam has been a part of Europe for so long, first in Spain, then in the Balkans, and the extent to which it has contributed so much towards the civilisation which we all too often think of, wrongly, as entirely Western. Islam is part of our past and our present, in all fields of human endeavour. It has helped to create modern Europe. It is part of our own inheritance, not a thing apart."

"There is perhaps an inherent danger from those who love to parade a kind of dogmatic arrogance without listening to the views of ordinary people. All around us we see the evidence, day after day, of the short-lived theories and fashions which can undermine our individuality, undermine our confidence and take too mechanical or untrusting a view of human nature. The result can be damaging—sometimes devastatingly so—to our confidence and the way we behave... The misnamed fashion for what people call "political correctness" amounts to testing everything, every aspect of life, every aspect of society, against a predetermined, preordained view... The intimidation is palpable. Any questioning, in a perfectly polite way, of the current fashions, usually elicits a vitriolic response—whether it is a wish to teach people the basic principles of English grammar and to rescue the idea that there is a vast difference between good and bad English, or suggesting that in certain circumstances it may be necessary and sensible to administer a smack to your child."

"There is a persistent current that flows along undermining the integrity and motives of individuals, organisations and institutions. An insidious impression is thereby created that, for instance, the police are corrupt, British justice is flawed, the BBC is moribund and public servants are time-serving wasters of taxpayers' money. Can we really believe the fashionable theorists in the English faculties of our universities who have tried to tear apart many of our wonderful novelists, poets and playwrights because they do not fit their abstruse theories of the day?"

"Mrs. Parker Bowles is a great friend of mine...a friend for a very long time. She will continue to be a friend for a long time."

"Jonathan Dimbleby: Understandably, when your marriage collapsed, you form close friendships, you re-establish close friendships, of whatever character that friendship is. Were you, did you try to be, faithful and honourable to your wife when you took on the vow of marriage? Charles, Prince of Wales: Yes, absolutely. Dimbleby: And you were? Charles: Yes, until it became irretrievably broken down, us both having tried."

"Islamic culture in its traditional form has striven to preserve this integrated spiritual view of the world in a way we have not seen fit to do in recent generations in the West.[...] There is the potential for establishing new and valuable links between Islamic civilisation and the West. Perhaps, for instance, we could begin by having more Muslim teachers in British schools, or by encouraging exchanges of teachers. Everywhere in the world people are seemingly wanting to learn English. But in the West, in turn, we need to be taught by Islamic teachers how to learn once again with our hearts, as well as our heads."

"These bloody people. I can't bear that man. I mean, he's so awful, he really is."

"After my speech, the President detached himself from the group of appalling old waxworks who accompanied him and took his place at the lectern. He then gave a kind of "propaganda" speech which was loudly cheered by the bussed-in party faithful at the suitable moment in the text."

"Such is the end of Empire."

"I believe that the proper mix of proven complementary, traditional and modern remedies, which emphasizes the active participation of the patient, can help create a powerful healing force in the world."

"Orthodox practice can learn from complementary medicine. The West can learn from the East and new from old traditions."

"[In] the ceaseless rush to modernize [...] many beneficial approaches, which have been tried and tested and have shown themselves to be effective, have been cast aside because they are deemed to be old-fashioned or irrelevant to today's needs."

"[In his Highgrove garden.] I happily talk to the plants and trees, and listen to them. I think it's absolutely crucial [...] Everything I've done here, it's like almost with your children. Every tree has a meaning for me."

"If you want to develop character, go to Australia."

"I don’t want to be confronted by my future grandchild and them say, "Why didn’t you do something?" So clearly now that we will have a grandchild, it makes it even more obvious to try to make sure we leave them something that isn’t a total poisoned chalice."

"Climate change and biodiversity loss . . . pose an even greater existential threat [than the COVID-19 pandemic], to the extent that we have to put ourselves on what might be called a war-like footing. . . . Putting a value on carbon . . . [is] absolutely critical. . . . [W]e need a vast military style campaign to marshall the strength of the global private sector[, which has] trillions at its disposal . . . . [E]ach sector needs a clear strategy to speed up the process of getting innovations to market [and we] need to align private investment behind these industry strategies. . . . If we can develop a pipeline of many more sustainable and "bankable" projects, at a sufficient scale, it will attract greater investment. . . . CEOs and institutional investors have told me that alongside the promises countries have made, their nationally determined contributions, they need clear market signals, agreed globally, so that they have the confidence to invest without the goal posts suddenly moving. . . . [[w:Charles III#Natural environment|[W]e are working]] to drive trillions of dollars in support of transition across ten of the most emitting and polluting industries [including] energy, agriculture, transportation, health systems and fashion. . . . I can only urge you, as the world’s decision-makers, to find practical ways of overcoming differences so we can all . . . rescue this precious planet and save the threatened future of our young people."

"I speak to you today with feelings of profound sorrow. Throughout her life, Her Majesty The Queen — my beloved mother — was an inspiration and example to me and to all my family, and we owe her the most heartfelt debt any family can owe to their mother; for her love, affection, guidance, understanding and example. Queen Elizabeth was a life well lived; a promise with destiny kept and she is mourned most deeply in her passing. That promise of lifelong service I renew to you all today."

"In 1947, on her 21st birthday, she pledged in a broadcast from Cape Town to the Commonwealth to devote her life, whether it be short or long, to the service of her peoples. That was more than a promise; it was a profound personal commitment which defined her whole life. She made sacrifices for duty. Her dedication and devotion as sovereign never waivered, through times of change and progress, through times of joy and celebration, and through times of sadness and loss. In her life of service we saw that abiding love of tradition, together with that fearless embrace of progress, which make us great as nations. The affection, admiration and respect she inspired became the hallmark of her reign. And, as every member of my family can testify, she combined these qualities with warmth, humour and an unerring ability always to see the best in people. I pay tribute to my mother's memory and I honour her life of service. I know that her death brings great sadness to so many of you and I share that sense of loss, beyond measure, with you all."

"When the Queen came to the throne, Britain and the world were still coping with the privations and aftermath of the Second World War, and still living by the conventions of earlier times. In the course of the last 70 years we have seen our society become one of many cultures and many faiths. The institutions of the state have changed in turn. But, through all changes and challenges, our nation and the wider family of realms — of whose talents, traditions and achievements I am so inexpressibly proud — have prospered and flourished. Our values have remained, and must remain, constant."

"I have been brought up to cherish a sense of duty to others, and to hold in the greatest respect the precious traditions, freedoms and responsibilities of our unique history and our system of parliamentary government. As the Queen herself did with such unswerving devotion, I too now solemnly pledge myself, throughout the remaining time God grants me, to uphold the constitutional principles at the heart of our nation. And wherever you may live in the United Kingdom, or in the realms and territories across the world, and whatever may be your background or beliefs, I shall endeavor to serve you with loyalty, respect and love, as I have throughout my life."

"In a little over a week's time we will come together as a nation, as a Commonwealth and indeed a global community, to lay my beloved mother to rest. In our sorrow, let us remember and draw strength from the light of her example. On behalf of all my family, I can only offer the most sincere and heartfelt thanks for your condolences and support. They mean more to me than I can ever possibly express. And to my darling mama, as you begin your last great journey to join my dear late papa, I want simply to say this: thank you. Thank you for your love and devotion to our family and to the family of nations you have served so diligently all these years. May "flights of angels sing thee to thy rest.""

"As stewards of this precious planet, it is our actions, and our actions alone, that will determine its future."

"It has been nearly seventy years since the Sovereign first opened Parliament. In the time since, Canada has dramatically changed: repatriating its Constitution, achieving full independence, and witnessing immense growth. Canada has embraced its British, French, and Indigenous roots, and become a bold, ambitious, innovative country that is bilingual, truly multicultural, and committed to reconciliation. The Crown has for so long been a symbol of unity for Canada. It also represents stability and continuity from the past to the present. As it should, it stands proudly as a symbol of Canada today, in all her richness and dynamism."

"When my dear late mother, Queen Elizabeth II, opened a new Canadian Parliament in 1957, the Second World War remained a fresh, painful memory. The Cold War was intensifying. Freedom and democracy were under threat. Canada was emerging as a growing economic power and a force for peace in the world. In the decades since, history has been punctuated by epoch-making events: the Vietnam War, the fall of the Berlin Wall, and the start of the War on Terror. Today, Canada faces another critical moment. Democracy, pluralism, the rule of law, self-determination, and freedom are values which Canadians hold dear, and ones which the Government is determined to protect. The system of open global trade that, while not perfect, has helped to deliver prosperity for Canadians for decades, is changing. Canada’s relationships with partners are also changing."

"Many Canadians are feeling anxious and worried about the drastically changing world around them. Fundamental change is always unsettling. Yet this moment is also an incredible opportunity. An opportunity for renewal. An opportunity to think big and to act bigger. An opportunity for Canada to embark on the largest transformation of its economy since the Second World War. A confident Canada, which has welcomed new Canadians, including from some of the most tragic global conflict zones, can seize this opportunity by recognising that all Canadians can give themselves far more than any foreign power on any continent can ever take away. And that by staying true to Canadian values, Canada can build new alliances and a new economy that serves all Canadians."

"When my dear late mother addressed your predecessors seven decades ago, she said that in that age, and against the backdrop of international affairs, no nation could live unto itself. It is a source of great pride that, in the following decades, Canada has continued to set an example to the world in her conduct and values, as a force for good. … As the anthem reminds us: The True North is indeed strong and free!"

"Convinced republican that I am, and foe of the prince who talks to plants and wants to be crowned "head of all faiths" as well as the etiolated Church of England, I find myself pierced by a pang of sympathy. Not much of a life, is it, growing old and stale with no real job except waiting for the news of Mummy's death? Some British people claim actually to "love" their rather dumpy Hanoverian ruling house. This love takes the macabre form of demanding a regular human sacrifice whereby unexceptional people are condemned to lead wholly artificial and strained existences, and then punished or humiliated when they crack up."

"As in the nineteenth-century reactions against industrialization, environmental concerns raise nostalgia for a bygone age. Like a medieval millenarian, Prince Charles of Britain asserts that we are running out of time to save the world. Charles has emerged as perhaps the premier "feudal critic of capitalism," as one socialist publication put it. He views free-market capitalism as a scourge upon the earth, and promotes a new kind of noblesse oblige centered on concern for the natural world and social harmony."

"Oh, the little grovelling bastard."

"[I]f we’re going to jeer at North Korea for being a de facto monarchy, we must also acknowledge the main advantage of such a system: no divisive squabbling over who has the right to rule. On my book tour for “The Cleanest Race” I used the example of my British mother: a firm supporter of the monarchy with different estimations of the various royals. She doesn’t like the idea of Charles becoming king, but accepts that it will and must happen."

"I think other companies need to stand on their own two feet, and the weak ones need to go to the wall."

"One thing is certain in business. You and everyone around you will make mistakes."

"My general attitude to life is to enjoy every minute of every day. I never do anything with a feeling of, “Oh God, I've got to do this today.”"

"I became an entrepreneur by mistake. Ever since then I've gone into business, not to make money, but because I think I can do it better than it's been done elsewhere. And, quite often, just out of personal frustration about the way it's been done by other people."

"My philosophy is that if I have any money I invest it in new ventures and not have it sitting around."

"Making money never was my incentive. I just want to fight big companies."

"If you want to be a Millionaire, start with a billion dollars and launch a new airline."

"I was born under a lucky star, and I have nothing whatsoever to regret. I wouldn’t change a thing about my life."

"To be associated with industry no longer carries the stigma of profiteering, exploitation and of being uncaring as it did when I was at school."

"The talents of young people must not be stifled. Education is not just about getting the right grades in exams but it should encourage all students to develop their optimum capacity, whatever that may be. Schools and colleges should prepare young people for life."

"A good PR story is infinitely more effective than a front page ad."

"We're here to make space more accessible to all. We want to turn the next generation of dreamers into the astronauts of today and tomorrow. We've all us on this stage have had the most extraordinary experience, and we'd love it if a number of you can have it, too. … If you ever had a dream, now is the time to make it come true — and I'd like to end by saying welcome to the dawn of a new space age."

"On one of my last days at school, aged 15, my headmaster predicted that I would either end up in prison or become a millionaire ... So for anyone anxious about their A-level results today, I hope this brings you some encouragement!"

"I am ever solicitous for your future prosperity, and I wish that I could convince you, as I feel convinced, that it all depends upon your bringing out with spirit the talents you possess. I wish that I could impart to you a little of that Bonapartian feeling with which I am imbued—a feeling that spurs me on with the conviction that all the obstacles to fortune with which I am impeded, will (nay, shall) yield if assailed with energy. All is lost to you, if you succumb to those desponding views which you mentioned when we last spoke. Dame Fortune, like other fair ones, loves a brisk and confident wooer. I want to see you able to pitch your voice in a higher key, especially when you are espousing your own interests, and above all, never to see you yield or become passive and indifferent when your cause is just, and only wants to be spiritedly supported to be sure of a triumph. But all this must proceed from within, and can be only the fruits of a larger growth of spirit, to the cultivation of which without further lecture I most earnestly commend you."

"I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award.""

"My estimate of American character has improved, contrary to my expectations, by this visit...I find myself in love with their intelligence, their sincerity, and the decorous self-respect that actuates all classes. The very genius of activity seems to have found its fit abode in the souls of this restless and energetic race. They have not, ‘tis true, the force of Englishmen in personal weight or strength, but they have compensated for this deficiency by quickening the momentum of their enterprises. All is in favour of celerity of action and the saving of time. Speed, speed, speed, is the motto that is stamped in the form of their ships and steamboats, in the breed of their horses, and the light construction of their wagons and carts: and in the ten thousand contrivances that are met with here, whether for the abridging of the labour of months or minutes, whether a high-pressure engine or a patent boot-jack. All is done in pursuit of one common object, the economy of time."

"...the twelve or fifteen millions in the British Empire, who, while they possess no electoral rights, are yet persuaded they are freemen, and who are mystified into the notion that they are not political bondmen, by that great juggle of the ‘English Constitution’—a thing of monopolies, and Church-craft, and sinecures, armorial hocus-pocus, primogeniture, and pageantry!"

"Do not let your zeal for the cause of democracy deceive you as to the fact of the opaque ignorance in which the great bulk of the people of England are wrapt. If you write for the masses politically, and write soundly and honestly, they will not be able at present to appreciate you, and consequently will not support you...There is no remedy for all this but improved education. Such as the tail and the body are, such will be the character of the head. Nature does not produce such monsters as an ignorant or vicious community, and virtuous and wise leaders. In Scotland you are better off because you are better educated. The great body of the English peasants are not a jot advanced in intellect since the days of their Saxon ancestors. I hope you will join us in a cry for schoolmasters as a first step to Radicalism."

"Is not selfishness, or systematic plunder, or political knavery as odious as the blunders of democracy? We must choose between the party which governs upon an exclusive or monopoly principle, and the people who seek, though blindly perhaps, the good of the vast majority...I think the scattered elements may yet be rallied round the question of the corn laws. It appears to me that a moral and even a religious spirit may be infused into that topic, and if agitated in the same manner that the question of slavery has been, it will be irresistible."

"When I go down to the manufacturing districts, I know that I shall be returning to a gloomy scene. I know that starvation is stalking through the land, and that men are perishing for want of the merest necessaries of life. When I witness this, and recollect that there is a law which especially provides for keeping our population in absolute want. I cannot help attributing murder to the Legislature of this country—and wherever I stand, whether here or out of doors, I will denounce that system as legislative murder which denies to the people of the land food in exchange for the produce of their industry."

"When I see a disposition amongst you to trade in humanity, I will not question your motives, I will not deny that it is really felt; but this I tell you, that if you would give force and grace to your professions of humanity, it must not be confined to the negro at the Antipodes, nor to the building of churches, nor the extension of the Church Establishment, nor to occasional visits to factories to talk sentiment over factory children—you must untax the people's bread. Whilst you retain that law, which raises rents but does not raise wages, you may be humane, kind and beneficent, but your benevolence and humanity, more showy than substantial, will soon become a mockery and a bye-word."

"I do ask the right hon. Baronet what is the meaning of overproduction? It means that too much is produced; and what can be thought of a country which produces so much, and where the great mass of the inhabitants possess so little? Does it not show that there is some mal-distribution of production? It is because we have lost sight of that science which teaches the right distribution of wealth...Those who are so fond of laughing at political economy, forget that they have a political economy of their own; and what is it? That they will monopolise to themselves the fruits of the industry of the great body of the community—that they allow the productions of the spindle and the loom to go abroad to furnish them with luxuries from the farthest corners of the world, but refuse to permit to be brought back in exchange what would minister to the wants and comforts of the lower orders. This, in one word, is the true reason why the mass of the people is at this time so wretchedly clothed and so miserably fed."

"I cannot give a stronger proof of the perils which I think surrounds us, than to say that I shall feel it my duty to stop the wheels of Government if I can, in a way which can only be justified by an extraordinary crisis...I do not mean to threaten outbreaks—that the starving masses will come and pull down your mansions; but I say that you are drifting on to confusion without rudder or compass. It is my firm belief that within six months we shall have populous districts in the north in a state of social dissolution. You may talk of repressing the people by the military, but what military force would be equal to such an emergency? ...I do not believe that the people will break out unless they are absolutely deprived of food; if you are not prepared with a remedy, they will be justified in taking food for themselves and their families...Is it not important for Members for manufacturing districts on both sides to consider what they are about? We are going down to our several residences to face this miserable state of things, and selfishness, and a mere instinctive love of life ought to make us cautious. Others may visit the continent, or take shelter in rural districts, but the peril will ere long reach them even there. Will you, then, do what we require, or will you compel us to do it ourselves? This is the question you must answer."

"Depend upon it, nothing can be got by fraternizing with trades unions. They are founded upon principles of brutal tyranny and monopoly. I would rather live under a Dey of Algiers than a Trades Committee."

"The hon. Gentleman, and other hon. Gentlemen, are pleased to designate me as the arch enemy of the farmers. Sir, I have as good a right as any hon. Gentleman in this House to identify myself with the order of farmers. I am a farmer's son. The hon. Member for Sussex has been speaking to you as the farmer's friend; I am the son of a Sussex farmer; my ancestors were all yeomen of the class who have been suffering under this system; my family suffered under it, and I have, therefore, as good or a better right than any of you to stand up as the farmer's friend, and to represent his wrongs in this House."

"The danger which menaces you will come from the agricultural districts, for the next time there is any outbreak, the destitute hands of the agricultural districts will be added to the destitute hands of the manufacturing districts. Does the right hon. Gentleman, who must know the state of the country, doubt whether this be the fact? ...The right hon. Baronet cannot conceal from himself what is that condition: capital is melting away, pauperism is increasing, trade and manufactures are not reviving. What worse description can be given of our condition?—and what can be expected if such a state of things continue but the disruption and dissolution of the State?"

"The present condition of the farmers and labourers of this country is the severest condemnation of the Corn-laws that can possibly be produced...let the farmer perfectly understand that his prosperity depends upon that of his customers—that the insane policy of this House has been to ruin his customers, and that acts of Parliament to keep up prices are mere frauds to put rents into the landlords' pockets, and enable him to juggle his tenants."

"Free Trade! What is it? Why, breaking down the barriers that separate nations; those barriers, behind which nestle the feelings of pride, revenge, hatred, and jealousy, which every now and then burst their bounds, and deluge whole countries with blood; those feelings which nourish the poison of war and conquest, which assert that without conquest we can have no trade, which foster that lust for conquest and dominion which sends forth your warrior chiefs to scatter devastation through other lands, and then calls them back that they may be enthroned securely in your passions, but only to harass and oppress you at home."

"Well, our forefathers abolished this system [of monopolies]; at a time, too, mark you, when the sign manual of the sovereign had somewhat of a divine sanction and challenged superstitious reverence in the minds of the people. And shall we, the descendants of those men, be found so degenerate, so unworthy of the blood that flows in our veins, so recreant to the very name 'Englishman,' as not to shake off this incubus, laid on as it is by a body of our fellow-citizens? … We advocate the abolition of the Corn Law because we believe that to be the foster-parent of all other monopolies; and if we destroy that—the parent, the monster monopoly—it will save us the trouble of devouring the rest."

"With regard to certain other fallacies with which the farmers have been beset, and latterly more so than ever; the farmer has been told that if there was a free trade in corn, wheat would be so cheap, that he would not be able to carry on his farm. He is directed only to look at Dantzic, where corn, he is told, was once selling at 15s. 11d. per quarter, and on this the Essex Protection Society put out their circulars, stating that Dantzic wheat is but 15s. 11d. per quarter, and how would the British farmer contend against this? ...As far as I can obtain information from the books of merchants, the cost of transit from Dantzic, during an average of ten years, may be put down at 10s. 6d. a quarter, including in this, freight, landing, loading, insurance, and other items of every kind. This is the natural protection enjoyed by the farmers of this country."

"I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders...The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry...One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them."

"I cannot believe that the gentry of England will be made mere drumheads to be sounded upon by a Prime Minister to give forth unmeaning and empty sounds, and to have no articulate voice of their own. No! You are the gentry of England who represent the counties. You are the aristocracy of England. Your fathers led our fathers: you may lead us if you will go the right way. But, although you have retained your influence with this country longer than any other aristocracy, it has not been by opposing popular opinion, or by setting yourselves against the spirit of the age. In other days, when the battle and the hunting-fields were the tests of manly vigour, why, your fathers were first and foremost there. The aristocracy of England were not like the noblesse of France, the mere minions of a court; nor were they like the hidalgoes of Madrid, who dwindled into pigmies. You have been Englishmen. You have not shown a want of courage and firmness when any call has been made upon you. This is a new era. It is the age of improvement, it is the age of social advancement, not the age for war or for feudal sports. You live in a mercantile age, when the whole wealth of the world is poured into your lap. You cannot have the advantages of commercial rents and feudal privileges; but you may be what you always have been, if you will identify yourselves with the spirit of the age. The English people look to the gentry and aristocracy of their country as their leaders. I, who am not one of you, have no hesitation in telling you, that there is a deep-rooted, an hereditary prejudice, if I may so call it, in your favour in this country. But you never got it, and you will not keep it, by obstructing the spirit of the age."

"The first act of my public life was to publish my views and opinions of the evils under which Ireland laboured, and that subject is one that, amidst all the public questions in which I have been engaged, I have always had deeply and painfully at heart. I know I am taunted by some of my friends with giving a bad vote on this occasion. I shall give a conscientious vote, and if in doing so I am to make personal sacrifices, and lose the good opinion of those with whom I have long acted and have a deep respect for, I shall regret it; but, next to the satisfaction of having acted conscientiously, will be that I shall feel in voting for that which I believe will tend to heal the festering wounds of Irish society."

"He [Cobden] said that the great mass of the labouring classes, the unskilled labouring class, were in a condition which permanently was one disgraceful to the Government of the country...The system of protection had produced nothing but misery to the labouring population of this country, and until it was removed misery would continue to be their inheritance. He would meet the opponents of free trade with this simple proposition—they could not benefit the condition of the mass of the people of this country but by the admission of more food."

"I believe that if you abolish the Corn-law honestly, and adopt Free Trade in its simplicity, there will not be a tariff in Europe that will not be changed in less than five years to follow your example."

"What, then, is the good of this "protection"? Why, the country have come to regard it, as they regard witchcraft, as a mere sound and a delusion. They no more regard your precautions against free trade, than they regard the horse-shoes that are nailed over the stables to keep the witches away from the horses."

"How can protection, think you, add to the wealth of a country? Can you by legislation add one farthing to the wealth of the country? You may, by legislation, in one evening, destroy the fruits and accumulation of a century of labour; but I defy you to show me how, by the legislation of this House, you can add one farthing to the wealth of the country. That springs from the industry and intelligence; you cannot do better than leave it to its own instincts. If you attempt by legislation to give any direction to trade or industry, it is a thousand to one that you are doing wrong; and if you happen to be right, it is work of supererogation, for the parties for whom you legislate would go right without you, and better than with you."

"I know that there are many heads which cannot comprehend and master a proposition in political economy. I believe that study is the highest exercise of the human mind."

"We are on the eve of great changes...We have set an example to the world in all ages; we have given them the representative system. The very rules and regulations of this House have been taken as the model for every representative assembly throughout the whole civilised world; and having besides given them the example of a free press and civil and religious freedom, and every institution that belongs to freedom and civilisation, we are now about giving a still greater example; we are going to set the example of making industry free—to set the example of giving the whole world every advantage of clime, and latitude, and situation, relying ourselves on the freedom of our industry. Yes, we are going to teach the world that other lesson. Don't think there is anything selfish in this, or anything at all discordant with Christian principles. I can prove that we advocate nothing but what is agreeable to the highest behests of Christianity. To buy in the cheapest market, and sell in the dearest. What is the meaning of the maxim? It means that you take the article which you have in the greatest abundance, and with it obtain from others that of which they have the most to spare; so giving to mankind the means of enjoying the fullest abundance of earth's goods, and in doing so, carrying out to the fullest extent the Christian doctrine of 'Doing to all men as ye would they should do unto you'."

"He (Mr. Cobden) wanted hon. Gentlemen opposite to bring in a little head, as well as a little heart, when they were dealing with this question...he trusted the time was coming when men would no longer rush into hasty legislation prompted by feelings of benevolence and philanthropy alone, but repudiating the facts of that science which taught how to legislate with something like probability of the result being for the general benefit of the community. He did not oppose interference between masters and men for the sake of employers alone; he opposed all interference whatever with the labour of adults, primarily for the sake of the adults themselves. If they were to establish the principle that Parliament would not interfere at all with labour, and would not interfere between masters and workmen, it would be the best thing for the working men that that House could do."

"If the right hon. Baronet [Peel] chooses to retire from office in consequence of this vote, he carries with him the esteem and gratitude of a larger number of the population of this Empire than ever followed any Minister that was ever hurled from power...I am not misinterpreting the opinion of the people, not only of the electors, but especially of the working classes, when I tender the right hon. Baronet, in my own name, as I might do in theirs, my heartfelt thanks for the unwearied perseverance, the unswerving firmness, and the great ability with which he has during the last six months conducted one of the most magnificent reforms ever carried in any country, through this House of Commons."

"What we want before all things is a bold retrenchment of expenditure. I may take a too one-sided view of the matter, but I consider nine-tenths of all our future dangers to be financial, and when I came home from the continent, it was with a determination to go on with fiscal reform and economy as a sequence to Free Trade."

"It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace."

"My object in supporting this Motion is, that I may bring to bear upon the legislation of this House those virtues and that talent which have characterised the middle and industrious classes of this country. If you talk of your aristocracy and your traditions, and compel me to talk of the middle and industrious classes, I say it is to them that the glory of this country is owing. You have had your government of aristocracy and tradition; and the worst thing in this country has been its government for the last century and a half. All that has been done to elevate the country has been the work of the middle and industrious classes. Whether in literature, in arts, in science, in commerce, or in enterprise—all has been done by the middle and industrious classes; and it is because I wish to bring their virtue, intelligence, industry, and frugality, to bear upon the proceedings of this House, that I support the Motion of the hon. Member for Montrose."

"No man can defend or palliate such conduct as that of Smith O'Brien and his confederates. It would be a mercy to shut them up in a lunatic asylum. They are not seeking a repeal of the legislative union, but the establishment of the Kings of Munster and Connaught! But the sad side of the picture is in fact that we are doing nothing to satisfy the moderate party in Ireland, nothing which strengthens the hands even of John O'Connell and the priest party, who are opposed to the 'red republicans' of the Dublin clubs. There seems to be a strong impression here that this time there is to be a rebellion in Ireland. But I confess I have ceased to fear or hope anything from that country. Its utter helplessness to do anything for itself is our great difficulty. You can't find three Irishmen who will co-operate together for any rational object."

"I say that if England takes due advantage of her insular position, and confines herself to her own affairs, and does not run into needless and rash disputes with other countries, there never was a time when she stood so free from danger of war as at the present moment."

"It was for the purpose of guarding against another outlet of expenditure that he exhorted the Committee to pause before they recognised the principle of extending their possessions in tropical climates. He said tropical climates, because there was a great difference between acquiring territory where the race might become indigenous, so as to extend commerce and to spread the principle of self-government over the world, and taking possession of tropical territory, where their own race was not indigenous, where Government must be upheld by force, and where there was no prospect of being able to disembarrass themselves of the responsibility of governing the people."

"The world never yet beheld such a compound of jobbing, swindling, hypocrisy, and slaughter, as goes to make up the gigantic scheme of villainy called the “British rule in India”. I have a presentment...that God's chastisement upon us as a nation will come from Hindostan. ... Your energies could not be more worthily employed than in trying to avert from us this judgement, by endeavouring to do justice to the Indian population."

"I agree with you to the letter in all you say about Ireland. There is no doubt that the land question (coupled with the Church Establishment) is at the root of the evil. And here let me say that I go heartily with you in the determination to attack the land monopoly root and branch both here and in Ireland and Scotland....Wherever the deductions of political economy lead I am prepared to follow. By the way, have you had time to read Bastiat's partly posthumous volume, 'Les Harmonies Economiques'? If not, do so; it will require a studious perusal, but will repay it. He has breathed a soul into the dry bones of political economy, and has vindicated his favourite science from the charge of inhumanity with all the fervour of a religious devotee."

"If the United States go wrong what hope have we of the civilized world in our turn?"

"Our history must be rewritten for the last two centuries before the people will be able to deal out justice to the two aristocratic parties who have done their best to ruin a country so favoured by nature as almost to defy the effort to destroy its prosperity."

"Never was the military spirit half so rampant in this country since 1815 as at the present time. Look at the news from Rangoon...This makes 5400 persons killed by our ships in the East during the last five years, without our having lost one man by the butcheries. Now give me Free Trade as the recognized policy of all parties in this country, and I will find the best possible argument against these marauding atrocities."

"Yes; I am indebted for that estate, and I am proud here to acknowledge it, to the bounty of my countrymen. That estate was the scene of my birth and of my infancy; it was the property of my ancestors; it is by the munificence of my countrymen that this small estate, which had been alienated by my father from necessity, has again come into my hands, and that I am enabled to light up again the hearth of my fathers; and I say that there is no warrior duke who owns a vast domain by the vote of the Imperial Parliament who holds his property by a more honourable title than that by which I possess mine."

"I am not sanguine as you know about the success of any effort to recall to the attention of the public the details of our long agitation – I doubt the possibility of any body making the history an interesting one. In fact, it is not a pleasant chapter to go over again in all its minutiae; for it was but a blundering unsystematic series of campaigns, in which we were indebted for our success to the stupidity of our foes, & still more to the badness of their cause."

"Our only chance as a nation is in knowing in time what is sure to come from the United States."

"I'm as much satisfied as ever that we have followed a right course on the war question. It must be right for us, because we have followed our own conscientious convictions. But in proportion as we are devoted to our principles must be our regret to see so little prospect of their being adopted as the practical guide of our foreign policy. It is no use blinking the fact that there are not a score of men in the House, and but few out of the ranks of the Friends in the country, who are ready to take their stand upon the principle of non-intervention in the affairs of other countries. This is no reason why we should hold our peace; but it shows that we have to begin at the beginning, by converting to our views that public opinion which is at present all but unanimously against us."

"The idea of defending, as integral parts of our Empire, countries 10,000 miles off, like Australia, which neither pay a shilling to our revenue...nor afford us any exclusive trade...is about as quixotic a specimen of national folly as was ever exhibited."

"Trade has passed out of the hands of British merchants, and into the hands of the Greeks, Swiss, or Germans, all belonging to countries that have no navy to protect them at all. This is the fact; and what is the inference? It may be that English merchants are not educated sufficiently in foreign languages. But it may be also that Englishmen carry with them their haughty and inflexible demeanour into their intercourse with the natives of other countries. The noble Lord [Palmerston] inscribes "Civis Romanus sum" on our passports, which may be a very good thing to guard us in our footsteps. But "Civis Romanus sum" is not a very attractive motto to put over the door of our counting-houses abroad."

"Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East...You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?"

"You have seized upon the most important of our social and political questions in the laws affecting the transfer of land. It is astonishing that the people at large are so tacit in their submission to the perpetuation of the feudal system in this country as it affects the property in land, so long after it has been shattered to pieces in every other country except Russia. The reason is, I suppose, that the great increase of our manufacturing system has given such an expansive system of employment to the population, that the want of land as a field of investment and employment for labour has been comparatively little felt. So long as this prosperity of our manufactures continues, there will be no great outcry against the landed monopoly. If adversity were to fall on the nation, your huge feudal properties would soon be broken up, and along with them the hereditary system of government under which contentedly live and thrive."

"It is the universal hope of rising in the social scale which is the key to much of the superiority that is visible in this country. It accounts for the orderly self-respect which is the great characteristic of the masses in the United States. ... All this tends to the argument that the political condition of a people is very much dependent on its economical fate."

"I have told you before that Gladstone has shown much heart in this business. He has a strong aversion to the waste of money on our armaments. He has much more of our sympathies. He has more in common with you and me than any other man of his power in Britain."

"Has he not accurately anticipated both the fact and the motive of the present attitude of the State of New York? Is it not commercial gain and mercantile ascendancy which prompt their warlike zeal for the Federal Government? At all events, it is a little unreasonable in the New York politicians to require us to treat the South as rebels, in the fact of the opinion of our highest European authority as to the right of secession."

"I am not one to advocate the reducing of our navy in any degree below that proportion to the French navy which the exigencies of our service require; and, mind what I say, here is just what the French Government would admit as freely as you would. England has four times, at least, the amount of mercantile tonnage to protect at sea that France has, and that surely gives us a legitimate pretension to have a larger navy than France. Besides, this country is an island; we cannot communicate with any part of the world except by sea. France, on the other hand, has a frontier upon land, by which she can communicate with the whole world. We have, I think, unfortunately for ourselves, about a hundred times the amount of territory beyond the seas to protect, as colonies and dependencies, that France has. France has also twice or three times as large an army as England had. All these things give us a right to have a navy somewhat in the proportion to the French navy which we find to have existed if we look back over the past century. Nobody has disputed it. I would be the last person who would ever advocate any undue change in this proportion. On the contrary—I have said it in the House of Commons, and I repeat it to you—if the French Government showed a sinister design to increase their navy to an equality with ours; then, after every explanation to prevent such an absurd waste, I should vote 100 millions sterling rather than allow that navy to be increased to a level with ours—because I should say that any attempt of that sort without any legitimate grounds, would argue some sinister design upon this country."

"I think we have been the most Conservative. I think that myself, and my friend Mr. Bright, and many I see about me, who have voted for twenty years for what have been considered revolutionary measures, have been the great Conservatives of our own age."

"The whole system of the Foreign Enlistment Act is, I may add, only 200 years old. The ancients did not know the meaning of the word "neutrality" as we know it at the present day. In the Middle Ages people were hardly aware of such a thing as neutrality; the first Foreign Enlistment Act is hardly 200 years old, and since that time that system of legislation has grown up. It has been a code of legislation that has gradually grown up, and is now looked to by the nations to assist in keeping the peace and preventing the catastrophe of a general war. Shall we be the first to roll back the tide of civilization, and thus practically go back to barbarism and the Middle Ages, by virtually repealing this international code by which we preserve the rights and interests of neutrality? I cannot but think that this House and the country, when they reflect on the facts of the case, will consider that if they in any way lend their sanction to such a retrograde policy, they would be unworthy of themselves, and would be guilty of a great crime against humanity."

"With this question of Denmark and Germany, two issues are brought clearly before us—I mean the question as to the dynastic, secret, irresponsible, engagements of our Foreign Office, and also the question which is not ancient but new, and which must be taken into consideration in all our foreign policy from this time—the question of nationalities—by which I mean the instinct, now so powerful, leading communities to seek to live together, because they are of the same race, language, and religion. Now, what is the Treaty of 1852, of which we have heard so much, and which forms the pivot and basis of this discussion? Eight gentlemen met in London about the celebrated round table to settle the destinies of a million of people, who were never consulted on the matter at issue. Let us take note of this event. It is the last page in the long history of past diplomatic action. It will not be repeated again. I mean that there will never again, in all probability, be a Conference meeting together to dispose for dynastic purposes of a population whose wishes they do not take into account."

"The Blockade Laws are about as rascally an invention as the old Corn Laws. Suppose Tom Sayers lived in a street, and on the opposite side lived a shopkeeper with whom he has been in the habit of dealing. Tom quarrels with his shopkeeper and forthwith sends him a challenge to fight, which is accepted. Tom, being a powerful man, sends word to each and every householder in the street that he is going to fight the shopkeeper, and that until he has finished fighting no person in the street must have any dealings with the shopkeeper. "We have nothing to do with your quarrel," say the inhabitants, "and you have no right to stop our dealings with the shopkeeper"."

"If ever there was a hard-headed and not a soft-hearted Sovereign it was she; if ever there was a place where there was little of that romantic sentiment of going abroad to do right and justice to other people, I think it was in that Tudor breast of our 'Good Queen Bess,' as well call her. … When I see the accounts of what passed when the [Dutch] envoys came to Queen Elizabeth and asked for aid, how she is huckstering for money while they are begging for help to their religion,—I declare that, with all my principles of non-intervention, I am almost ashamed of old Queen Bess. And then there were Burleigh, Walsingham, and the rest, who were, if possible, harder and more difficult to deal with than their mistress. Why, they carried out in its unvarnished selfishness a national British policy; they had no other idea of a policy but a national British policy, and they carried it out with a degree of selfishness amounting to downright avarice."

"If I were five-and-twenty or thirty, instead of, unhappily, twice that number of years, I would take Adam Smith in hand—I would not go beyond him, I would have no politics in it—I would take Adam Smith in hand, and I would have a League for free trade in Land just as we had a League for free trade in Corn. You will find just the same authority in Adam Smith for the one as for the other; and if it were only taken up as it must be taken up to succeed, not as a political, revolutionary, Radical, Chartist notion, but taken up on politico-economic grounds, the agitation would be certain to succeed; and if you apply free trade in land and to labour too—that is, by getting rid of those abominable restrictions in your parish settlements, and the like—then, I say, the men who do that will have done for England probably more than we have been able to do by making free trade in corn."

"[T]he principles of political economy have elevated the working class above the place they ever filled before."

"I believe that the harm which Mill has done to the world by the passage in his book on Political Economy in which he favours the principle of Protection in young communities, has outweighed all the good which may have been caused by his other writings."

"'Tis a great sin for man or woman To steal a goose from off a common; But Who shall plead that man's excuse Who steals the common from the goose!"

"Nations have not yet learnt to bear prosperity, liberty, and peace. They will learn it in a higher state of civilization. We think we are the models for posterity, when we are little better than beacons to help it to avoid the rocks and quicksands. The world is sadly slow to learn..."

"The verdict of posterity will be... that he [Cobden] was the greatest political character that the pure middle class of this country has yet produced."

"Cobden was the most persuasive speaker I ever listened to. His voice wanted richness. It was a little too harsh & thin—but his manner was winning. He had great tact, & always conciliated his audience. He was a very amiable man, & extremely well informed. No man entered the House of Commons with a greater prejudice against him among the Country gentlemen, yet in time, he quite overcame it. He was naturally well-bred, because he was considerate for the feelings of others, which is the true course of good breeding. He was modest without being humble—never elated by his great success."

"The motive which inspired those who composed the assemblage was twofold. They wished to show their admiration of, and their gratitude towards, a great Englishman whose sympathetic heart, wisdom, intuition, courage, and praise-worthy eloquence wrought for them a great deliverance in the days of their fathers. They also wished to declare their adherence to the doctrines which he taught, and their determination that the power of those doctrines should not, God helping them, be impaired. What they owed to him and to themselves was to make it clear in the sight of all men that they meant to hold fast to the heritage which he, perhaps more than any other individual, won for them; and that the fruits of the battle which he waged against tremendous odds should not be lightly wrested from them. They were not there to acclaim Cobden as an inspired prophet, but they saw in him a great citizen, a great statesman, a great patriot, and a great and popular leader... Cobden spent his life in pulling down those artificial restrictions and obstructions which at the present time rash and reckless men were seeking to set up again—obstructions not merely to commerce, but also to peace and good will, and mutual understanding; yes, and obstructions to liberty and good government at home. Those who expressed astonishment that the intelligent workman did not look askance at the manufacturer, Cobden, had overlooked the fact that he gave the people cheap food and abundant employment, and did far more—that he exploded the economic basis of class government and class subjection."

"The principle he laid down was that, whatever course other nations might choose to take, a policy of Free Trade was always the best. It appeared to him that the refusal of other nations to buy from us on equal terms was no reason in the world why we should refuse to buy from them. Buying and selling are but two sides of one and the same transaction, and if we managed to buy from them, it is certain that they would be obliged, directly or indirectly, to buy from us in return. The high duties imposed by their tariffs would be paid by their own people on every article imposed."

"It was Cobden who really set the argument on its legs: and it is futile to compare any other man with him as the father of our system of Free Trade."

"All his earliest writings were on international relations. All his economic ideas were subordinated to a theory of foreign relations which sprang from something close to pacifism. He worked for free trade because he wanted peace, not for peace because he wanted free trade. In 1842 when he sought to ally the free trade movement to the Peace Societies it was as a means of converting Free Traders to pacifism, not of converting the Peace Societies to free trade. If free trade conflicted with peace, as in the case of loans for armaments to foreign governments, he opposed free trade. "No free trade in cutting throats." It was because of his starting-point that he could come to believe that free trade would be a means to peace: he never secured from businessmen the support for his peace programme that they gave to his proposals for free trade."

"Cobden's international ideas were based on patriotism and peace, the harmony of classes, reform by constitutional methods, goodwill among men and nations. Cobden...believed in individual liberty and enterprise, in free markets, freedom of opinion and freedom of trade. [His] whole creed was anathema to Karl Marx. He had no sense of patriotism or love of country. He urged what he called "the proletariat" in all countries to overthrow society by a violent revolution, to destroy the middle classes and all employers of labour, whom he denounced as capitalists and slave drivers. He demanded the confiscation of private property and a new dictatorship, the dictatorship of the proletariat. Just as Cobden interpreted and practised the precepts of Adam Smith, so Lenin interpreted and practised the precepts of Karl Marx. These two great men though dead yet speak. They stand out before the civilised world as protagonists of two systems of political economy, political thought and human society... [W]hen this war is over, we in Britain will certainly have to choose whether our Press and Parliament are to be free, whether we are to be a conscript nation, whether private property and savings are to be secured or confiscated, whether we are to be imprisoned without trial; whether we are again to enjoy the right of buying and selling where and how we please—in short whether were are to be ruled as slaves by the bureaucracy of a Police State or as free men by our chosen representatives. This conflict will be symbolised and personified by Richard Cobden and Karl Marx."

"I am totally at a loss to understand on what principle of "unnatural selection" you propose to elect Bismarck, of all God's creatures under the sun, a member of the Cobden Club. In the name of common-sense let me ask, what is the raison d'etre of this club? I joined it under the impression that the object of the association was to collect together all such persons as were considered likely to illustrate by their faith and works the particular principles which Cobden had fought for all his life. Now, of these principles, most undoubtedly, the main or pivotable one was that the international relations of mankind should be ruled by mutual love and good-will, arbitration, and the interchange of cotton goods and other good offices, and not by the ultima ratio of the stronger biceps and the newest breechloader. Whatever good Bismarck may have wrought in his generation to himself, his country and mankind, it is certain that he represents, par excellence, the exactly contrary view, and that, to such an extent, that when our great-grandchildren have to get up the history of the nineteenth century, they will to a certainty find Cobden labelled as the representative of the one doctrine—exchange of cotton goods and Christian love internationalism—and Bismarck as the representative of the opposite doctrine—exchange of hard knocks and blood and iron internationalism."

"Cobden was the greatest statesman and prophet of the century. His speeches are an inspiration. A man whose disciple I am willing to confess I am."

"In reference to our proposing these measures, I have no wish to rob any person of the credit which is justly due to him for them. But I may say that neither the gentlemen sitting on the benches opposite, nor myself, nor the gentlemen sitting round me—I say that neither of us are the parties who are strictly entitled to the merit. There has been a combination of parties, and that combination of parties together with the influence of the Government, has led to the ultimate success of the measures. But, Sir, there is a name which ought to be associated with the success of these measures: it is not the name of the noble Lord, the member for London, neither is it my name. Sir, the name which ought to be, and which will be associated with the success of these measures is the name of a man who, acting, I believe, from pure and disinterested motives, has advocated their cause with untiring energy, and by appeals to reason, expressed by an eloquence, the more to be admired because it was unaffected and unadorned—the name which ought to be and will be associated with the success of these measures is the name of Richard Cobden. Without scruple, Sir, I attribute the success of these measures to him."

"Richard Cobden was, above all things, a thorough democrat, and his followers trusted before everything else that he would establish democracy upon the ruins of the aristocracy, and that he would destroy whatever was left to the great landowners of their feudal privileges."

"The unquestionably greatest Englishman whom the present century has produced."

"So the Corn Laws were repealed, and, as every one knows, all Cobden's predictions were falsified. He was not one to be daunted by the failure of his hopes. Like most Radicals, he lived in a fool's paradise where facts are of no account, and where, if principles prove fallacious, it is not the fault of the optimist who frames them, but of some vile conspirator against the common good. For many years Cobden had declared that repeal would increase the wages of the labouring class; nor was he abashed when he witnessed their speedy fall. It was enough for him to point out that the cost of living had decreased a little more than wages, and he was wholly indifferent to the fact that this argumentative jugglery was what he had been denouncing in his speeches for ten years. And he had a remedy ready. He told the landlords that they must abolish battue-shooting, and, to confront the depression of agriculture, which he had said would never be depressed, he urged the labourers "to set gins and snares upon their allotments and in their gardens to catch all the hares and rabbits they could, and when they caught them, to be sure to put them in their own pots and eat them themselves." This is a sad descent from the dreams of eternal peace, the visions of disbanded armies and of swords beaten into ploughshares, which were wont to decorate the agitator's harangues. The demagogue who once saw in the principle of Free Trade "that which will act on the moral world as the principle of gravitation in the universe" was three years later forced to substitute for his multi-coloured visions a humble policy of gins, snares, and boiled rabbits."

"Cobden denied that our dependencies oversea needed any protection. Doubtless he would have let our colonies go, in the same spirit in which he would have renounced India, or "thanked his stars that America had broke loose." He indignantly repudiated the argument that ships of war were necessary to protect our colonial trade, and he had so little knowledge of mankind as to believe that wealth and commerce were the real test of a nation's power in the eyes of its enemies. Which is to say that a traveller is safest from a highwayman when he carries most money in his pocket. The disarmament which he advocated was, of course, one-sided, like his free trade; but happily the country which followed him innocently in quest of that costliest commodity, cheap food, was not prepared to disband its army and break up its ships at the bidding of a rival."

"He hated Factory Acts as bitterly as he hated trades-unions. He would have permitted nothing to come between the manufacturer and his profit. If it were necessary to restrict the hours of labour, the workmen should rely, not upon Parliament, but upon their own efforts. Combination being manifestly intolerable, the remedy of each man was plain: he should save £20 and emigrate to America. In other words, what was tyranny in a landowner was enterprise in a manufacturer. And those eager Radicals who believe that the teaching of Cobden is infallible would do well to remember his famous pronouncement upon workmen's combinations. "Depend upon it," said he, in the true accent of Manchester, "nothing can be got by fraternising with trades-unions. They are founded upon principles of brutal tyranny and monopoly. I would rather live under a Dey of Algiers than a Trade Committee.""

"Fear became my weapon."

"For all of us who have been fortunate enough to make capital, we can’t take it with us in any case, so let’s act responsibly with it. Let’s put something back in."

"The first rule of luck in business is that you should persevere in doing the right thing. Opportunities will come your way if you do."

"If you want to build a major firm, you cannot do it by having a modest vision."

"I dreamt that I dwelt in marble halls, With vassals and serfs at my side."

"But I also dreamt, which pleased me most, That you lov'd me still the same."

"The heart bowed down by weight of woe To weakest hope will cling."

"The light of other days is faded, And all their glories past."

"I remember I used to half believe and wholly play with fairies when I was a child. What heaven can be more real than to retain the spirit-world of childhood, tempered and balanced by knowledge and common-sense..."

"Once upon a time there were four little Rabbits, and their names were – Flopsy, Mopsy, Cotton-tail, and Peter."

"Don't go into Mr. McGregor's garden: your father had an accident there; he was put in a pie by Mrs. McGregor."

"This is a Tale about a tail — a tail that belonged to a little red squirrel, and his name was Nutkin."

"It is said that the effect of eating too much lettuce is "soporific." I have never felt sleepy after eating lettuces; but then I am not a rabbit."

"Painting is an awkward thing to teach except the details of the medium. If you and your master are determined to look at nature and art in two different directions you are sure to stick."

"My mother is English, and as she was the one who read to us, my early world was A .A. Milne, Beatrix Potter, Kenneth Grahame, Lewis Carroll and Roald Dahl. None of them thought it necessary to protect children from darkness. On the contrary, they guided their readers right toward it. This gives one an enormous sense of being respected as a child. Not just of being trusted to handle things as they are, but to be accepted as not entirely good. To be recognized as having darkness within oneself, too. I don’t think I’ve trusted any author since who doesn’t address me with that assumption."

"Progress is personal; it comes from individuals demanding more of themselves and everyone else."

"Conventional wisdom is not to put all of your eggs in one basket. 80/20 wisdom is to choose a basket carefully, load all your eggs into it, and then watch it like a hawk."

"Business strategy should not be a grand and sweeping overview. It should be more like an under view, a peek beneath the covers to look in great detail at what is going on."

"Marketing, and the whole firm, should devote extraordinary endeavour towards delighting, keeping for ever and expanding the sales to the 20 per cent of customers who provide 80 per cent."

"Few people take objectives really seriously. They put average effort into too many things, rather than superior thought and effort into a few important things. People who achieve the most are selective as well as determined."

"Everything you want should be yours: the type of work you want; the relationships you need; the social, mental, and aesthetic stimulation that will make you happy and fulfilled; the money you require for the lifestyle that is appropriate to you; and any requirement that you may (or may not) have for achievement or service to others. If you don’t aim for it all, you’ll never get it all. To aim for it requires that you know what you want"

"In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data. Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists.... Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy."

"Those who can create wealth — and know that they can — are able to dictate their own terms. Wealth is a means to happiness, but it is not the main one. What most people want is control over their lives. They want the ability to choose how they live: what work they do, the way they interact with friends and colleagues, the quality of their personal relationships, the way they view themselves."

"People think that creativity is largely a matter of talent, experience, or luck. They are wrong. Talent, experience, and luck are all key elements, but there is something more fundamental, accessible, and powerful that you can use to multiply your creative effect."

"In business the 80/20 principle is behind any innovation, any extra value. It is an entrepreneurial principle, a formula for value creation utilized not only by entrepreneurs, but by most managers and organizations."

"The key is to work out the few things that are really important, and the few methods that will give us what we really want."

"And thus love is founded otherwhile upon good prouffitable and this love endureth as longe as he seeth his prouffit. And herof men saye a comyn proverbe in England that love lasteth as longe as the money endureth and whan the money faylleth than there is no love."

"The worshipful fader and first foundeur and enbelissher of ornate eloquence in our Englissh. I mene Maister Geffrey Chaucer."

"He that wil wynne he muste laboure and aventure."

"Al these thynges consydered, there can no man resonably gaynsaye but there was a kyng of thys lande named Arthur. For in al places, Crysten and hethen, he is reputed and taken for one of the nine worthy, and the fyrst of the thre Crysten men."

"For we Englysshe men ben borne under the domynacyon of the mone, whiche is never stedfaste but ever waverynge, wexynge one season and waneth and dyscreaseth another season. And that comyn Englysshe that is spoken in one shyre varyeth from a-nother, in so moche that in my dayes happened that certayn marchauntes were in a ship in Tamyse for to have sayled over the see into Zelande, and, for lacke of wynde, thei taryed atte Forlond, and wente to lande for to refreshe them. And one of theym named Sheffelde, a mercer, cam in to an hows and axed for mete and specyally he axyd after eggys, and the goode wyf answerde that she could speke no Frenshe. And the marchaunt was angry, for he also coude speke no Frenshe, but wolde have hadde egges; and she understode hym not. And thenne at laste a-nother sayd that he wolde have eyren. Then the good wyf sayd that she understod hym wel. Loo, what sholde a man in thyse dayes now wryte, egges, or eyren? Certaynly it is hard to playse every man, by-cause of dyversite and chaunge of langage."

"No: by the names inscribed in History's page, Names that are England's noblest heritage, Names that shall live for yet unnumbered years Shrined in our hearts with Cressy and Poictiers; Let wealth and commerce, laws and learning die, But leave us still our old nobility."

"The scene was more beautiful far to the eye Than if day in its pride had arrayed it."

"And o'er them the lighthouse looked lovely as hope,— That star of life's tremulous ocean."

"It seems to be expected of every pilgrim up the slopes of the mathematical Parnassus, that he will at some point or other of his journey sit down and invent a definite integral or two towards the increase of the common stock."

"The object of pure Physic[s] is the unfolding of the laws of the intelligible world; the object of pure Mathematic[s] that of unfolding the laws of human intelligence."

"Number, place, and combination . . . the three intersecting but distinct spheres of thought to which all mathematical ideas admit of being referred."

"As the prerogative of Natural Science is to cultivate a taste for observation, so that of Mathematics is, almost from the starting point, to stimulate the faculty of invention."

"It always seems to me absurd to speak of a complete proof of a theorem being rigorously demonstrated. An incomplete proof is no proof and a mathematical truth not rigorously demonstrated is not demonstrated at all. I do not mean to deny that there are mathematical truths, morally certain, which defy and will probably to the end of time to defy proof, as, e.g. that every indecomposable integer polynomial function must represent an infinitude of primes. I have sometimes thought that the profound mystery which envelops our conceptions relative to prime numbers depends upon the limitation of our faculties in regard to time, which like space may be in its essence poly-dimensional, and that this and such sort of truths would become self-evident to a being whose mode of perception is according to superficially as distinguished from our own limitation to linearly extended time."

"Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence."

"It has been said that to appreciate what virtue and morals mean, men must live virtuous and moral lives. It is equally true, that a knowledge of the objects of science is not to be attained by any scheme of definitions, however carefully contrived. He who would know what geometry is, must venture boldly into its depths and learn to think and feel as a geometer."

"As a public teacher of mere striplings, I am often amazed by the facility and absence of resistance with which the principles of the infinitesimal calculus are accepted and assimilated by the present race of learners. When I was young, a boy of sixteen or seventeen who knew his infinitesimal calculus would have been almost pointed at in the streets as a prodigy, like Dante, as a man who had seen hell. Now-a-days, our Woolwich cadets at the same age, talk with glee of tangents and asymptotes and points of contrary flexure and discuss questions of double maxima and minima, or ballistic pendulums, or motion in a resisting medium, under the familiar and ignoble name of sums."

"To know him was to know one of the historic figures of all time, one of the immortals; and when he was really moved to speak, his eloquence equalled his genius."

"Professor Sylvester's first high class at the new university Johns Hopkins consisted of only one student, G. B. Halsted, who had persisted in urging Sylvester to lecture on the modern algebra. The attempt to lecture on this subject led him into new investigations in quantics."

"The remembrance of death is very powerful to restrain us from sinning.For he should well consider the day will come(and he knoweth not how soon).....no more Suns will rise and set upon him;..no more seeing,no more hearing.no more speaking,no more touching,no more tasting,no more fancying,no more understanding,no more remembering,no more desiring,no more loving,no more delights of any sort to be enjoyed by him...let any man duly and daily ponder these things,and how can it be that he should dare....."

"The Gulf of Mexico is a very big ocean. The amount of volume of oil and dispersant we are putting into it is tiny in relation to the total water volume."

"There's no one who wants this Deepwater Horizon oil spill] over more than I do. I'd like my life back."

"I made a hurtful and thoughtless comment on Sunday when I said that "I wanted my life back." When I read that recently, I was appalled. I apologize, especially to the families of the 11 men who lost their lives in this tragic accident."

"Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me."

"I would just like to challenge the idea that it is necessary to have a lot of women, or a particular number, on a board. Business is very, very competitive and you should take the performance of women in another competitive area, which is sport where [men] have no strength advantage. Chess, bridge, poker - women come absolutely nowhere. I think that just has to be borne in mind."

"Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society."

"The awful thing is, I find I feel sorry for him. ..."

"When you marry your mistress you automatically create a vacancy."

"I'm not a great believer in the see-through society."

"I think reporting in England is a load of filth, and that's why I'm going into the newspaper business there."

"[About Goldsmith's long absences owing to having three families] It was normal. I considered other people's families to be slightly odd. I certainly never resented it, because I get on so well with my brothers and sisters, from the youngest, who is 10, to the oldest who is 45.""

"There was a period, from 16 to 19, where we really hit the rocks in terms of our relationship. But even at the worst times, following a monumental row, you couldn't not respect him. I always saw in him - and I would have been a fool not to have seen in him - a greatness."

"He was a very odd character."

"I remember knocking on doors in Putney, asking people to vote for him. Some people loved him, other people thought he was the most terrifying creature they had ever heard of, and they thought he wanted to became a sort of dictator of the country. And you can understand that. He was a very exotic character. His family life was exotic. Everything he did was different. I have never met anyone like him and I shouldn't think I ever will meet anyone like him. So I am not surprised he had a rough time. He didn't mind that. He was sort of like a military commander. He was used to hostility."

"A tall, restless, nail-biting man, expensively dressed, he looked at least ten years older than forty - three. His face was tanned, his eyes steely blue. In repose, his expression was peculiarly dead. But his face would frequently crinkle into a smile and — which was disconcerting — from time to time he looked straight across at me, nodding and grinning, as if trying to convey a message of some kind."

"In the second half of the twentieth century, the idea became increas ingly dominant that attaining a superior growth rate and thus increased prosperity should be the central objective of public policy."

"In sum, therefore, many of the assumptions and analytical frameworks that underpin the instrumental argument for free markets and inequality are either invalid or much weaker than is commonly supposed."

"The proposition that markets drive economic efficiency is central to much of economics. Adam Smith illustrated that the “invisible hand” of the market drives efficient allocation of resources in a system of division of labor. Friedrich Hayek illustrated the central importance of the price system as an information processing mechanism more powerful than any centrally planned system could ever be. Kenneth Arrow and Gerard Debreu illustrated that complete and perfect markets deliver a Pareto-efficient equilibrium, in which no one person can be made better off without making someone else worse off. And the development of the efficient- market and rational- expectations hypotheses suggested that financial markets are in fact efficient, and that the conditions required for efficiency and for rational and stable equilibria apply even in contracts between the present and the future, which financial markets provide."

"Imperfect markets are different. (...) Similarly, in Paul Krugman’s neat adaptation, “all perfect markets are perfect in the same way: all imperfect markets imperfect in their own different way.” But truly perfect markets exist only in economists’ models; in the real world, markets are imperfect. But within imperfect markets there is a range from those that work well enough for a laissez-faire approach to be broadly valid to those for which market failure or imperfection is extreme and inherent. The market for restaurants works pretty well. The best way to ensure a range of restaurants that provide us with variety, incentives for good service, and enjoyment of changing ambience and menu is to let entrepreneurship do its business—let thousands of flowers bloom, some to succeed and some to wilt."

"In rich economies, stability matters a lot; small further increases in allocative efficiency matter less. Thus, policy should be heavily focused on ensuring macroeconomic and financial stability and very wary of financial innovation if it carries with it any risk of increased instability."

"Economists should study financial markets as they actually operate, not as they assume them to operate—observing the way in which information is actually processed, observing the serial correlations, bonanzas, and sudden stops, not assuming these away as noise around the edges of efficient and rational markets."

"Economic history matters. Students of economics should read Charles MacKay and Charles Kindleberger, and should study the history of the Wall Street Crash as well as the theory and the mathematics required to formalize it."

"Once you’re head of a public company you are expected to perform; you’re like an unpaid greyhound on a racetrack called the stock market. They’d take bets on us, but not add anything at all."

"Strive for perfection in everything we do. Take the best that exists and make it better. When it does not exist, design it. Accept nothing nearly right or good enough."

"Small things make perfection, but perfection is no small thing … Whatever is rightly done, however humble, is noble."

"The quality will remain long after the price is forgotten."

"I have only one regret … that I have not worked harder."

"One respected critic described the 40/50 hp as being "a triumph of workmanship over design" — a cruel but not wholly inaccurate assessment. The meticulous quality of engineering insisted upon by the perfectionist Henry Royce was what established the marque's reputation."

"There is, however, one car company that has never lost sight of its role in the marketplace. Rolls-Royce. Sir Henry Royce, who founded the company back in 1904, really was a one-man quote machine. "Strive for perfection in everything you do." "Accept nothing as nearly right or good enough." "The quality remains long after the price is forgotten." "Whatever you can do, or dream you can, begin it.""

"I sell here, Sir, what all the world desires to have—power."

"I know of no other way that human nature can have developed except by evolution, and there is now overwhelming evidence that there is no other way for evolution to work except by competitive reproduction. Those strains that reproduce persist; those that do not reproduce die out."

"Everything can be inherited except sterility. None of your direct ancestors died childless. Consequently, if we are to understand how human nature evolved, the very core of our inquiry must be reproduction, for reproductive success is the examination that all human genes must pass if they are not to be squeezed out by natural selection. Hence I am going to argue that there are very few features of the human psyche and nature that can be understand without reference to reproduction. I begin with sexuality itself."

"Reproducing sexually must improve an individual’s reproductive success or else sex would not persist. It is increasingly hard to understand how human beings came to be so clever without considering sexual competition."

"The idea that we were designed by our past was the principal insight of Charles Darwin. He was the first to realize that you can abandon divine creation of species without abandoning the argument from design. Every living thing is “designed” quite unconsciously by the selective reproduction of its own ancestors to suit a particular life-style."

"The study of human nature must have profound implications for the study of history, sociology, psychology, anthropology, and politics. Each of those disciplines is an attempt to understand human behavior, and if the underlying universals of human behavior are the product of evolution, then it is vitally important to understand what the evolutionary pressures were."

"I have gradually come to realize that almost all of social science proceeds as if 1859, the year of the publication of the Origin of Species, had never happened; it does so quite deliberately, for it insists that human culture is a product of our own free will and invention. Society is not the product of human psychology, it asserts, but vice versa. That sounds reasonable enough, and it would be splendid for those who believe in social engineering if it were true, but is is simply not true."

"We assume, and rightly that a Russian is just as human after two generations of oppressive totalitarianism as his grandfather was before him. But why, then, does social science proceed as if it were not the case, as if people’s natures are the products of their societies?"

"There is, therefore, such a thing as a universal human nature, common to all people."

"Just as human nature is the same everywhere, so it is recognizably the same as it was in the past."

"In behavior, as in appearance, every human individual is unique."

"It is no harder to explain than a game of cards. There are aces and kings and twos and threes in any deck of cards. A lucky player is dealt a high-scoring hand, but none of his cards is unique. Elsewhere in the room are others with the same kinds of cards in their hands. But even with just thirteen kinds of cards, every hand is different and some are spectacularly better than others. Sex is merely the dealer, generating unique hands from the same monotonous deck of genetic cards shared by the whole species."

"People are attracted to people of high reproductive and genetic potential—the healthy, the fit, and the powerful. The consequences of this fact, which goes under the name of sexual selection, are bizarre in the extreme."

"When a neo-Darwinian asks, “Why?” he is really asking “How did this come about?” He is a historian."

"One of the peculiar features of history is that time always erodes advantage. Every invention sooner or later leads to a counterinvention. Every success contains the seeds of its own overthrow. Every hegemony comes to an end. Evolutionary history is no different."

"In history, and in evolution, progress is always a futile, Sisyphean struggle to stay in the same relative place by getting ever better at things. Cars move through the congested streets of London no faster than horse-drawn carriages did a century ago."

"Breeding, in sexual species, consists of finding an appropriate partner and persuading it to part with a package of genes. This goal is so central to life that it has influenced the design not only of the body but of the psyche. Simply put, anything that increases reproductive success will spread at the expense of anything that does not—even if it threatens survival."

"The more competitive nature of men is a consequence of sexual selection. Men have evolved to live dangerously because success in competition or battle used to lead to more or better sexual conquests and more surviving children. Women who live dangerously merely put at risk those children they already have. Likewise, the intimate connection between female beauty and female reproductive potential (beautiful women are almost by definition young and healthy; compared with older women, they are therefore both more fertile and have a longer reproductive life ahead of them) is a consequence of sexual selection acting on both men’s psyches and women’s bodies. Each sex shapes the other. Women have hourglass-shaped bodies because men have preferred them that way. Men have an aggressive nature because women have preferred them that way (or have allowed aggressive men to defeat other men in contests over women—it amounts to the same thing)."

"Below the surface of every banality and cliché there lies irony, cynicism, and profundity."

"I asked John Maynard Smith, one of the first people to pose the question “Why sex?,” whether he still thought some new explanation was needed. “No. We have the answers. We cannot agree on them, that is all.”"

"Sex is recombination plus outcrossing; their mixing of genes is its principal feature….So sex equals genetic mixing."

"Evolution is something that happens to organisms. It is a directionless process that sometimes make’s an animal’s descendants more complicated, sometimes simpler, and sometimes changes them not at all. We are so steeped in notions of progress and self-improvement that we find it strangely hard to accept this. But nobody has told the coelacanth, a fish that lives off Madagascar and looks exactly like its ancestors of 300 million years ago, that it has broken some law by not “evolving.”"

"Evolving is not a goal but a means to solving a problem."

"Psychologists sometimes wonder why people are endowed with the ability to learn the part of Hamlet or understand calculus when neither skill was of much use to mankind in the primitive conditions where his intellect was shaped. Einstein would probably have been as hopeless as anybody in working out how to catch a woolly rhinoceros. Nicholas Humphrey, a Cambridge psychologist, was the first to see clearly the solution to this puzzle. We use our intellects not to solve practical problems, but to outwit each other. Deceiving people, detecting deceit, understanding people’s motives, manipulating people—these are what the intellect is used for. So what matters is not how clever and crafty you are, but how much cleverer and craftier than other people. The value of intellect is infinite. Selection within the species is always going to be more important than selection between the species."

"But as we shall see, the appearance is misleading. Animal altruism is a myth. Even in the most spectacular cases of selflessness it turns out that animals are serving the selfies interests of their own genes—if sometimes being careless with their bodies."

"The things that kill animals or prevent them from reproducing are only rarely physical factors. Far more often other creatures are involved—parasites, predators, and competitors."

"Parasites provide exactly the incentive to change genes every generation that sex seems to demand. The success of the genes that defended you so well in the last generation may be the best of reasons to abandon the same gene combinations in the next. By the time the next generation comes around, the parasites will have surely evolved an answer to the defense that worked best in the last generation. It is a bit like sport. In chess or in football, the tactic that proves most effective is soon the one that people learn easily to block. Every innovation in attack is soon countered by another in defense."

"Computer viruses have since become a worldwide problem. It begins to look as if parasites are inevitable in any system of life."

"He (Thomas Ray) had discovered that the notion of a host-parasite arms race is one of the most basic and unavoidable consequences of evolution."

"The longer your generation time, the more genetic mixing you need to combat your parasites."

"Parasites invent new keys; hosts change the locks. There is an obvious group-selectionist argument here for sex: At any one time a sexual species will have lots of different locks; members of an asexual one will all have the same locks. So the parasite with the right key will quickly exterminate the asexual species but not the sexual one. Hence the well-known fact: By turning our fields over to monocultures of increasingly inbred strains of wheat and maize, we are inviting the very epidemics of disease that can only be fought by the pesticides we are forced to use in ever larger quantities."

"Sex keeps the parasite guessing."

"A gene is by definition the descendant of a gene that was good at getting into future generations."

"Wherever you look in the historical record, the elites favored sons more than other classes….Lower down the social scale, daughters are preferred even today."

"The process of choosing somebody to have sex with, which used to be known as falling in love, is mysterious, cerebral, and highly selective."

"The sex that invests the least has time to spare to seek other mates. Therefore, broadly speaking, males invest less and seek quantity of mates, while females invest more and seek quality of mates."

"In species where the females get nothing useful from their mates, they seem to choose on aesthetic criteria alone."

"Sexual selection theory suggests that much of the behavior and some of the appearance of an animal is adapted not to help it survive but to help it to acquire the best or the most mates."

"Females choose; their choosiness is inherited; they prefer exaggerated ornaments; exaggerated ornaments are a burden to males. That much is now uncontroversial. Thus far Darwin was right."

"It is hardly surprising to find that the males best at seduction tend to be the best at other things as well; it does not prove that females are seeking good genes for their offspring."

"Advertising works. Brand names are better known if they are advertised with sexy or alluring pictures, and better-known brands sell better. Why does it work? Because the price the consumer would have to pay in ignoring the subliminal message is just too high. It is better to be fooled into buying the second-best ice cream than go to the bother of educating yourself to resist the salesmanship."

"As every bird-watcher knows, the beauty of a bird’s song is inversely correlated with the colorfulness of its plumage."

"Such “habituation” is just a property of the way brains work; our senses, and those of grackles, notice novelty and change, not steady states. The female preference did not evolve: it just is that way."

"If females have an existing aesthetic preference, it is only logical that males will evolve to exploit that preference."

"Human beings are a product of evolution as much as any slime mold, and the revolution of the last two decades in the way scientists now think about evolution has immense implications for mankind as will. To summarize the argument so far, evolution is more about reproduction of the fittest than survival of the fittest; every creature on earth is the product of a series of historical battles between parasites and hosts, between genes and other genes, between members of the same species, between members of one gender in competitions for members of the other gender. Those battles include psychological ones, to manipulate and exploit other members of the species; they are never won, for success in one generation only ensures that the foes of the next generation are fitter to fight harder. Life is a Sisyphean race, run ever faster toward a finish line that is merely the start of the next race."

"There is no nature that exists devoid of nurture; there is no nurture that develops without nature. To say otherwise is like saying that the area of a field is determined by its length but not its width. Every behavior is the product of an instinct trained by experience."

"The fifth method (that is, of analyzing human mating systems) is to compare mankind with other animals that share our highly social habits: with colonial birds, monkeys, and dolphins. As we shall see, the lesson they teach is that we are designed for a system of monogamy plagued by adultery."

"Humanity shares this profile of ardent, polygamist males and coy, faithful females with about 99 percent of all animal species, including our closest relatives, the apes."

"And in the matter of seduction itself, once more it is the male who is expected to make the first move. Women may flirt, but men pounce."

"Women cannot increase their fecundity by taking more mates; men can."

"In any case, no moral conclusions of any kind can be drawn from evolution."

"I am trying to describe the nature of humans, not prescribe their morality. That something is natural does not make it right."

"Nature is not inflexible but malleable. Moreover, the most natural thing of all about evolution is that some natures will be pitted against others. Evolution does not lead to Utopia. It leads to a land in which what is best for a man may be the worst for another man, or what is best for a woman may be the worst for a man."

"And even where I am wrong about human nature, I am not wrong that there is such a nature to be sought."

"The technological problems of suburban life may be a million miles from those of the Pleistocene savanna, but the human ones are not."

"Power seeking is characteristic of all social mammals."

"If reproduction has been the reward and goal of power and wealth, then it is little wonder that it has also been a frequent cause and rewarding of violence."

"Monogamy, enforced by law, religion, or sanction, does seem to reduce murderous competition between men."

"One of the legacies of being an ape is intergroup violence."

"By describing adultery as a force that shaped our mating system, I am not “justifying” it. Nothing is more “natural” than people evolving the tendency to object to being cuckolded or cheated on, so if my analysis were to be interpreted as justifying adultery, it would be even more obviously interpreted as justifying the social and legal mechanisms for discouraging adultery. What I am claiming is that adultery and its disapproval are both “natural.”"

"Jealousy is a “human universal,” and no culture lacks it, Despite the best efforts of anthropologists to find a society with no jealousy and so prove that it is an emotion introduced by pernicious social pressure or pathology, sexual jealousy seems to be an unavoidable part of being a human being."

"Wealth and power are means to women; women are means to genetic eternity….Men are to be exploited as providers of parental care, wealth, and genes. Cynical? Not half as cynical as most accounts of human history."

"Men and women have different bodies. The differences are the direct result of evolution. Women’s bodies evolved to suit the demands of bearing and rearing children and of gathering plant food. Men’s bodies evolved to suit the demands of rising in a male hierarchy, fighting over women, and providing meat to a family. Men and women have different minds. The differences are the direct result of evolution. Women’s minds evolved to suit the demands of bearing and rearing children and of gathering plant food. Men’s minds evolved to suit the demands of rising in a male hierarchy, fighting over women, and providing meat to a family. The first paragraph is banal; the second inflammatory. The proposition that men and women have evolved different minds is anathema to every social scientist and politically correct individual. Yet I believe it to be true for two reasons. First, the logic is impeccable….Second, the evidence is overwhelming."

"These concerns (that is, about differences being used to justify unequal treatment) are fair. But just because people have exaggerated sexual differences in the past does not mean they cannot exist. There is no a priori reason for assuming that men and women have identical minds and no amount of wishing it were so will make it so if it is not so. Difference is not inequality."

"We give boys tractors and girls dolls. We are reinforcing the stereotypical obsessions that they already have, but we are not creating them. This is something every parent knows. Despairingly they watch their son turns every stick into a sword or gun, while their daughter cuddles even the most inanimate object as if it were a doll."

"These facts have been first disputed and then actively suppressed by the educational establishment, which continues to insist that there are no differences in learning ability between boys and girls."

"There is a contradiction at the heart of feminism, one that few feminists have acknowledged. You cannot say, first, that men and women are equally capable of all jobs and, second, that if jobs were done by women, they would be done differently."

"Differences cannot be appealed to when they suit and denied when they do not."

"Without this evolutionary history in mind, it is impossible to explain the different sexual mentalities of men and women."

"Anthropology consists of studying the differences between peoples. But this has led anthropologists to exaggerate the motes of racial difference and to ignore the beams of similarity."

"The stuff of anthropology—the traditions, the myths, the crafts, the language, the rituals—is to me but the froth on the surface. Beneath lie giant themes of humanity that are the same everywhere and that are characteristically male and female. To a Martian an anthropologist studying the differences between races would seem like a farmer studying the differences between each of the wheat plants in his field. The Martian is much more interested in the typical wheat plant. It is the human universals, not the differences, that are truly intriguing."

"Wishful thinking that they are the same will be mere propaganda and no favor to either sex."

"Beauty is not arbitrary."

"Morality is never based upon nature."

"In the 1970s a few brave “sociobiologists” began to ask why, if other animals had evolved natures, humans would be exempt. They were vilified by the social science establishment and told to go back to ant-watching. Yet the question they had asked has not gone away. The principal reason for the hostility to sociobiology was that it seem to justify prejudice. This was simply a confusion. Genetic theories of racism, or classism or any kind of ism, have nothing in common with the notion that there is a universal, instinctive human nature. Indeed, they are fundamentally opposed because one believes in universals and the other in racial or class particulars."

"Sexual selection, as we have seen, is very different from natural selection in its effects, for it does not solve survival problems, it makes them worse."

"And I end with one of the strangest of the consequences of sex: that the choosiness of human beings in picking their mates has driven the human mind into a history of frenzied expansion for no reason except that wit, virtuosity, inventiveness, and individuality turn other people on. It is a somewhat less uplifting perspective on the purpose of humanity than the religious one, but it is also rather liberating. Be different."

"The Western cultural revolution that calls itself political correctness will no doubt stifle inquiries it does not like, such as those into the mental differences between men and women. I sometimes feel that we are fated never to understand ourselves because part of our nature is to turn every inquiry into an expression of our own nature: ambitious, illogical, manipulative, and religious."

"I think knowledge is a blessing, not a curse. This is especially true in the case of genetic knowledge."

"There are genes that have not changed much since the very first single-celled creatures populated the primeval ooze. There are genes that were developed when our ancestors were worm-like. There are genes that must have first appeared when our ancestors were fish. There are genes that exist in their present form only because of recent epidemics of disease. And there are genes that can be used to write the history of human migrations in the last few thousand years. From four billion years ago to just a few hundred years ago, the genome has been a sort of autobiography for our species, recording the important events as they occurred."

"If I read the genome out to you at the rate of one word per second for eight hours a day, it would take me a century. If I wrote out the human genome, one letter per millimetre, my text would be as long as the River Danube. This is a gigantic document, an immense book, a recipe of extravagant length, and it all fits inside the microscopic nucleus of a tiny cell that fits easily upon the head of a pin."

"Almost everything in the body, from hair to hormones, is either made of proteins or made by them."

"Human beings accumulate about one hundred mutations per generation."

"All rules have exceptions (including this one)."

"Life is a slippery thing to define, but it consists of two very different skills: the ability to replicate, and the ability to create order."

"That life is chemistry is true but boring, like saying that football is physics."

"Life consists of the interplay of two kinds of chemicals: proteins and DNA."

"This means—and religious people might find this a useful argument—that there was only one creation, one single event when life was born. Of course, that life might have been born on a different planet and seeded here by spacecraft, or there might even have been thousands of kinds of life at first, but only Luca survived in the ruthless free-for-all of the primeval soup. But until the genetic code was cracked in the 1960s, we did not know what we now know: that all life is one; seaweed is your distant cousin and anthrax one of your advanced relatives. The unity of life is an empirical fact. Erasmus Darwin was outrageously close to the mark: ‘One and the same kind of living filaments has been the cause of all organic life.’"

"The pope notwithstanding, the human species is by no means the pinnacle of evolution. Evolution has no pinnacle and there is no such thing as evolutionary progress."

"Human beings are of course unique. They have, perched between their ears, the most complicated biological machine on the planet. But complexity is not everything, and it is not the goal of evolution. Every species on the planet is unique. Uniqueness is a commodity in oversupply."

"There is no bone in the chimpanzee body that I do not share. There is no known chemical in the chimpanzee brain that cannot be found in the human brain. There is no known part of the immune system, the digestive system, the vascular system, the lymph system or the nervous system that we have and chimpanzees do not, or vice versa."

"It was this division of labour among specialists, unique to our species, that was the key to our ecological success, because it allowed the growth of technology."

"In other words, a record of our past is etched into our genes."

"Genes are recipes for both anatomy and behaviour."

"A month after the Watson-Crick structure was published, Britain crowned a new queen and a British expedition conquered Mount Everest on the same day. Apart from a small piece in the News Chronicle, the double helix did not make the newspapers. Today most scientists consider it the most momentous discovery of the century, if not the millennium."

"No horoscope matches this accuracy. No theory of human causality, Freudian, Marxist, Christian or animist, has ever been so precise. No prophet in the Old Testament, no entrail-gazing oracle in ancient Greece, no crystal-ball gipsy clairvoyant on the pier at Bognor Regis ever pretended to tell people exactly when their lives would fall apart, let alone got it right. We are dealing here with a prophecy of terrifying, cruel and inflexible truth."

"No study of the causes of intelligence has failed to find a substantial heritability."

"But the astonishing result (of IQ testing) is the correlation between the scores of adopted children reared together: zero. Being in the same family has no discernible effect on IQ at all."

"As you grow up, you gradually express your own innate intelligence and leave behind the influences stamped on you by others. You select the environments that suit your innate tendencies, rather than adjusting your innate tendencies to the environments you find yourself in. This proves two vital things: that genetic influences are not frozen at conception and that environmental influences are not inexorably cumulative. Heritability does not mean immutability."

"In egalitarian societies, genes matter more."

"Nobody doubts that genes can shape anatomy. The idea that they also shape behaviour takes a lot more swallowing."

"No matter that the social sciences set about reinventing much more alarming forms of determinism to take the place of the genetic form: the parental determinism of Freud; the socio-economic determinism of Marx; the political determinism of Lenin; the peer-pressure cultural determinism of Franz Boas and Margaret Mead; the stimulus-response determinism of John Watson and B. F. Skinner; the linguistic determinism of Edward Sapir and Benjamin Whorf. In one of the great diversions of all time, for nearly a century social scientists managed to persuade thinkers of many kinds that biological causality was determinism while environmental causality preserved free will; and that animals had instincts, but human beings did not."

"The conclusions of both behaviour genetics and evolutionary psychology remain distinctly unpalatable to many non-scientists, whose main objection is a superficially reasonable argument from incredulity. How can a gene, a stretch of DNA ‘letters’, cause a behaviour? What conceivable mechanism could link a recipe for a protein with an ability to learn the rule for making the past tense in English? I admit that this seems at first sight a mighty leap, requiring more faith than reason. But it need not be, because the genetics of behaviour is, at root, no different from the genetics of embryonic development…The idea of genes for behaviour is no more strange than the idea of genes for development. Both are mind-boggling, but nature has never found human incomprehension a reason for changing her methods."

"If you still thought evolution was about the good of the species, stop thinking so right now."

"Sexual relations are driven not by what is good, in evolutionary terms, for men or for women, but for their chromosomes. The ability to seduce a woman was good for Y chromosomes in the past; the ability to resist seduction by a man was good for X chromosomes in the past."

"The genome is littered, one might almost say clogged, with the equivalent of computer viruses, selfish, parasitic stretches of letters which exist for the pure and simple reason that they are good at getting themselves duplicated. We are full of digital chain letters and warnings about marmalade."

"Genes do indeed behave as if they have selfish goals, not consciously, but retrospectively: genes that behave in this way thrive and genes that don’t don’t."

"Judges were never very good at science."

"The main purpose of most genes in the human genome is regulating the expression of other genes in the genome."

"It underscores yet again the fact that what we call personality is to a considerable degree a question of brain chemistry."

"The evolutionary implication is that we are descended from a common ancestor with flies which used the same way of defining the pattern of the embryo more than 530 million years ago, and that the mechanism was so good that all this dead creature’s descendants have hung on to it."

"What is true of mice is just as true of people. Flies and people are just variations on a theme of how to build a body that was laid down in some worm-like creature in the Cambrian period. They still retain the same genes doing the same job. Of course, there are differences; if there are not, we would look like flies. But the differences are surprisingly subtle."

"These two processes—linguistic philology and genetic phylogeny—are converging upon a common theme: the history of human migrations."

"This led to a neat generalization, which is so tidy it ought to be true and probably would be if physicists ran the world: every animal has roughly the same number of heartbeats per lifetime. An elephant lives longer than a mouse, but its pulse rate is so much slower that, measured in heartbeats, they both live lives of the same length."

"Natural selection has designed all parts of our bodies to last just long enough to see our children into independence, no more."

"The question is not whether nurture has a role to play, because nobody of any sense has ever gone on record as denying that it does, but whether nature has a role to play at all. When my one-year-old daughter discovered a plastic baby in a toy pram one day while I was writing this chapter, she let out the kinds of delighted squeals that her brother had reserved at the same age for passing tractors. Like many parents, I found it hard to believe that this was purely because of some unconscious social conditioning that we had imposed. Boys and girls have systematically different interests from the very beginning of autonomous behaviour."

"Held up as a proof of socially constructed gender roles, he proved the exact opposite: that nature does play a role in gender. The evidence from zoology has always pointed that way: male behaviour is systemically different from female behaviour in most species and the difference has an innate component. The brain is an organ with innate gender. The evidence from the genome, from imprinted genes and genes for sex-linked behaviours, now points to the same conclusion."

"The subject of learning lies in the provinces of neuroscience and psychology. It is the opposite of instinct. Instinct is generically-determined behaviour; learning is behaviour modified by experience."

"Just as we underestimate the degree to which human brains rely upon instincts, so we have generally underestimated the degree to which other animals are capable of learning."

"I have a hard time imagining how my memory of the meaning of the word ‘volado’ consists of some strengthened synaptic connections between a few neurons. It is distinctly mind-boggling. Yet far from having removed the mystery from the problem by reducing it to the molecular level, I feel that scientists have opened before me a new and intriguing mystery, the mystery of trying to imagine how connections between nerve cells not only provide the mechanism of memory but are memory. It is every bit as thrilling a mystery as quantum physics, and a great deal more thrilling than Ouija boards and flying saucers."

"The story of p53 and the oncogenes, like much of my book, challenges the argument that genetic research is necessarily dangerous and should be curtailed. The story also strongly challenges the view that ‘reductionist’ science, which takes systems apart to understand them, is flawed and futile. Oncology, the medical study of whole cancers, diligent, brilliant and massively endowed though it was, achieved terribly little in comparison with what has already been achieved in a few years by a reductionist, genetic approach."

"The politicisation of the issue has had absurd results."

"The fuel on which science runs is ignorance. Science is like a hungry furnace that must be fed logs from the forests of ignorance that surround us. In the process, the clearing we call knowledge expands, but the more it expands, the longer its perimeter and the more ignorance comes into view."

"A true scientist is bored by knowledge; it is the assault on ignorance that motivates him—the mysteries that previous discoveries have revealed."

"At its birth eugenics was not a politicised science; it was a science-ised political creed."

"In Sigmund Freud’s psychology, John Watson’s behaviourism and Margaret Mead’s anthropology, nurture-determinism by parents was never tested, only assumed. Yet the evidence, from twin studies, from the children of immigrants and from adoption studies, is now staring us in the face: people get their personalities from their genes and from their peers, not from their parents."

"Culture is transmitted autonomously from each children’s peer group to the next and not from parent to child—which is why, for example, the move towards greater adult sexual equality has had zero effect on willing sexual segregation in the playground. As every parent knows, children prefer to imitate peers than parents. Psychology, like sociology and anthropology, has been dominated by those with a strong antipathy to genetic explanations; it can no longer sustain such ignorance."

"So there is no escape from determinism by appealing to socialization. Either effects have causes or they do not. If I’m timid because of something that happened to me when I was young, that event is no less deterministic than a gene for timidity. The greater mistake is not to equate determinism with genes, but to mistake determinism for inevitability."

"Determinism looks backwards to the causes of the present state, not forward to the consequences."

"Yet the myth persists that genetic determinism is a more implacable kind of fate than social determinism."

"Full responsibility for one’s actions is a necessary fiction without which the law would flounder, but it is a fiction all the same. To the extent that you act in character you are responsible for your actions; yet acting in character is merely expressing the many determinisms that caused your character."

"This interaction of genetic and external influences makes my behaviour unpredictable, but not undetermined."

"Freedom lies in expressing your own determinism, not somebody else’s. It is not the determinism that makes a difference, but the ownership. If freedom is what we prefer, then it is preferable to be determined by forces that originate in ourselves and not in others."

"Rational optimism holds that the world will pull out of the current crisis because of the way that markets in goods, services and ideas allow human beings to exchange and specialise honestly for the betterment of all. So this is not a book of unthinking praise or condemnation of all markets, but it is an inquiry into how the market process of exchange and specialisation is older and fairer than many think and gives a vast reason for optimism about the future of the human race. Above all, it is a book about the benefits of change. I find that my disagreement is mostly with reactionaries of all political colours: blue ones who dislike cultural change, red ones who dislike economic change and green ones who dislike technological change."

"About the year 1767, one Hargrave, of Blackburn, in , constructed an engine that would at once spin twenty or thirty threads of cotton into yarn for the fustian manufacture; but because it was likely to answer in some measure the end proposed, his engines were burnt and destroyed, and himself driven out of Lancashire: he afterwards removed to , and obtained a patent for his engine; but he did not even there long continue in the peaceable possession. His patent right was invaded, and he found it necessary to commence a prosecution; an association was soon formed against him; and, being unable to contend against the united power of a body of men, he was obliged to give up the unjust and unequal contest. His invention was cruelly wrested from him; and he died in obscurity, and great distress."

"Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of ; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to , and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775."

"No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to."

"A trial in Westminster Hall, in July last, at a large expence, was the consequence; when, solely by not describing so fully and accurately the nature of his last complex machines as was strictly by law required, a verdict was found against him. Had he been at all aware of the consequences of such omission, he certainly would have been more careful and circumspect in his description. It cannot be supposed that he meant a fraud on his country: it is on the contrary, most evident that he was anxiously desirous of preserving to his native country the full benefit of his inventions. Yet he cannot but lament, that the advantages resulting from his own exertion and abilities alone, should be wrested from him by those who have no pretension to merit; that they should be permitted to rob him of his inventions before the expiration of the reasonable period of fourteen years, merely because he has unfortunately omitted to point out all the minutiae of his complicated machines. In short, Mr. Arkwright has chosen a subject in manufactures (that of spinning) of all others the most general, the most interesting, and the most difficult. He has, after near twenty years unparalleled diligence and application, by the force of natural genius, and an unbounded invention, (excellencies seldom united) brought to perfection machines on principles as new in theory, as they are regular and perfect in practice. He has induced men of property to engage with him to a large amount; from his important inventions united, he has produced better goods, of their different kinds, than were ever before produced in this country; and finally, he has established a business that already employs upwards of five thousand persons, and a capital, on the whole, of not less than £200,000, a business of the utmost importance and benefit to this kingdom."

"Mr. Richard Arkwright, after many years study, brought his spinning machinery to bear about 1768: he was a native of Lancashire; but fearing the same fate as Hargrave, went to Nottingham, and obtained a patent, dated 3 July 1769, for a machinery for making web or yarn of cotton, flax, or wool. He afterwards found it necessary to apply the same principles to the preparation, and took another patent, dated 16 December 1775, for certain machines for preparing silk, cotton, flax and wool for spinning. During five years after the date of his first patent, Mr. Arkwright and his partners expended 12,000 l in machinery and buildings before any profit was made. The last invention was a very important addition to the first; and by combining them, excellent yarn, or twist, was at last produced; but there was still much difficulty in establishing a trade; for the cotton manufacturers would not have the new yarn at any price, and the proprietors were obliged to weave the yarn, into stockings, and into calicoes; but the latter was restricted by the Excise, which rendered relief by an Act of Parliament necessary."

"The manufacture of yarn being at length full established, the demand for it became too great for the patentees to supply, and then they sold licenses very extensively, so that at least 60,000 l. has been expended in consequence of such grants. Mr. Arkwright and his partners have expended upwards of 30,000/. in buildings and machinery in Derbyshire, and above 4,000 /. in Manchester; and they have lost not less than 5,000 l. or 6.000 l. by injuries from mobs, and from fire. The saving of labour by this machinery is several hundred thousands per annum, and yet trade is so greatly increased, that many more people are employed, and can earn a comfortable maintenance, than were employed before. The same inventions maybe applied with equal advantage to prepare and spin wool."

"To prevent his inventions getting abroad to foreigners, Mr. Arkwright purposely omitted to give so full and particular a description of his inventions, in the specification of his last patent, as he would otherwise have done, believing, from the concluding clause in the patent, that he need not so fully describe. His patent right being largely infringed, he was obliged to prosecute some infringers, although an association was formed to resist him; but on a trial in the King's Bench in July 1781 a verdict was given against him, on the ground that his specification was not as full and accurate as the law requires. Having established a business that already employs above 5,000 persons, and a capital of not less than 200,000 l. he hopes to be relieved by Parliament, from the consequences of an unintentional error."

"Arkwright's machines require so few hands, and those only children, with the assistance of an overlooker. A child can produce as much as would, and did upon an average, employ ten grown up persons. Jennies for spinning with one hundred or two hundred spindles, or more, going all at once, and requiring but one person to manage them. Within the space of ten years, from being a poor man worth £5, Richard Arkwright has purchased an estate of £20,000; while thousands of women, when they can get work, must make a long day to card, spin, and reel 5040 yards of cotton, and for this they have four-pence or five-pence and no more."

"Happening to be at Matlock, in the summer of 1784, I fell in company with some gentlemen of Manchester, when the conversation turned on Arkwright's spinning machinery. One of the company observed, that as soon as Arkwright's patent expired, so many mills would be erected, and so much cotton spun, that hands never could be found to weave it. To this observation I replied that Arkwright must then set his wits to work to invent a weaving mill. This brought on a conversation on the subject, in which the Manchester gentlemen unanimously agreed that the thing was impracticable; and in defence of their opinion, they adduced arguments which I certainly was incompetent to answer or even to comprehend, being totally ignorant of the subject, having never at that time seen a person weave. I controverted, however, the impracticability of the thing, by remarking that there had lately been exhibited in London, an automaton figure, which played at chess. Now you will not assert, gentlemen, said I, that it is more difficult to construct a machine that shall weave, than one which shall make all the variety of moves which are required in that complicated game..."

"When we read in Mr. Arkwright's Case of "his inventions and his machinery " being pilfered from him by artful and designing individuals," we cannot help feeling sorry for him ; but when we find that " his inventions" were all pirated from others, and that one of them (the crank and comb) "was cruelly wrested "from poor Hargrave," or, in other words, stolen from the man whose hard case he so feelingly deplores, we see the true bent of Mr. Arkwright's "natural genius "and unbounded invention," and feel emotions of a very different description from those he wished to excite."

"In the year 1780, there were twenty Water Frame factories, the property of Mr. Arkwright, or of persons who had paid him a consideration for permission to use his machines. After the repeal of the patent in 1785, the number of factories rapidly increased, and in 1790, there were one hundred and fifty in England and Wales. About 1790, factories were also built for the Jenny; in these factories the cotton was carded and roved by the newly -invented machines, which furnished weft better in quality and lower in price, than that spun on the smaller Jennies in the houses of the weavers. Carding, roving and spinning were now given up in the cottages, and the women and children formerly employed in those operations, applied themselves to the Loom. The invention of the Mule, by enabling spinners to make finer yarns than any the Jenny and Water Frame could produce, gave birth to the muslin manufacture, and found employment for this additional number of weavers."

"The difficulties which Arkwright encountered in organizing his factory system, were much greater than is commonly imagined. In the first place, he had to train his work-people to a precision in assiduity altogether unknown before, against which their listless and restive habits rose in continual rebellion; in the second place, he had to form a body of accurate mechanics, very different from the rude hands which then satisfied the manufacturer; in the third, he had to seek a market for his yarns; and in the fourth, he had to resist competition in its most odious forms. From the concurrence of these circumstances, we find that so late as the year 1779, ten years after the date of his first patent, his enterprise was regarded by many as a doubtful novelty."

"Constitution,—the apex of all its intelligences and mighty instincts and dumb longings: it is I? William Conqueror's big gifts, and Edward's and Elizabeth's; Oliver's lightning soul, noble as Sinai and the thunders of the Lord: these are mine, I begin to perceive,—to a certain extent. These heroisms have I,—though rather shy of exhibiting them. These; and something withal of the huge beaver-faculty of our Arkwrights, Brindleys; touches too of the phoenix-melodies and sunny heroisms of our Shakspeares, of our Singers, Sages and inspired Thinkers all this is in me, I will hope,—though rather shy of exhibiting it on common occasions."

"In science its main worth is temporary, as a stepping-stone to something beyond. Even the Principia, as Newton, with characteristic modesty entitled his great work, is truly but the beginning of a natural philosophy, and no more an ultimate work than Watt's steam-engine, or Arkwright's spinning-machine."

"As Arkwright and Whitney were the demi-gods of cotton, so prolific Time will yet bring an inventor to every plant. There is not a property in nature but a mind is born to seek and find it."

"These foundations decisively changed incentives for people and impelled the engines of prosperity, paving the way for the Industrial Revolution. First and foremost, the Industrial Revolution depended on major technological advances exploiting the knowledge base that had accumulated in Europe during the past centuries. It was a radical break from the past, made possible by scientific inquiry and the talents of a number of unique individuals. The full force of this revolution came from the market that created profitable opportunities for technologies to be developed and applied. It was the inclusive nature of markets that allowed people to allocate their talents to the right lines of business. It also relied on education and skills, for it was the relatively high levels of education, at least by the standards of the time, that enabled the emergence of entrepreneurs with the vision to employ new technologies for their businesses and to find workers with the skills to use them. It is not a coincidence that the Industrial Revolution started in England a few decades following the Glorious Revolution. The great inventors such as James Watt (perfecter of the steam engine), Richard Trevithick (the builder of the first steam locomotive), Richard Arkwright (the inventor of the spinning frame), and Isambard Kingdom Brunel (the creator of several revolutionary steamships) were able to take up the economic opportunities generated by their ideas, were confident that their property rights would be respected, and had access to markets where their innovations could be profitably sold and used."

"No other man-made device since the shields and lances of the ancient knights fulfills a man's ego like an automobile."

"The supreme principle [in Industrial Organization] has been the belief that business efficiency and the welfare of the employees are but different sides of the same problem. Character is an economic asset ; and business efficiency depends not merely on the physical condition of employees, but on their general attitude and feeling towards the employer."

"The test of any scheme of factory organization is the extent to which it creates and fosters the atmosphere and spirit of cooperation and good-will, without in any sense lessening the loyalty of the worker to his own class and its organizations."

"[The younger employees] do not appreciate fully the great change that is taking place in their lives, nor do they realize the added responsibility that "growing-up" brings with it."

"Preference is given to applicants just leaving school, as they have not yet lost their habit of discipline and obedience, and they retain more of what they have learnt there."

"There is no doubt that the efficiency of the Works at Bournville is assisted by the Suggestion Scheme, and it has been found that the good accomplished, is not only in the pecuniary value to the Firm or to the suggestor, but also in the development of the mental and creative power, which makes both men and girls more efficient and valuable workers, and fosters an intelligent independence."

"The worker must recognize that the welfare of employer and employed are not antagonistic, but complementary and inclusive, and that each position brings its duties and its rights. Thus the workers are led, not driven, and each consciously co-operates with the management in working for a common end."

"Suggestions [by employees] are invited on the various matters indicated under the following headings : —"

"On one level, then, Cadbury can be seen as a classic example of Victorian industrial paternalism, albeit carried to greater lengths than in most other companies of the day. On another level, however, the Cadbury system resulted in a very strong, highly flexible organisation which, thanks to the strong levels of employee commitment and participation, could draw on a large bank of experience and intelligence to solve problems and undertake what amounted to continuous improvement. The employee participation system in particular meant that Cadbury was constantly upgrading its processes and products. Herbert Casson regarded Cadbury in the 1920s as one of the best-run companies in Britain, if not the world, and summed up the key to its success very succinctly: ‘At Cadbury, everybody thinks.’"

"It is my hope, and my brother’s hope... to build houses in which our work-people will be able to live and see comfortable. Semi-detached houses, with gardens back and front, in which they will be able to know more about the science of life than they can in a back slum, and in which they will learn that there is more enjoyment in life than a mere going to and returning from work, and looking forward to Saturday night to draw their wages."

"My happiness is my business. I can see finality for myself, an end, an absolute end; but none for my business. There one has room to breathe, to grow, to expand, and the possibilities are boundless. One can go to places like the Congo, and organize, organize, organize, well, very big things indeed. But I don’t work at business only for the sake of money. I am not a lover of money as money and never have been. I work at business because business is life. It enables me to do things."

"Half my advertising is wasted but I do not know which half."

"Aye, nay, we won't argue: you're wrong."

"A child that knows nothing of God’s earth, of green fields, or sparkling brooks, of breezy hill and springy heather, and whose mind is stored with none of the beauties of nature, but knows only the drunkenness prevalent in the hideous slum it is forced to live in, and whose walks abroad have never extended beyond the corner public-house and the pawnshop, cannot be benefited by education. Such children grow up to depraved, and become a danger and terror to the State; wealth-destroyers instead of wealth-producers."

"There can be no reason why man should not make towns liveable and healthy... just as much subject to the beneficent influence of bright sunshine, fresh air, flowers, and plants, as the country."

"William Lever was one of the most successful of the late Victorian industrialists, who built up his company from a tiny regional base to become one of the first true multinationals. Described as a ‘born marketing man’, Lever built his success on the back of powerful marketing campaigns and the creation of some of the first internationally recognised brands in consumer goods. He was one of the most respected businessmen of his day, and his management methods were admired and widely imitated in Europe and America. Although he was very much a product of his own time, many of Lever’s business methods seem surprisingly modern, and in terms of abilities and reputation, he compares favourably to such giant figures of modern business as Jack Welch."

"Industry shares a need common to every social enterprise from church to guild, municipality to empire, war to university."

"MAJOR URWICK and Dr. Metcalf have rendered a conspicuous service by editing this collection of Mary Follett’s lectures on business management. They contain teaching which was of importance when the lectures were delivered, and which many people felt should be preserved in a collated form and given a wider public. The circumstances of today have increased that importance. Many people are being called upon to fill new administrative posts, and these lectures teach the principles which should underly all administrative method."

"Mary Follett devoted a lifetime to searching for the true principles of organization which would ensure a stable foundation for the steady, ordered progress of human well-being. That her search was not in vain will be evident to all who read the lectures. Her teaching is not theoretical, but is based on a close study of the practice of a large number of business undertakings. She chose this field of enquiry to supplement her work on local and national government because she realized that the principles which should determine organization are identical, no matter what the purpose which that organization is designed to serve."

"In December, 1915, I took the further step of appointing Mr. B. Seebohm Rowntree Director of the Welfare Section of the Ministry [of Munitions], which I invited him to organise. Mr. Rowntree is well known, not only as a great employer of labour, but as one of the foremost and most successful pioneers in the development of improved conditions in his works. I should like to pay tribute here to the skill, energy, sympathy, and address with which he organised this new department. The work he did helped to transform the conditions for munition labour during the War, and has left a permanent mark upon conditions in our industries."

"We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable."

", the migration crisis, religiously-motivated violence and terrorism, and many other issues - must be to reach for the common good, intermediate institutions (schools, charities, companies, churches, , families above all) and subsidiarity, rather than the barriers of the past. We must eliminate the barriers, tear them down - but not erect others, even more dangerous. You may be sceptical of a British cleric talking about the common good and a shared vision for the next century - and with reason. To view the United Kingdom's decision to leave the European Union as a raising of the drawbridge from all of our relationships with the European continent is something that none of us can afford. A vision for Europe must go beyond the boundaries of the European Union."

"When we look at the progress made since the end of the Second World War, it is hard to argue that economically, European cooperation has been anything other than a great success. Of course, since 2008, this has not been the whole story. In Southern Europe particularly, talk of economic success would be met with confusion and anger."

"On the one hand we look at the progress since the war and see a huge increase in the material wellbeing in the vast majority of Europeans. But on the other we see policies that are pushing and keeping large sections of entire countries in increasingly desperate circumstances, with no apparent vision for how the circumstance might be overcome."

"The vision for Europe needs to renew its commitment to true subsidiarity. Having structures of economic, political and social relationships that liberate subsidiarity will make accepting complexity more realistic. It seems to me that current debates about what Europe is have fallen into the trap of equating strength and unity with simplicity. As I have just said, the opposite seems to be true. Attempts to explain European structures and identity with a single overarching story have ended in failure because they have not allowed sufficient flexibility for these structures to be lived out below the continental level."

"It is to the Church of England’s eternal shame that it did not always follow Christ’s teaching to give life. It is a stain on the wider church that some Christians did not see their brothers and sisters as created in the image of God, but as objects to be exploited."

"But our response does not end there. We are called to transform unjust structures, to pursue peace and reconciliation, to live out the Beatitudes in big ways and small."

"Not one job in Britain is at risk because of losing our EU membership, not one, because there would be a free trade agreement, because we're so important to Europe."

"I actually campaigned for Brexit, and I made it very clear in every speech I gave that we would be economically worse off."

"Most of my reputation is a product of exaggeration and ignorance."

"No, I didn't make Gordon Ramsay cry. He made himself cry. That was his choice to cry."

"To start giving three stars straight away from year one makes you question Michelin and its value – they dish out stars like confetti now."

"Rudeness is not "having fun", and if it is, it's at the expense of another person."

"It's very important to me that I share my story, and my knowledge and my philosophy. A story is more important than a recipe. A recipe can confuse you, but a story can inspire you."

"Cooking is a philosophy, it's not a recipe. Unless it's pastry, then it's chemistry."

"Success is born out of luck. Luck is being given the opportunity, but it's awareness of mind that takes advantage of that opportunity."

"As far as I'm concerned, if someone is paying a huge amount of money to come to your restaurant and eat your food, then you have a duty to be in the kitchen."

"Apply the cook's brain and visualize that fried egg on the plate. Do you want it to be burned around the edges? Do you want to see craters on the egg white? Should the yolk look as if you’d need a hammer to break into it? The answer to all three questions should be no. Yet the majority of people still crack an egg and drop it into searingly hot oil or fat and continue to cook it on high heat. You need to insert earplugs to reduce the horrific volume of the sizzle. And the result, once served up in a pool of oil, is an inedible destruction of that great ingredient—the egg. Maybe that’s how you like it, in which case carry on serving your disgusting food."

"Great chefs have three things in common. The first is the understanding that mother nature is the true artist and they are the cook. The second is that everything they do becomes an extension of them as a person. Third, they give you insight into the world they came from, the world that inspired them. They show that off on their plates."

"Most chefs, unfortunately, cook by numbers. It doesn't come from within. Molecular cuisine is basically branding food. There's nothing new to it. Its foundation is still classical."

"When I made the decision to retire, I had three options. The first option was, I don't retire, I stay in the kitchen, I continue to work six or seven days a week, I kiss my children goodbye in their beds while they're sleeping in the morning and I kiss them goodnight when they're sleeping in their beds, but I retain my status and my position within my industry. My second option was to live a lie, to pretend I cook when I don't cook, question my integrity and everything I've worked for these 22 years, continue to charge high prices. My third option was to pluck up the courage, give back my stars and abdicate my position and reinvent myself as a person. Those were my options, and one Sunday morning I was fishing and it came to me. I was being judged by people who knew less than me. So what was it all worth?"

"Success is born out of arrogance."

"Most cooks when they are young tend to overwork their food to hide their lack of confidence and appreciation for Mother Nature. In time they learn that she is the true artist—we're just the the cooks."

"It is only by growing to know yourself that you do things for the right reasons and maybe have a chance to be really happy and realise your true potential as a person."

"Cooking should be a way of life—an extension of oneself—never a job."

"Here [at Ayodhya] are also the ruins of Ranichand[s] castle and houses, which the Indians acknowledge for the great God, saying that he took flesh upon him to see the tamasha of the world."

"But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C.E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. “Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, “is called the king’s shikar or game, whether men or beasts… The beasts taken, if man’s meat, are sold… if men they remain the King’s slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”"

"William Finch writing at Agra in about 1610 says that “in hunting the men of the jungle were on the same footing as the beasts” and whatever was taken in the game was the king’s shikar (or game), whether men or beasts."

"“To Oude (Ajodhya) from thence are 50 c.: a citie of ancient note, and of a Potan king, now much ruined, the castle built foure hundred yeeres agoe. Heere are also the ruines of Ramchand(s) castle and houses, which the Indians acknowled(g)e for the great God, saying that he tooke flesh upon him to see the tamasha of the world. In these ruines remayne certain Bramenes, who record the names of all such Indians as wash themselves in the river running thereby: which custome, they say, hath continued foure lackes of yeeres (which is three hundred ninetie foure thousand and five hundred yeeres before the world’s creation). Some two miles on the further side of the river is a cave of his with a narrow entrance, but so spacious and full of turnings within that a man may well loose himselfe there, if he take not better heed, where it is thought his ashes were buried. Hither resort many from all parts of India, which carry from hence in remembrance certaine grains of rice as blacke as gun-powder, which they say have beene reserved ever since. Out of the ruines of this castle is yet much gold tryed. Here is great trade, and such abundance of Indian asse-horne that they make hereof bucklers and divers sorts of drinking cups. There are of these hornes, all the Indians affirime, some rare of great price, no jewell comparable, some esteeming them the right unicorns horne.”"

"Japan was provoked into attacking the Americans at Pearl Harbor. It is a travesty of history ever to say that America was forced into the war. Everyone knows where American sympathies were. It is incorrect to say that America was truly neutral even before America came into the war on an all-out basis."

"Sony is committed to supporting and developing artists from grassroots to festival headliners. We recognise the vital role that grassroots music venues play in that journey, providing an essential platform for artists to be able to take their first steps and develop their audiences. These venues are the heart of our music communities, and we support the work of the Music Venues Trust to protect, secure and improve them."

"The BRIT Awards is hugely influential and an aspirational platform that showcases British music to the world – and it is important that it reflects the taste of the diverse society we live in. We need to encourage the acceptance of equality and more diversity in music, popular culture and general daily life as the norm, not the exception. I believe this year’s show is incredibly diverse, reflecting the past 12 months."

"In the past, one was aware of it but didn’t discuss mental health issues. Now, it’s just a realisation that it’s okay to talk about these issues and realise that it’s prevalent within our companies – you can’t just sweep it under the carpet."

"The UK has always punched above its weight in music on a global level and I don’t see that changing any time soon, especially with some of the artists I know are coming in the not too distant future, so I feel the British music scene is in rude health."

"In all my years at Sony, Jason is by far my favourite human to have encountered. He is determined and artist-friendly and has a really admirable attitude towards running the company. I’ve noticed huge changes since he started, and I am now officially one of his disciples."

"I think things that work well start to look good as well."

"A lot of my colleagues also have dyslexia because we work in a technology company that is always about thinking differently, and I think that's one of the strengths we have as dyslexics is to look at things differently, be a problem solver, find new ways to do things, be experimental, entrepreneurial."

"It is not something that is wrong with you. It is a great part of how your brain works and everybody's brain works incredibly differently, there is nothing wrong, there is just everything that is so right."

"If you've trained to do certain things for 20 years and you're halfway competent and you enjoy it, because that is the difference between the conscript and the volunteer, you probably miss it, if the truth be known. Why leave the army and join a private security company? Certainly there's an element of financial reward. But most people who work for me feel they are doing a valuable job. It's not just a bunch of hard men in it for the money."

"I've come into this job as a referee, and that's where I want to be. It shouldn't be about me, it's about the Chamber."

"We should not allow anything to overshadow the most important event the world will ever see and that’s the funeral of Her Majesty."

"As an old-fashioned Tory, I have that instinctive sympathy for the Ulster Unionist cause which until recently was, and must now again become, one of the strongest characteristics of that great party."

"Here, then, is a random selection of the vices and fallacies which, I maintain, have distinguished British policy in Ulster during this period. The dominant vice has been an obdurate refusal to recognise the existence of any ultimately and incorrigibly unpleasant fact. Positively, this has taken the form of an assumption that in politics there can be no final incompatible aspirations; that there is never a point at which it must be recognised that the wishes of one man are wholly irreconcilable with those of another; that there is never a dispute which can only be settled by force. This particular weakness bears fruit in one of the most cherished convictions of British liberalism—the belief in negotiation. Negotiation is seen not as a means of establishing where differences lie or even as a method of persuading adversaries to change their minds: it is seen rather as a form of therapy which, applied with however little regard to the nature of the disease or the character of the cure which it is supposed to effect, has an intrinsic value."

"Ulstermen knew that the conflict between the Civil Rights Movement and the authorities was largely a charade; that, just below the surface, the old gut conflict survived in the Province. On neither side was it seriously doubted that what was going on was a modern version of the old battle between nationalities, and the real issue was Irish nationalism versus Unionism."

"Contrary to popular belief, maintained in the face of much historical experience, the danger-point in the affairs of any régime which is seriously challenged by a substantial number of its subjects, comes not when that régime is resisting all reform but when it has started belatedly on the path of concession."

"One obvious and continuous function of the monarchy is to confer approbation by word and deed on those things which, in the common judgement of most men and women of British stock, are still deemed honourable – the bonds of family love and loyalty, care for the unfortunate, respect for human personalities as distinct from dedication to the abstract rights of mankind, even hard work and enterprise. To the various scruffs who assault the monarchy these things are anathema either because they are incompatible with the total transformation of society they want or, at the very least, because they tend to make that transformation less urgently desirable than it otherwise might appear. By upholding these simple pieties, which have worn thin among politicians, the Crown exerts a continuous subtle restraint on reckless and ruthless innovation. Hence the particular venom inspired among the dregs of radicalism by the Duke of Edinburgh, who can speak on such matters with greater freedom than the Queen and who wields that influence, not perhaps with unerring instinct, but with a beneficent effect which is the greater for not being muffled by immaculate conception."

"Suppose that a revolutionary junta of corrupt oligarchy were blatantly to use the machinery of democracy to try to compass democracy's destruction. Would the Crown be wholly impotent? I do not think so."

"The habit which exists among many of the advocates of sensible reforms in economic policy of speaking of their "mission" to the universities or middle management, and of the necessity to "convert" the electorate to capitalism is more suitable to the heirs of the nonconformist radicalism than to the Tory party. It also suggests a fundamental misunderstanding of what politics is about; for the political process is concerned not with the preaching and application of doctrines but with the management of prejudices and reconciling of interests."

"In the hands of some of the more zealous exponents of revisionist Toryism...criticism has been developed into a general attack on the whole concept of moderation as a political virtue. This sort of thing is most unnerving to the electorate and most damaging to the Conservative party. If moderation means a wish, other things being equal or approximately so, to govern with the consent of as many of those being governed as possible, even if it means a disposition to take into account the prejudices of large sections of the electorate in formulating policy, it is no bad thing. To set about trying to reform the economy without taking into account the real force of such sentiments as loyalty to a trade union would be to court disaster."

"It would be equally disastrous to ignore the truth that the theories of classical liberal economics, for all the truth they contain, appear to the average British elector to be profoundly shocking. The notions that a man's wage should be determined entirely by the law of supply and demand, that distributive justice has no place in the organisation of the economy and that the pursuit of profit is not only legitimate but the only proper motive of economic activity, fly in the face not only of modern egalitarian prejudice but also of all the assumptions of a society which is still largely based on the idea of status."

"Internally, the State is menaced not only by a powerful Fifth Column, strongly represented in the trade unions and in politics, but also by new social divisions more potentially destructive than any it has known before. Massed immigration has saddled it with a "racial problem", to which it has still given no systematic thought and which is being sedulously exploited by people on both left and right who are openly committed to overturning our political and social arrangements. The rule of law is threatened from above and below, by arbitrary bureaucracy and by a steady increase in crime... In these gloomy circumstances, it is mysterious and a scandal that the energies of the Tory party should still be so largely employed in debating the merits of an incomes policy which, at any rate for the moment, has become obligatory. It is certainly not that the electorate has been unwilling to hear about such matters as immigration, terrorism, and violent crime generally; on the contrary, the political establishment has used all its influence to divert attention from these issues, incurring a good deal of unpopularity in the process."

"On Thursday, I went to a party of the Primrose League, founded 100 years ago in favour of the constitution, patriotism, decency and all that. The members are mostly very old and they have not got much money; but they speak more accurately in the voice of British Conservatism than anyone else. I know rather more young Conservatives than most people do and I think that this sort of thing strikes a stronger chord in their hearts than Monetarism v. Keynesism. What a wonderful thing if someone would try to revive the Primrose League to its former eminence. Think of the patronising remarks from Brian Redhead and other media connoisseurs of Tory antiques. And think how reassured Britain would be!"

"There is...the...argument that under PR extremist minorities, like the Front Nationale in France, get a look in which otherwise would be denied them. But is it thoroughly unhealthy to pretend that such minorities do not exist? I am no fascist, but I represent a brand of Toryism, at once traditionalist and populist, which holds sway in every public bar in the kingdom and is almost entirely denied parliamentary expression by the Establishment. Above all, PR would increase the independence of MPs both from their constituency associations and their party machines. I would give it a try."

"Had the British electorate ever been asked plainly whether it wanted to belong to a European state or to remain British, it would have said, with unmistakable emphasis, that it was in favour of an independent Britain. What is more, it would have consigned to perdition any political party which proposed the opposite. Yet, under the conditions of parliamentary democracy, the opposite is plainly coming about. A political élite has so far imposed its views on the people."

"Few people have possessed such a complete understanding of the central tenets and principles of Toryism as Peter Utley. Certainly no one has articulated them with more eloquence. He stood in the tradition of the great Tory philosophers—Hooker, Burke and Lord Salisbury. Drawing on that tradition, he delivered powerful and incisive judgments on leading political, social and moral issues over a period of more than forty years. Though his range was remarkable, questions affecting the Anglican Church and the unity of the nation always had pride of place in his work. He was, quite simply, the most distinguished Tory thinker of our time."

"Everyone thinks I'm a smart arse who can solve any bloody problem. [...] I'm not. I'm just a very old businessman and a very experienced businessman who made every mistake in the book and can recognise one when I see one."

"Sir Percival Griffiths, a member of the L.C.S., stressed the Muslim belief that “their interests must be regarded as completely separate from those of the Hindus, and that no fusion of the two communities was possible.” He adds, significantly enough, that however deplorable, “the statesman had to accept it.’”"

"The longer I live the more certain I am that the great difference between men, the feeble and the powerful, the great and the insignificant, is energy and invincible determination – a purpose once fixed and then death or victory. That quality will do anything that can be done in this world, and no talents, no circumstances, no opportunities will make a two-legged creature a man without it."

"I shall speak as well as I can for usefulness, but not for fame."

"I should very much like to be a country gentleman. I would not have the best horses, or dogs, or farms, in the county; but I would exert myself to improve the people who were under my influence."

"No man has a surplus of power: meaning by power— time, talents, money, influence."

"I am no politician."

"How wonderful are the ways of the Lord (God); how sweet his mercies, how terrible his judgements!"

"No longer from Parliament with an easy mind, so we must be satisfied."

"There are a great many poor people who are very sick, and yet have no money to buy food, or clothes, or physic; and there are many more so ignorant that they never heard of the Bible, and think they do very right, when they roast and eat their enemies!"

"In this world I shall never be anything but a mere moderate– behind the foremost, and before the last."

"One of the key things is to understand there are no limits to your knowledge (and) understanding what you can do."

"Very difficult thing to do. If you look at performance record of managers, being human hurts you and 80% of managers under-perform benchmark over short- and long-term period, it's tough game."

"I think you need to be able to focus on the secular, i.e. focus on big trends because there is so much noise that various issues bring that clearly influence the price movement in the near-term but ultimately doesn't shift the needle."

"But it's difficult, we are humans, that's why maybe machines at some point will be better at optimizing the information flow, optimizing for judgment and crowding of the market and may come up with better portfolios."

"It's having this trust in people around you; when you're thrown an opportunity - embracing it, though it may be really scary, because at the end of the day, you can do it - you have a toolbox being a professional. It's all about just breathing deeply and having allies, so having a team, you can never do stuff like that on your own"

"It is not the mountain we conquer but ourselves."

"They want to make sure that football fans are safe, secure and enjoy themselves, and they know that that means they are going to have to make some compromises in terms of what is an Islamic country with a very different set of cultural norms to our own. One of the things I would say for football fans is, you know, please do be respectful of the host nation. They are trying to ensure that people can be themselves and enjoy the football, and I think with a little bit of flex and compromise at both ends, it can be a safe, secure and exciting World Cup."

"I had to ring my private secretary in the Foreign Office saying 'can you cancel meetings because I need to go home', and he said 'is everything okay minister?' I tried to say Susie might have cancer, I just couldn't get the words out, I couldn't speak - I like to talk, but I just couldn't speak. I said I'll text you, and, you know, this organisation is amazing. Liz Truss was my boss at the time, she was absolutely amazing. I went home, Susie and I talked it through, and I tried to ring again to explain what was going on - and I still couldn't say a word. For the next couple of hours everything was done on WhatsApp, and it really hit me, I never felt anything like that before."

"[Referring to his wife] a little bit of Rohypnol in her drink every night [was] was not really illegal if it's only a little bit."

"[Ensuring a long marriage means your wife is] someone who is always mildly sedated so she can never realise there are better men out there."

"I disregard much of what Nigel [Farage] says. He's a showman. He likes getting attention. He does things and says things so broadcasters like you ask serious politicians like me questions like this. And, the bottom line is, I'm just not going to play Nigel's game. He does these things to get attention. And, just like a spoiled child, I don't think he should be rewarded for doing so."

"We need to get back on track but before we can do that, there's something we need to say: sorry. Sorry on behalf of the Conservative parliamentary party who let you down, and we have to be better, much better, and under my leadership, we will be. The British people are never wrong. The British people told us to go and sort ourselves out. Let’s not make them tell us again."

"Let’s be enthusiastic, relatable, positive, optimistic. Let's be more normal."

"Jesus. An°. xvj°.My nowne hartely belovid Cossen Kateryn, I recomande me unto you withe all the inwardnesse of myn hart. And now lately ye shall understond that I resseyvid a token from you, the which was and is to me right hartely welcom, and with glad will I resseyvid it; and over that I had a letter from Holake, youre gentyll Sqwyer, by the which I understond right well that ye be in good helth of body, and mery at hart. And I pray God hartely to his plesour to contenew the same: for it is to me veray grete comforth that ye so be, so helpe me Jesu. And yf ye wold be a good etter of your mete allwaye, that ye myght waxe and grow fast to be a woman, ye shuld make me the gladdest man of the world, be my trouth: for whanne I remembre your favour and your sadde lofynge delynge to me-wardes, for south ye make me evene veray glade and joyus in my hart: and on the tother syde agayn whanne I remembre your yonge youthe, and seeth well that ye be none etter of youre mete, the which shuld helpe you greately in waxynge, for south than ye make me veray hevy agayn. And therfore I praye you, myn nown swete Cossen, evene as you lofe me to be mery and to eate your mete lyke a woman. And yf ye so will do for my love, looke what ye will desyre of me, whatsomever it be, and be my trouth I promesse you by the helpe of our Lord to performe it to my power. I can [no] more say now, but at my comyng home I will tell you mych more betwene you and me and God before. And where as ye, full womanly and lyke a lofer, remembre me with manyfolde recomendacion in dyversse maners, remyttynge the same to my discresscion to depart them ther as I love best, for south, myn nown swete Cossen, ye shall understond that with good hart and good will I resseyve and take to my self the one half of them, and them will I kepe by me; and the tother half with hartely love and favour I send hem to you, myn nown swete Cossen, agayn, for to kepe by you: and over that I send you the blissynge that our Lady gave hir dere sonne, and ever well to fare. I pray you grete well my horssc, and praye hym to gyfe yow iij of his yeres to helpe you with all: and I will at my comynge home gyf hym iiij of my yeres and iiij horsse lofes till amendes. Tell hym that I prayed hym so. And Cossen Kateryn I thannke you for hym, and my wif shall thanke you for hym hereafter; for ye do grete cost apon hym as it is told me. Myn nown swete Cossen, it was told me but late that ye were at Cales to seeke me, but ye cowde not se me nor fynde me: for south ye myght have comen to my counter, and ther ye shuld bothe fynde me and see me, and not have fawtid off me: but ye sought me in a wronge Cales, and that ye shuld well know yf ye were here and saw this Cales, as wold God ye were and som of them with you that were with you at your gentill Cales. I praye you, gentill Cossen, comaunde me to the Cloke, and pray hym to amend his unthryfte maners: for he strykes ever in undew tyme, and he will be ever afore, and that is a shrewde condiscion. Tell hym with owte he amend his condiscion that he will cause strangers to advoide and come no more there. I trust to you that he shall amend agaynest myn commynge, the which shalbe shortely with all hanndes and all feete with Godes grace. My veray feithefull Cossen, I trust to you that thowe all I have not remembred my right worshipfull maystres your modyr afore in this letter that ye will of your gentilnesse recomaunde me to her maystresshipe as many tymes as it shall pies you: and ye may say, yf it plese you, that in Wytson Weke next I intend to the marte-ward. And I trust you will praye for me: for I shall praye for you, and, so it may be, none so well. And Almyghty Jesu make you a good woman, and send you many good yeres and longe to lyve in helth and vertu to his plesour. At greate Cales on this syde on the see, the fyrst day of June, whanne every man was gone to his Dener, and the Cloke smote noynne, and all oure howsold cryed after me and badde me come down; come down to dener at ones! and what answer I gave hem ye know it of old. Be your feithefull Cossen and lofer Thomas Betson.I sent you this rynge for a token. To my feithefull and hartely belovid Cossen Kateryn Ryche at Stonor this letter be delyvered in hast."

"One of the most charming of all private letters of the time that have survived."

"Sometimes, however, medieval records throw a pleasanter light on these child marriages. Such was the light thrown by the Ménagier de Paris's book for his young wife, so kindly, so affectionate, so full of indulgence for her youth; and such also is the light thrown by the charming letter which Thomas Betson wrote to little Katherine Riche on the first day of June in 1476. It is a veritable gem, and it is strange that it has not attracted more notice, for certainly no anthology of English letters should be without it."

"‘Prepare to meet the King of Terrors,’ cried To prayerless Want, his plunderer ferret-eyed: ‘I am the King of Terrors,’ Want replied."

"What is a communist? One who hath yearnings For equal division of unequal earnings: Idler, or bungler, or both, he is willing To fork out his penny and pocket your shilling."

"More Verse and Prose by the Cornlaw Rhymer, ed. John Watkins (1850)"

"The Life, Poetry and Letters of Ebenezer Elliott, ed. John Watkins (1850)"

"I think in the long-term — over many decades — we have to think very hard about how we integrate these tools, because left completely to the market and to their own devices, these are fundamentally labor-replacing tools. They will augment us and make us smarter and more productive, for the next couple decades, but in the longer term that's an open question. They allow us to do new things that software has never been able to do before. These tools are creative, they're empathetic, and they actually act much more like humans than a traditional relational database where you only get out what you put in."

"After DeepMind I never had to work again. I certainly didn’t have to write a book or anything like that. Money has never ever been the motivation. It’s always, you know, just been a side effect. For me, the goal has never been anything but how to do good in the world and how to move the world forward in a healthy, satisfying way. Even back in 2009, when I started looking at getting into technology, I could see that AI represented a fair and accurate way to deliver services in the world."

"I think that we are obsessed with whether you’re an optimist or whether you’re a pessimist. This is a completely biased way of looking at things. I don’t want to be either. I want to coldly stare in the face of the benefits and the threats. And from where I stand, we can very clearly see that with every step up in the scale of these large language models, they get more controllable."

"I think we’re at a moment with the development of AI where we have ways to provide support, encouragement, affirmation, coaching and advice. We’ve basically taken emotional intelligence and distilled it. And I think that is going to unlock the creativity of millions and millions of people for whom that wasn’t available."

"Organisms will soon be designed and produced with the precision and scale of today’s computer chips."

"I’ve always been interested in the nature of the universe, nature of reality, consciousness, the meaning of life, all of these big questions. That’s what I wanted to spend my life working on."

"What I’ve always tried to do is attach the idea of ethics and safety to AGI. I wrote our business plan in 2010, and the front page had the mission ‘to build artificial general intelligence, safely and ethically for the benefit of everyone’. I think it has really shaped how a lot of the other AI labs formed. OpenAI [the creator of ChatGPT] started as a nonprofit largely because of a reaction to us having set that standard."

"I think this idea that we need to dismantle the state, we need to have maximum freedom – that’s really dangerous. On the other hand, I’m obviously very aware of the danger of centralised authoritarianism and, you know, even in its minuscule forms like nimbyism. That’s why, in the book, we talk about a narrow corridor between the danger of dystopian authoritarianism and this catastrophe caused by openness. That is the big governance challenge of the next century: how to strike that balance."

"Ever since a young Pete Townshend asked Jim Marshall to place two 4x12 cabinets on top of each other, the Marshall stack has been much imitated, especially after a certain guitarist named Jimi Hendrix also adopted the trend."

"It's a day which the team and I have worked incredibly hard to try to avoid but the board and I believe that this is the most responsible course of action to take."

"My heart goes out to the staff affected, and we are talking to them today to try to work out how best we can help them"

"I wasn't sorry to lose my SAGG [Slimming and Good Grooming organisation] back in the 80s"

"It'd been a very fraught involvement. I'd worked very hard, my first marriage was wrecked. I gave everything and I got gallstones."

"But everything is for a reason and through suffering gallstones I discovered the hip and thigh diet. I think the Lord put his hand on me. That I discovered low fat, I honestly believe came from the Lord. I can't deny that. I was chosen to spread the word."

"I think mine is more acceptable, it rolls off the tongue better. But it certainly reduces the whole area. More from the seat than the hips, to be honest."

"because I'm from a family where food was a very important and enticing temptation. But I didn't enjoy it much at home. Only when I left I enjoyed it, when it wasn't prepared by my mother. I became a compulsive eater – it was gluttony. Before I was born again."

"Selecting the best eating plan to help you lose weight is very much down to the individual."

"No one diet is more popular than another. It is all down to personal preference."

"It is important for us to find a form of exercise we enjoy so that we keep doing it."

"The advent of the internet, internet shopping and mobile phones all mean that we can run our lives without moving around as much as we used to. I really don’t know where it will end unless people take responsibility for their own health and wellbeing."

"I did more classes around the county and it just grew"

"It went from talking about how to make the most of yourself to actually doing some exercise"

"The wonderful thing is that most of my class have been coming to me for at least 30 years, if not 40 years."

"When the credit crunch came, it seemed like a perfect storm."

"Human nature puts people on a pedestal and we like having someone to look up to."

"One of the hardest things when our company went into administration was that someone else could use my name."

"AI will be disruptive, but will ultimately provide opportunities."

"We all have an innate desire to do something for humanity"

"Hierarchies are not structured for good decision making"

"We can build AI to represent every corner of society… we can use it to ensure we build a less biased experience"

"I’ve always been interested in what it means to be human, and in the nature of the universe. I did my undergraduate [degree] in AI and my master’s in AI, and my Ph.D. in AI, so I guess I’ve been doing 19 years’ worth of activity in AI."

"There are two definitions of AI, and the more popular one is the weakest. This first definition [concerns] machines that can do tasks that were traditionally in the realm of human beings. Over the past decade, due to advances in technologies like deep learning, we have started to build machines that can do things like recognize objects in images, and understand and respond to natural language. Humans are the most intelligent things we know in the universe, so when we start to see machines do tasks once constrained to the human domain, then we assume that is intelligence.But I would argue that humans are not that intelligent. Humans are good at finding patterns in, at most, four dimensions, and we’re terrible at solving problems that involve more than seven things. Machines can find patterns in thousands of dimensions and can solve problems that involve millions of things. Even these technologies aren’t AI — they’re just algorithms. They do the same thing over and over again. In fact, my definition of stupidity is doing the same thing over again and expecting a different result."

"The best definition of intelligence — artificial or human — that I’ve found is goal-directed adaptive behavior. I use goal-directed in the sense of trying to achieve an objective, which in business might be to roster your staff more effectively, or to allocate marketing spend to sell as [much] ice cream as possible. It might be whatever goal you’re seeking."

"There are four categories of AI skills. The first category is the data. Companies should ask: Are we getting our data into the shape where people can consume it? There are lots of companies out there that are throwing money at building data lakes — that’s all the raw data that a company holds from code generation to sales information — because they think at some point in the future data lakes will be useful. That’s not a bad investment, but I would also suggest that you need to be building applications straight away on top of that data lake that drive value into your business. Companies…should be thinking about building digital twins of their organizations, i.e., a perfect digital representation of their physical assets, like their infrastructure and employees."

"Next is recruiting data scientists who have the machine learning and statistics skills to find insights from the data. Then, the third is [finding] what I call the decision scientists: people who can understand how to make decisions or solve optimization problems that leverage those insights."

"And fourth, crucially, for true AI, you need to have an AI architect who understands how to glue these three components together: the data, the machine learning, and the optimization to build adaptive systems. And at the moment, it’s the CIO who is trying to step into that role of overseeing this. But I don’t know of many companies out there that have true AI architects. For now, companies are managing maybe part of this, but not all four categories."

"Digital twins are the next evolution of digital transformation. To be able to adapt more quickly to a changing world, companies need to create a digital replica of all of their physical assets, their infrastructure and people. Once you have a twin, you can start to run experiments and simulate scenarios to operate your business more effectively. Further down the line we may even have AI setting those experiments, and running experiments without the aid of the human. The role of the strategist and of leadership is to develop a strong vision and purpose, i.e., [determining] what key objective the organization needs to aspire to. I hope that organizations will realize that this objective needs to be much more sophisticated than a financial return to be able to attract, empower, and motivate talent. Exceptional talent wants to align with a strong purpose and inspirational leaders."

"There is a bit of a bubble in AI. I don’t think that it’s going to go to waste. I think that all this investment will be additive, but there’s an over-expectation of what machine learning can bring right now, because of a lack of appreciation of the fact that machine learning is only part of the journey. And the next part of the journey for most big companies is optimization and decision making."

"As [futurist] Roy Amara noted, the impact of technology tends to be overestimated in the short run and underestimated in the long run. For now, you can probably ignore the idea of having adaptive systems in your business. That will come later. In the short run, you can use AI to remove the friction of mundane and repetitive tasks across the organization. If used correctly, this can absolutely change your business. But there’s a lot of hype out there, and a lot of people investing in these technologies don’t know what they’re doing."

"The world is changing so quickly, it’s very difficult to actually have all the necessary data points to be able to help you forecast accurately. At the moment, that’s still in the realm of human beings."

"America today is self sufficient in oil and gas... and it is because of this new technology, which is extremely safe and well proven. With the demise of huge swathes of manufacturing in the north of England, expansion of the fracking industry would be a big creator of jobs."

"Our shared ambition is clear: we all want to see Manchester United back where we belong, at the very top of English, European and world football."

"You can't have an economy with nine million people on benefits and huge levels of immigrants coming in. I mean, the UK has been colonised. It's costing too much money. The UK has been colonised by immigrants, really, hasn't it?"

"There is nothing to be said except about the sheer waste and futility of it all. It is the war all over again, when one is rung up to be told that Rupert was dead, or that one's brother was killed, and one knew that it was only to produce the kind of world we are living in now. Horrible."

"Nothing matters, and everything matters."

"Anyone can be a barbarian; it requires a terrible effort to be or remain a civilized man."

"The more complicated the life of a community or the more "advanced" the civilization, the more complicated, incessant, and severe becomes the control of instincts which is demanded from the individual."

"The barbarian is...not only at our gates; he is always within the walls of our civilization, inside our minds and our hearts. In times of storm and stress within any society, his appeal is very strong. He offers immediate satisfaction of the simple instincts, love, hatred, and anger. He offers to help us to forget our own unhappiness by making other people still more unhappy. He shows us how we may forget our sense of frustration and the intolerable burden of responsibility in blind obedience, the beating of tom-toms, and the shouting of slogans. He gives us the simple satisfaction of violence and destruction, the destruction of society, of the complicated network of rules and regulations, standards and morality which constitute civilization and which all of us feel entangling, frustrating, choking our animal instincts and desires."

"Novels by serious writers of genius often eventually become best-sellers, but most contemporary best-sellers are written by second-class writers whose psychological brew contains a touch of naïvety, a touch of sentimentality, the story-telling gift, and a mysterious sympathy with the day-dreams of ordinary people."

"One of the most horrible things at that time was to listen on the wireless to the speeches of Hitler, the savage and insane ravings of a vindictive underdog who suddenly saw himself to be all-powerful. We were in Rodmell during the late summer of 1939, and I used to listen to those ranting, raving speeches. One afternoon I was planting in the orchard under an apple-tree iris reticulata, those lovely violet flowers which, like the daffodils, 'come before the swallow dares and take the winds of March with beauty'. Suddenly I heard Virginia's voice calling to me from the sitting room window: 'Hitler is making a speech.' I shouted back, 'I shan't come. I'm planting iris and they will be flowering long after he is dead.' Last March, 21 years after Hitler committed suicide in the bunker, a few of those violet flowers still flowered under the apple-tree in the orchard."