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"My gorge rises at the use of the word 'white.' The issue should never be the colour of somebody's skin. I thought we all very, very long ago accepted that what mattered about somebody was not the colour of his skin but the content of his character. And I'm not interested in what colour they are. The real question is, does a country which has a very large amount of immigration adapt to the immigrants, or do the immigrants who arrived in that country adapt to that country. And it's my very strong view that the only hope of a tranquil and peaceful and productive and successful society is that the migrants adapt to the place to which they come. And for very many years we have not been encouraging or indeed helping them to do that. We've been encouraging, through a policy of official state multiculturalism, that people should stay separate ,and should remain within their migrant communities and we have not created a single British nationality. There are various feeble efforts to make them take exams in how to claim social security benefits, or who was Winston Churchill. That is not the same. We have ceased to be proud of our own country, culture, history, religion, language, and we haven't asked our new citizens to be proud of them either. And we now see the result of that. It's not a question whether they're white. It's a question whether they're British. And my fear is they're not becoming British and the Britain is ceasing to be Britain, and that is a very great shame both for us who were already here, and for those who have come.""

- Peter Hitchens

0 likesJournalists from EnglandColumnists from EnglandBloggersAnti-war activistsConservatives from the United Kingdom
"It was in the communist world that today’s socioeconomic hell — the hideous love-child of Deng Xiaoping and Margaret Thatcher — was pioneered. The Soviets had the compulsory two-earner household, with its children condemned to government nurture and raised to love the Party above their parents. They had its weak parents and state-dependent adults, and its incessant divorce, all leading to an eviscerated and futile caricature of marriage, to the point where marriage was drained of all meaning and power. They just did not have the post-1990 combination that almost nobody saw coming: the endless electronic consumerism, through which we may try to buy back our lost happiness and freedom in the form of pleasure and drugged stupor. If they had managed that, the U.S.S.R. would still be there, as Mao’s China is. Marxism really is not the enemy of consumerism. When it realized it needed to care more about the mind and morality than about money, it rejuvenated itself and made the future its own again. That was what the 1960s were really about. Capitalism, understanding this, has made its peace with the revolution. Having grasped that it can flourish in the absence of freedom and Christianity, it also now understands that it has no need or wish to keep its proletarians poor. On the contrary, they need to be affluent or indebted enough to purchase its products."

- Peter Hitchens

0 likesJournalists from EnglandColumnists from EnglandBloggersAnti-war activistsConservatives from the United Kingdom
". The central theme of contemporary autonomist Marxism is a shift from giant organizations and insurrectional seizure to gradualism and Exodus. The rapid transformation of the working class, the blurring of the lines between work and the rest of life, and the shift in meeting a growing share of our needs into the informal and social economy, mean that the Old Left’s workerism (and like Harry Cleaver, I include syndicalism and council communism in the Old Left), its focus on the production process as the center of society, and its treatment of the industrial proletariat as the subject of history, have become obsolete. In this regard, read Toni Negri’s contrast of the Multitude to previous Old Left ideas of the proletariat. Mostly, I call it a heroic fantasy because any model that envisions a post-capitalist transition based on the universal adoption of any monolithic, schematized social model is as ridiculous as Socrates and Glaucon discussing what musical instruments and poetic metres will be permitted in the perfect state. The real world version of the post-capitalist transition — just as with the transition to capitalism five centuries earlier — isn’t a matter of any single cohesive social class, as the subject of history, systematically remaking the world guided by some single, comprehensive ideology, and organized around a uniform institutional model. It’s a matter of a wide variety of prefigurative institutions and technological building blocks that already exist in the present society, continuing to grow and coalesce together until they reach sufficient critical mass for a phase transition — a phase transition whose outlines can only be guessed at in the most general terms. This is the model advocated by Michel Bauwens, by Paul Mason, by John Holloway, by Peter Frase, and by a lot of other people who can hardly be fitted into any American individualist ghetto."

- Kevin Carson

0 likesBloggersEconomists from the United StatesEssayists from the United StatesSocial anarchistsAnarchists from the United States
"Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form."

- Kevin Carson

0 likesBloggersEconomists from the United StatesEssayists from the United StatesSocial anarchistsAnarchists from the United States
"In the West, the Muslims exploit Islam for political reasons. Current issues, relating inter alia to scarf, veil and burqa attest. Nothing in the Qur'an requires the wearing of these scarves, but Muslims use it to prove their existence and to impose a common identity and recognizable to the entire community. This demand for clothing also allows extremist organizations to fight the liberalism of atheists and progressive movements. By imposing the veil, they want to distinguish Muslim women from European women, impious by definition, and prove that all the identity of these women resides in Islam, that their identity is Islam. It is obviously nonsense: the being is not defined by his religion. The scarf thus becomes a symbol through which they aspire to impose Islam in the countries that host them by demanding from them rights, on their terms. But Western laxity is problematic. The West, which has millions of Muslims from elsewhere and grants them citizenship, tolerates that some of them live in ghettos and demand respect for their own rules, even before integrating and respecting the laws. from their host country. The example of the Muslims in Britain is flagrant. They want to fight the ungodly, enforce the rules of Ramadan, prohibit the sale and consumption of alcohol, forbid indigenous Christians to eat in public during the month of fasting, establish sharia law and declare jihad in Hyde Park!"

- Waleed Al-Husseini

0 likesPeople from PalestineEssayistsBloggersCritics of IslamHuman rights activists
"Unpleasant information came to me that in Kyiv, the inhabitants of Western Ukraine suddenly began to tell the people of Kyiv how they should behave, how they have to love Ukraine, how they need to sing the anthem, walk with the flag. I have several friends from Western Ukraine, I respect these people, I am proud of friendship with them, these are quite sane people. I ask my appeal to the irresponsible women not to consider him chauvinism and racism and something else. In fact, until the 39th year you were nobody. You were instead of oxen, you were like marmots on their holes dug in the mountains. Or buried, you were dug in the 39th. Do you understand? The regions of Kyiv, Zaporizhzhya, Poltava have something to hate Stalin. You do not, you have to put Stalin a golden monument in one of your villages. And you have to pray at this monument in fact, because you saw civilization in the 39th year. You started to wipe your ass in the 39th. When they tell me they served soups to the Poles, I say this is impossible. They served soups to farm laborers of the Poles. Because no one would have allowed them to the Poles. You did not have land. You... I am Ukrainian, and you are not Ukrainians. You second... there, second... well, I don’t say second grade, no, you are just half-breeds. Three-timers, foursquads. You are half fucking Poles, half you are Hungarians, half you the devil knows what you are really. Do not tell the people of Kyiv how they should behave, how they need to love the country, love their flag. Because it is not your flag. You have no flag. You are not Ukrainians."

- Anatoly Shariy

0 likesPoliticians from UkraineInvestigative journalistsBloggersBusinesspeople from UkraineJournalists from Ukraine
"In such a scenario, responsible journalism meant airing reports about how the lives of common people were being negatively impacted by the VHP drama. It also meant airing reports that argued that people didn’t care about mandir politics. It would have been the best to air reports about Hindu–Muslim unity to show how the VHP didn’t have any popular support and how they were dividing people... The local reporter had sent a report about some Muslim garland sellers who used to supply garlands to a few temples in Ayodhya. The report claimed that these garland sellers had been doing this job over many generations and they didn’t want their work to suffer. In fact, the handwritten report claimed that the garland sellers didn’t want to stop serving the Hindu temples, as they apparently derived some divine pleasure from it. Do note that what was aired was fabrication and manipulation, but it was a fair thing to do because in our minds we were acting responsibly. I had essentially helped create a fake Hindu–Muslim harmony story, similar to the various stories I had grown up hearing. This is how a particular narrative is kept alive. You don’t even realize that you become an active player in keeping this narrative alive. The story was aired multiple times on the TV channel. It was a script I had written and it had my voice-over too. Again, I received rewards that come naturally when you toe a particular line. That’s how the system itself is designed to perpetuate a particular narrative."

- Rahul Roushan

0 likesJournalists from IndiaBloggersBusinesspeople from India
"Negativism, then, was a defining feature of being 'progressive', and that's what I began to revel in. But such negativism was almost entirely one-sided in 'activist' circles, for to be counted as a 'real' 'social activist' it was simply unthinkable that the 'oppressed' could be faulted for almost anything at all. For a 'social activist' to even mention, leave alone condemn, the foibles of the 'oppressed communities'--gender injustice or caste rivalries among Dalits or the obscurantism and misogyny preached in many Muslim madrasas or the terror attacks and killings of innocents by Naxalites and radical Islamists--was tantamount to nothing less than treason. Reports about such matters were generally dismissed as 'malicious ruling-class propaganda' or 'malicious Brahminical brainwashing' or even as an 'understandable reaction of vulnerable minority communities to ruling caste/class/imperialist oppression'. Sometimes, if these were grudgingly admitted to be true, they were sought to be passed over in silence in order to 'respect the sensibilities of the oppressed' or as 'minor contradictions' that ought not to be addressed on the grounds that it would allegedly 'divide' the oppressed, 'sabotage' the struggle against 'oppression' and thereby 'play into the hands of the real opressors'. If you only just pointed out that there were serious faults in the madrasas that needed to be urgently addressed (even for the sake of the Muslim children who studied therein) or that Muslim Personal Law was seriously biased against Muslim women or that many Dalits who had taken advantage of the system of protective discrimination behaved with fellow Dalits almost as shabbily as did their 'upper' caste Hindu 'oppressors', you were sure to be shouted down as a 'government agent' or a 'paid stooge of Hindutva forces', not only by fellow 'progressives' but also by a whole host of voices among the communities whom you had spent years trying to defend and promote. If you even so much as mildly hinted that the conditions of Muslims in India weren't half as bad as sections of the Urdu media wanted people to believe or that the Muslims in this country had much more freedom than in any Muslim-majority state or that untouchability was no longer as rampant as it once was in some parts, you were bound to be accused of betrayal and your motives were rumoured to be entirely suspect. If you acknowledged that probably less Muslims were killed by Hindus in riots in India every year than the number of fellow Muslims slaughtered by their co-religionists in the 'Islamic' Republic of Pakistan or in God-forsaken Afghanistan or that the plight of religious minorities in many Muslim countries, particularly those ruled by theocratic regimes, was much worse than in India or that some Dalit officials were neck-deep in corruption, you were bound to be hollered at for allegedly being a 'traitor' to 'The Cause' of the 'oppressed'. The very same folks who egged you on to write about their problems and to take the Hindutva beast by its horns (for they were either too scared to do it themselves or didn't have the same writing skills or the same access to the English media) would shrilly denounce you as an 'agent' of this or the other 'power' if, in your quest to be honest and balanced, you pointed out even some of the mildest of their faults. It was as if by definition the 'oppressed' were spotless angels who could do no wrong and their 'oppressors' wholly and incorrigibly demonic."

- Yoginder Sikand

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