Gravity

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"Anaxagoras... speaks absurdly concerning the permanency of the infinite: for he says that the infinite itself supports itself; and this because it is in itself: for nothing else contains it. As if where any thing is it is naturally there. But this is not true: for a thing may be situated in a certain place by force, and not where it is naturally adapted to be. If, therefore, the whole is by no means moved; for that which is established in itself, and is in itself, is necessarily immoveable; yet it should be said why it is not naturally adapted to be moved: for it is not just that he who thus speaks should be dismissed; since there may be any thing else which is not moved; but nothing hinders it from being naturally adapted to be moved: for earth also is not borne along; nor if it were infinite could it be locally moved, in consequence of being restrained by the middle. It would not, however, remain in the middle, because there is not any other place into which it could be moved, but because it is not natural to it so to be moved. Though, indeed, it might be said, that the earth supports itself. If, therefore, this is not the cause of the permanency of the earth if it were infinite, but its gravity is the cause; and that which is heavy abides in the middle, and the earth is in the middle: in like manner also, the infinite will abide in itself, through some other cause, and not because it is infinite, and will itself support itself. At the same time likewise, it is manifest, that it is necessary every part of it should abide: for as the infinite abides supported in itself; so likewise whatever part of it is assumed, will abide in itself: for the places of the whole and the part are of the same species; as of the whole earth and a clod, the place is downward; and of the whole of fire, and a spark, the place is upward. So that if the place of the infinite is in itself, there will be the same place also of a part of the infinite. It will abide therefore, in itself. And, in short, it is evident that it is impossible to say that there is an infinite body, and at the same time that there is a certain place for bodies, if every sensible body either possesses gravity or levity. And if it is heavy, it has a natural tendency to the middle; but if light, it naturally tends upward: for it is necessary that an infinite body should be such. But it is impossible that the whole should be passive in either way, or the half in both ways: for how will you divide? Or how will one part of the infinite be above, and another below? Or how will it have extremes or a middle? Further still; every sensible body is in place; but the species and differences of place are upward and downward, before and behind, to the right hand and to the left: and these things not only thus subsist with relation to us, and by position, but have a definite subsistence in the universe itself. But it is impossible that these things should be in the infinite: and in short it is impossible that there should be an infinite place."

- Gravity

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"Cotes's Preface [to the 2nd edition of Principia] is of historical importance... It is interpreted as advocating the theory of "action at a distance", and the theory that gravity is an innate property of matter. Phrases in Newton's Principia appear to carry a similar implication. ...In these expressions, the "bodies" or the "corpuscles" are represented as active, as "attracting." They are not passive like a chip of wood carried about by a eddy in a pool, or like a planet passively swept through space by a Cartesian vortex. It was easy, therefore, to jump to an inference that in the Newtonian theory, gravity was an innate, inherent property of matter. ...such an interpretation was made by writers on the European continent, for example by Huygens, Lalande, [Jean Baptiste] Bordas-Demoulin, and others. Thus, after the publication of the Principia in 1687, Huygens... abandoned the explanation of the planetary motion by Descartes' theory of vortices, and published his adherence to Newton's celestial mechanics. But Huygens did not accept the view that gravitation was an innate property of matter, a view which he attributed to Newtonian philosophy. On this point Huygens rejected what interpreted to be the tenet of Newton, and continued his adhesion to the tenet of Descartes. While the reader of the first edition of Principia had some justification in attributing to Newton the view that gravity was an innate property of matter, they were nevertheless mistaken. In the first edition Newton had made no explicit declaration on this point. ...Newton was no more a believer in gravity as an innate property of bodies than was Descartes. But the readers of the first edition of Principia had no means of knowing this."

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"The essence of Riemann's discoveries consists in having shown that there exist a vast number of possible types of spaces, all of them perfectly self-consistent. When, therefore, it comes to deciding which one of these possible spaces real space will turn out to be, we cannot prejudge... Experiment and observation alone can yield us a clue. To a first approximation, experiment and observation prove space to be Euclidean, and this accounts for our natural belief... merely by force of habit. But experiment is necessarily innacurate, and we cannot foretell whether our opinions will not have to be modified when our experiments are conducted with greater accuracy. Riemann's views thus place the problem of space on an empirical basis excluding all a priori assertions on the subject. ...the relativity theory is very intimately connected with this empirical philosophy; for... Einstein is compelled to appeal to a varying non-Euclideanism of four-dimensional space-time in order to account with extreme simplicity for gravitation. ...had the extension of the universe been restricted on a priori grounds... to three dimensional Euclidean space, Einstein's theory would have been rejected on first principles. ...as soon as we recognise that the fundamental continuum of the universe and its geometry cannot be posited a priori... a vast number of possibilities are thrown open. Among these the four-dimensional space-time of relativity, with its varying degrees of non-Euclideanism, finds a ready place."

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"With the new views advocated by Riemann... the texture, structure or geometry of space is defined by the metrical field, itself produced by the distribution of matter. Any non-homogeneous distribution of matter would then entail a variable structure of geometry for space from place to place. ... Riemann's exceedingly speculative ideas on the subject of the metrical field were practically ignored in his day, save by the English mathematician Clifford, who translated Riemann's works, prefacing them to his own discovery of the non-Euclidean Clifford space. Clifford realised the potential importance of the new ideas and suggested that matter itself might be accounted for in terms of these local variations of the non-Euclidean space, thus inverting in a certain sense Riemann's ideas. But in Clifford's day this belief was mathematically untenable. Furthermore, the physical exploration of space seemed to yield unvarying Euclideanism. ...it was reserved for the theoretical investigator Einstein, by a stupendous effort of rational thought, based on a few flimsy empirical clues, to unravel the mystery and to lead Riemann's ideas to victory. (In all fairness to Einstein... he does not appear to have been influenced directly by Riemann.) Nor were Clifford's hopes disappointed, for the varying non-Euclideanism of the continuum was to reveal the mysterious secret of gravitation, and perhaps also of matter, motion, and electricity. ... Einstein had been led to recognize that space of itself was not fundamental. The fundamental continuum whose non-Euclideanism was fundamental was... one of Space-Time... possessing a four-dimensional metrical field governed by the matter distribution. Einstein accordingly applied Riemann's ideas to space-time instead of to space... He discovered that the moment we substitute space-time for space (and not otherwise), and assume that free bodies and rays of light follow geodesics no longer in space but in space-time, the long-sought-for local variations in geometry become apparent. They are all around us, in our immediate vicinity... We had called their effects gravitational effects... never suspecting that they were the result of those very local variations in the geometry for which our search had been in vain....the theory of relativity is the theory of the space-time metrical field."

- Gravity

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"Let us revert to the metrical field, as defining the space-time structure. Although Riemann had attributed the existence of the structure, or metrical field, of space to the binding forces of matter, there is not the slightest indication in Einstein's special theory that any such view is going to be developed later on; in fact, it does not appear that Einstein was influenced in the slightest degree by Riemann's ideas. ...in the special theory, the problem of determining whence the structure, or field, arises, what it is, what causes it, is not even discussed in a tentative manner. Space-time, with its flat structure, is assumed to be given or posited by the Creator. But in the general theory the entire situation changes when Einstein accounts for gravitation, hence for a varying lay of the metrical field, in terms of a varying non-Euclidean structure of space-time around matter. We are then compelled to recognise not only that the metrical field regulates the behaviour of material bodies and clocks, as was also the case in the special theory, but, furthermore, that a reciprocal action takes place and that matter and energy in turn must affect the lay of the metrical field. But we are still a long way from Riemann's view that the field is not alone affected but brought into existence by matter; and it is only when we consider the cosmological part of Einstein's theory that this idea of Riemann's may possibly be vindicated. And here we come to a parting of the ways with de Sitter and Eddington on one side, Einstein and Thirring on the other, and Weyl somewhere in between the two extremes."

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"'I should here have described some Clocks and Time-keepers of great use, nay absolute necessity in these and many other Astronomical observations, but that I reserve them for some attempts that are hereafter to follow, about the various wayes I have tryed, not without good success of improving Clocks and Watches and adapting them for various uses, as for accurating Astronomy, completing the Tables of the fixt stars to Seconds, discovery of Longitude, regulating Navigation and Geography, detecting the properties and effects of motions for promoting secret and swift conveyance and correspondence, and many other considerable scrutinies of nature: And shall only for the present hint that I have in some of my foregoing observations discovered some new Motions even in the Earth it self, which perhaps were not dreamt of before, which I shall hereafter more at large describe, when further tryalls have more fully confirmed and compleated these beginnings. At which time also I shall explaine a Systeme of the World, differing in many particulars from any yet known, answering in all things to the common Rules of Mechanicall Motions: This depends upon three Suppositions. First, that all Cœlestial Bodies whatsoever, have an attraction or gravitating power towards their own Centers, whereby they attract not only their own parts, and keep them, from flying from them, as we may observe the Earth to do, but that they do also attract all the other Cœlestial Bodies that are within the sphere of their activity; and consequently that not only the Sun and the Moon have an influence upon the body and motion of the Earth, and the Earth upon them, but that Mercury also, Venus, Mars, Saturne, and Jupiter by their attractive powers, have a considerable influence upon its motion as in the same manner the corresponding attractive power of the Earth hath a considerable influence upon every one of their motions also. The second supposition is this, That all bodys whatsoever that are put into direct and simple motion, will so continue to move forward in a streight line, till they are by some other effectual powers deflected and bent into a Motion describing a Circle, Ellipsis, or some other more compounded Curve Line. The third supposition is, That these attractive powers are so much the more powerful in operating, by how much nearer the body wrought upon is to their own Centers. Now what these several degrees are I have not yet experimentally verified;'—But these degrees and proportions of the power of attraction in the celestiall bodys and motions, were communicated to Mr. Newton by R. Hooke in the yeare 1678, by letters, as will plainely appear both by the coppys of the said letters, and the letters of Mr. Newton in answer to them, which are both in the custody of the said R. H., both which also were read before the Royall Society at their publique meeting, as appears by the Journall book of the said Society.—'but it is a notion which if fully prosecuted as it ought to be, will mightily assist the astronomer to reduce all the Cœlestiall motions to a certaine rule, which I doubt will never be done true without it. He that understands the natures of the Circular Pendulum and Circular Motion, will easily understand the whole ground of this Principle, and will know where to find direction in nature for the true stating thereof. This I only hint at present to such as have ability and opportunity of prosecuting this Inquiry, and are not wanting of Industry for observing and calculating, wishing heartily such may be found, having my self many other things in hand which I would first compleat, and therefore cannot so well attend it. But this I durst promise the Undertaker, that he will find all the great Motions of the World to be influenced by this Principle, and that the true understanding thereof will be the true perfection of Astronomy.'"

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"However commodious the term attraction may be, to avoid an useless and tedious circumlocution, yet because it was used by the school-men to cover their ignorance, the adversaries of Sir Isaac Newton's philosophy have taken an unjust handle from his use of this term, after all his precautions, to depreciate and even ridicule his doctrines; by which they only convince us that they neither understand them, nor have impartially and duly considered them. Mr. Leibnitz made use of this same term, in the same sense with Sir Isaac Newton, before he set up in opposition to him; and it is often to be met with in the writings of the most accurate philosophers, who have used it without always guarding against the abuse of it, as he has done. A term of art has been often employed by crafty men, with too much success, to raise a dislike against their opponents, and mislead the unwary, and to disgust them from enquiring into the truth; but such disingenuity is unworthy of philosophers. No writer hath appeared against Sir Isaac Newton, of late, by whom this argument, tho' altogether groundless, is not insisted on at great length; and sometimes adorned with the embellishments of wit and humour; but if the reader will take the trouble to compare their descriptions with Sir Isaac Newtons own account, he will easily perceive how little it was minded by them; and that the sum of all their art and skill amounts to this only, that they were able to expose a creature of their own imagination. Possibly some unskilful men may have fancied that bodies might attract each other by some charm or unknown virtue, without being impelled or acted upon by other bodies, or by any other powers of whatever kind; and some may have imagined that a mutual tendency may be essential to matter, tho' this is directly contrary to the inertia of body described above; but surely Sir Isaac Newton has given no ground for charging him with either of these opinions: he has plainly signified that he thought that those powers arose from the impulses of a subtile ætherial medium that is diffused over the universe, and penetrates the pores of grosser bodies. It appears from his letters to Mr. Boyle that this was his opinion early; and if he did not publish it sooner, it proceeded from hence only, that he found he was not able from experiment and observation to give a satisfactory account of this medium, and the manner of its operation, in producing the chief phænomena of nature."

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"So may the gravitating attraction of the earth be caused by the continual condensation of some other such like ethereal spirit, not of the main body of phlegmatic ether, but of something very thinly and subtilely diffused through it, perhaps of an unctuous or gummy, tenacious, and springy nature, and bearing much of the same relation to ether, which the vital aereal spirit, requisite for the conservation of flame and vital motions, does to air. For, if such an ethereal spirit may be condensed in fermenting or burning bodies, or otherwise coagulated in the pores of the earth and water, into some kind of humid active matter, for the continual uses of nature, adhering to the sides of those pores, after the manner that vapours condense on the sides of a vessel; the vast body of the earth, which may be every where to the very centre in perpetual working, may continually condense so much of this spirit, as to cause it from above to descend with great celerity for a supply; in which descent it may bear down with it the bodies it pervades, with force proportional to the superficies of all their parts it acts upon; nature making a circulation by the slow ascent of as much matter out of the bowels of the earth in an aereal form, which for a time constitutes the atmosphere; but being continually buoyed up by a new air, exhalations and vapours rising underneath, at length, (some part of the vapours which return in rain excepted,) vanishes again into the ethereal spaces, and there perhaps in time relents, and is attenuated into its first principle: for nature is a perpetual worker, generating fluids out of solids, and solids out of fluids, fixed things out of volatile, and volatile out of fixed, subtile out of gross, and gross out of subtile; some things to ascend, and make the upper terrestrial juices, rivers, and atmosphere; and by consequence others to descend for a requital to the former."

- Gravity

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"The truth is, my notions about things of this kind are so indigested, that I am not well satisfied myself in them; and what I am not satisfied in, I can scarce esteem to fit to be communicated to others; especially in natural philosophy, where there is no end of fancying. But because I am indebted to you... I could not forbear to take the opportunity of conveying this to you... I shall set down one conjecture more... it is about the cause of gravity. For this end I will suppose aether to consist of parts differing from one another in subtilty by indefinite degrees; that in the pores of bodies there is less of the grosser aether, in proportion to the finer, than in open spaces; and consequently, that in the great body of the earth there is much less of the grosser aether, in proportion to the finer, than in the regions of the air; and that yet the grosser aether in the air affects the upper regions of the earth, and the finer aether in the earth the lower regions of the air, in such a manner, that from the top of the air to the surface of the earth, and again from the surface of the earth to the centre thereof, the aether is insensibly finer and finer. Imagine now any body suspended in the air, or lying on the earth, and the aether being by the hypothesis grosser in the pores, which are in the upper parts of the body, than in those which are in its lower parts, and that grosser aether being less apt to be lodged in those pores than the finer aether below, it will endeavour to get out and give way to the finer aether below, which cannot be, without the bodies descending to make room above for it to go out into."

- Gravity

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"In the beginning of the year 1665 I found the method of approximating Series and the Rule for reducing any dignity of any Binomial into such a series. The same year in May I found the method of tangents of Gregory and Slusius, and in November had the direct method of Fluxions, and the next year in January had the Theory of Colours, and in May following I had entrance into the inverse method of Fluxions. And the same year I began to think of gravity extending to the orb of the Moon, and having found out how to estimate the force with which [a] globe revolving within a sphere presses the surface of the sphere, from Kepler's Rule of the periodical times of the Planets being in a sesquialterate proportion of their distances from the centers of their orbs I deduced that the forces which keep the Planets in their Orbs must [be] reciprocally as the squares of their distances from the centers about which they revolve: and thereby compared the force requisite to keep the Moon in her orb with the force of gravity at the surface of the earth, and found them answer pretty nearly. All this was in the two plague years of 1665 and 1666, for in those days I was in the prime of my age for invention, and minded Mathematicks and Philosophy more than at any time since. What Mr Hugens has published since about centrifugal forces I suppose he had before me. At length in the winter between the years 1676 and 1677 I found the Proposition that by a centrifugal force reciprocally as the square of the distance a Planet must revolve in an Ellipsis about the center of the force placed in the lower umbilicus of the Ellipsis and with a radius drawn to that center describe areas proportional to the times. And in the winter between the years 1683 and 1684 this Proposition with the Demonstration was entered in the Register book of the R. Society. And this is the first instance upon record of any Proposition in the higher Geometry found out by the method in dispute. In the year 1689 Mr Leibnitz, endeavouring to rival me, published a Demonstration of the same Proposition upon another supposition, but his Demonstration proved erroneous for want of skill in the method."

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"It is observed by Bacon, in his essay on the opinions of Parmenides, that the most ancient philosophers, Empedocles, Anaxagoras, Anaximenes, Heraclitus, and Democritus, submitted their minds to things as they found them; but that Plato made the world subject to ideas, and Aristotle made even ideas, as well as all other things, subservient to words; the minds of men beginning to be occupied, in those times, with idle discussions and verbal disputations, and the correct investigation of nature being wholly neglected. Plato entertained, however, some correct notions respecting the distinction of denser from rarer matter by its greater inertia; and it would be extremely unjust to deny a very high degree of merit to Aristotle's experimental researches, in various parts of natural philosophy, and in particular to the vast collection of real information contained in his works on natural history. Aristotle attributed absolute levity to fire, and gravity to the earth, considering air and water as of an intermediate nature. By gravity the ancients appear in general to have understood a tendency towards the centre of the earth, which they considered as identical with that of the universe; and as long as they entertained this opinion, it was almost impossible that they should suspect the operation of a mutual attraction in all matter, as a cause of gravitation. The first traces of this more correct opinion respecting it are found in the works of Plutarch."

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