Religious Leaders From The United States

"We ought to recognize that uncertainty of mind is not all a bad thing. It is a sign that your mind is still alive, still sensitive. If you are not at all confused in this day you are dead mentally and spiritually. There is of course the peace of the cemetery. If you want that you can have it. But you will pay for such complacent serenity with blind eyes which do not see the world's fear and agony; with deaf ears, into which the still sad music of humanity never comes; with deadened nerves and unsensitized conscience. We will never be brought to confusion, even in such a baffling and muddled world as ours, if we have a faith in a God of love as the ultimate power in the universe. The words "God is love" have this deep meaning: that everything that is against love is ultimately doomed and damned."

"There is the liability of accepting prematurely an artificial horizon for our own character and personality, of losing the horizon of the possible person we might be. It is the danger of considering our character as something static, rather than as something emerging. <!-- Some of us remember the old singsong of the geography class, "bounded on the north, south, east, and west." Not very exciting."

"Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be."

"A lady, who looked like an animated Christmas tree with packages dangling from every limb, and I bumped and spilled. As I was trying to pick up the packages she gasped out, “Oh, I hate Christmas, anyhow ! It turns everything upside down.” I said, “That is just what it was made for.” But this lofty sentiment did not stop her dirty looks at all. But it is the big thing about Christmas! Christmas is a story about a baby, and that is a baby's chief business, turning things upside down. It is gross slander on babies that their chief passion is food. It is rearrangement! Every orthodox baby rearranges everything he sees, or can get his little hooks into, from the order of who's important in the family, to the dishes on the table. A baby in a family divides time into two eras, just as Christmas does. There is B.C., which means "before child," and A.D., which means "after deluge.""

"Charles Lamb, in one of his most delightful essays, sets high worth on the observance of All Fools' Day, because it says to a man: "You look wise. Pray correct that error!" Christmas brings the universal message to men: "You look important and great; pray correct that error." It overturns the false standards that have blinded the vision and sets up again in their rightful magnitude those childlike qualities by which we enter the Kingdom. Christmas turns things inside out. Under the spell of the Christmas story the locked up treasures of kindliness and sympathy come from the inside of the heart, where they are often kept imprisoned, to the outside of actual expression in deed and word. … It is the vision of the Christ-child which enables all men to get at the best treasures of their lives and offer them for use."

"To the faith that "God is love" and that love is the power that can save the world, many give the jaunty answer "What nonsense!" Very well. But one of the most impressive sights of 1951 was that of an elderly man giving a lecture at Columbia University. He was a man not ordinarily accounted one of the twelve disciples, and I am not baptizing him now — Bertrand Russell. It was rather amusing to many to see and hear the apologies and hesitations with which he made his announcement that Christian love was the world's greatest need. Here are his words, with all the apologies left in:"

"The Christian message is not an exhortation — "try hard to be good." Good advice, but there is no saving gospel in that."

"We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak- the truth in love, "in meekness instructing those that oppose themselves" — with the meekness and gentleness of Christ."

"That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad."

"As human voice and instrument blend in one harmony, as human soul and body blend in each act of feeling, thought, or speech, so, as far as we can know, divinity and humanity act together in the thought and heart and act of the one Christ."

"Without religion, man is an atheist, woman is a monster. As daughter, sister, wife, and mother, she holds in her hands, under God, the destinies of humanity. In the hours of gloom and sorrow we look to her for sympathy and comfort. Where shall she find strength for trial, comfort for sorrow, save in that gospel which has given a new meaning to the name of "mother", since it rested on the lips of the child Jesus?"

"All we want in Christ, we shall find in Christ. If we want little, we shall find little. If we want much, we shall find much; but if in utter helplessness we cast our all on Christ, He will be to us the whole treasury of God."

"Man, being essentially active, must find in activity his joy, as well as his beauty and glory; and labor, like every thing else that is good, is its own reward."

"The resurrection state is the culmination of glorified humanity; is the change of the earthly for the heavenly; is the putting off of flesh and blood, and the putting on of the spiritual body. The body of the resurrection is the body with which the spirit is clothed for its celestial life."

"Earthly providence is a travesty of justice on any other theory than that it is a preliminary stage, which is to be followed by rectifications. Either there must be a future, or consummate injustice sits upon the throne of the universe. This is the verdict of humanity in all the ages."

"Tell me why the caged bird nutters against its prison bars, and I will tell you why the soul sickens of earthliness. The bird has wings, and wings were made to cleave the air, and soar in freedom in the sun. The soul is immortal — it cannot feed upon husks."

"They are kings and priests unto God. They wear crowns that flash in the everlasting light. They wear robes that are spotlessly white. They wave victorious palms. They sing anthems of such exceeding sweetness as no earthly choirs ever approach. They stand before the throne. They fly on ministries of love. They muse on the top of Mount Zion. They meditate on the banks of the river of life. They are rapturous with ecstasies of love. God wipes away all tears from their eyes."

"What we sow here, we reap there! Can it be supposed that the soul will enjoy a reward or endure a retribution for deeds of which it has no recollection? Is the thing possible? Will it enjoy the bliss of heaven, praising Christ forever as its great Saviour, without any remembrance of the sins and sufferings from which He redeemed and saved it? The idea is absurd."

"Death must obliterate all memories and affections and ideas and laws, or the awakening in the next world will be amid the welcomes, and loves and raptures of those who left us with tearful farewells, and with dying promises that they would wait to welcomes us when we should arrive. And so they do. Not sorrowfully, not anxiously, but lovingly, they wait to bid us welcome."

"I feel that I was made to complete things. To accomplish only a mass of beginnings and attempts would be to make a total failure of life. Perfection is the heritage with which my Creator has endowed me, and since this short life does not give completeness, I must have immortal life in which to find it."

"Blessed loves! how happy they have made us on the earth; what will they be when they have deepened through ages, with no alloy of envy or suspicion or selfishness or sorrow?"

"The last decisive energy of a rational courage which confides in the Supreme Power, is very sublime. It makes a man who intrepidly dares every thing that can. oppose or attack him within the sphere of mortality — who will press toward his object while death is impending over him — who would retain his purpose unshaken amidst the ruins of the world."

"As a man exhibits himself in physical forms and actions, so there is one other Spirit, a great, wide, mighty, infinite, eternal Spirit back there in the depths of space, and in the present, and in the future, and in the abysses of space, who at His will wrestles into existence great globes, and keeps them in their position. He builds them, and places on them these mysterious forms of earth which are signals hung out over these abysses to tell coming spirits who He is, what He is, what He does, how high is His throne, and how vast is His power from eternity to eternity, from infinity to infinity through all ages of all time; He is holding forth to men and angels these external tokens of His almighty power, of His infinite skill, and of His everlasting love."

"For ages the world has been waiting and watching; millions, with broken hearts, have hovered around the yawning abyss; but no echo has come back from the engulfing gloom —silence, oblivion, covers all. If indeed they survive; if they went away whole and victorious, they give us no signals. We wait for years, but no messages come from the far-away shore to which they have gone."

"Beyond the grave! As the vision rises how this side dwindles into nothing — a speck — a moment — and its glory and pomp shrink into the trinkets and baubles that amuse an infant for a day. Only those things, in the glory of this light, which lay hold of immortality, seem to have any value."

"No wearisome days, no sorrowful nights; no hunger or thirst; no anxiety or fears; no envies, no jealousies, no breaches of friendship, no sad separations, no distrusts or forebodings, no self-reproaches, no enmities, no bitter regrets, no tears, no heartaches; "And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.""

"As we look up into these glorious culminations, how grand life becomes! To be forever with the Lord, and forever changing into His likeness, and, still more, forever deepening in the companionship of His thought and bliss, "from glory to glory," — could we desire more?"

"All things are connected with all things throughout the universe, from the insect to the archangel; from the sand-grain to the mountain and the globe; from the dew-drop to the ocean; from the rain-drop to the rainbow; from the pebble on the shore to 'the sun that blazes in the firmament; from the zephyr that sings among the flowers of the field to the ocean that pours its wild bass in the great anthem of nature. Not only are all things connected with all things, but there is a concatenation of events, so that the character and effects of no one event can terminate in itself. As each event owes some portion of its nature to that which preceded it, so it imparts some of its nature to that which succeeds it, and thus perpetuates the blended good or evil of itself and its predecessors. The single event may thus live on in its influence along the line of all the ages, assuming new shapes, or if clothing itself in the drapery of new events, ever marching onward and upward in the continually growing affairs of time."

"God, who prepares His work for the ages, accomplishes it by the feeblest instruments. It is the method of His providence to produce great results from inconsiderable means. The law which prevades the kingdom of nature is discerned in the history of mankind. Truth makes silent progress, like the water that trickles behind the rocks, and loosens them from the mountain on which they rest. Suddenly the hidden operation is revealed, and a single day suffices to lay bare the work of years, if not of ages."

"In the study of such events we do well to remember that the hand once nailed to the tree holds the chain that binds the past, the present, and the future. His way is in the sea, His path is in the great waters, and His footsteps are not known. But wisdom marks His plans; truth and justice attend their development, and out of seeming evil He brings triumphant good."

"Says Oliver Cromwell: "What are all histories but God manifesting Himself, that He hath shaken down and trampled under foot whatsoever He hath not planted?" History is not a series of jumbled happenings. God is in the facts of history as truly as He is in the march of the seasons, the revolution of the planets, or the architecture of the worlds."

"The hand of God never tires, nor are its movements aimless. It makes all things subservient to its designs, and, at every turn, disappoints the calculations of man, causing the most insignificant events to expand to the mightiest consequences, while those that have the appearance of mountains vanish into nothing."

"The success of sainthood is the success attained by struggle and suffering and achieved by faith; a success of honor, of clean hands and pure heart, of service to man and glory to God."

"To be a gentleman does not depend upon the tailor or the toilet. Good clothes are not good habits. A gentleman is just a gentle-man, — no more, no less; a diamond polished, that was first a diamond in the rough."

"Soon, for me, the light of day Shall for ever, pass away; Then, from sin and sorrow, free, Take me, Lord, to dwell with Thee."

"Enthusiasm is the element of success in everything. It is the light that leads, and the strength that leads men on and up, in the great struggles of scientific pursuit, of professional labor. It robs endurance of difficulty and makes a pleasure of duty."

"[L]ife has no smooth road for any of us. And in the bracing atmosphere of a high aim, the very roughness stimulates the climber to sturdier and steadier steps, till that other legend of the rough places fulfils itself at last; per aspera ad astra; over steep ways to the stars."

"Make us mindful of Thy mercies in the past, and faithful to the memories and traditions of truth and justice, of religion and patriotism, in those that have gone before us."

"Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it—a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power."

"One must build to the praise of a Being above, to build the noblest memorial of himself. Then, Angelo may verily " hang the Pantheon in the air." Then the unknown builder, whose personality disappears in his work, may stand an almost inspired mediator between the upward-looking thought and the spheres overhead. Each line then leaps with a swift aspiration, as the vast structure rises, in nave and transept into pointed arch and vanishing spire. The groined roof grows dusky with majestic glooms; while, beneath, the windows flame, as with apocalyptic light of jewels. Angelic presences, sculptured upon the portal, invite the wayfarer, and wave before him their wings of promise. Within is a worship which incense only clouds, which spoken sermons only mar. The building itself becomes a worship, a Gloria in Excelsis, articulate in stone; the noblest tribute offered on earth, by any art, to Him from whom its impulse came, and with the ineffable majesty of whose spirit all skies are filled."

"Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard."

"To speak for Him will be our impulse. No matter how timid, nervous, self-diffident, we are in ourselves, as we touch His pierced and royal hand, we shall be instantly masterful and strong."

"I verily believe that the kingdom of God advances more on spoken words than it does on essays written and read; on words, that is, in which the present feeling and thought of the teaching mind break into natural and forceful expression."

"Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth."

"Whether you do your work with notes or without them, do it courageously, earnestly, with devotion; with a glad sense of the greatness of it, and a full consecration of every force and faculty to it."

"God forgives; forgives not capriciously, but with wise, definite, Divine prearrangement; forgives universally, on the ground of an atonement, and on the condition of repentance and faith."

"If any of you ever go into the pulpit "simply upon the cold legs of custom," be very careful to take a manuscript with you. But if you go to speak to the assembly because your mind is full of the truth, and you long to impart that truth to them, for their sake and for God's sake, — then charge your mind with it, and speak with all the force you can give it, without any notes."

"No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life."

"Look back to the cross, and the disciples gazing on it in terror from afar, and then look around on the nations that are influenced by the faith that there centres — and note the change! Then take these elements, established in history, and calculate the orbit Christianity is to fill."

"The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it."