dada

"The work of art should be entirely conceived and formed by the mind before its execution. It should receive nothing from Nature’s formal properties or from sensuality or sentimentality.. .The picture should be constructed entirely from purely plastic elements, that is to say, planes and colours. A pictorial element has no other significance than 'itself', and therefore the picture has no other significance than 'itself'."

"Dadaism and surrealism ... represented the intoxication of total license, the intoxication in which the mind wallows when it has made a clean sweep of value and surrendered to the immediate. The good is the pole towards which the human spirit is necessarily oriented, not only in action but in every effort, including the effort of pure intelligence. The surrealists have set up non-oriented thought as a model; they have chosen the total absence of value as their supreme value. Men have always been intoxicated by license, which is why, throughout history, towns have been sacked. But there has not always been a literary equivalent for the sacking of towns. Surrealism is such an equivalent."

"Every product of disgust capable of becoming a negation of the family is Dada; a protest with the fists of its whole being engaged in destructive action: Dada; knowledge of all the means rejected up until now by the shamefaced sex of comfortable compromise and good manners: Dada; abolition of logic, which is the dance of those impotent to create: Dada; of every social hierarchy and equation set up for the sake of values by our valets: Dada; every object, all objects, sentiments, obscurities, apparitions and the precise clash of parallel lines are weapons for the fight: Dada; abolition of memory: Dada; abolition of archaeology: Dada; abolition of prophets: Dada; abolition of the future: Dada; absolute and unquestionable faith in every god that is the immediate product of spontaneity: Dada; elegant and unprejudiced leap from a harmony to the other sphere; trajectory of a word tossed like a screeching phonograph record; to respect all individuals in their folly of the moment: whether it be serious, fearful, timid, ardent, vigorous, determined, enthusiastic; to divest one's church of every useless cumbersome accessory; to spit out disagreeable or amorous ideas like a luminous waterfall, or coddle them - with the extreme satisfaction that it doesn't matter in the least - with the same intensity in the thicket of one's soul - pure of insects for blood well-born, and gilded with bodies of archangels. Freedom: Dada Dada Dada, a roaring of tense colours, and interlacing of opposites and of all contradictions, grotesques, inconsistencies: LIFE."

"The [Dada] poem can be concocted from any ingredients so long as they are combined with chance: 'Take a newspaper. Take some scissors. Choose from this paper an article of the length you want to make your poem. Cut out the article. Next carefully cut out each of the words that makes up this article and put them all in a bag. Shake gently. Next take out each cutting one after the other. Copy conscientiously in the order i which they left the bag. The poem will resemble you. And there you are - an infinitely original author of charming sensibility, even though unappreciated by the vulgar herd."

"Dada remains within the framework of European weaknesses, it's still shit, but from now on we want to shit in different colors so as to adorn the zoo of art with all the flags of all the consulates..."

"Dada doubts everything. Dada is an armadillo. Everything is Dada, too. Beware of Dada. Anti-dadaism is a disease: selfkleptomania, man's normal condition, is Dada. But the real dada's are against Dada."

"'Dada is political'"

"We, the founders of Dada-movement try to give 'time' its own reflection in the mirror."

"The Dada movement's outrageous provocations have prompted many to define it as 'anti-art' — a term the Dadaists themselves used. This exhibition argues, however, that Dada's shock tactics were meant less as a wholesale disavowal of art than a complete and radical rethinking of its definitions and rules. Dada held at its core a profound ethical stance against contemporary social and political conditions. Its oppositional strategies — the exploitation of nontraditional artistic materials, mining of mass media, destruction of language, exploration of the unconscious, and cutting and pasting of photo-montage — irrevocably altered perceptions of what qualifies as art, in ways that continue to be powerfully resonant today."

"With Dada I.. ..have in common a certain mistrust toward power. We don't like authority, we don't like power, To me art is a form of manifest revolt, total and complete. It's a political attitude which doesn't need to found a political party. It's not a matter of taking power; when you are against it, you can't take it. We're against all forms of force which aggregate and crystallize an authority that oppresses people. Obviously this is not a characteristic of my art alone-it's much more general, a basic political attitude.."

"Dada hurts. Dada does not jest, for the reason that it was experienced by revolutionary men and not by philistines who demand that art be a decoration for the mendacity of their own emotions.. .I am firmly convinced that all art will become dadaistic in the course of time, because from Dada proceeds the perpetual urge for its renovation."

"[ Tinguely is a] Meta-Dadaist... [who had] fulfilled certain ideas of ours, notably the idea of motion."

"There is a difference between sitting quietly in Switzerland [Dada in Zurich] and bedding down on a vulcano, as we did in Berlin."

"Let's transplant the primitive soul to the ultramodern New York, inject his soul with the noise of the subway, of the 'el, and may his brain become a long street of buildings 224 stories high."

"the streams buck like rams in a tent whips crack and from the hills come the crookedly combed shadows of the shepherds. black eggs and fools' bells fall from the trees. thunder drums and kettledrums beat upon the ears of the donkeys. wings brush against flowers. fountains spring up in the eyes of the wild boar."

"[N]ever has a group disposed of such equipment for saying nothing, and never has a group gone to such lengths to reach the public and bring nothing."

"Dada is irony. (Katherine Dreier)"

"Only a radical cleaning of social and artistic life as, in the domain of art, is already done by Dada, which is anti-sentimental and healthy to the core, since it is anti-art. Only unscrupulously striking down any systematically bred amateurism in any field, can prepare civilization for the New Vision's happiness which is greatly and purely alive in a dew people."

"[Dada would] take away from art its pricelessness and make of it a new and engaging diversion, pastime, even dissipation."

"The Dada movement was an anti-movement which corresponded to a need born of the first World War. Although neither literary nor pictorial in essence, Dada found its exponents in painters and writers scattered all over the world. Max Ernst's activities in Cologne in 1917 made him the foremost representative of the Dada painters. Between 1919 and 1921 his paintings, drawings and collages depicting the world of the subconscious were already a foretaste of Surrealism.. .In fact his previous achievements had certainly influenced, to a great extent, the literary Surrealist exploration of the subconscious."

"This Neo-Dada, which they call New Realism, Pop Art, Assemblage etc. [Duchamp is referring a. o. to Andy Warhol and Roy Lichtenstein,] is an easy way out and lives on what Dada did. When I discovered ready-mades I thought to discourage aesthetics. In Neo-Dada they have taken my ready-made's and found aesthetic beauty in them. I threw the bottle-rack and the urinal in their faces as a challenge and now they admire them for their aesthetic beauty."

"Dada is an utterly a-religious attitude, like that of the scientist with his eye stuck on his microscope."

"Dada exhibition. Another one! What's the matter with everyone wanting to make a museum piece out of Dada? Dada was a bomb... can you imagine anyone, around half a century after a bomb explodes, wanting to collect the pieces, sticking it together and displaying it?"

"Our cabaret 'Cabaret Voltaire' is a gesture… Every word that is spoken and sung here says at least this one thing: that this humiliating age has not succeeded in winning our respect."

"We were all there when Janco arrived with his masks, and everyone immediately put one on. Then something strange happened. Not only did the mask immediately call for a costume; it also demanded a quite definite, passionate gesture, bordering on madness. Although we could not have imagined it five minutes earlier we were walking around with most bizarre movements, festooned and draped with impossible objects, each one of us trying to outdo the other in inventiveness.. .What fascinated us all about the masks is that they represent not human characters and passions, but.. ..passions that are larger than life. The horror of our time [World War 1., a. o.], the paralyzing background of events, is made visible."

"Based on the metaphysical implications of the Dadaist dogma, [Hans Arp|Arp]'s reliefs between 1916 and 1922 are among the most convincing illustrations of that anti-rationalistic era.. .Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense."

"Dada was not a fashion, a style, or a doctrine."

"Dada aimed to destroy the reasonable deceptions of man and recover the natural and unreasonable order."

"Dada was given the Venus of Milo a clyster and has allowed the Laocoön and his sons to rest awhile, after thousands of years of struggle with the good sausage Python. The philosophers are of less use to Dada than an old toothbrush, and it leaves them on the scrap heap for the great leaders of the world."

"Revolted by the butchery of the 1914 World War, we in Zurich devoted ourselves to the arts. While guns rumbled in the distance, we sang, painted, made collages and wrote poems with all our might. We were seeking an art based on fundamentals, to cure the madness of the age, and find a new order of things that would restore the balance between heaven and hell. We had a dim premonition that power-mad gangsters would one day use art itself as a way of deadening men's minds."

"In the good times of Dada, we detested polished works, the distracted air of spiritual struggle, the titans, and we rejected them with all out being."

"I hereby declare that on February 8th, 1916, Tristan Tzara discovered the word DADA. I was present with my twelve children when Tzara pronounced for the first time this word which has aroused in us such legitimate enthusiasm. This took place at the Café Terrasse in Zurich, and I wore a brioche in my left nostril. I am convinced that this word has no importance and that only imbeciles and Spanish professors can be interested in dates. What interests us is the Dada spirit and we were all Dada before the existence of Dada. The first Holy Virgins I painted date from 1886, when I was a few months old and amused myself by pissing graphic impressions. The morality of idiots and their belief in geniuses makes me shit."

"I did exhibitions with the Surrealists [in Paris, circa 1929] because their attitude revolted against 'art' and their attitude toward life itself was wise, as was Dada's."

"What attracted me to Dadaism was its radicalism: Dadaism was not merely conceived as a new avant-garde artistic tendency; rather, it stood for an outlook on life which expressed a tendency towards total liberation, conjoined with the upsetting of all logic, ethic and aesthetic categories, in the most paradoxical and baffling ways. Having known 'the thrill of awakening', Dadaists proclaimed a 'harsh necessity free from all disciplines or morals', the 'identity between order and disorder, between I and non-I, between affirmation and negation as the radiance of an absolute art', and an 'active kind of simplicity, the incapability of distinguishing any degrees of clarity'. 'What is divine within us' — Tristan Tzara proclaimed — 'is the awakening of an anti-human action.'"

"Dada is able to mobilize the optical and dimensional static viewpoint which keeps us imprisoned in our [three-dimensional] illusions. Thus it became possible to perceive the entire prism of the world instead of just one facet at a time. In this connection Dada is one of the strongest manifestations of the fourth dimension, transposed onto the subject.. .Dada is 'yes-no, a bird on four legs, a ladder without steps, a square without angels'. Dada possesses as many positives as negatives. To think that Dada simply means destruction is to misunderstand life, of which Dada is the expression."

"Dadaism has launched an attack on the fine arts. It has declared art to be a magic opening of the bowels, administered an enema to the Venus of Milo, and finally enabled 'Laocoon and Sons' to ease themselves after a thousand-year struggle with the rattlesnake. Dadaism has reduced positive and negative to utter nonsense. It has been destructive in order to achieve indifference."

"One needs a medium. The best is, one is his own medium. But don't be serious because seriousness belongs to a passed time. This medium, called you yourself will tell you to take absolutely the wrong material. That is very good, because only the wrong material used in the wrong way, will give the right picture, when you look at it from the right angle. Or the wrong angle. That leads us to the new ism: Anglism. The first art starting from England [the country of Schwitters' forced stay, when he wrote this quote], except the former shapes of art."

"Dada rejects emphatically and as a matter of principle works like the famous 'Anna Blume' [poem, published in 1919] of Kurt Schwitters"

"So, Huelsenbeck has put our feud in print -- HA HA So he sneers at my bourgeois home -- my child who cries, who has to be changed and fed So he laughs at my solid wife -- that she's no Anna Bloom..."

"Well, art is not communist -- not bourgeois either It's no club and has no party line Not wild nights make an artist -- not drugs or manifestos It's art -- HA HA -- that's no secret The one who makes art -- he's the artist.."

"When I was born 20.6.[18]87, I was influenced by Picasso to cry. When I could walk and speak I still stood under Picasso's influence and said to my mother: 'Tom' or 'Happening', meaning the entrances of the canal under the street. My lyrical time was when I lived in the Violet Street. I never saw a violet. That was my influence by Matisse because when he painted rose I did not paint violet. As a boy of ten I stood under Mondrian's influence and built little houses with little bricks. Afterwards I stood under the influence of the Surrealists.. .I never stood under the influence of Dadaism because whereas the Dadaist created Spiegel-dadaismus (Mirror-Dada) on the Zurich Lake, I created MERZ on the Leine-river, under the influence of Rembrandt. Time went on, and when Hans Arp made concrete Art, I stayed Abstract. Now I do concrete Art, and Marcel Duchamp went over to the Surrealists.. ..and at all I have much fun about Art."

"Whatever became of Kurt Schwitters' novel Franz Müllers Drahtfrühling (Franz Müller's Wire Spring), several chapters of which we composed together? Is it buried under the bomb ruins of his house on Waldhausenstrasse in Hannover? For hours, Schwitters and I [Hans Arp] sat together and spun dialogue, in rhapsody. He took these writings and channeled them into his novel.. .We sat together again, writing Franz Müllers Drahtfrühling:"

"Eternity last longest."

"In Hanover I built, before Hitler's time, a studio called Merzbau. This has been reproduced very much, also in the book 'Dada, Surrealism, Fantastic Art' of the Museum of Modern Art N.Y. I would like to go to Germany for restoring the Merzbau.. .Could I come with you to an agreement that you give me for this purpose some money? For example that I give you some pictures for the money and use it for restoring the studio.. .Or would you prefer that you own with me half and half?.."

"Since the loss of the Merzbau [his former studio in Hannover, which was a big sculpture (5 x 4 x 4,5 meters) I did a lot of small sculptures.."

"I cannot make a living out of art and I now occupy myself with a variety of things. Of course, I continue to paint and to nail, but in particular I write grotesques and art reviews for newspapers, I organize evenings [a.o. with Theo van Doesburg ] and draw commercial art for newspapers."

"Just as soon as the great and glorious Revolution broke out [1918 - after World War 1.] I gave notice and now live entirely for art. For a while, I tried to create new forms of art from the remains of the old culture. From this Merz painting emerged, painting that happily used every material – Pelikan [was a famous ink mark, then] colors or the rubbish from the rubbish heap. So I experienced the Revolution in the most delightful way and pass for a Dadaist, without being one. As a result, I could introduce Dadaism in Holland [together with Theo van Doesburg and his wife Nele] with complete impartiality. In Holland I became familiar with architecture for the first time."

"Then we went down to his work room, in the horrible beautiful Merz grotto [Merz-Haus / MerzBau, built by Schwitters in Hannover as his studio], where broken wheels paired with matchboxes, wire lattices with brushes without bristles, rusted wheels with curious Merz cucumbers.. .How often did we 'p-lay' in this room! Schwitters called playing, considering the sweat, working. There we glued [collages] together our paper pictures, and as I tossed away one of my glued-together works one morning, Schwitters asked, 'You don't like it? Can I have it?' – 'What do you want with this failed piece of toast?' Schwitters took a good look at it and said, 'I'll put what's on top on the bottom, I'll stick a little Merz nose in this corner and I'’ll sign the bottom Kurt Schwitters.' And, yes indeed, this collage became a wonderful picture by Kurt Schwitters. Schwitters was a wizard, just as Hokusai was a wizard."

"So I spit back at you, Huelsenbeck But where you spit venom, I spit art I laugh at you -- HA HA -- I laugh at you"

"I have two principle aims, two life works. The second is my sonata [Schwitters' 'UrSonata' - a long sound poem of 35 minutes]"