Thomas Jefferson

"The priests have so disfigured the simple religion of Jesus that no one who reads the sophistications they have engrafted on it, from the jargon of Plato, of Aristotle & other mystics, would conceive these could have been fathered on the sublime preacher of the sermon on the mount."

"Like a dropsical man calling out for water, water, our deluded citizens are clamoring for more banks, more banks. The American mind is now in that state of fever which the world has so often seen in the history of other nations. We are under the bank bubble, as England was under the South Sea bubble, France under the Mississippi bubble, and as every nation is liable to be, under whatever bubble, design, or delusion may puff up in moments when off their guard. We are now taught to believe that legerdemain tricks upon paper can produce as solid wealth as hard labor in the earth. It is vain for common sense to urge that nothing can produce nothing; that it is an idle dream to believe in a philosopher’s stone which is to turn everything into gold, and to redeem man from the original sentence of his Maker, “in the sweat of his brow shall he eat his bread.”"

"When public opinion changes, it is with the rapidity of thought."

"If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe."

"I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature."

"[T]hat to be independant for the comforts of life we must fabricate them ourselves. We must now place the manufacturer by the side of the agriculturist. The former question is suppressed; or rather assumes a new form: shall we make our own comforts, or go without them, at the will of a foreign nation? He therefore who is now against domestic manufacture must be for reducing us either to dependance on that foreign nation, or to be clothed in skins, & to live like wild beasts in dens & caverns. I am not one of these. Experience has taught me that manufactures are now as necessary to our independance as to our comfort: and if those who quote me as of a different opinion will keep pace with me in purchasing nothing foreign where an equivalent of domestic fabric can be obtained, without regard to difference of price, it will not be our fault if we do not soon have a supply at home equal to our demand, and wrest that weapon of distress from the hand which has wielded it."

"The majority, oppressing an individual, is guilty of a crime, abuses its strength, and by acting on the law of the strongest breaks up the foundations of society."

"Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day."

"The system of banking we have both equally and ever reprobated. I contemplate it as a blot left in all our Constitutions, which, if not covered, will end in their destruction, which is already hit by the gamblers in corruption, and is sweeping away in its progress the fortunes and morals of our citizens. Funding I consider as limited, rightfully, to a redemption of the debt within the lives of a majority of the generation contracting it; every generation coming equally, by the laws of the Creator of the world, to the free possession of the earth he made for their subsistence, unincumbered by their predecessors, who, like them, were but tenants for life."

"We may say with truth and meaning that governments are more or less republican, as they have more or less of the element of popular election and control in their composition; and believing, as I do, that the mass of the citizens is the safest depository of their own rights, and especially, that the evils flowing from the duperies of the people are less injurious than those from the egoism of their agents, I am a friend to that composition of government which has in it the most of this ingredient. And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale."

"Our legislators are not sufficiently apprized of the rightful limits of their power; that their true office is to declare and enforce only our natural rights and duties, and to take none of them from us. No man has a natural right to commit aggression on the equal rights of another; and this is all from which the laws ought to restrain him; every man is under the natural duty of contributing to the necessities of the society; and this is all the laws should enforce on him; and, no man having a natural right to be the judge between himself and another, it is his natural duty to submit to the umpirage of an impartial third. When the laws have declared and enforced all this, they have fulfilled their functions, and the idea is quite unfounded, that on entering into society we give up any natural right."

"I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared."

"Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is the mere Abracadabra of the mountebanks calling themselves the priests of Jesus."

"Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both."

"I like the dreams of the future better than the history of the past, — so good night!"

"It is in our lives, and not from our words, that our religion must be read. By the same test the world must judge me. But this does not satisfy the priesthood. They must have a positive, a declared assent to all their interested absurdities. My opinion is that there would never have been an infidel, if there had never been a priest."

"You ask if I mean to publish anything on the subject of a letter of mine to my friend Charles Thompson? Certainly not. I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites."

"I may say Christianity itself divided into its thousands also, who are disputing, anathematizing and where the laws permit burning and torturing one another for abstractions which no one of them understand, and which are indeed beyond the comprehension of the human mind[.]"

"I do not believe that in the four administrations which have taken place, there has been a single instance of departure from good faith towards other nations. We may sometimes have mistaken our rights, or made an erroneous estimate of the actions of others, but no voluntary wrong can be imputed to us. In this respect England exhibits the most remarkable phaenomenon in the universe in the contrast between the profligacy of it’s government and the probity of it’s citizens. And accordingly it is now exhibiting an example of the truth of the maxim that virtue & interest are inseparable. It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country."

"There is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form. Our Indians are evidently in that state of nature which has passed the association of a single family... The Cherokees, the only tribe I know to be contemplating the establishment of regular laws, magistrates, and government, propose a government of representatives, elected from every town. But of all things, they least think of subjecting themselves to the will of one man."

"Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people."

"I believe... that every human mind feels pleasure in doing good to another."

"The result of your fifty or sixty years of religious reading in the four words: 'Be just and good,' is that in which all our enquiries must end."

"What all agree upon is probably right; what no two agree in most probably is wrong."

"One of our fan-coloring biographers, who paints small men as very great, inquired of me lately with real affection too, whether he might consider as authentic, the change of my religion much spoken of in some circles. Now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. My answer was "say nothing of my religion. It is known to my God and myself alone. Its evidence before the world is to be sought in my life; if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one.""

"Die beste Regierung ist die, die am wenigsten regiert."

"Ewige Wachsamkeit ist der Preis der Freiheit."

"Diejenigen, die bereit sind, wesentliche Freiheiten aufzugeben, um zeitweilig Sicherheit zu erlangen, verdienen weder Freiheit noch Sicherheit."

"Nur die Lüge braucht die Stütze der Staatsgewalt, die Wahrheit kann von alleine aufrecht stehen."

"Wenn ich zu wählen hätte zwischen einem Volke mit einer Zeitung und ohne eine Regierung – und einem Volke mit einer Regierung, aber ohne eine Zeitung, – so würde ich mich unbedingt für Ersteres entscheiden!"

"Aber so wie die Dinge liegen, haben wir den Wolf bei den Ohren, und wir können ihn weder halten noch mit Sicherheit gehen lassen."

"Selten entscheidet die öffentliche Meinung unmoralisch oder unklug, und wer sich von ihr entfernt, sollte sein eigenes Urteil misstrauisch prüfen."

"Ich glaube, dass ab und zu ein kleiner Aufstand sein Gutes hat, er ist in der Politik genauso nötig wie ein Gewitter in der Natur."

"Ich glaube aufrichtig, wie Sie, dass Bankanstalten gefährlicher sind als stehende Armeen; und dass das Prinzip, unter dem Namen Finanzierung, Geld auf Kosten der Nachwelt auszugeben, großmaßstäblicher Betrug an der Zukunft ist."

"Ich bin nicht einer von denen, die das Volk fürchten. Beim Volke und nicht bei den Reichen liegt die Sicherheit für dauernde Freiheit. Um seine Unabhängigkeit zu wahren, dürfen wir es nicht dulden, daß unsere Herrscher uns mit einer ewigen Schuld belasten. Wir müssen wählen zwischen Einfachheit und Freiheit, oder Verschwendung und Knechtschaft."

"Für das Leben der Menschen und ihr Glück zu sorgen, und nicht es zu zerstören, ist das erste und einzig legitime Ziel einer guten Regierung."

"Frieden, Handel und aufrichtige Freundschaft mit allen Nationen, verstrickende Bündnisse mit keiner."

"Der Baum der Freiheit muß von Zeit zu Zeit mit dem Blut der Patrioten und der Tyrannen begossen werden. Dies ist der Freiheit natürlicher Dünger."

"Am Altar Gottes habe ich in jeder Form der Tyrannei über die Menschen ewige Feindschaft geschworen."