Spiritual Teachers

"The cycle of Aquarius already operates and coexists with the end of Pisces. Usually the beginning and end of a cycle is very gradual, and thus is affirmed the harmony of the actual evolutionary process... Aquarius has brought already a considerable shift of consciousness... constructiveness is necessary. Even with an unprepared eye one may notice the alternate influence of Pisces and Aquarius."

"The Great Epoch is beginning, because the spirit understanding is linked with the Mother of the World. Even to those who know the date it is marvelous to behold the physical approach of the predestined. The approach of this very great Epoch is important; it will substantially change the life of the Earth. A Great Epoch! I rejoice so much, seeing how the new rays are piercing the thickness of the Earth. Even though in the beginning they are hard to bear, yet their emanation induces new elements, so needed for the impetus. New rays are reaching the Earth for the first time since its formation. Today is the beginning of the feminine awakening. A new wave has reached Earth today, and new hearths have become alight; for the substance of the rays penetrates deeply. It is joyous to feel the approach of the New Epoch."

"The Mother of the World appears as a symbol of the feminine Origin in the new epoch, and the masculine Origin voluntarily returns the treasure of the World to the feminine Origin. Amazons were the embodiment of the strength of the feminine Principle, and now it is necessary to show the aspect of spiritual perfection of woman. In the name of Christ great crimes have been committed. Therefore, Christ nowadays clothes Himself in other garments. One must discard all the exaggerations. We are not speaking of slightly embellished works only, as even through the volumes of Origen corrections were slipped in. Therefore, it is time to change conditions in the world. The springs cannot act before the appointed date, and to hasten means to cut the wires."

"The stronger the thunder, the more powerful the lightning. All reiterate—the New Age arrives in storm and lightning. For the lightning there are needed positive and negative energies. If Maya does not furnish the negative evidence, how then can flash forth the sword-blade of positive reality?"

"Racial differences will fade away in the New World. Speak not of races. The drops of different seas are alike."

"It is wise to draw a line between past and future. It is impossible to calculate all that has been done—it is incommensurable. It is better to say: “Yesterday is past; let us learn how to meet a new dawn.”... It is unworthy to rummage in yesterday’s dust..."

"The generation which will come into active thought expression at the end of this century... will inaugurate the framework, structure and fabric of the New Age [of Aquarius], which will start with certain premises, which today are the dream of the more exalted dreamers, and which will develop the civilisation of the Aquarian Age. This coming age will be as predominantly the age of group interplay, group idealism, and group consciousness, as the Piscean Age has been one of personality unfoldment and emphasis, personality focus, and personality consciousness. Selfishness, as we now understand it, will gradually disappear, for the will of the individual will voluntarily be blended into the group will."

"The New Epoch is marked by the sign of Aquarius, and its ruler is Uranus... the affirmation of the power of the rays of Uranus always coincides with new trends in the whole life of our planet. It is also significant that the co-ruler with Uranus is Saturn, this symbol of the dark forces. Thus, all great epochs were marked by these two opposites, this struggle of the forces of Light with the forces of darkness. The tension of one side correspondingly intensifies the opposite side."

"We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God. (Forward)"

"The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman."

"As we are now approaching the transit from the astrological ages of Pisces to Aquarius, it has been suggested that we may be approaching the ‘Summer Solstice’ of The Great Year. Besides the physical manifestations of this time, such as perhaps an influence on global warming, what possibly could be the spiritual influences on humanity at this time and into the near future? This is a huge question which it is difficult, or maybe impossible to answer as we have such little outwardly available knowledge of the influence of the Spiritual Hierarchy on human history. Many people have speculated that the Age of Aquarius will herald a time of brotherhood and peace, with the focus shifting from the devotional religions such as Christianity and Islam, to a ‘New Age’ based on a synthesis of universal religious principles. The dawning of the Age of Aquarius follows the Earth’s polar axis leaving the sign of Pisces, where it has been for the last two thousand years or so."

"If he was among rich men, they honored him as foremost among them because he preached the superior Law for them. If he was among lay believers, they honored him as foremost because he freed them from greed and attachment. Among Kshatriyas he was most highly honored because he taught them forbearance. Among Brahmans he was most highly honored because he rid them of their self-conceit. The great ministers honored him as foremost because he taught the correct Law. The princes honored him as foremost because he showed them how to be loyal and filial. Within the women's quarters he was most honored because he converted and brought refinement to the women of the harem."

"The common people honored him as first among them because he helped them to gain wealth and power. The Brahma deities honored him as first among them because he revealed the superiority of wisdom. The Indras honored him as first among them because he demonstrated the truth of impermanence. The Four Heavenly Kings, guardians of the world, honored him as foremost because he guarded all living beings."

"At that time, there lived in the great city of Vaisali a certain Licchavi, Vimalakirti by name. Having served the ancient Buddhas, he had generated the roots of virtue by honoring them and making offerings to them. He had attained tolerance as well as eloquence. He played with the great superknowledges. He had attained the power of incantations and the fearlessnesses. He had conquered all demons and opponents. He had penetrated the profound way of the Dharma. He was liberated through the transcendence of wisdom. Having integrated his realization with skill in liberative technique, he was expert in knowing the thoughts and actions of living beings. Knowing the strength or weakness of their faculties, and being gifted with unrivaled eloquence, he taught the Dharma appropriately to each. Having applied himself energetically to the Mahayana, he understood it and accomplished his tasks with great finesse. He lived with the deportment of a Buddha, and his superior intelligence was as wide as an ocean. He was praised, honored, and commended by all the Buddhas and was respected by Indra, Brahma, and all the s. In order to develop living beings with his skill in liberative technique, he lived in the great city of Vaisali."

"At that time in the great city of Vaishali there was a rich man named Vimalakirti. Already in the past he had offered alms to immeasurable numbers of Buddhas, had deeply planted the roots of goodness, and had grasped the truth of birthlessness. Unhindered in his eloquence, able to disport himself with transcendental powers, he commanded full retention of the teachings and had attained the state of fearlessness. He had overcome the torments and ill will of the devil and entered deeply into the doctrine of the Law, proficient in the paramita of wisdom and a master in the employing of expedient means. He had successfully fulfilled his great vow and could clearly discern how the minds of others were tending. Moreover, he could distinguish whether their capacities were keen or obtuse. His mind was cleansed and purified through long practice of the Buddha Way, firm in its grasp of the Great Vehicle, and all his actions were well thought out and planned. He maintained the dignity and authority of a Buddha, and his mind was vast as the sea. All the Buddhas sighed with admiration, and he commanded the respect of the disciplies, of Indra, Brahma, and the ."

"Desiring to save others, he employed the excellent expedient of residing in Vaishali. His immeasurable riches he used to relieve the poor, his faultless observation of the precepts served as a reproach to those who would violate prohibitions. Through his restraint and forbearance he warned others against rage and anger, and his great assiduousness discouraged all thought of sloth and indolence. Concentrating his single mind in quiet meditation, he suppressed disordered thoughts; through firm and unwavering wisdom he overcame all that was not wise. Though dressed in the white robes of a layman, he observed all the rules of pure conduct laid down for monks, and though he lived at home, he felt no attachment to the threefold world. One could see he had a wife and children, yet he was at all times chaste in action; obviously he had kin and household attendants, yet he always delighted in withdrawing from them. Although he wore jewels and finery, his real adornment was the auspicious marks; although he ate and drank like others, what he truly savored was the joy of meditation."

"Good people, this body is impermanent, without durability, without strength, without firmness, a thing that decays in a moment, not to be relied on. It suffers, it is tormented, a meeting place of manifold ills. Good people, no person of enlightened wisdom could depend on a thing like this body This body is like a cluster of foam, nothing you can grasp or handle. This body is like a bubble that cannot continue for long. This body is like a flame born of longing and desire. This body is like the plantain that has no firmness in its trunk. This body is like a phantom, the product of error and confusion. This body is like a dream, compounded of false and empty visions. This body is like a shadow, appearing through karma causes. This body is like an echo, tied to causes and conditions. This body is like a drifting cloud, changing and vanishing in an instant. This body is like lightning, barely lasting from moment to moment. This body is like earth that has no subjective being. This body is like fire, devoid of ego. This body is like wind that has no set life span. This body is like water, devoid of individuality. This body has no reality but makes these four elements its lodging. This body is void, removed from self and self's possessions. This body is without understanding, like plants or trees, tiles or pebbles. This body is without positive action, blown about by the wind. This body is impure, crammed with defilement and evil. This body is empty and unreal; though for a time you may bathe and cleanse, clothe and feed it, in the end it must crumble and fade. This body is plague-ridden, beset by a hundred and one ills and anxieties. This body is like the abandoned well on the hillside, old age pressing in on it. This body has no fixity, but is destined for certain death. This body is like poisonous snakes, vengeful bandits, or an empty village, a mere coming together of components, realms, and sense-fields. Good people, a thing like this is irksome and hateful, and therefore you should seek the Buddha body. Why? Because the Buddha body is the Dharma body. It is born from immeasurable merits and wisdom. It is born from precepts, meditation, wisdom, emancipation, and the insight of emancipation. It is born from pity, compassion, joy, and indifference. It is born of the various paramitas such as almsgiving, keeping of the precepts, forbearance and gentleness, assiduousness in religious practice, meditation, emancipation and samadhi, wide knowledge and wisdom. It is born of expedient means, born of the six transcendental powers, born of the three understandings, born of the thirty-seven elements of the Way, born of concentration and insight, born of the ten powers, the four kinds of fearlessness, and the eighteen unshared properties. It is born of the cutting off of all things not good and the gathering in of all good things, born of the truth, born of the avoidance of indulgence and laxity. The body of the Thus Come One is born of immeasurable numbers of pure and spotless things such as these. Good people, if you wish to gain the Buddha body and do away with the ills that afflict all living beings, then you must set your minds on attaining anuttara-samyak-sambodhi."

"Friends, this body is so impermanent, fragile, unworthy of confidence, and feeble. It is so insubstantial, perishable, short-lived, painful, filled with diseases, and subject to changes. Thus, my friends, as this body is only a vessel of many sicknesses, wise men do not rely on it. This body is like a ball of foam, unable to bear any pressure. It is like a water bubble, not remaining very long. It is like a mirage, born from the appetites of the passions. It is like the trunk of the plantain tree, having no core. Alas! This body is like a machine, a nexus of bones and tendons. It is like a magical illusion, consisting of falsifications. It is like a dream, being an unreal vision. It is like a reflection, being the image of former actions. It is like an echo, being dependent on conditioning. It is like a cloud, being characterized by turbulence and dissolution. It is like a flash of lightning, being unstable, and decaying every moment. The body is ownerless, being the product of a variety of conditions."

"If he visited the gambling parlors, it was solely to bring enlightenment to those there; if he listened to the doctrines of other religions, he did not allow them to impinge on the true faith. Though well versed in secular writings, his constant delight was in the Buddhist Law. Respected by everyone, he was looked on as foremost among those deserving of alms; embracing and upholding the correct Dharma, he gave guidance to old and young. In a spirit of trust and harmony he conducted all kinds of business enterprises, but though he reaped worldly profits, he took no delight in these."

"Therefore, you should be revulsed by such a body. You should despair of it and should arouse your admiration for the body of the Tathagata. Friends, the body of a Tathagata is the body of Dharma, born of gnosis. The body of a Tathagata is born of the stores of merit and wisdom. It is born of morality, of meditation, of wisdom, of the liberations, and of the knowledge and vision of liberation. It is born of love, compassion, joy, and impartiality. It is born of charity, discipline, and self-control. It is born of the path of ten virtues. It is born of patience and gentleness. It is born of the roots of virtue planted by solid efforts. It is born of the concentrations, the liberations, the meditations, and the absorptions. It is born of learning, wisdom, and liberative technique. It is born of the thirty-seven aids to enlightenment. It is born of mental quiescence and transcendental analysis. It is born of the ten powers, the four fearlessnesses, and the eighteen special qualities. It is born of all the transcendences. It is born from sciences and superknowledges. It is born of the abandonment of all evil qualities, and of the collection of all good qualities. It is born of truth. It is born of reality. It is born of conscious awareness. Friends, the body of a Tathagata is born of innumerable good works. Toward such a body you should turn your aspirations, and, in order to eliminate the sicknesses of the passions of all living beings, you should conceive the spirit of unexcelled, perfect enlightenment."

"He frequented the busy crossroads in order to bring benefit to others, entered the government offices and courts of law so as to aid and rescue all those he could. He visited the places of debate in order to guide others to the Great Vehicle, visited the schools and study halls to further the instruction of the pupils. He entered houses of ill fame to teach the folly of fleshly desire, entered wine shops in order to encourage those with a will to quit them."

"Journey Into Light and Joy, DeVorss & Company (December 1979)"

"This emphasis on sharing, justice, brotherhood, and love is like a powerful refrain, running through His appeal to us, and pointing up another facet of our unique opportunity, another facet of the diamond of our joy, as we begin now to share, and to make known His requirements of sharing, justice, brotherhood and love."

"We also are given indication of the sources of what may be the greatest resistance. Consider these statements: ‘‘It is highly improbable that the reactionary churchmen will be the ones to recognize Him. He may appear in a totally unexpected guise; who is to say whether He will come as a politician, an economist, a leader of the people (arising from the midst of them), a scientist, or an artist.’’ [[Alice Bailey Reappearance of the Christ p. 17)"

"Why did Christian teaching not bear any obvious information relating to esoteric knowledge, including reincarnation?... the Bible is full of esoteric wisdom. But it may take some insight to discover it. It seems to be the case, especially in the past, that esoteric information, when embodied in literature made available to the public, was veiled beneath exoteric or more obvious interpretations. For if the deep symbolic meanings in biblical literature had been made obvious, on the surface, it is questionable whether the Bible could have survived, especially through the dark ages. It probably would have been discarded as irrelevant. It seems to be an indication of genius on the part of many writers, whose works later were gathered together to make up the Bible, that they produced material which could be interpreted on at least three different levels. The first level is of course a quite literal one. The second is a bit more sophisticated but still subject to interpretation by the concrete mind of the orthodox religionist. The third carries an esoteric meaning."

"If we read the 13th chapter of Matthew with open eyes we find that Jesus' disciples were deeply puzzled as to why he spoke to the curious crowds in these word pictures, with such deeply hidden meanings. So they put the question to Jesus. He replied: This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. But He was planting the good seed deep in their lives to ponder upon, so that hopefully some time it would sprout, grow, and as He suggested bring forth grain, some a hundred fold, some sixty, some thirty.... But to His disciples Jesus said: Blessed are your eyes, for they see, and your ears, for they hear. As you and I read the Bible let us ask ourselves: How acute is our esoteric vision and hearing? Geoffrey Hodson, a theosophical writer, in his book The Hidden Wisdom in the Holy Bible, Vol. I, gives us excellent clues to the symbolic meanings of the Bible. One of his suggestions is that we look at many biblical passages not for historical information, but that we consider them as happenings within our lives..."

"The initiate Paul gives a number of clues about this hidden wisdom. In writing to the church at Corinth he says: I fed you with milk, not solid food, for you were not ready for it, and even yet you are not ready. (1 Cor. 3:2)... So as we read the Bible let us perceive it with seeing eyes and inner understanding. The Christ indicates that when we do that we will discover the pearl of great price. Can we sense the inner meaning of this? When we make that discovery we will be ready to give up all our accumulated treasures for this One Great Jewel! Are we ready?"

"To begin with, let me state briefly where I was 35 years ago as an almost typical Methodist minister. Then I will try to outline some of the experiences which kept nudging me on toward where I am today. Back then, at 48 years of age, I was doing what I thought I could to promote world peace and human brotherhood. For example, I worked hard to bring about racial integration in the churches I served as pastor... in the early days of church integration, when some Methodist church members thought it their duty to petition their bishop, seeking to get rid of such a radical pastor... But I did not consider myself radical, even on social issues, just not as cautious as some."

"Then in 1980 Benjamin Creme came to Los Angeles for his first lecture here. Though I was not at the meeting, a member of my group was, and he brought me a copy of the first booklet available then about the reappearance of the Christ. At first reading it seemed a bit too far out. But the more I meditated on it and compared it to DK’s teachings, the more convinced I became. So the next time Creme came to town I was right on hand to hear him and to experience the marvelous energies of the overshadowing of him by Maitreya. This left no doubts in my mind about the validity and unparalleled importance of these events, happening and to happen."

"So in summary you can see that in my experience there has been no sudden blast of enlightenment, no blinding light such as Paul of Tarsus experienced on the Damascus road. Rather I have experienced a series of smaller steps, some taken with no hesitation, others with some fear and trembling."

"Is the second coming of the Christ, or His reappearance, about to take place? Is He already here, in physical form, and soon to appear on international television, as some affirm?... Many of these messages predict that He is coming to blast most of humanity, all but an elect few, with dismay, doom and destruction. But fortunately there is also a far different kind of message coming to us ---- one of hope and joy, of goodwill, and peace. Certainly His coming in Palestine at the beginning of our era was heralded with glad tidings of joy and peace, by the heavenly host of angels, as recorded in the gospel of Luke. And we read that the father of John the Baptist looked to His coming, When the day shall dawn upon us from on high, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:78-9)"

"Some of us dare to believe that He is about to show His face to the whole world, and that again it is to be an occurrence to usher in joy, hope and peace. Even away back in the New Testament we have assurances to this effect..."

"Woman, in all countries, and in all classes of society was for countless ages in almost full subjugation and under the guardianship of a family. In the last century she was still deprived of the right not only to a higher education but even her schooling was adapted to a state of feeble-mindedness, as it were. During centuries, with very rare exceptions, woman's merits were not only passed over in silence but it was publicly censured if these merits exceeded the usual boundaries of the narrow field of household activities. Yet the woman gave, and all was accepted from her, though mention of her name was carefully avoided. A great deal of injustice was done, and still is, in relation to woman. Therefore, at the coming of the New Epoch, woman herself must realize that she is in no way below man, that she is not definitely ill-favored by nature. It is especially painful to hear women themselves affirm their lower state, so to speak, even in cosmic creativity and in the cosmic plan. What a destructive fallacy! Let us realize with all our being the great destiny of woman, the Mother, giving life, and directing and inspiring humanity on the path of evolution. Thus, Asanga, the great teacher of Buddhism, desiring to give the highest definition to the qualities of Buddhas and Bodhisattvas, calls them "Mothers of humanity." (10 September 1938)"

"Indeed, all great ideas were brought into the world by exceptional individuals. And if, after they were brought into life, the dark ones distorted them, nevertheless their fundamental truth was unimpaired. In fact, the dark forces in their own way help to affirm enlightened ideas in the world. The dark ones hasten every process of corruption and therein lies their particular usefulness. Without their participation it would be far more difficult for the ideas of Light to become affirmed if one takes into consideration the level of consciousness of contemporary humanity and the shocking quantity of lukewarm ones, or non-resisters, ready for any compromise so as not to disturb their usual way of life. Thus, the sufferings of the oppressed would have been dragged out into millennia, and the bacchanalia of the ruling classes would bring many countries to final dissolution and degeneration. Precisely because of the low level of humanity as a whole and also because of the often unwise leadership, one has to regard revolutions as an uprising of healthy cells for the defense of the whole organism. (10 September 1938)"

"Because of the grave times, one should speak about the need for joy and of the terrible harm of any and all depression. Therefore I am quoting here a Discourse, useful for the entire group. "Even during the difficult days you know that strength issues from joy. I said long ago that 'joy is a special wisdom.' Verily so, because joy must be observed, discerned, and realized. Depressed people carry a cloud of miseries and woes. In this dark covering they cannot perceive joy. Because of this pall of sorrow people become blind and lose strength. They cannot help themselves. They do not admit Our Help, because depression and irritation are impenetrable. As if no one ever told people about the harm of depression! Depressed people are said to be deprived of their share. Ponder these words. Who has deprived them of their inherent share? First of all they deprived themselves of any possibilities. They began their own destruction long ago. Discontent, malice, irritation cut off the path to joy. Dark thoughts deprived them of the source of strength. Selfhood prevented the discernment of joy. Egoism whispered, Joy lies only in personal gain. Thus the most fruitful joy was hidden behind ugly piles of depression. Those blinded by depression are the most pitiful of bipeds. (7 May 1938)"

"Indeed, the most urgent, the most essential task is the education of children and youth... It is usually customary to confuse education with upbringing, but it is time to understand that school education, as it is established in most cases, not only does not contribute to the moral upbringing of youth, but acts inversely. In the Anglo-Saxon countries the schools are occupied mainly with the physical development of youth to the detriment of their mental development. But the excessive enthusiasm for sports leads to the coarsening of character, to mental degeneration, and to new diseases. True, not much better is the situation in home education under the conditions of the modern family. Therefore, it is time to pay most serious attention to the grave and derelict situation of children and youth from the moral point of view. Many lofty concepts are completely out of habitual use, having been replaced by everyday formulas for the easy achievement of the most vulgar comforts and status...The program of education is as broad as life itself. The possibilities for improvement are inexhaustible...We are on the eve of a new approach to and reconstruction of the entire school education... The quantity and speed of new discoveries in all domains of science grow so rapidly that soon contemporary school education will not be able to walk in step with and respond to the new attainments and demands of the time; new methods in the entire system of education will have to be devised... (19 April 1938 )"

"The Treasure is returning from the West. On the mountains the fires of jubilation are kindled. Behold the road! There walk those who carry the Stone. Upon the Shrine are the signs of Maitreya. Out of the Sacred Kingdom is given the date when the carpet of expectation may be spread. By the sign of the seven stars shall the Gates be opened. “By fire shall I manifest My messengers. Gather the prophecies of your happiness.” Thus are fulfilled the prophecies of the ancestors and the writings of the wise ones... The approaching Maitreya is symbolized with His feet set upon earth—the symbol of haste. (Prophecies of Shambhala and Maitreya)"

"The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman. (23 April 1938)"

"We are dissipating superstition, ignorance and fear. We are forging courage, will and knowledge. Every striving toward enlightenment is welcome. Every prejudice, caused by ignorance, is exposed. Thou who dost toil, are not alive in thy consciousness the roots of cooperation and community? If this flame has already illumined thy brain, adopt the signs of the Teaching of Our mountains. Thou who dost labor, do not become wearied puzzling over certain expressions. Every line is the highest measure of simplicity. Greeting to workers and seekers!"

"All that you write confirms the grave condition of the world in this black age of ours. Again and again the best representatives of humanity must suffer through the tragedy of an age-old battle of all that is progressive and vital against the outworn and deadening concepts with which the consciousness of the majority is filled. As we see, this battle has already taken on a planetary scope, and is carried on in all realms and in all fields of life; yet the adherents of Light and progress are multiplying, and each new idea or discovery is more readily recognized then at those times when because of ignorance the discoveries most essential for humanity were postponed, sometimes for hundreds of years. (17 March 1938)"

"Likewise, ask those people who feel offended because the coming epoch is being called the epoch of Maitreya and not the epoch of Christ whether they really understand the significance of these Names. If they knew more, they would not feel offended. The coming epoch will be under the Rays of Three Lords—Maitreya, Buddha, and Christ. (31 July 1937)"

"The dark forces proceed in a united front, hounded by fear of their approaching weakening. The year 1942 marks the end of the Black Age; our planet will enter a new, better epoch. Although the effects of the Black Age will still tag along, the bright sowings already begin to produce sprouts under the beneficial rays of new combinations of the luminaries; and the sowers of darkness will begin to suffer defeat. At present, these sowers are reinforced by heavy cosmic currents throughout the whole world. This is why it is so essential for all those who know about the extraordinary moment to guard unity, because it will defend them from many attacks. Unity is the best shield for the health. (11 February 1938)"

"Family, clan, country, union of nations—each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator.Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy."

"Everything spiritual is so individual that everyone should sense precisely with his heart what is particularly close to him and follow this path. I am so fond of a statement in the Bagavad Gita, this finest pearl of the Eastern writings, that I never tire of repeating it, and so I shall quote it to you as well. "Man comes to Me by various paths, but by whatever path man comes to Me, on that path I welcome him, for all paths are Mine." (11 September 1937)"

"There exists a most ancient saying, "Where women are revered and safeguarded, prosperity reigns and the gods rejoice." The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman. In certain dominions in India where women are at the head of the government one sees many innovations, the temples are open for the lower castes, universities are founded and also museums, laboratories, hospitals are patterned after European lines. (5 April 1938)"

"The New Epoch is marked by the sign of Aquarius, and its ruler is Uranus... the affirmation of the power of the rays of Uranus always coincides with new trends in the whole life of our planet. It is also significant that the co-ruler with Uranus is Saturn, this symbol of the dark forces. Thus, all great epochs were marked by these two opposites, this struggle of the forces of Light with the forces of darkness. The tension of one side correspondingly intensifies the opposite side. (23 October 1937)"

"It is predicted that the manifestation of Maitreya will come after the wars. But the final war will be for the True Teaching. But each one rising up against Shambhala shall be stricken in all his works. And the waves shall wash away his dwelling. And even a dog will not answer to his call. Not clouds but lightning shall he see on the final night. And the red messenger shall rise up on pillars of Light. The teaching indicates that each warrior of Shambhala shall be named the invincible. The Lord Himself hastens and His banner is already above the mountains! (Prophecies of Shambhala and Maitreya)"

"I shall quote an interesting passage from The Secret Doctrine... "...Anyhow, it is curious to see how prophetic in almost all things was the writer of Vishnu-Purana when foretelling... a man if rich will be reputed pure; dishonesty... will be the universal means of subsistence, weakness the cause of dependence, menace and presumption will be substituted for learning; liberality will be devotion; mutual assent, [will replace] marriage; fine clothes [will be regarded as] dignity. . . . He who is the strongest will reign.. the people, unable to bear the heavy burden, Kara-bhara (the load of taxes) will take refuge among the valleys. . . Thus, in the Kali age will decay constantly proceed, until the human race approaches its annihilation (pralaya). . . . When the close of the Kali age shall be nigh, a portion of that divine being which exists, if its own spiritual nature . . . shall descend on Earth . . . as Kalki (Avatar) endowed with the eight superhuman faculties. . . . He will re-establish righteousness on Earth, and the minds of those who live at the end of Kali-Yuga shall be awakened and become as pellucid as crystal. The men who are thus changed. . . shall be the seeds of human beings, and shall give birth to a race who shall follow the laws of the Krita age, (the age of purity). As it is said, 'When the sun and moon and the lunar asterism Tishya and the planet Jupiter are in one mansion the Krita (or Satya) age shall return.'"

"It is not the comfort of youth that we should be concerned with, but with equipping them better for the life struggle which is an immutable cosmic law. That is why, in the structure of the New Epoch, the main factor of the national welfare will be the education and upbringing of people. It is urgently necessary to pay attention to the betterment and broadening of school programs, especially those of the elementary and high schools... From very childhood, respect for knowledge should be taught. In schools, this true and only propeller of evolution should be pointed out through concrete historical examples. It is necessary to reach a state where the aspiration to and respect for science enter our flesh and blood and become an inalienable part of our daily life. Only then will it be possible to say that the nations have entered the path of culture. Only then will the bearers of knowledge be considered as true treasures, not only of any one particular country but of the whole world. Then it will be possible to speak about the acceleration of evolution and bringing into life the dreams of communication with the far-off worlds. Thus, we may repeat the words of a thinker and leader who said, "First, all should learn; second, all should learn; third, all should learn; and then see that knowledge does not become a dead letter, but is applied in life." (24 August 1936)"

"I shall quote an interesting passage from The Secret Doctrine taken from the Puranas. As the 'Satya-yuga' is always the first in the series of the four ages or Yugas, so the Kali ever comes the last. The Kali-yuga reigns now supreme in India, and it seems to coincide with that of the Western age. Anyhow, it is curious to see how prophetic in almost all things was the writer of Vishnu-Purana when foretelling . . . some of the dark influences and sins of this Kali-Yuga. For after saying that the 'barbarians' will be masters of the banks... There will be contemporary monarchs, reigning over the earth—kings of churlish spirit, violent temper, and ever addicted to falsehood and wickedness. They will inflict death on women, children, and cows; they will seize upon the property of their subjects, and be intent upon the wives of others: they will be of limited power, . . . their lives will be short, their desires insatiable. . . People of various countries intermingling with them, will follow their example; and the barbarians being powerful (in India) in the patronage of the princes, while purer tribes are neglected, the people will perish. Wealth and piety will decrease . . . [day by day] until the world will be wholly depraved. Property alone will confer rank; wealth will be the source of devotion; passion will be the sole bond of union between the sexes; falsehood will be the only means of success in litigation; and women will be objects merely of sensual gratification. . . ."