Journalists From The United States

"I am uncertain from where comes Twitter’s weirdly Stalinist angle of insisting you show your guilt by deleting your own tweets. Possibly it has to do with Twitter’s legal insistence that you own your own tweets (but you just can’t do anything with them if Twitter decides it doesn’t like you). Hence, Twitter isn’t hitting you, you’re hitting yourself."

"Human beings have always concocted rationalizations for why they deserve privilege. For most of history, a common explanation of why you should be privileged was that your ancestors were warriors and conquerors who had defeated their foes. In 21st-century America, however, the new fashion for asserting your claim to privilege is that you come from a long line of victims and losers. By intention, this leaves white Americans, the descendants of the men who won The Big One and went to the Moon, psychically dispossessed in their own native land."

"I never understood how globalism was supposed to supplant nationalism in the real world because global institutions don’t have many guns. As Stalin cynically asked about a globalist rival of his: “How many divisions does the Pope have?” As we’ve been seeing in recent months, the world ultimately is still organized into territorial states."

"Do American leaders still believe that they have the moral right to protect the territory of the American people by force? Or will we unilaterally disarm in the Scramble for America?"

"It’s hard to notice dogs that don’t bark, so let me belabor this point a bit. You don’t see Harvard geneticist David Reich announcing that, say, unbeknownst to all previous observers, it turns out that the closest living relations to Samoans are actually Mohawks and Basques, while Tongans are most closely linked to Inuit, Samaritans, and Khoisan. Instead, what is found over and over is that the old anthropologists going all the way back to Linnaeus and Blumenbach in the 18th century tended to arrive at fairly reasonable frameworks for how the human races’ ancestral diversity could be conceptually organized. Lately, there have been interesting discoveries about the deep history of current populations, but few if any shockers about today’s races. Why? Because what we can see is the product of the genes we can’t see. So the arrival of genome sequencing primarily just confirmed what sharp-eyed observers had already noticed about who is related to whom."

"The logic of concentricism is so obvious that it’s almost never articulated anymore. If you look at people in Peru, Manchuria, or Chad, you’ll notice that they tend to feel the most duties and allegiances toward those whom they consider most like themselves, moderate amounts toward those moderately close to them, and so forth outward and onward. Instead, we now celebrate the anti-logic of leapfrogging loyalties. The Western liberal is noteworthy for feeling loyalty toward his inner circle, then leapfrogging over a whole bunch of folks who are kind of like him but whom he more or less despises, in order to embrace The Other."

"Much of the class hatred in America stems from the suspicions of the intelligentsia that plumbers and mechanics are using their voodoo cognitive ability of staring at 3-D physical objects and somehow understanding why they are broken to overcharge them for repairs. Thus it’s only fair, America’s white-collar managers assume, that they export factory jobs to lower-paid China so that they can afford to throw manufactured junk away when it breaks and buy new junk rather than have to subject themselves to the humiliation of admitting to educationally inferior American repairmen that they don’t understand what is wrong with their own gizmos."

"One lesson of Irish history might be that it’s better to tolerate your annoying neighbors rather than bring in people from beyond the seas to help you win your petty domestic disputes."

"The governments of Europe are confronting an epochal choice in the Mediterranean. Do they allow Europe to remain on course toward inundation by the African population explosion, inevitably turning Florence into Ferguson and Barcelona into Baltimore?"

"The Democrats’ master plan is simple: to be the Party of Diversity, with “diversity” defined elastically as being the opposite of a core American. And who is a “core American,” you ask? Well, the more you have in common demographically with George Washington or Ben Franklin, the more of a core American you are, and thus the Bad Guy."

"Now, you might think that when the old majority becomes a minority, it would then get minority rights. But that’s not how it works. Whites can’t become a certified minority; they will always be the legacy majority. The closer we get to the future when whites are a minority, the more we hear about their ancestors’ sins, their ineradicable hereditary guilt, their corruption of blood."

"The progressive stack is basically a measure of how much you aren’t like, say, James Watt, the developer of the modern steam engine, the key invention of the Industrial Revolution. Watt was white, male, Protestant, straight, rich, mechanically skilled, and a scientific genius, so you’d better not be."

"To be preyed upon by those stronger than you is bad enough; but to allow your artists and children to be slaughtered and defiled by barely organized foreigners who could be kept out by simple acts of national self-respect is far more shameful."

"In the West, we have easier ways now to make a killing than killing. If Sir Francis Drake, the great admiral-pirate of Elizabethan England, were a young man today, would he emigrate to Somalia to get a start in the piracy industry? Of course not. He’d apply for a job at Goldman Sachs."

"If somebody invented a magic bullet tomorrow that would somehow eliminate racial IQ disparities among all babies born from now on, measurable (though diminishing) gaps in the total population would still exist until everybody alive today is dead in the 22nd century."

"As the empirical case for mass immigration has become less plausible, its advocates have increasingly switched to emphasizing their moral superiority: they don't look out for the general welfare of their fellow citizens, so that makes them better than their fellow citizens."

"It becoming ever more clear that the combination of racial gaps in IQ and the IQ taboo acts as a black hole that sucks all the intelligence out of an institution. Racial gaps in achievement are the overwhelmingly dominant fact driving school performance, for instance, but nobody is allowed to mention the IQ gap among the races, so misbegotten nonsense rushes in."

"Besides the multiculturalist and the assimilationist, there's a third position that isn't often invited to the immigration debate: the skeptical realist. On the rare occasions when they are mentioned in polite society, immigration skeptics are dismissed as "extremists"."

"If you analyze a host of real world outcomes using adoption studies, fraternal v. identical twin studies, twins-raised-apart studies, the history of early childhood intervention research, naturally-occurring experiments, differences between societies, changes over history, and so forth, you tend to come up with nature and nurture as being about equally important: maybe fifty-fifty. The glass is roughly half-full and half-empty."

"The Administration and its media shills remain committed to their Grand Strategy of Invade the World - Invite the World. Bomb them over there and indulge them over here. Obviously, when you stop and think about it, that makes no sense whatsoever."

"Immigration policy, by its very nature, is about discriminating, about selecting whom we should admit and whom we should keep out. It is one of the fundamental responsibilities of our elected representatives because if they don’t decide, inevitably some private interest is going to decide who gets in."

"Just as the managers of a public company have a responsibility to the existing stockholders not to diminish the value of their shares by selling new ones too cheaply to outsiders, our politicians have a moral obligation to the current citizens and their descendents to preserve the scarcity value of their right to live in America."

"What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks."

"We’ve now achieved the worst of both worlds: the educational authorities are committed to anti-male social constructionist ideology, but the pop culture market delivers the crudest, most sexualized imagery. The irony is that when the adult world imposes gender egalitarianism on young people in the name of progressive ideologies, it just makes the young people even more cognizant of their primordial differences."

"Political correctness is a war on noticing."

"Darwin seems to lose out with the public primarily when his supporters force him into a mano-a-mano Thunderdome death match against the Almighty. Most people seem willing to accept Darwinism as long as they don't have to believe in nothing but Darwinism. Thus, the strident tub-thumping for absolute atheism by evolutionary biologists like Richard Dawkins, whom the new issue of Discover Magazine rightly criticizes as "Darwin's Rottweiler," is self-defeating."

"Perhaps the most quoted social philosopher of our time famously asked:"

"In parts of the country where it is economical to buy a house with a yard in a neighborhood with a decent public school, you'll generally find more Republicans. You'll find less in regions where it's expensive. It's a stereotype that a mortgage, marriage, and babies tend to make people more conservative. But it's a true stereotype. That's why it's in the GOP's self-interest to pursue policies that keep demand for housing down (such as limiting immigration) and the quality of public schooling up (such as, well, limiting immigration). The culture wars between Red States and Blue States (i.e Conservative and Liberal, in the perverse contemporary parlance) are driven in large part by objective differences in how family-friendly they are, financially speaking."

"The typical white intellectual considers himself superior to ordinary white people for two contradictory reasons: a] he constantly proclaims belief in human equality, but they don't; b] he has a high IQ, but they don't."

"Lenin, Stalin, and Mao slaughtered even more tens of millions in the name of equality than Hitler murdered in the name of inequality."

""Racism" is to the current era what "unAmericanism" was to the Fifties: a curse word that provides a handy substitute for logical thought."

"Black-white economic inequality is not a problem that America is going to be able to solve any time soon. But, due to our market-dominant majority, our country is rich enough to live with it. In contrast, if our current mass immigration system is allowed to continue, America will become just another country with a market dominant minority. Through government policy, we will have inflicted upon ourselves the kind of ugly society seen in most of the rest of the world."

"America tried to import the two fundamentals of the Swedish welfare state—high welfare payments and an end to social disapproval of illegitimacy—beginning about 1961. In parts of the U.S., such as heavily Scandinavian Minnesota, this worked reasonably well. But American voters were confronted with stunning speed with the realization that African-Americans responded differently than Swedes did to the new incentive structures. Welfare allowed much of African-American society to revert to African-style family structures."

"Privilege is basically a form of property, and as John Locke pointed out, property is what makes a civilization rather than a Libyan war zone of Hobbesian anarchy. The world is a better place when people can work constructively to earn privileges, individual and collective, and pass some of them on to their heirs."

"Most of the Vogue girls are so thin, tremendously thin, because Miss Anna don't like fat people."

"You come to Paris, you get true originality, and it's wonderful."

"I don't have a sense of sanctuary. I don't have a place where I think I can go. I once went to the famous Kyoto temple with the Zen garden, the gravel, the little mounds and it's, you know, it's been pictured over and over and over again. And what they don't tell you is that this little acre or some acre of serenity is surrounded by millions of people taking pictures. So it sounds like a storm of mosquitoes constantly. And it never stops. And there's no serenity. And so not even in Japan can I find sanctuary."

"Maybe the unconscious is overrated... What if your unconscious is full of false consciousness or bad faith? What if it's more like a trash compactor than a dreamcatcher? What if it's a diseased hump, a vampire bat, an alien abductor? Somewhere in Pieces and Pontifications, somebody asked him: "Why can't the unconscious be as error-prone as the conscious?" It was a Freudian question he never answered."

"I am often wrong. For example, I liked Cop Rock, voted for Nader, and used to think that the preeminent philosophical question of the late twentieth century was whether the government intelligence agency or the semi-attached policy-studies think tank represented America's best hope for a viable pluralism. But I may be right, after all, about Stephen King and Walt Disney. No matter how often King shows up on ABC, they haven't yet figured out how to merchandise his dread, how to turn his intuitions and intimations into action figures and fast-food tie-ins and Davy Crockett coonskin caps. It's homemade versus mass-manufactured; bootleg versus theme park; Cujo versus Mickey Mouse."

"It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers."

"Rimbaud gave up poetry when it failed to change the world. Orwell at the end must have had his doubts about language, too, or he wouldn't have dreamed up Newspeak. Neither is remembered for his hard work at identity-making. Instead, the poet's name is worn by freaks, geeks and videodrones as if it were a logo on a T-shirt or a jet-propelled sneaker, and the novelist is propped up on a horse like the dead El Cid to frighten the Moorish hordes. They have both been turned into the standard-issue celebrity flacks of this empty, buzzing time, selling something other than themselves, unattached to honor, glory, kingship, sainthood or genius. They join a talk-show parade of the power-mad, the filthy rich and the serial killers, the softboiled fifteen-minute Warhol eggs, the rock musicians addled on cobra venom, the war criminals whose mothers never loved them and the starlets babbling on about their substance abuse, their child molestations, their anorexia and their liposuction. "I have never belonged to this race," said Rimbaud."

"Addiction may be something to which some of us are predisposed, like diabetes, rather than a voluntary behavior — but it’s also reversible. A "disease model" of alcoholism and other addictions in no way diminishes our personal accountability once we know the facts. It simply suggests how hard recovery will be, and how much help we need."

"Crossing color, class, gender, and generational lines, the communities of addiction and recovery are as democratic as America gets. Twelve-step meetings are in fact downright radical: nonprofit and non-hierarchical, with a fierce etiquette of listening to and caring about everyone who wanders into the rooms."

"Every intelligent child is an amateur anthropologist. The first thing such a child notices is that adults don't make sense."

"Run from the Furies, and they find you, as if fear were a homing device, as if literature itself, on contemplating the abyss, were an invitation to jump into it, while Wagner whistles."

"Everybody is forever saying that the essay is dead. This is always said in essays."

"Do you suppose Latin American writers, trying to mix literary modernism with revolutionary politics, resent our blue-eyed exploitation of their continent as a sort of compost heap of the libidinal and the symbolic? Aren't D. H. Lawrence, Graham Greene, Robert Stone and Paul Theroux imperialists? What do black Africans think of Conrad, Bellow, Updike and Edgar Rice Burroughs? Why don't the white guys look for the heart of darkness in their own bathrooms?"

"For every wicked witch there is, in our culture, a black magician, an alchemist, a Flying Dutchman, a Doctor Strangelove, a Vincent Price. The scientist, like the magician, possesses secrets. A secret — expertise — is somehow perceived as antidemocratic, and therefore ought to be unnatural. We have come a long way from Prometheus to Faust to Frankenstein. And even Frankenstein's monster is now a joke. Mr. Barnouw reminds us of "The Four Troublesome Heads" (1898), in which a conjuror punishes three of his own severed heads because they sing out of tune; he hits them with a banjo. This book, at once scrupulous and provocative, reminds us of two habits of mind we seem to have misplace — innocent wonder and an appreciation of practical brain power. Peeled grapes are out and LSD is in. (Again, alas.) If we laugh at Frankenstein, we also laugh at Bambi. We are more inclined to shrug than we are to gasp. Isn't everything a trick? Am I putting you on? Of course not; you wouldn't fit. Hit me with a banjo."

"The magicians of the 19th century, enthralled by the science of optics, photography and electricity, opened the door to motion pictures and thereby rendered themselves obsolete. Any amateur with a pair of scissors can cut and edit a strip of film in order to make a woman vanish, sever a head, burn a body down to the skeleton and reverse time. Talent went out of style.… People either didn't believe Houdini when he said that his tricks on film were real, or they didn't care. Illusion became big bigness, and the magicians were out of work."

"Everybody remembers his or her first magic show. Mine was in a garage in the dark. I passed out bowls of peeled grapes and described them as the devil's eyeballs. After that, by the light of a lantern on a wall of cinderblocks, there were card tricks and some pigeons we pretended to decapitate. The attraction of magic, to the amateur magician, derived from the fact that it wasn't magic at all; it was science in the service of illusion. Having sent in the magazine coupon and received our kit, we knew how everything worked toward achieving the ecstatic grasp."