Philosophy

"A cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject."

"Philosophy is explicitness, generality, orientation and assessment. That of which one would insinuate, thereof one must speak."

"Philosophy always buries its undertakers."

"This same philosophy is a good horse in the stable, but an arrant jade on a journey."

"The true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity."

"We may get some idea of the change in perspective that may occur in our reading and interpretation of the philosophical works of antiquity when we consider them from the point of view of the practice of spiritual exercises. Philosophy then appears in its original aspect: not as a theoretical construct, but as a method for training people to live and to look at the world in a new way. It is an attempt to transform mankind. Contemporary historians of philosophy are today scarcely inclined to pay attention to this aspect, although it is an essential one. The reason for this is that, in conformity with a tradition inherited from the Middle Ages … they consider philosophy to be purely abstract-theoretical activity."

"With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world."

"Ancient philosophy proposed to mankind an art of living. By contrast, modern philosophy appears above all as the construction of a technical jargon reserved for specialists."

"A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher."

"'You only think you are barnpots,' shouted angry farmers from the meadows. 'Shut that row up! You're frightening the chickens, you lot and your bloody philosophy. You can't eat philosophy can you? Where would you be if us farmers went round spouting statements like that, eh? Dead, that's where you'd be! Because there'd be naff all to eat!"

"Philosophy is not the owl of Minerva that takes flight after history has been realized in order to celebrate its happy ending; rather, philosophy is subjective proposition, desire, and praxis that are applied to the event."

"Philosophy is that which grasps its own era in thought."

"Making itself intelligible is suicide for philosophy."

"In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world."

"Philosophy begins where religion ends, just as by analogy chemistry begins where alchemy runs out, and astronomy takes the place of astrology."

"I found a certain Boldness of Temper, growing in me, which was not enclin'd to submit to any Authority in these Subjects, but led me to seek out some new Medium, by which Truth might be establisht. After much Study, & Reflection on this, at last, when I was about 18 Years of Age, there seem'd to be open'd up to me a new Scene of Thought, which transported me beyond Measure, & made me, with an Ardor natural to young men, throw up every other Pleasure or Business to apply entirely to it."

"Pythagoras is said to have been the first to call himself a philosopher, a word which heretofore had not been an appellation, but a description. He likened the entrance of men into the present life to the progression of a crowd to some public spectacle. There assemble men of all descriptions and views. One hastens to sell his wares for money and gain; another exhibits his bodily strength for renown; but the most liberal assemble to observe the landscape, the beautiful works of art, the specimens of valor, and the customary literary productions. So also in the present life men of manifold pursuits are assembled. Some are incensed by the desire of riches and luxury; others by the love of power and dominion, or by insane ambition for glory. But the purest and most genuine character is that of the man who devotes himself to the contemplation of the most beautiful things; and he may properly be called a philosopher."

"Pretend what we may, the whole man within us is at work when we form our philosophical opinions. Intellect, will, taste, and passion co-operate just as they do in practical affairs; and lucky it is if the passion be not something as petty as a love of personal conquest over the philosopher across the way."

"I confess to a certain tremor at the audacity of the enterprise which I am about to begin. For the philosophy which is so important in each of us is not a technical matter; it is our more or less dumb sense of what life honestly and deeply means. It is only partly got from books; it is our individual way of just seeing and feeling the total push and pressure of the cosmos. ...I have heard friends and colleagues try to popularize philosophy... but they soon grew dry, and then technical, and the results were only partially encouraging. So my enterprise is a bold one. The founder of pragmatism... gave... lectures... with that very word in its title,—flashes of brilliant light relieved against Cimmerian darkness! None of us... understood all that he said—yet here I stand making a very similar venture. ...There is... a curious fascination in hearing deep things talked about, even though neither we nor the disputants understand them. We get the problematic thrill, we feel the presence of the vastness."

"The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. … Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question."

"To philosophise is to learn to die – philosophising is a soaring up to the Godhead – the knowledge of Being as Being."

"Physics and philosophy are at most a few thousand years old, but probably have lives of thousands of millions of years stretching away in front of them. They are only just beginning to get under way."

"Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself."

"the human being is by nature a philosopher"

"philosophy must obey its own rules and be based upon its own principles; truth, however, can only be one."

"Empirical popular knowledge, usually termed ‘common sense’, had been dismissed contemptuously by Bertrand Russell as ‘the metaphysics of savages’. But if academic philosophers thought the world was peopled by fools, most made little or no attempt to enlighten them on the great issues of the day, and even Russell, who wrote on such matters, drew an absolute distinction between his popular journalism and his ‘serious’ work. The negative and destructive nature of twentieth-century philosophy, its obsession with the inadequacies and failures of language, above all its failure to address itself to the immense problems confronting humanity, was a source of shame to the few who tried to grapple with them, notably Karl Popper: ‘I cannot say that I am proud of being called a philosopher,’ he wrote."

"Too much philosophy makes men mad."

"If it does not upset, it is not philosophy."

"Much can be left unstated. But if nothing is discredited, it is not philosophy."

"What I really need is to get clear about what I am to do, not what I must know, except insofar as knowledge must precede every act. What matters is to find my purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth that is truth for me, to find the idea for which I am willing to live and die. Of what use would it be to me to discover a so-called objective truth, to work through the philosophical systems so that I could, if asked, make critical judgments about them, could point out the fallacies in each system; of what use would it be to me to be able to develop a theory of the state, getting details from various sources and combining them into a whole, and constructing a world I did not live in but merely held up for others to see."

"Philosophy is life's dry-nurse, who can take care of us -- but not suckle us."

"It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards."

"The spheres with which philosophy properly has to deal, the spheres proper to thought, are logic, nature, and history. Here necessity rules and therefore mediation has its validity. That this is true of logic and nature, no one will deny, but with history there is a difficulty, for here, it is said, freedom prevails. But I think that history is incorrectly interpreted and that the difficulty arises from the following: History, namely, is more than a product of the free actions of free individuals. The individual acts, but his action enters into the order of things that maintains the whole of existence. What is going to come of his action, one who acts does not really know. But this higher order of things that digests, so to speak, the free actions and works them together in its eternal laws is necessity, and this necessity is the movement of world history; it is therefore quite proper for philosophy to use mediation-that is, relative mediation. If I am contemplating a world-historical individuality, I can then distinguish between the deeds of which Scripture says “they follow him” and the deeds by which he belongs to history. Philosophy has nothing to do with what could be called the inner deed, but the inner deed is the true life of freedom. Philosophy considers the external deed, yet in turn it does not see this as isolated but sees it as assimilated into and transformed in the world-historical process. This process is the proper subject for philosophy and it considers this under the category of necessity. Therefore it reject the reflection that wants to point out that everything could be otherwise; it views world-history in such a way that there is no question of an either/or."

"If philosophy among other vagaries were also to have the notion that it could occur to a man to act in accordance with its teaching, one might make out of that a queer comedy."

"The sum of his doctrine concerning philosophy, in general, is this: Philosophy is the exercise of reason in the pursuit and attainment of a happy life; whence it follows, that those studies which conduce neither to the acquisition nor the enjoyment of happiness are to be dismissed as of no value. The end of all speculation ought to be, to enable men to judge with certainty what is to be chosen, and what to be avoided, to preserve themselves free from pain, and to secure health of body, and tranquillity of mind. True philosophy is so useful to every man, that the young should apply to it without delay, and the old should never be weary of the pursuit; for no man is either too young or too old to correct and improve his mind, and to study the art of happiness. Happy are they who possess by nature a free and vigorous intellect, and who are born in a country where they can prosecute their inquiries without restraint: for it is philosophy alone which raises a man above vain fears and base passions, and gives him the perfect command of himself."

"As nothing ought to be dearer to a philosopher than truth, he should, pursue it by the most direct means, devising no actions himself, nor suffering himself to be imposed upon by the fictions of others, neither poets, orators, nor logicians, making no other use of the rules of rhetoric or grammar, than to enable him to speak or write with accuracy and perspicuity, and always preferring a plain and simple to an ornamented style. Whilst some doubt of everything, and others profess to acknowledge everything, a wise man will embrace such tenets, and only such as are built upon experience, or upon certain and indisputable axioms."

"Philosophy is any culture’s pole of maximum abstraction, or intrinsically experimental intelligence, expressing the liberation of cognitive capabilities from immediate practical application, and their testing against ‘ultimate’ problems at the horizon of understanding."

"Philosophy, like charity, begins at home ; but also, like charity, I should wish it to extend, and become the more beneficial the more it expands."

"Never was there a greater need for the diffusion of knowledge, for in the present ignorance of men there is a very real and imminent danger. We have in the immediate future the possibility of serious struggle; we have all the elements of a possible social upheaval, and we have no religion with sufficient hold upon the people to check what may develop into a wild and dangerous movement. As yet philosophy is the study of the very few only, and the science which has done so much for us, and has achieved so many triumphs, cannot stay the danger which threatens us. The only thing that can prevent it is the diffusion of knowledge, so that men shall understand what is really best for them and shall realize that nothing can ever be good for one which is against the interests of the whole. p. 333"

"Philosophy is the misuse of a terminology which was invented for just this purpose."

"We often have need of a profound philosophy to restore to our feelings their original state of innocence, to find our way out of the rubble of things alien to us, to begin to feel for ourselves and to speak ourselves, and I might almost say to exist ourselves. Even if my philosophy does not extend to discovering anything new, it does nevertheless possess the courage to regard as questionable what has long been thought true."

"Do not commence your exercises in philosophy in those regions where an error can deliver you over to the executioner."

"Regard for the true endeavor of philosophy, that of guiding into one common stream the many rills of knowledge, will not be found wanting in my work, although it takes a determined stand against the encroachments of metaphysical methods."

"You feared the force of custom, the ascendancy of authority, the illusions of the imagination. None of these things are left; there are no more customs, there are no more masters, each man's mind is his own. Philosophy having corroded the cement that united men, there are no longer any moral bonds."

"I believe that in actual fact philosophy ranks before and above the natural sciences and that all method and exactness serve its intuitions and its intellectual and historical will. In the last analysis it is always a matter of the quod erat demonstrandum. Scientific freedom from assumptions is or should be a moral fact. But intellectually it is, as Freud points out, probably an illusion. One might strain the point and say that science has never made a discovery without being authorized and encouraged by philosophy."

"The philosopher … subjects experience to his critical judgment, and this contains a value judgment—namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society."

"Philosophy is the science by which the natural light of reason studies the first causes or highest principles of all things – is, in other words, the science of things in their first causes, in so far as these belong to the natural order."

"Half of good philosophy is good grammar."

"Philosophy is an interpretation of the world in order to change it."

"Die Philosophen haben die Welt nur verschieden interpretiert; es kommt aber darauf an, sie zu verändern."