Socialists From The United States

"The American government and the American press have kept the full truth about the Tonkin Bay incidents from the American public."

"There’s a lot of things those journalists know, that I don’t know, but a lot of it is wrong."

"To be able to spit in their eye and do what you think is right and report the news and have enough readers to make some impact is such a pleasure that you forget, you forget what you are writing about. It becomes, you know, it like, you are like a journalistic Nero fiddling while Rome burns and having a hell of a good time or like a small boy covering a hell of a big fire. It's just wonderful and exciting. You are a cub reporter and God has given you big fire to cover. And you forget, you forget it is really burning."

"I thought I might teach philosophy but the atmosphere of a college faculty repelled me; the few islands of greatness seemed to be washed by seas of pettiness and mediocrity."

"Lifelong dissent has more than acclimated me cheerfully to defeat. It has made me suspicious of victory. I feel uneasy at the very idea of a Movement. I see every insight degenerating into a dogma, and fresh thoughts freezing into lifeless party line."

"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out."

"A certain moral imbecility marks all ethnocentric movements."

"The fault I find with most American newspapers is not the absence of dissent. it is the absence of news. With a dozen or so honorable exceptions, most American newspapers carry very little news. Their main concern is advertising."

"I sought in political reporting what Galsworthy in another context had called "the significant trifle" — the bit of dialogue, the overlooked fact, the buried observation which illuminated the realities of the situation."

"Every time we are confronted with a new revolution we take to the opium pipes of our own propaganda."

"Professor Einstein would not have liked a stuffy tribute. My wife and I loved him. He was a charter subscriber to the Weekly, and often strained its primitive bookkeeping facilities by renewing when no renewal was due. We and our three children had the great pleasure on several occasions of having tea with him at his home. It was like going to tea with God, not the terrible old God of the Bible but the little child’s father-in-heaven, very kind, very wise and yet himself very much like a child, too…"

"There must be renewed recognition that societies are kept stable and healthy by reform, not by thought police; this means there must be free play for so-called subversive ideas - every idea subverts the old to make way for the new. To shut off subversion is to shut off peaceful progress and to invite revolution and war."

"I need not dwell upon the authenticated horrors of the Nazi internment camps and death chambers for Jews. That is not tragic but a kind of insane horror. It is our part in this which is tragic. The essence of tragedy is not the doing of evil by evil men but the doing of evil by good men, out of weakness, indecision, sloth, inability to act in accordance with what they know to be right. The tragic element in the fate of the Jews of Europe lies in the failure of their friends in the West to shake loose from customary war and bureaucratic habit, to risk inexpediency and defy prejudice, to be whole-hearted, to care as deeply and fight as hard for the big words we use, for justice and for humanity, as the fanatic Nazi does for his master race or the fanatic Jap for his Emperor. A reporter in Washington cannot help seeing this weakness all about him. We are half-hearted about what little we could do to help the Jews of Europe as we are half-hearted about our economic warfare, about blacklisting those who help our enemies, about almost everything in the war except the actual fighting."

"We felt proud and exultant to arrive with the Jewish flag at our mast. The refugees looked for the first time upon the Holy Land with wondering and often tear-filled eyes. This was the sight for which they had longed with all their hearts, the sight for which they had risked their lives crossing one illegal border after another and on the high seas."

"In 1964 I. F. Stone was the first American journalist to challenge the account provided by President Lyndon B. Johnson of the Gulf of Tonkin incident. Throughout the 1960s Stone exposed the futility of the Vietnam War. By the 1960s the I. F. Stone's Weekly had a circulation of 70,000. However, ill-health forced I. F. Stone to cease publication in 1971."

"Environmentalists have a long history of behaving as if no issue is more important than the Big One-why, some wonder (too often out loud), is everyone wasting their time worrying about women's rights and poverty and wars when it's blindingly obvious that none of this matters if the planet decides to start ejecting us for poor behavior? When the first Earth Day was declared in 1970, one of the movement's leaders, Democratic senator Gaylord Nelson, declared that the environmental crisis made "Vietnam, nuclear war, hunger, decaying cities, and all other major problems one could name... relatively insignificant by comparison." Which helps explains why the great radical journalist I. F. Stone described Earth Day as "a gigantic snowjob" that was using "rock and roll, idealism and non-inflammatory social issues to turn the youth off from more urgent concerns which might really threaten our power structure." They were both wrong. The environmental crisis-if conceived sufficiently broadly-neither trumps nor distracts from our most pressing political and economic causes: it supercharges each one of them with existential urgency."

"I. F. Stone may have thought that environmentalism was distracting the youth of the 1960s and early 1970s from more urgent battles, but by today's standards, the environmentalists of that era look like fire-breathing radicals."

"A new [2017] documentary called All Governments Lie: Truth, Deception, and the Spirit of I.F. Stone... considers decades of U.S. government controversies and the press that covered them... a film about the "children" of I.F. Stone — those contemporary independent, investigative journalists who work with his spirit, and perhaps were inspired or motivated by him, weaving Stone's story through the film... the unifying theme — which we used as the title of our film — is Izzy Stone's dictum that "all governments lie." The film tracks several of the lies we've been told by several presidents and others in government over the years. There are many more examples, of course. Little did we know, when we started this film, that by the time it was completed, we'd be living in the "post-truth" age of "alternate facts." When we started making the film three years ago, Donald Trump was not a candidate and few people would have predicted he would become president of the United States. The film now seems even more vital and prescient in this "post-truth" world of "alternative facts.""

"I.F. "Izzy" Stone was a wonderfully intelligent, hard-working, and highly respected American journalist who wasn’t afraid to speak truth to power. He’d been blacklisted during the McCarthy witch hunts and couldn't get a job with a mainstream paper, so he started his own independent weekly. Stone was not invited to White House press conferences, but didn't mind. He famously said, "There's a lot of things those journalists know, that I don't know, but a lot of it is wrong." Stone read the voluminous Congressional Record cover to cover, finding news stories in unlikely places. Stone was highly respected and had good sources inside government."

"Stone was... a lover of freedom. A part of him always rebelled against the culture of mendacity he helped to foster in his own corner of the American left... "All governments lie," Stone’s maxim, ought to be plastered across every journalist’s desk. But the lesson Stone can offer us today is, I would say, mostly a reminder that we will have to rise to our own occasion, and not expect heroes from the past to guide our faltering steps."

"One of the great reporters of the 20th century, I.F. Stone, told journalism students never to forget that "All governments lie." He could speak with authority, having spent seven decades exposing deception and official lies by digging deep into government documents and transcripts. He gained his greatest fame and impact publishing the newsletter called "I.F. Stone's Weekly," taking on McCarthyism, racism in the military, and the Vietnam War. "In this age of corporation men," he wrote in 1963, "I am an independent capitalist, the owner of my own enterprise." This critically acclaimed documentary, produced in1973, offered an inside look at how Izzy Stone worked."

"The press, which dropped an Iron Curtain weeks ago on the anti-war speeches of Morse and Gruening, ignored this one, too."

"We all have seven secret lives. The life of excretion; the world of inappropriate sexual fantasies; our real hopes; our terror of death; our experience of shame; the world of pain; and our dreams. No one ever knows these lives. Consciousness is solitary. Each person lives in that bubble universe that rests under the skull, alone."

"Yes. God makes the world using mathematics, and he has given us minds that can see it. We can discover the laws He used! It is a most beautiful thing to witness and understand! It's prayer. It's more than prayer, it's a sacrament, a kind of communion. An apprehension—an epiphany—it's seeing God, while still in this body and in this world! How blessed we are, to be able to experience God like that! Who would not devote their time to understanding more, to seeing deeper in God's manner of thinking about these things?"

"You could never teach other people anything that mattered. The important things they had to learn for themselves, almost always by making mistakes, so that the lessons arrived too late to help. Experience was in that sense useless. It was precisely what could not be passed along in a lesson or an equation."

"The sky itself is the eighth color of the rainbow, spread over the whole sky for us, all the time."

"This vain presumption, of understanding everything, can have no other basis than never understanding anything. For anyone who had experienced just once the understanding of one single thing, thus truly tasting how knowledge is accomplished, would then recognize that of the infinity of other truths, he understands nothing."

"Fights over ideas are the most vicious of all. If it were merely food, or water, or shelter, we would work something out. But in the realm of ideas one can become idealistic."

"One of the chief features of incompetence was an inability to see it in oneself."

"When some French were assembling an encyclopedia of paranormal experiences, they decided to leave déjà vu out, because it was so common it could not be considered paranormal."

"There was nothing for it but to pace through just behind or ahead of the spooling present that was never there, caught in the nonexistent interval between the nonexistent past and the nonexistent future."

"When she realized what she was doing she snorted in disgust, at herself and at the pervasiveness of politics—how it could infect everything if you let it."

"Nadia shook her head, marveling at the capacity people had for ignoring what they had in common, and fighting bitterly over whatever small differences existed between them."

"In the next meeting they were arguing about the limits to tolerance, the things that simply wouldn’t be allowed no matter what religious meaning anyone gave them, and someone shouted, “Tell that to the Muslims!”"

"We must not throw the baby socialism out with the Stalinist bathwater, or we lose many concepts of obvious fairness that we need."

"Even if you want no state, or a minimal state, then you still have to argue it point by point. Especially since most minimalists want to keep exactly the economic and police system that keeps them privileged. That’s libertarians for you—anarchists who want police protection from their slaves."

"Revolution has to be rethought. Look, even when revolutions have been successful, they have caused so much destruction and hatred that there is always some kind of horrible backlash. It’s inherent in the method. If you choose violence, then you create enemies who will resist you forever. And ruthless men become your revolutionary leaders, so when the war is over they’re in power, and likely to be as bad as what they replaced."

"“Art is an optimist,” Nadia said to Maya as they walked on. “Art is an idiot,” Maya replied."

"What we need is equality without conformity."

"“It’s the same old story,” he said bitterly. “The resistance begins fighting itself, because that’s the only thing it can beat. Happens every time. You can’t get any movement larger than five people without including at least one fucking idiot.”"

"One sign of a good action is that in retrospect it appears inevitable."

"Rituals should have some unpleasantness, or you don’t appreciate them properly."

"“Bah. Irrelevant. Physical reality is clearly not a factor in these calculations.” “Well put.” Sax shook his head, frustrated. “Religion again. Or ideology. What was it Frank used to say? An imaginary relationship to a real situation?”"

"Of course he had seen that human affairs were irrational and unexplainable. This no one could miss. But he realized now that he had been making the assumption that the people who involved themselves in governance were making a good-faith effort to run things in a rational manner, with a view to the long-term well-being of humanity and its biophysical support system. Desmond laughed at him as he tried to express this, and irritably he exclaimed, “But why else take on such compromised work, if not to that end?” “Power,” Desmond said. “Power and gain.” “Ah.” Sax had always been so uninterested in those things that it was hard for him to understand why anyone else would be. What was personal gain but the freedom to do what you wanted to do? And what was power but the freedom to do what you wanted to do? And once you had that freedom, any more wealth or power actually began to restrict one’s options, and reduce one’s freedom. One became a servant of one’s wealth or power, constrained to spend all one’s time protecting it."

"It was a real science; it had discovered there among the contingency and disorder, some valid general principles of evolution—development, adaptation, complexification, and many more specific principles as well, confirmed by the various subdisciplines. What he needed were similar principles influencing human history. The little reading he did in historiography was not encouraging; it was either a sad imitation of the scientific method, or art pure and simple. About every decade a new historical explanation revised all that had come before, but clearly revisionism held pleasures that had nothing to do with the actual justice of the case being made."

"No step along the way had seemed more than a little thing; but altogether it came to something rather monstrous."

"But no. That was analogy rather than homology. What in the humanities they would call a heroic simile, if he understood the term, or a metaphor, or some other kind of literary analogy. And analogies were mostly meaningless—a matter of phenotype rather than genotype (to use another analogy). Most, of poetry and literature, really all the humanities, not to mention the social sciences, were phenotypic as far as Sax could tell. They added up to a huge compendium of meaningless analogies, which did not help to explain things, but only distorted perception of them. A kind of continuous conceptual drunkenness, one might say. Sax himself much preferred exactitude and explanatory power, and why not? If it was 200 Kelvin outside why not say so, rather than talk about witches’ tits and the like, hauling the whole great baggage of the ignorant past along to obscure every encounter with sensory reality? It was absurd. So, okay, there was no such thing as cultural polyploidy. There was just a determinate historical situation, the consequence of all that had come before—the decisions made, the results spreading out over the planet in complete disarray, evolving, or one should say developing, without a plan. Planless. In that regard there was a similarity between history and evolution, both of them being matters of contingency and accident, as well as patterns of development. But the differences, particularly in time scales, were so gross as to make that similarity nothing more than analogy again. No, better to concentrate on homologies, those structural similarities that indicated actual physical relationships, that really explained something. This of course took one back into science."

"It was fairly humorous to see how responsive mood was to chemical manipulation, despite what it implied about the precarious balance of one’s emotional equanimity, even sanity itself."

"But nothing lasts, not even stone, not even despair."

"In the random flux of universal contingency, nothing mattered; and yet, and yet..."