Novelists From Nigeria

"(Which writers — novelists, playwrights, critics, journalists, poets — working today do you admire most?) Tash Aw, Niq Mhlongo, Rachel Seiffert, Mary Gaitskill, David Szalay, Leila Aboulela, Dave Eggers, Tracy K. Smith, Tessa Hadley, Richard Flanagan, Claire Messud, James Lasdun, Ta-Nehisi Coates, Vivian Gornick, the late Bharati Mukherjee, Deborah Levy, John Gregory Brown, Amit Chaudhuri, Nawal El Saadawi, Margo Jefferson, Jesmyn Ward, Lynn Nottage, Janet Malcolm, Jamaica Kincaid, Alice Walker, Peter Orner, Susan Orlean."

"There are many social-media-savvy people who are choking on sanctimony and lacking in compassion, who can fluidly pontificate on Twitter about kindness but are unable to actually show kindness. People whose social media lives are case studies in emotional aridity. People for whom friendship, and its expectations of loyalty and compassion and support, no longer matter. People who claim to love literature – the messy stories of our humanity – but are also monomaniacally obsessed with whatever is the prevailing ideological orthodoxy. People who demand that you denounce your friends for flimsy reasons in order to remain a member of the chosen puritan class."

"Culture does not make people. People make culture. If it is true that the full humanity of women is not our culture, then we can and must make it our culture."

"The only reason you say that race was not an issue is because you wish it was not. We all wish it was not. But it’s a lie. I came from a country where race was not an issue; I did not think of myself as black and I only became black when I came to America. When you are black in America and you fall in love with a white person, race doesn’t matter when you’re alone together because it’s just you and your love. But the minute you step outside, race matters. But we don’t talk about it. We don’t even tell our white partners the small things that piss us off and the things we wish they understood better, because we’re worried they will say we’re overreacting, or we’re being too sensitive. And we don’t want them to say, Look how far we’ve come, just forty years ago it would have been illegal for us to even be a couple blah blah blah, because you know what we’re thinking when they say that? We’re thinking why the fuck should it ever have been illegal anyway? But we don’t say any of this stuff. We let it pile up inside our heads and when we come to nice liberal dinners like this, we say that race doesn’t matter because that’s what we’re supposed to say, to keep our nice liberal friends comfortable."

"I think you travel to search and you come back home to find yourself there."

"We teach girls to shrink themselves, to make themselves smaller. We say to girls, you can have ambition, but not too much. You should aim to be successful, but not too successful. Otherwise, you would threaten the man. Because I am female, I am expected to aspire to marriage. I am expected to make my life choices always keeping in mind that marriage is the most important. Now marriage can be a source of joy and love and mutual support but why do we teach girls to aspire to marriage and we don’t teach boys the same? We raise girls to see each other as competitors not for jobs or accomplishments, which I think can be a good thing, but for the attention of men."

"Feminism is not that men and women are the same. If men and women are the same, we won't have sexism. We are just stating the differences and people should stop giving negative value to all the attributes that women have. It's not that men and women are the same but they've equally human."

"This is the kind of capitalism I hate. This is bullying capitalism. Look, I am Igbo, I come from a trading culture. My people are merchant and I'm all for buying and selling. But capitalism has to be a fair exchange."

"Because we write fiction we mine our souls. Of course you put yourself into your fiction, your fiction is you."

"I don’t think I’m more inherently likely to do domestic work, or childcare ... It doesn’t come pre-programmed in your vagina, right?"

"I don’t think sexism is worse than racism, it’s impossible even to compare ... It’s that I feel lonely in my fight against sexism, in a way that I don’t feel in my fight against racism. My friends, my family, they get racism, they get it. The people I’m close to who are not black get it. But I find that with sexism you are constantly having to explain, justify, convince, make a case for."

"In Nigeria I'm not black ... We don't do race in Nigeria. We do ethnicity a lot, but not race. My friends here don't really get it. Some of them sound like white Southerners from 1940. They say, "Why are black people complaining about race? Racism doesn't exist!' It's just not a part of their existence.""

"No matter who we are, we dream."

"My father tells a story about his father dying in a refugee camp. His father was a titled man in Igboland, which meant that he was a great man. He had one of the highest titles a man could have. But his hometown fell, so he had to leave and go to a refugee camp, and he died and he was buried in a mass grave. Which is just heartbreaking for a man, particularly a man like him. My father, who's the first son, and who takes his responsibilities very seriously, couldn't go to bury his father because the roads were occupied. He was in a different part of Biafra and so it took a year until ... he could go to the refugee camp. ... And he goes there and he says, 'I want to know where my father was buried.' And somebody waved very vaguely and said, 'Oh we buried the people there.' So it was a mass grave. So many people had died. And my father says he went there and he took a handful of sand, and he said he's kept the sand ever since. For me, that was one of the most moving things I had ever heard.""

"The problem with gender is that it prescribes how we should be rather than recognising how we are. Now imagine how much happier we would be, how much freer to be our true individual selves if we didn't have the weight of gender expectations."

"“blacks. As in any free market, the coloreds were the middle classes, as it were—those who would give their lives to maintain the status quo, a life they knew they could never improve but which had meaning only because there were those who suffered worse; that in fact, a larger population suffered worse."

"Something that had the quality of a dimly lit stage set just before the curtains rise on opening night. There was a rhythm to it, a beckoning, and a bittersweet tear in time."

"He too, it seemed, had come to believe that he could somehow escape history. That it was possible, and even desirable, to live in a perpetual present."

"Do you think anything ever changes, Salazar asked. That we can make a difference? That we will become a better species? I don’t know, I’m not sure if it even matters. I think all that matters is that we don’t shrink away from the truth and that we keep trying, Sunil said. I like that. Push the stone up the fucking hill because we should. Yes,"

"What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me."

"He stared at the city, half slum, half paradise. How could a place be so ugly and violent yet beautiful at the same time? he wondered. He hadn’t known about the poverty and violence of Lagos until he arrived. It was as if people conspired with the city to weave a web of silence around its unsavoury parts."

""Elvis! Elvis! Wake up. It’s past six in de morning and all your mates are out dere looking for work,” his father, Sunday, said. “What work, sir? I have a job.” “Dancing is no job. We all dance in de bar on Saturday. Open dis bloody door!” Sunday shouted."

""This is the kola nut. This seed is a star. This star is life. This star is us"."

"Time was the only variable in every equation of power and oppression-how long before the pot boiled over."

"There had been many such experiments when he worked in South Africa, in Vlakplaas, a notorious apartheid death camp."

"Circuses are about entertainment and juggling and animals and all that shit. Sideshows are about freaks, about people and the limits of acceptability. We push those limits. If a circus is an escape, Fire said, a sideshow is a confrontation."

"We are hunting the demons that haunt others. We get a smell and off we go. And you know why, Sunil? You know why we are so good at hunting the demons of others? Because we are so good, gifted even, at stalking and evading our own. But all demons hunters think that they are really heroes, and you know what all heroes need?"

"He said to me, "It will always be difficult, but if you cry like this every time, you will die of heartbreak. Just know it is enough sometimes to know it is difficult.""

"There is a moral obligation, I think, not to ally oneself with power against the powerless."

"Some people flinch when you talk about art in the context of the needs of society thinking you are introducing something far too common for a discussion of art. Why should art have a purpose and a use? Art shouldn't be concerned with purpose and reason and need, they say. These are improper. But from the very beginning, it seems to me, stories have indeed been meant to be enjoyed, to appeal to that part of us which enjoys good form and good shape and good sound."

"It is appropriate that we celebrate Martin Luther King, a man who struggled so valiantly to restore humanity to the oppressed and the oppressor."

"The point in all this is that language is a handy whipping boy to summon and belabor when we have failed in some serious way. In other words, we play politics with language, and in so doing conceal the reality and the complexity of our situation from ourselves and from those foolish enough to put their trust in us."

"Paradoxically, a saint like [Albert] Schweitzer can give one a lot more trouble than King Leopold II, villain of unmitigated guilt, because along with doing good and saving African lives Schweitzer also managed to announce that the African was indeed his brother, but only his junior brother."

"I do not see that it is necessary for any people to prove to another that they build cathedrals or pyramids before they can be entitled to peace and safety."

"Africa is people" may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa."

"...when we are comfortable and inattentive, we run the risk of committing grave injustices absentmindedly."

"We cannot trample upon the humanity of others without devaluing our own. The Igbo, always practical, put it concretely in their proverb Onye ji onye n'ani ji onwe ya: "He who will hold another down in the mud must stay in the mud to keep him down."

"It began to dawn on me that although fiction was undoubtedly fictitious it could also be true or false, not with the truth or falsehood of a news item but as to its disinterestedness, its intention, its integrity."

"The dispossession that caused my shrillness is in retreat though the marks of its pillage are still everywhere. I can see, in spite of them, that I have come a long way."

"The Igbo nation in precolonial times was not quite like any nation most people are familiar with. It did not have the apparatus of centralized government but a conglomeration of hundreds of independent towns and villages each of which shared the running of its affairs among its menfolk according to title, age, occupation, etc.; and its women folk who had domestic responsibilities as well as the management of the scores of four-day and eight-day markets that bound the entire region and its neighbours in a network of daily exchange of goods and news, from far and near."

"The Igbo people of Southern Nigeria are more than ten million strong and must be accounted one of the major peoples of Africa. Conventional practice would call them a tribe, but I no longer follow that convention. I call them a nation"

"In the end I began to understand. There is such a thing as absolute power over narrative. Those who secure this privilege for themselves can arrange stories about others pretty much where, and as, they like. Just as in corrupt, totalitarian regimes, those who exercise power over others can do anything. They can bring out crowds of demonstrators whenever they need them."

"In the end I began to understand. There is such a thing as absolute power over narrative. Those who secure this privilege for themselves can arrange stories about others pretty much where, and as, they like. Just as in corrupt, totalitarian regimes, those who exercise power over others can do anything."

"Aha! Come to think of it, that might explain the insistence of the oppressed that the oppressor must not be allowed to camouflage his appearance or confuse the poor by stealing and masquerading in their clothes. Perhaps it is the demand of that primitive integrity of the earth... Or, who knows, it might also be something less innocent (for the earth does have its streak of peasant cunning) - an insistence that your badge of privilege must never leave your breast, nor your coat of many colours your back... so that... on the wrathful day of reckoning... you will be as conspicuous as a peacock!"

"Do your people have a proverb about a man looking for something inside the bag of a man looking for something?"

"I wouldn't put myself under the democratic dictatorship even of angels and archangels."

"Those who mismanage our affairs would silence our criticism by pretending they have facts not available to the rest of us. Our best weapon against them is not to marshal facts, of which they are truly managers, but passion. Passion is our hope and strength."

"That we may accept a limitation on our actions but never, under no circumstances, must we accept restriction on our thinking."

"Chinua Achebe was a real education for me, a real education."

"He has begun to resuscitate and reinstate the past, the precolonial era. I'm thinking of Arrow of God, which to my mind is perhaps the best novel to come out of Africa. I think it is an absolutely wonderful novel. And if you look at that novel, it really has almost nothing to do with the impact of the white man. It is about black life, black civilization, before the period of conquest. The period of conquest is just on the horizon, so to speak. But there are not many people who have tackled that kind of theme. There are not many black writers who have done it yet."