Women Scientists From The United States

"People ask me often (was) the Nobel Prize the thing you were aiming for all your life? And I say that would be crazy. Nobody would aim for a Nobel Prize because, if you didn’t get it, your whole life would be wasted. What we were aiming at was getting people well, and the satisfaction of that is much greater than any prize you can get."

"I had no specific bent toward science until my grandfather died of stomach cancer. I decided that nobody should suffer that much."

"Don’t be afraid of hard work. Nothing worthwhile comes easily. Don’t let others discourage you or tell you that you can’t do it. In my day I was told women didn’t go into chemistry. I saw no reason why we couldn’t."

"Divorced from Alan Nussbaum in 1987, Nussbaum embarked on a romantic liaison with Amartya Sen, the Indian-born Harvard scholar who won the 1998 Nobel Prize in economics and later moved to Cambridge University in England. Working with United Nations development initiatives in impoverished areas of the globe, she and Sen came up with what they called the "capabilities approach," a way of measuring a nation's achievements apart from its economic output. Their idea was to look at factors such as ownership of property, access to health care and political systems, and sovereignty over one's body in matters such as reproductive rights. Nussbaum's romance with Sen was the second of three major relationships that demonstrate how tightly woven are her personal and professional worlds. Nussbaum's current partner, author and U. of C. law professor Cass Sunstein, to whom she recently became engaged, is, like Alan Nussbaum and Sen, an internationally known scholar. Nussbaum, it could be argued, rarely dates below the genius level."

"Nussbaum, if she were truly a well-wisher of India, would educate herself about Indian philosophy, religion and culture and read reports about Indian events by other than her Marxist/Socialist friends and colleagues. She should, as a rhetorician, be especially interested in the fourth-century logician Vatsyayana’s identification of the vices and virtues of speech. The vices originating from speech, according to him are mithya (falsehood), parusha (caustic talk), soochana (calumny) and asambaddha (absurd talk). The virtues of speech are satya (veracity), hitavaachana (talking with good intention), priyavaachana (gentle talk) and svaadhyaaya (recitation of scriptures). Prof. Nussbaum may want to appear on the “right side of history” but that should not be at the expense of truth."

"Nussbaum advances her balkanization view of India through clever uses of ancient Indian history... Martha Nussbaum, who argues that India’s internal clash today is between the good guys, who are Westernized liberal Indians, versus the bad guys, who are branded as militant ‘Hindu thugs’.... But when it comes to India, she is aligned against Indian civilization and embraces radical Eurocentrism. ... She alleges that India has jumped on the bandwagon of fighting terrorism as a ploy to justify its own violence against religious minorities. Terror is a pretext to cover up India’s ‘values involved in ethnic cleansing’, which she wants to be ‘a definite deterrent to foreign investment’. After providing extensive gruesome details and highly sensationalized and exaggerated atrocity literature of Gujarat violence (including claims that have been exposed as fabrications), she cautions the world about Indians: ‘The current world atmosphere, especially the indiscriminate use of the terrorism card by the United States, has made it easier for them to use this ploy’. .. She accuses the Indian government of using al-Qaeda as ‘a scare tactic’, without providing any basis. She outright denies the existence of any India-based Islamic terror-network with Pakistani connections. India is not justified in enacting any special laws to control terror cells, she insists. She laments that the United States is not monitoring India as a threat to world democracy....Many of Nussbaum’s political stances are full of contradictions. For instance, in 2007 she argued against British unions that were boycotting Israeli academic institutions that were accused of political bias. But she took the opposite stand on Indian academic institutions and individuals, criticizing the world’s failure to not utter ‘a whisper about boycotting’ the Indians.... In this manner, she has been effective in shifting attention away from anti-India terrorism....Lacking her own direct scholarship on the complex issues concerning ancient Indian civilization, Nussbaum has parroted others who fit her politics."

"What makes her stylistic choices here so disappointing is not just that they are beneath commonly held standards of professional scholarship, but that they fall short of the standards of conduct that Nussbaum herself (via Gandhi) sets for India and America. In its own way, is not her treatment of these all-too-human subjects a kind of “violence,” a seeking to put them in their place? ...Nussbaum either cannot or does not wish to take seriously the question of Muslim extremism within India, or a broader regional backdrop to sectarian tension and violence..."

"What began to bother me about Nussbaum's trajectory is that she is really not interested in the general issue of "religious violence" and the manner in which religious violence links up with religious sensibilities of one kind or another, whether perpetrated by the left or the right in India. What she is really interested in is mounting a political assault on what she identifies as the “Hindu Right,” and in this regard Nussbaum takes no prisoners... Alas, I fear, Martha Nussbaum has yet to resolve that “clash within” her own intellectual orientation."

"I said that Nussbaum has only one card to play in this position, but then again, in Nussbaum’s deck of cards, reason always trumps, and all those holdouts who don’t like the rule of reason must ultimately be persuaded to reason differently — that is, similarly to us reasonable folk. Personally, I find this eminently reasonable. But I’m less sanguine about what reason can and can’t do when it’s confronted with political and religious opposition to gay and lesbian studies; fundamentalist Muslim clerics, evangelical Christian preachers, and even popes have so far seemed unmoved by Nussbaumian appeals to our common humanity and our shared capacity for reason. It seems prudent, then, at the very least, to entertain reasonable doubts about the reach of reason."

"One of the strengths of Cultivating Humanity is that it explicitly explores the conflict between authority and reason, even if the book does not entirely resolve this conflict. Nussbaum’s untrammeled confidence in both the universality of reason and the diversity of human life makes hers a challenging and curious book, one that strongly endorses multicultural study while distancing itself from nearly everything typically associated with it, including postmodernism, identity politics, and the critique of philosophical universalism. Here, in other words, we have an emphatic humanist who rebukes the ethnocentrism and willful ignorance of her fellow self-described humanists and the relativism and irrationalism of her postmodernist colleagues. Who knows? If her book is read as carefully and as sympathetically as it was written, it might just give humanism a good name again. But can it convince readers who don’t understand “reason” as she does? That’s another question entirely."

"In India the perpetrators of violence are not Muslims (who are usually poor and downtrodden, but not involved in perpetrating violence, except in the special instance of Kashmir), but Hindus who sought their ideology in Fascist Europe and who model their stance on European anti-semitism of the 1930s. ... [Hindu political ideology was derived from] "European romantic nationalism and its darker aspirations to ethnic purity". .. The people who spoke Sanskrit almost certainly migrated into the subcontinent from outside, finding indigenous people there, probably the ancestors of the Dravidian peoples of South India. Hindus are no more indigenous than Muslims... What has been happening in India is a serious threat to the future of democracy in the world. The fact that it has yet to make it onto the radar screen of so many Americans, is evidence of the way in which terrorism and the war in Iraq have distracted Americans from events and issues of fundamental significance."

"When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for "fellowess" but for "courtesan.""

"[What inspired you to go vegetarian at age 19?] A taste aversion stopped my eating meat, then my deep love and respect for animals started informing more and more of my decisions. I had an innate sense of wanting to be vegan, but I needed more information. The change was gradual, which let me think through every step. I was still eating dairy when my first son was born; he couldn't tolerate my breast milk, and I realized I had a dairy allergy. So, it kept evolving. I read Eating Animals by Jonathan Safran Foer, and that did it."

"There is a strong wave of Jewish vegetarians and there is a pretty large movement, if you’re in a progressive synagogue and an environmental-friendly community, to only serve vegetarian. That’s happening more and more. You know in the Old Testament Adam and Eve are vegetarians, and in Judaism there is a strong indication that we are responsible for each other and for our planet. So some of us also make the choice to be vegan as an environmental statement. … We have a tradition that goes back thousands of years about how to treat animals as best we can. Factory farming didn’t exist thousands of years ago, much less a hundred years ago. So I think it’s very interesting that as archaic as some people think traditional Judaism is, we are still trying to stay current with what is going on."

"As a subfield, public administration first appeared separately in the annual listing of doctoral dissertations in the American Political Science Review in 1936."

"By the late 1800s and into the early 1900s, political science courses had begun appearing on college campuses. This was followed by the establishment of political science departments and degree programs."

"The man instrumental in the creation of the Brookings Institution, Charles E. Merriam, sought to move toward a “science of politics.” In his presidential address to APSA in 1921, he spoke of what he called a pressing problem, the reconstruction of the methods of political study (Merriam 1921, 174). Thus began a trend that placed increasing emphasis on the development of theories and testable hypotheses."

"When Woodrow Wilson wrote his essay “The Study of Administration” in 1887, he attempted to square the needs of a complex industrial nation with the demands of a democratic political culture (Felker 1993). With a vision of administration untouched by politics, he prescribed their separation. Frank Goodnow’s book Politics and Administration (1900) elaborated on this dichotomy, and Leonard White’s (1926) work made the separation of politics and administration an article of faith in the first textbook on the subject. This is emblematic of a turn public administration made at its inception, a decision paralleled by political science as it embraced the “god” of science and ignored the truth of context, history, values, and, messiest of all, unforeseen, unpredictable exigencies."

"When I was president of the American Society for Public Administration, I grappled with questions of where that field was going, how it could make itself relevant to those who must steer the business of government on a daily basis, to those who must respond to citizens 24/7... Now I find myself asking a similar question, but this time in terms of political science. Happily, I see glimmers of light, giving hope that the field is returning to that which made it relevant in the first place: a search for guidance and truths about what it takes, as first Woodrow Wilson (1887), then Marshall Dimock (1937), and more recently John Rohr (1986) remind us, to "run a constitution.""

"A century ago two fields, political science and public administration, were one. At the 1939 meeting of the American Political Science Association, public administration created its own professional organization, and the two fields’ paths have since diverged."

"Most public service jobs require interpersonal contact that is either face-to-face or voice-to-voice - relational work that goes beyond testable job skills but is essential for job completion. This unique book focuses on this emotional labor and what it takes to perform it.The authors weave a powerful narrative of stories from the trenches gleaned through interviews, focus groups, and survey data. They go beyond the veneer of service delivery to the real, live, person-to-person interactions that give meaning to public service.For anyone who has ever felt apathetic toward government work, the words of caseworkers, investigators, administrators, attorneys, correctional staff, and 9/11 call-takers all show the human dimension of bureaucratic work and underscore what it means to work "with feeling.""

"Is there symmetry between women and men in public management in terms of opportunity, power, and numbers? Mary Guy examines two decades of affirmative action initiatives. She finds the number of women in decision-making positions disproportionately low when compared to their numbers in the public work force. Women's integration into the fabric of American governance has been marked by surges of progress followed by periods of quiescence. Her article compares the status of women to that of men in career public management positions and argues that women have a long way to go before they will reach parity."

"Throughout the 1940s, discourse produced a redefinition and reconstruction of issues. Shifting from the philosophical to the positivist, behavioralism drove the paradigm through which political science research would be conducted and legitimated... Theoretical science replaced the original intent of reform as the raison d’etre of the field."

"If you peruse the table of contents of a textbook on organizational theory or search the web for courses in organizational sociology, you cannot help but notice how many of the key contributors to the field spent time at Stanford between 1970 and 2000, as faculty members, post-docs, or graduate students... Of the five most influential macro-organizational paradigms in play today — institutional theory, network theory, organizational culture, population ecology, and resource dependence theory (in alphabetical order) – Stanford served as an important pillar, if not the entire foundation, for all but network theory. By the 1990s, it became an important site for network theory as well."

"Contingency Theory is not a theory at all, in the conventional sense of theory as a well-developed set of interrelated propositions. It is more an orienting strategy or metatheory, suggesting ways in which a phenomenon ought to be conceptualized or as approach to the phenomenon ought to be explained. Drawn primarily from large-scale empirical studies, contingency theory relies on a few assumptions that have been explicitly stated, and these guide contingency research."

"'Becoming a leader' has become a mantra. The explosive growth of the 'leadership industry' is based on the belief that leading is a path to power and money, a medium for achievement, and a mechanism for creating change. But there are other, parallel truths: that leaders of every stripe are in disrepute; that the tireless and often superficial teaching of leadership has brought us no closer to nirvana; and that followers nearly everywhere have become, on the one hand, disappointed and disillusioned,and, on the other, entitled and emboldened."

"Double standards in domestic roles are deeply rooted in cultural attitudes and workplace practices. Working mothers are held to higher standards than working fathers and are often criticized for being insufficiently committed, either as parents or professionals. Those who seem willing to sacrifice family needs to workplace demands appear lacking as mothers. Those who take extended leave or reduced schedules appear lacking as leaders. These mixed messages leave many women with the uncomfortable sense that whatever they are doing, they should be doing something else."

"People more readily credit men with leadership ability and more readily accept men as leaders. What is assertive in a man can appear abrasive in a woman, and female leaders risk appearing too feminine or not feminine enough."

"Women face trade-offs that men do not. Aspiring female leaders risk being liked but not respected, or respected but not liked, in settings that may require individuals to be both in order to succeed."

"Women who do not opt out of demanding professional positions are more likely to opt out of demanding family obligations."

"I’m sick of hearing how far we’ve come. I’m sick of hearing how in some cases women are superseding men, progressing to positions of middle and upper management. Above all, I’m sick of hearing about the pipeline, about the path to the top supposedly thick with women who will, in the fullness of time, be rewarded for their patience and virtue. The following figures speak for themselves: Three percent of Fortune 500 companies are headed by women; 16.8 percent of members of the U.S. Congress are women; 7 percent of tenured engineering faculty in four-year institutions are women. The fact is that so far as leadership is concerned, women in nearly every realm are hardly any better off than they were a generation ago.”"

"This book recounts the story of the people in their struggle to maintain their way of life. Given this background of massacres, resistance, and protest, the courage they show in this current situation is remarkable. It should be an inspiration for those who maintain that progress can be made only when the rank and file of workers are the architects of the institutions in which they work and lie, just as it is a refutation of those who reject the primary role of workers in bringing about such a future""

"From the early years of the Industrial Revolution in England to the present in development countries, the household unit has resisted dependency on factory employment by clinging to a semisubsistence strategy."

"The vanguard of industrial investment in the world capitalist system is in the lowest paid segment of those countries paying the lowest wages. Young women in developing countries are the labor force on this frontier just as women and children were in the industrialization of England and Europe in the nineteenth century. Escaping the patriarchal restrictions of domestic production, young women workers are segregated in the new industrial compounds where they are subject to the patriarchal control of managers."

"Women mediate between men in the nerve centers of complex societies, seen but rarely heard, stimulating production over which they have no control, becoming consumers of products they inspire but do not produce, and finally becoming “consumed”- petted, admired and seduced- by the men who produce them.""

"The last few decades have witnessed a growing integration of the world system of production on the basis of a new relationship between less developed and highly industrialized countries. The effect is a geographical dispersion of the various production stages in the manufacturing process as the large corporations of industrialized "First World" countries are attracted by low labor costs, taxes, and relaxed production restrictions available in developing countries."

"Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.. . . We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements."

"An evolutionary approach provides powerful lenses that correct for instinct blindness. It allows one to recognize what natural competences exist, it indicates that the mind is a heterogeneous collection of these competences and, most importantly, it provides positive theories of their designs. Einstein once commented that "It is the theory which decides what we can observe". An evolutionary focus is valuable for psychologists, who are studying a biological system of fantastic complexity, because it can make the intricate outlines of the mind's design stand out in sharp relief. Theories of adaptive problems can guide the search for the cognitive programs that solve them; knowing what cognitive programs exist can, in turn, guide the search for their neural basis."

"The discovery of variable stars, at this Observatory and elsewhere, has progressed so rapidly during the last five years, that the difficulty of keeping pace in observing and discussing them has become very great. In the study of distribution now in progress here, the actual time devoted to the search for new variables is small, but thorough observation requires much time, while the discussion of results may be prolonged almost indefinitely. When new lists of variables are published, therefore, it should be remembered that their discovery does not interfere materially with the study of individual objects. The number of these is so large that the publication of full results for all must be greatly delayed."

"To the Editor of the Bulletin: In Professor Hart's most interesting and illuminating article printed in the Alumni Bulletin he remarks that barring certain exceptions "petticoats are considered to have no place in Harvard or a Harvard Catalogue." Unfortunately this statement is only too true, and I believe the time is ripe to take serious account of the important and indispensable services that women are rendering to the University in technical and administrative positions in her offices and her institutions. We have recently read in the papers of the death of Miss Henrietta S. Leavitt of the Astronomical Observatory, whose work in photographic photometry gave her an international reputation... in fact, the services that the women have rendered at the Observatory are too well known in the scientific world to need further comment. ...Harvard should follow the lead already taken by the other large universities of the country, including California, Chicago, Columbia, Princeton, and Yale, in recognizing high grade service afforded by women on its staff, and this recognition should be not merely the inclusion of their names in the Catalogue... but should carry with it privileges of retirement and pension funds and of leave of absence at stated periods in order to afford opportunity for study and research. Several of the universities named are already ahead of Harvard in this respect, and in some of them women occupying high grade technical positions take rank with instructors and assistant professors when their acquirements and the nature of their work make them worthy of it. ...my heading "Petticoats in Harvard" is not an attempt to bring up the question is... only a plea for fitting recognition of scholarly work efficiently and faithfully performed in our midst by an unrecognized body of experts."

"Miss Henrietta Swan Leavitt, for more than twenty years a member of the staff of the Harvard Astronomical Observatory, died at her home in Cambridge on Dec. 12. She was a graduate of Radcliffe College, and had studied astronomy as a graduate student. She joined the staff of the Harvard Observatory in 1895, and finally was in charge of the department of photographic stellar photometry. She determined the brightness of a series of stars near the north pole ranging from the fourth to the twentieth magnitude; discovered four new stars and 2,400 variables of about half of all the known variable stars; formulated a law establishing a definite relation between the brightness and the length of period of such variables; and made other noteworthy achievements in astronomy. The scientific results of her work form parts of volumes 60, 71, 84, and 85 in the "Annals of the Harvard Observatory.""

"How far are the spiral nebulae? How large is the universe? We cannot begin to answer these questions unless we measure the distance of heavenly objects. The breakthrough was made by Henrietta Leavitt, who was interested in a rather special class of stars, the Cepheids. The intensity of light coming from Cepheids rises and falls regularly with time... Concentrating on one of the Magellanic Clouds, she found that there was a very close relationship... The brighter the Cepheid was, the longer its period. The distance of the Magellanic Cloud is so great that the stars there can be regarded as all being effectively the same distance from the Earth. If you are in Los Angeles, everybody in Carnegie Hall is about the same distance from you. ...Suppose that a Cepheid in the cloud has a certain brightness and a period of one week. Now look at another Cepheid in some more distant galaxy. If it has the same period, we can assume it has the same intrinsic brightness, and yet it is dimmer than it should be. ...we can work out the relative distance from Earth. A star of the same intrinsic brightness that is twice as far away will be four times dimmer. ...It is slightly complicated by the effects on brightness of interstellar dust clouds, but it was a huge step forward."

"By the death of Miss Leavitt on December 12, 1921, the Observatory lost an investigator of the highest value. She had obtained a comprehensive experience in photographic photometry, and had developed a clear appreciation of the difficulties involved in the theory and practice of this important research. Her work on standard magnitude sequences was nearly concluded at the time of her death, but she had hardly begun work on her extensive program of photographic measures of variable stars. In the foregoing summary no mention has been made of Miss Leavitt's work on standard photometry..."

"The following statement regarding the periods of 25 variable stars in the Small Magellanic Cloud has been prepared by Miss Leavitt."

"I should be willing to pay thirty cents an hour in view of the quality of your work, although our usual price, in such cases, is twenty five cents an hour."

"He acknowledges the use and calibration of her period-luminosity relation first by Hertzsprung and later by Shapley and ends the “Period- Luminosity Relations to Cepheids” section in his book without ever mentioning that he, Hubble, had used Shapley’s technique. ...Hubble’s underwhelming acknowledgment of Henrietta Leavitt is an example of the ongoing denial and lack of the professional and public recognition that Henrietta Leavitt suffers from, despite her landmark discovery. With the exception of naming a moon crater after her, the profession of astronomy has not done much to celebrate her work. No astronomy prize is named after her and the period-luminosity relation has not been renamed as the H. Leavitt law."

"She deserved the Nobel Prize for her work."

"She and others realized that one needed only to calculate the distance to these [Magellanic] Cepheids, which almost certainly were roughly the same distance to the earth, to have a useful yardstick for measuring other distances."

"The photographic plates from Peru that Leavitt was studying in Harvard covered two clouds of stars, known as the Large and Small Magellanic Clouds... During the course of her painstaking work, Leavitt noticed that the Cepheids in the Small Magellanic Cloud (SMC) showed an overall pattern of behaviour in which the brighter Cepheids... went through their cycle more slowly. The initial discovery was reported in 1908, and by 1912 Leavitt had enough data to pin down this period-luminosity relationship in a mathematical formula, established from her study of twenty-five Cepheids in the SMC. ...Leavitt found a clear mathematical relationship between the apparent brightness of a Cepheid in the SMC and its period... This could only mean that the absolute magnitudes of Cepheids are related to one another in the same way, since the distance effect is essentially the same for all of the Cepheids in the SMC. All that was needed now was to find the distance to just one or two Cepheids in our neighborhood... so that distances... could be worked out from the period-luminosity law that Leavitt had discovered."

"As a senior in 1892 Leavitt was introduced to astronomy. She was fascinated by it, and after graduation she enrolled in a course to study the subject full time. Tragically Henrietta Leavitt was suddenly struck down by a serous illness, and she was forced to spend over two years at home recovering. Her illness left her profoundly deaf. ...when she felt fit enough she put forward her name in 1895 as a volunteer worker at Harvard College Observatory."