Women Scientists From The United States

"Reciprocity is a matter of keeping the gift in motion through self-perpetuating cycles of giving and receiving."

"Sustainable harvesting can be the way we treat a plant with respect, by respectfully receiving its gift."

"Science and traditional knowledge may ask different questions and speak different languages, but they may converge when both truly listen to the plants."

"We are all the product of our worldviews—even scientists who claim pure objectivity."

"Getting scientists to consider the validity of indigenous knowledge is like swimming upstream in cold, cold water. They’ve been so conditioned to be skeptical of even the hardest of hard data that bending their minds toward theories that are verified without the expected graphs or equations is tough. Couple that with the unblinking assumption that science has cornered the market on truth and there’s not much room for discussion."

"A theory, to scientists, means something rather different from its popular use, which suggests something speculative or untested. A scientific theory is a cohesive body of knowledge, an explanation that is consistent among a range of cases and can allow you to predict what might happen in unknown situations."

"Experiments are not about discovery but about listening and translating the knowledge of other beings."

"To me, an experiment is a kind of conversation with plants: I have a question for them, but since we don’t speak the same language, I can’t ask them directly and they won’t answer verbally. But plants can be eloquent in their physical responses and behaviors. Plants answer questions by the way they live, by their responses to change; you just need to learn how to ask."

"To be heard, you must speak the language of the one you want to listen."

"In weaving well-being for land and people, we need to pay attention to the lessons of the three rows. Ecological well-being and the laws of nature are always the first row. Without them, there is no basket of plenty. Only if that first circle is in place can we weave the second. The second reveals material welfare, the subsistence of human needs. Economy built upon ecology. But with only two rows in place, the basket is still in jeopardy of pulling apart. It’s only when the third row comes that the first two can hold together. Here is where ecology, economics, and spirit are woven together. By using materials as if they were a gift, and returning that gift through worthy use, we find balance. I think that third row goes by many names: Respect. Reciprocity. All Our Relations. I think of it as the spirit row. Whatever the name, the three rows represent recognition that our lives depend on one another, human needs being only one row in the basket that must hold us all. In relationship, the separate splints become a whole basket, sturdy and resilient enough to carry us into the future."

"For me, writing is an act of reciprocity with the world; it is what I can give back in return for everything that has been given to me."

"It is an honor to be the guardian of another species—an honor within each person's reach that we too often forget."

"The truth of our relationship with the soil is written more clearly on the land than in any book."

"The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others."

"Respect one another, support one another, bring your gift to the world and receive the gifts of others, and there will be enough for all."

"Plants tell their stories not by what they say, but by what they do."

"A garden is a nursery for nurturing connection, the soil for cultivation of practical reverence. And its power goes far beyond the garden gate—once you develop a relationship with a little patch of earth, it becomes a seed itself."

"Much of what fills our mouths is taken forcibly from the earth. That form of taking does no honor to the farmer, to the plants, or to the disappearing soil. It’s hard to recognize food that is mummified in plastic, bought and sold, as a gift anymore. Everybody knows you can't buy love. In a garden, food arises from partnership. If I don’t pick rocks and pull weeds, I'm not fulfilling my end of the bargain. I can do these things with my handy opposable thumb and capacity to use tools, to shovel manure. But I can no more create a tomato or embroider a trellis in beans than I can turn lead into gold. That is the plants' responsibility and their gift: animating the inanimate. Now there is a gift."

"I wonder if much that ails our society stems from the fact that we have allowed ourselves to be cut off from that love of, and from, the land. It is medicine for broken land and empty hearts."

"Knowing that you love the earth changes you, activates you to defend and protect and celebrate. But when you feel that the earth loves you in return, that feeling transforms the relationship from a one-way street into a sacred bond."

"The ultimate reciprocity, loving and being loved in return."

"This is really why I made my daughters learn to garden—so they would always have a mother to love them, long after I am gone."

"I knew it with a certainty as warm and clear as the September sunshine. The land loves us back. She loves us with beans and tomatoes, with roasting ears and blackberries and birdsongs. By a shower of gifts and a heavy rain of lessons. She provides for us and teaches us to provide for ourselves. That's what good mothers do."

"How do we show our children our love? Each in our own way by a shower of gifts and a heavy rain of lessons."

"Appreciation begets abundance."

"Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream's gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human's education is to know those duties and how to perform them."

"Duties and gifts are two sides of the same coin. Eagles were given the gift of far sight, so it is their duty to watch over us. Rain fulfills its duty as it falls, because it was given the gift of sustaining life. What is the duty of humans? If gifts and responsibilities are one, then asking "What is our responsibility?" is the same as asking "What is our gift?" It is said that only humans have the capacity for gratitude. This is among our gifts."

"Cultures of gratitude must also be cultures of reciprocity. Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream's gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human's education is to know those duties and how to perform them."

"Leadership is rooted not in power and authority, but in service and wisdom."

"Gratitude doesn’t send you out shopping to find satisfaction; it comes as a gift rather than a commodity, subverting the foundation of the whole economy. That's good medicine for land and people alike."

"While expressing gratitude seems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness."

"The sunrise ceremony is our way of sending gratitude into the world, to recognize all that we are given and to offer our choicest thanks in return. Many Native peoples across the world, despite myriad cultural differences, have this in common—we are rooted in cultures of gratitude."

"We are showered every day with gifts, but they are not meant for us to keep. Their life is in their movement, the inhale and the exhale of our shared breath. Our work and our joy is to pass along the gift and to trust that what we put out into the universe will always come back."

"We spill over into the world and the world spills over into us. The earth, that first among good mothers, gives us the gift that we cannot provide ourselves."

"The presence of our reciprocal love is hard to say good-bye to."

"It is the fundamental unfairness of parenthood that if we do our jobs well, the deepest bond we are given will walk out the door with a wave over the shoulder. We get good training along the way. We learn to say "Have a great time, sweetie" while we are longing to pull them back to safety. And against all the evolutionary imperatives of protecting our gene pool, we give them car keys. And freedom. It's our job. And I wanted to be a good mother."

"Being a good mother doesn't end with creating a home where just my children can flourish. A good mother grows into a richly eutrophic old woman, knowing that her work doesn't end until she creates a home where all of life's beings can flourish."

"The sphere of a wise woman is beyond herself, beyond her family, beyond the human community, embracing the planet, mothering the earth."

"Being a good mother means teaching your children to care for the world."

"Balance is not a passive resting place—it takes work, balancing the giving and the taking, the raking out and the putting in."

"' is a safe place, a nursery for fish and insects, a shelter from predators, a safety net for the small beings of the pond. Hydrodictyon— Latin for "the water net." What a curious thing. A fishnet catches fish, a bug net catches bugs. But a water net catches nothing, save what cannot be held. Mothering is like that, a net of living threads to lovingly encircle what it cannot possibly hold, what will eventually move through it."

"We set ourselves up as arbiters of what is good when often our standards of goodness are driven by narrow interests, by what we want."

"Transformation is not accomplished by tentative wading at the edge."

"All moms have treasured ways to spend the few precious hours they have to themselves, curling up with a book or sewing, but I mostly went to the water, the birds and the wind and the quiet were what I needed."

"I like the ecological idea of aging as progressive enrichment, rather than progressive loss."

"I cherish a witch hazel kind of day, a scrap of color, a light in the window when winter is closing all around."

"There are some aches witch hazel can't assuage; for those, we need each other."

"The maples carried the people through, provided food just when they needed it most."

"We Americans are reluctant to learn a foreign language of our own species, let alone another species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things we might see through other eyes, the wisdom that surrounds us. We don’t have to figure out everything by ourselves: there are intelligences other than our own, teachers all around us. Imagine how much less lonely the world would be."

"A language teacher I know explained that grammar is just the way we chart relationships in language. Maybe it also reflects our relationships with each other."